"Osiris" Quotes from Famous Books
 ... religions. It finds a place in all the creeds; it belongs to Brahminism, to Buddhism, to Mahommedanism; it is identical with the Ritual of the Dead of Egyptian mythology, in which the souls of men are weighed before Osiris, and pray for mercy as they are weighed. As at Chaldon, in another part of the painting the condemned souls are being taken away. A demon carries them off, tied up in a bundle, to the fires of hell. Doubtless the Guildford congregations, listening Sunday after Sunday to the exposition ...
— Highways and Byways in Surrey • Eric Parker
... of evil spirits. In the old Persian religion Ahriman and his evil Spirits inhabit the steppes and wastes of Turan, to the north of the happy Iran, which stands under the dominion of Ormuzd; exactly as with the Egyptians, the evil Typhon is the Lord of the Libyan sand-wastes, and Osiris of the fertile Egypt." (Archbp. Trench, Studies in the Gospels, p. 7.) Terror, and the seeming absence of a beneficent Providence, are suggestions of the Desert which must have led men to associate it with evil spirits, rather than the figure with which this passage begins; no spontaneous ...
— The Travels of Marco Polo Volume 1 • Marco Polo and Rustichello of Pisa
... any man,—with scientific certainty. As you know, she had a brother; the cult of Osiris and Isis was one and the same. What, precisely, were its dogmas, or its practices, or anything about it, none, now, can tell. The Papyri, hieroglyphics, and so on, which remain are very far from being ...
— The Beetle - A Mystery • Richard Marsh
... have at one time or another been its masters. So much coming and going of peoples corrupted the old Mizraimic faith. The Valley of Palms became a Valley of Gods. The Supreme One was divided into eight, each personating a creative principle in nature, with Ammon-Re at the head. Then Isis and Osiris, and their circle, representing water, fire, air, and other forces, were invented. Still the multiplication went on until we had another order, suggested by human qualities, such as strength, ...
— Ben-Hur: A Tale of the Christ • Lew Wallace
... lady.' Such perfect courtesy, and yet with the air of scorning the money. As I passed out I couldn't help slipping another dollar into his hand, and he took it as if utterly unaware of it, and muttered, 'Osiris keep you, O flower of women!' And as I got into the motor I gave him another dollar and he said, 'Osis and Osiris both prolong your existence, O lily of the ricefield,' and after he had said it he stood ...
— Arcadian Adventures with the Idle Rich • Stephen Leacock
... at the Egyptian mystery of Osiris in this light. Osiris had gradually become one of the most important Egyptian divinities; he supplanted other gods in certain parts of the country; and an important cycle of myths was formed round him ...
— Christianity As A Mystical Fact - And The Mysteries of Antiquity • Rudolf Steiner
... promised a continued existence, and probably a happier existence, after death. Even the mere mysteriousness of a form of worship had its allurements. Hence a tendency to Judaism, still more to the Egyptian worship of Isis and Osiris. The latter made many proselytes, particularly among the women, and contained ideas which are by no means ignoble but to our modern minds far more truly "religious" than anything to be found in the native Roman cults. To pass through purification, ...
— Life in the Roman World of Nero and St. Paul • T. G. Tucker
... but when his eyes fell on the dead men in the ship, and the horror hanging from the yard, and the captain bound to the iron bar, and above all, on the golden armour of the hero, and on the spear-point fast in his helm, and on his terrible face, he shrank back in dread, as if the God Osiris himself, in the Ship of Death, had reached the harbour. But the Wanderer bade him have no fear, telling him that he came with much wealth and with a great gift for the Pharaoh. The pilot, therefore, plucked up heart, and ...
— The World's Desire • H. Rider Haggard and Andrew Lang
... The ancient kings of Teneriffe, if they could not find mates of equal rank, married their sisters to prevent the admixture of plebeian blood.[1687] In the Egyptian mythology Isis and Osiris were sister and brother as well as wife and husband. The kings of ancient Egypt married their sisters and daughters. The doctrine of royal essence was very exaggerated, and was applied with quantitative exactitude. A princess ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... the ball, they patiently labour on. Walking backwards, having the pellet between their broad hind legs, they push it up and up until it is placed in safety. The persevering energy of this insect led the Egyptians to adopt it as an emblem of the labours of their great deity, Osiris, or the sun; they also traced a resemblance in the spiny projections on its head to the rays ...
— Wild Nature Won By Kindness • Elizabeth Brightwen
... Osiris seen In Memphian grove, or green, Trampling the unshower'd grass with lowings loud: Nor can he be at rest Within his sacred chest; Naught but profoundest hell can be his shroud; In vain with timbrell'd anthems dark The sable stoled sorcerers bear ...
— The Golden Treasury - Of the Best Songs and Lyrical Poems in the English Language • Various
... Osiris, their great god, represented the sun in his darkened or nocturnal or ruined condition, before the coming of day. ...
— Ragnarok: The Age of Fire and Gravel • Ignatius Donnelly
... the children of foreigners." The rulers of Jerusalem set about making coalitions with the other nations of western Asia: with the Philistines, the Syrians, the Phoenicians and, most of all, the Egyptians. The gods of the Egyptians were supposed to be especially strong: Osiris and Isis were the chief of their deities and they were believed to be the gods of the underworld—of Sheol, or Hades, the abode of the dead. So when these poor ignorant politicians at Jerusalem finally did succeed in arranging for an alliance with the crafty and deceitful kings of Egypt ...
— Hebrew Life and Times • Harold B. Hunting
... the development of the belief in water's life-giving attributes, and their personification in the gods Osiris, Ea, Soma [Haoma] and Varuna, prepared the way for the elucidation of the history of "Dragons and Rain Gods" in my next lecture (Chapter II). What played a large part in directing my thoughts dragon-wards ...
— The Evolution of the Dragon • G. Elliot Smith
... corner of the room rests a red granite sarcophagus, and between each pair of pillars stands a mummy in its wooden case. At that end farthest from the low-browed doorway—which is guarded by two great figures of Isis and Osiris, sitting impassive, with hands on knees—is raised an altar of black marble, on which burns some incense. The perfumed smoke, wavering upwards, mingles with that of the lamps beneath the high ceiling. The prevailing color is ruddy ...
— Idolatry - A Romance • Julian Hawthorne
... girth, and ancestry. Therefore, being well assured of this, I made the man into a mummy, ere ever his living spirit had left him. What arts I used to this last purpose it boots not, nor do I choose to tell. When I had done this thing I put him secretly away in a fitting box, even as Set concealed Osiris. Then came my maidens and tidied him away, as is the wont of these accursed ones. From that hour, even until now, has no man nor woman known where to find him, even Jambres the magician. For though the mummifying, as thou shalt not fail to discover, was in some sort incomplete, yet ...
— HE • Andrew Lang
... centuries at the summit or in secret rooms: I was the idol; I was the priest; I was worshipped; I was sacrificed. I fled from the wrath of Brama through all the forests of Asia: Vishnu hated me: Seeva laid wait for me. I came suddenly upon Isis and Osiris: I had done a deed, they said, which the ibis and the crocodile trembled at. I was buried for a thousand years in stone coffins, with mummies and sphynxes, in narrow chambers at the heart of eternal pyramids. I was kissed, with cancerous kisses, by ...
— Confessions of an English Opium-Eater • Thomas De Quincey
... it. Suppose a Jew of Judas Maccabeus, a worshipper of Jehovah, having, from his infancy, heard him called the King of kings, the God of strength, of vengeance, of armies, the Eternal, coming suddenly face to face with the mysterious Osiris of the Egyptians, or the thundering ...
— The Companions of Jehu • Alexandre Dumas
... itself was enclosed in a handsome cartonnage case laced up the back. The Professor lifted it gently out on the table, and substituted Carrel's body. He staunched as he best could the blood which trickled on to the glaring pictures of the Judgment of Osiris and the goddess Nut imparting the Waters of Life; then he turned to examine the former occupant, whom two thousand years, even at such a moment endowed with a greater interest than could attach to the corpse ...
— Masques & Phases • Robert Ross
... River Adonis, are ruins of an ancient temple in which can still be seen a few Corinthian columns. This, too, we are told, was consecrated to Tammuz; and in this valley the women of Byblus bemoaned every year the fate of their god. Isis and Osiris, Tammuz and Ashtaroth, Venus and Adonis,—these, I believe, are one and the same. Their myth borrowed from the Phoenicians, the Egyptians, and the Romans, from either of the two. But the Venus of Rome is cheerful, joyous, that of the Phoenicians is sad and sorrowful. Even ...
— The Book of Khalid • Ameen Rihani
... of them have been men, and others different sorts, of animals and fishes.' But every reader of Ovid knows that this was the very mythical theory of the Greeks and Romans. The Egyptians, again, worshipped Osiris, Isis, and the rest as ancestors, and there are even modern scholars, like Mr. Loftie in his 'Essay of Scarabs,' who hold Osiris to have been originally a real historical person. But the Egyptian priests who showed Plutarch the grave of Osiris, ...
— Custom and Myth • Andrew Lang
... will, no doubt, some day succeed my father as high priest of Osiris," he told Amuba. "I know that my father does not think that he is clever, but it is not necessary to be very clever to serve in the temple. I thought that, of course, I too should come to high rank in the priesthood; ...
— The Cat of Bubastes - A Tale of Ancient Egypt • G. A. Henty
... on the nations that reposed in night, And chased the Stygian shades with rosy smile That spread from Error's home, the land of Nile. No more with harp and sistrum Music calls To wanton rites within Astarte's halls, The priests forget to mourn their Apis slain, And bear Osiris' ark with pompous train; Gone is Serapis, and Anubis fled, And Neitha's unraised vail shrouds Isis' prostrate head. Where Jove shook heaven when the red bolt was hurled, Neptune the sea—and Phoebus lit the world; Where fair-haired ...
— The Poets and Poetry of Cecil County, Maryland • Various
... protects a woman from abuse: so in a time which has no criminal court, murder is not a crime, and only the vigilant vengeance of the victim's people preserves social order. "What is the most beautiful thing on earth?" said Osiris to Horus. The reply was, "To avenge a parent's wrongs,"—to which a Japanese would have added "and ...
— Bushido, the Soul of Japan • Inazo Nitobe
... subjects to be shot at in America,—creatures strong enough to oppress, too weak to protect their people. Whoever would have found a Germany to love must have pieced it together as painfully as Isis did the scattered bits of Osiris. Yet he says that "the true patriot is by no means extinguished" in him. It was the noisy ones that he could not abide; and, writing to Gleim about his "Grenadier" verses, he advises him to soften the tone of them a little, he himself ...
— Among My Books - First Series • James Russell Lowell
... been plunged; and this is the marriage of brothers with their sisters, which was not only authorized by the laws, but even, in some measure, originated from their religion, from the example and practice of such of their gods as had been the most anciently and universally adored in Egypt, that is, Osiris ...
— The Ancient History of the Egyptians, Carthaginians, Assyrians, • Charles Rollin
... thy name, O GOD! defy, Invoke the mighty Prophet of the East; 80 Or deck, as erst, the mystic feast To Ashtaroth, queen of the starry sky! Let them, in some cavern dark, Seek Osiris' buried ark; Or call on Typhon, of gigantic form, Lifting his hundred arms, and howling 'mid the storm! Or to that grisly king In vain their cymbals let them ring, To him in Tophet's vale revered (With smoke his brazen idol smeared), ...
— The Poetical Works of William Lisle Bowles, Vol. 1 • William Lisle Bowles
... sixth century B.C. We have before seen him as a contemporary of Moses. My learned friend Ch. Clermone-Ganneau traces him back, with a multitude of his similars (Proteus, Perseus, etc.), to the son of Osiris (p. 45, Horus et ...
— The Book of the Thousand Nights and a Night, Volume 5 • Richard F. Burton
... the west of Africa, with the ancient ones of the east of that continent, from which source they have also been spread in Europe. They are humble parts of the great system which is adorned with the fables of Osiris and Isis; and they comprise not only the Obi of Africa, but the witchcraft of our own country. That superstition is every where connected with the worship of the serpent, and with the moon and the cat. Skulls and teeth of cats are ...
— Thaumaturgia • An Oxonian
... Osiris seen In Memphian Grove, or Green, Trampling the unshowr'd Grasse with lowings loud: Nor can he be at rest Within his sacred chest, Naught but profoundest Hell can be his shroud, In vain with Timbrel'd Anthems dark The sable-stoled Sorcerers bear his ...
— Book of English Verse • Bulchevy
... his fathers and mothers, slaughtering the gods, eating their "magical powers," and swallowing their "spirit-souls," so that he thus becomes "the first-born of the first-born gods," omniscient, omnipotent, and eternal, identified with the Osiris, the highest god. Now this Unas was a real historical man; he was the last king of the Fifth Dynasty, and was deified after death, just like any other king of Egypt. The early Egyptians, like many savage tribes, regarded all ...
— Hindu Gods And Heroes - Studies in the History of the Religion of India • Lionel D. Barnett
... last particles of your dust will have been scattered abroad by the winds, and even Isis herself, who was able to find the atoms of Osiris, would scarce be able to ...
— The Mummy's Foot • Theophile Gautier
... completely. It was his impression that he was a torch-bearer of Imperial civilization, or something equally picturesque and metaphorical. As he conceived it, it was the duty of the Empire, as represented by himself, to make over backward planets like Aditya in the image of Odin or Marduk or Osiris or Baldur or, preferably, his own ...
— A Slave is a Slave • Henry Beam Piper
... In dreams as in mythology, the delivery of a child from the uterine waters is commonly presented by distortion as the entry of the child into water; among many others, the births of Adonis, Osiris, Moses, and Bacchus are well-known illustrations of this. The bobbing up and down of the head in the water at once recalled to the patient the sensation of quickening she had experienced in her only pregnancy. Thinking of the boy going ...
— Dream Psychology - Psychoanalysis for Beginners • Sigmund Freud
... the Zend books. Anquetil had already tried to show, in a memoir on Plutarch, that the data of the "Avesta" fully agree with the account of the Magian religion given in the treatise on "Isis and Osiris." Kleuker enlarged the circle of comparison to the whole ...
— Sacred Books of the East • Various
... of the popular mythology were frequently grouped in triads. First in importance among these groups was that formed by Osiris, Isis (his wife and sister), and Horus, their son. The members of this triad ...
— A General History for Colleges and High Schools • P. V. N. Myers
... or "camel-stick" of all Arabia is that carried by the Osiris (mummy), and its crook is ...
— The Land of Midian, Vol. 1 • Richard Burton
... progress of decay. National thought, fickle as the wind, had turned from an impersonal philosophy to the materialistic cult of Hindu deities, as the Israelites of old hankered after the visible symbol of Isis and Osiris in the Golden Calf. No definite creed succeeded in gaining a permanent hold upon the wandering minds and shallow feelings of a race whose deepest instincts reveal the fleeting fancies and inconstant ideas indigenous to a sea-faring stock, imbued with the ...
— Through the Malay Archipelago • Emily Richings
... ti dein alla pathein}). A passion-play was enacted amid the most impressive surroundings, and we need not doubt that the moral effect was beneficial and sometimes profound. When the Egyptian mysteries of Isis and Osiris were fused with the Hellenic, a type of worship was evolved which was startlingly like Christianity. A famous Egyptian text contains the promise: 'As truly as Osiris lives, shall he [the worshipper] live; as truly as Osiris is not dead, shall he not die.' The thanksgiving ...
— The Legacy of Greece • Various
... secret chambers of Cheops are unlocked; he also is transfixed at the summit of pagodas; he is the idol, the priest, the worshipped, the sacrificed. The wrath of Brahma pursues him through the forests of Asia; he is the hated of Vishnu; Siva lies in wait for him; Isis and Osiris confront him. ...
— In the Footprints of the Padres • Charles Warren Stoddard
... in one god only. Apuleius seems to have been initiated into every cult of religious mystery, and in his story he exultingly shows us the dog-faced gods of Egypt triumphing on the soil that Apollo and Athene had blessed. Here was Anubis, their messenger, and unconquered Osiris, supreme father of gods, and another whose emblem no mortal tongue might expound. So it came that at the great procession of Isis through a Greek city the ass was at last able, after unutterable sufferings, to devour the chaplet of roses destined to restore him to human ...
— Essays in Rebellion • Henry W. Nevinson
... goddesses many and gods many. Chief of these deities to receive the worship of the people seems to have been Diana of the Ephesians, a goddess whose image fell down from Jupiter; the celestial Venus of Corinth, and Isis, sister to Osiris, the god of Egypt. These popular images, so universally worshipped, were naturally the aversion of the early followers of Christ. "The primitive Christians were possessed with an unconquerable repugnance to the use and abuse ...
— Through Five Republics on Horseback • G. Whitfield Ray
... in turning from one deity to make obeisance to another, they might miss the one true God. He did not even take the trouble to state that there was a chance for wise selection—that it was better to worship Osiris than to fall into the ...
— Blue Goose • Frank Lewis Nason
... Hera out of jealousy changed into a heifer and set the hundred-eyed Argus to watch, but when Zeus had by Hermes slain the watcher, Hera sent a gadfly to goad over the world, over which she ranged distractedly till she reached Egypt, where Osiris married her, and was in connection ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... like the city of the Delta. The Gauls swore by the bull, an idea derived from the bull Apis. The Latin name of Bellocastes, which was that of the people of Bayeux, comes from Beli Casa, dwelling, sanctuary of Belus—Belus and Osiris, the ...
— Bouvard and Pecuchet - A Tragi-comic Novel of Bourgeois Life • Gustave Flaubert
... local deity was content with one wife and one son, but often he was united to two goddesses. The system of triads enhanced, rather than lowered, the prestige of the feudal gods. The son in a divine triad had of himself but limited authority. When Isis and Osiris were his parents, he was generally an infant Horus, whose mother nursed him, offering him her breast. The gods had body and soul, like men; they had bones, muscles, flesh and blood; they hungered and thirsted, ate and drank; they had our passions, ...
— The World's Greatest Books, Vol XI. • Edited by Arthur Mee and J.A. Hammerton
... power divine! And on thy hospitable Argos shine; Whether the style of Titan please thee more, Whose purple rays th' Achaemenes adore: Or great Osiris, who first taught the swain In Pharian fields to sow the golden grain; 860 Or Mithra, to whose beams the Persian bows, And pays, in hollow rocks, his awful vows; Mithra! whose head the blaze of light adorns, Who grasps ...
— Poetical Works of Pope, Vol. II • Alexander Pope
... his dead died not. He closed his eyes, he bore him to the Necropolis, to the house of the embalmer, or Kolchytes, and then to the grave; but he knew that the souls of the departed lived on; that the justified absorbed into Osiris floated over the Heavens in the vessel of the Sun; that they appeared on earth in the form they choose to take upon them, and that they might exert influence on the current of the lives of the survivors. So he took care to give a worthy interment to ...
— Uarda • Georg Ebers
... Having at length passed safely through the initiation of Fire, Water and Air, he is welcomed into a valley of "unearthly sadness," with a bleak, dreary lake lit by a "ghostly glimmer of sunshine." He gazes with awe on the image of the god Osiris, who presides over the silent kingdom of the dead. Watching within the temple of Isis, he suddenly sees before him the priestess, Alethe, who guides him back to the realms of day. At the close of the story, after Alethe has been martyred for the Christian faith, ...
— The Tale of Terror • Edith Birkhead
... reason to laugh, you see; still nursing vain hopes of developing into an Osiris or Anubis! Pray, your Godhead, put these expectations from you; none may re-ascend who has once sailed the lake and penetrated our entrance; Aeacus is watchful, and Cerberus an awkward customer. But there is one thing I wish you would tell me: how do you like thinking over all the earthly ...
— Works, V1 • Lucian of Samosata
... Occasionally a raven croaked. Sometimes a jackal howled. An obelisk made an exclamation-point against the sky, or the ruins of a temple fretted the horizon. It was the land of Ptolemy, of Rameses, of Hathor, of Horus, of Isis and Osiris, of Herodotus and Cleopatra, of Pharaoh's daughter and Moses. It was the silence of the ages which fell upon me, and then and there, in that hour of absolute stillness and solitude and beauty unspeakable, all my dreams of the ...
— As Seen By Me • Lilian Bell
... the Graeco-Roman world in pre-Christian times. The cult of Demeter and Dionysius in Greece and Thrace; Cybele and Attis in Phrygia; Atagartes in Cilicia; Aphrodite and Adonis in Syria; Ashtart and Eshmun (Adon) in Phoenicia; Ishtar and Tammuz in Babylonia; Isis, Osiris and Serapis in Egypt, and Mithra in Persia—all were developed along the same lines.[2] The custom of the sacrifice of virginity to the gods, and the institution of temple prostitution, also bear witness ...
— Taboo and Genetics • Melvin Moses Knight, Iva Lowther Peters, and Phyllis Mary Blanchard
... of the dead man's justification, not only through his own good works, but through the intercession of the Sun-god Horus as well. Horus was addressed as "the Redeemer;" he had avenged the death of his father Osiris upon his enemy Set, the lord of evil, and through faith in him his followers were delivered from the powers of darkness. Horus, however, and Osiris were but forms of the same deity. Horus was the Sun-god when he rises in the morning; Osiris the Sun-god as he ...
— Early Israel and the Surrounding Nations • Archibald Sayce
... cherished articles of the Egyptian creed. Here (in the tombs), as on the papyri which contain the 'Ritual of the Dead,' are represented the passage of the soul through the nether world and its introduction into the Judgment Hall, where Osiris, the god of benevolence, sits on a throne, and with the assistance of forty-two assessors proceeds to examine the deceased. His actions are weighed in a balance against truth in the presence of Thoth, the ibis-headed god of wisdom, and if found wanting he is hounded out in the shape of an unclean ...
— Oriental Religions and Christianity • Frank F. Ellinwood
... got for his timid little offerings of information. In vain he started the topic of modern conjuring-tricks as compared with the conjuring-tricks performed by the ancient Egyptians. Zuleika did not even say "Oh really?" when he told her about the metamorphosis of the bulls in the Temple of Osiris. He primed himself with a glass of sherry, cleared his throat. "And what," he asked, with a note of firmness, "did you think of our cousins across the water?" Zuleika said "Yes;" and then he gave in. Nor was she conscious that he ceased ...
— Zuleika Dobson - or, An Oxford Love Story • Max Beerbohm
... "God on the cross," all secret seditions, all the fruits of anarchistic intrigues in the empire, might be amalgamated into one immense power. "Salvation is of the Jews."—Christianity is the formula for exceeding and summing up the subterranean cults of all varieties, that of Osiris, that of the Great Mother, that of Mithras, for instance: in his discernment of this fact the genius of Paul showed itself. His instinct was here so sure that, with reckless violence to the truth, he put the ideas which lent ...
— The Antichrist • F. W. Nietzsche
... by the female leg to an extent that easily reconciles him to the successive loss of five years of his life. He finally becomes King of Egypt, and, after having fought against the Crusaders in defence of those well-known Mohammedan gods, ISIS and OSIRIS, is carried down a trap by exulting demons. An Intolerable Comic Man opens up hitherto unknown wastes of dreariness, and sings a comic song that is positively more tedious than an article from the Nation. The Demoniac Servant is continually ...
— Punchinello, Vol. 1, No. 6, May 7, 1870 • Various
... connection of the priestly class with the healing art: a connection of which we have survivals among rude tribes in all parts of the world, and which is seen in nearly every ancient civilization—especially in the powers over disease claimed in Egypt by the priests of Osiris and Isis, in Assyria by the priests of Gibil, in Greece by the priests of Aesculapius, and in Judea by the ...
— History of the Warfare of Science with Theology in Christendom • Andrew Dickson White
... Babylon and Persepolis, and Mardonius of forays beside the wide Caspian, and Roxana of her girlhood, while Gobryas was satrap of Egypt, spent beside the magic river, of the Pharaohs, the great pyramid, of Isis and Osiris and the world beyond the dead. Before the Athenian was opened the golden East, its glitter, its wonderment, its fascination. He even was silent when his hosts talked boldly of the coming war, how soon ...
— A Victor of Salamis • William Stearns Davis
... a subterraneous pit surmounted by a bridge, your balance of souls and good works, your judgment pronounced by the angels Monkir and Nekir, derives its attributes from the mysterious ceremonies of the cave of Mithra; and your heaven is exactly coincident with that of Osiris, Ormuzd, and Brama.".... ...
— Ancient and Modern Celebrated Freethinkers - Reprinted From an English Work, Entitled "Half-Hours With - The Freethinkers." • Charles Bradlaugh, A. Collins, and J. Watts
... the Nile. We may be sure that no people believes more intensely in a future life. What compliment they pay this physical frame of men when they hold that embalmment restores to the soul its former body! After the judgment of Osiris, if their lives be true, the worthy shall enjoy the companionship of the great god forever. No other people wears such a visible emblem of their faith in another life. I will buy this scarab for an amulet against ...
— An Easter Disciple • Arthur Benton Sanford
... locusts, frogs, and vermin being delineated in the instrumental introduction to the part, the action beginning while the land is shrouded in the "thick darkness that might be felt." The Egyptians call upon Osiris to dispel the darkness, but are forced at last to appeal to Moses. He demands the liberation of his people as the price to be paid for the removal of the plague; receiving a promise from Pharaoh, he utters a prayer ending with "Let there be light." The result is celebrated ...
— A Second Book of Operas • Henry Edward Krehbiel
... the days of early maturity and short life. The Egyptian of the Exodus often married at sixteen, and was full of years and ready to be gathered to Osiris at fifty-five or sixty. The great Rameses lived to the unheard-of age of seventy-seven, having occupied the ...
— The Yoke - A Romance of the Days when the Lord Redeemed the Children - of Israel from the Bondage of Egypt • Elizabeth Miller
... now laid aside entirely the character of a Roman citizen, and assumed the state and dress of an Eastern monarch. Instead of the toga he wore a robe of purple, and his head was crowned with a diadem. Sometimes he assumed the character of Osiris, while Cleopatra appeared at his side as Isis. He gave the title of kings to Alexander and Ptolemy, his sons by Cleopatra. The Egyptian queen already dreamed of reigning over ...
— A Smaller History of Rome • William Smith and Eugene Lawrence
... Caucasus at the North, Persia at the East, and Arabia and Upper Egypt at the South. All the pretended personages from Adam to Abraham, or his father Terah, are mythological beings, stars, constellations, countries. Adam is Bootes: Noah is Osiris: Xisuthrus Janus, Saturn; that is to say Capricorn, or the celestial Genius that opened the year. The Alexandrian Chronicle says expressly, page 85, that Nimrod was supposed by the Persians to be their first ...
— The Ruins • C. F. [Constantin Francois de] Volney
... Osiris gave me! This same bit of glass shall save me! I shall sell it as a diamond at some stupendous price! And whoe'er I ask to take it will find, for his own sweet sake, it Will be better not to wait until I ...
— The Foreign Hand Tie • Gordon Randall Garrett
... what night have the Orient dieties strayed? Swart gods of the Nile, in dusk splendors arrayed, Brooding Isis and somber Osiris, You were gone ere the fragile papyrus, (That ...
— Dreams and Dust • Don Marquis
... repose close to the grave of a saint was habitual in early times, and even (with the obvious alteration of words) ante-dated Christianity—every wealthy Egyptian desiring in the same way to "sleep with Osiris." Dagobert himself was buried in the church he founded, beside the holy martyr; and in later times this very sacred spot became for the same reason the recognized burial place of the French kings. Dagobert's fane was actually consecrated by the Redeemer Himself, who descended ...
— Seeing Europe with Famous Authors, Volume 3 • Various
... neighboring world had been the scene of a vast number of pagan creeds and rituals. There were Temples without end dedicated to gods like Apollo or Dionysus among the Greeks, Hercules among the Romans, Mithra among the Persians, Adonis and Attis in Syria and Phrygia, Osiris and Isis and Horus in Egypt, Baal and Astarte among the Babylonians and Carthaginians, and so forth. Societies, large or small, united believers and the devout in the service or ceremonials connected with their respective deities, and in the creeds which they ...
— Pagan & Christian Creeds - Their Origin and Meaning • Edward Carpenter
... Osiris did the plough bestow, And first with iron urged the yielding ground. He taught mankind good seed to throw In furrows all untried; He plucked fair fruits the nameless trees did hide: He first the young vine to its trellis bound, And with his sounding sickle keen Shore ...
— The Elegies of Tibullus • Tibullus
... had not been sanctified; and I think I could show that their influence is owing to the imagination, which, when infinite time is considered, or the course of ages even, is null and its effect imperceptible; and similar results occur, whether the faith be that of Osiris, of Jupiter, of Jehovah, or ...
— Consolations in Travel - or, the Last Days of a Philosopher • Humphrey Davy
... meet two magpies portends a wedding; three, a successful journey; four, unexpected good news; and five, that the person will soon be in company with the great. To kill a magpie, indicates or brings down some terrible misfortune. The Sparrow Hawk was sacred with the Egyptians, and the symbol of Osiris. The Yellow Hammer is superstitiously considered an agent diablerie. The Wheat-Ear is, in the Highlands, a detested bird, and fancied one of evil omen, on account of its frequenting old churchyards, where it nestles amongst the stones, and finds plenty ...
— The Mirror of Literature, Amusement, and Instruction - Vol. XIX. No. 542, Saturday, April 14, 1832 • Various
... he passed, glittering like a jewel in the crown of Osiris, those of his kind, screaming defiance, spread their wings and hastened west ...
— The Hawk of Egypt • Joan Conquest
... Osiris' balances weighed impartially the souls of Coptic lord and slave, before the pyramids rose on Egypt's plains; austere Minos meted even justice to citizen and helot, while the sculptured ideals of Attica slept in Pentelican quarries; Brahmin and Sudra, according ...
— Such is Life • Joseph Furphy
... Punt, the region on both sides of the Red Seamouth, including El-Yemen and Cape Guardafui, was made holy by the birth of Osiris, Isis, and Horus. Dr. Brugsch-Bey shows that one of the titles of the he-god was Bass, the cat or the leopard (whence our "Puss"); whilst his wife, Bast (the bissat or tabby-cat of modern Arabic), gave her name ...
— The Land of Midian, Vol. 1 • Richard Burton
... were you standing by when Isis to Osiris knelt? And did you watch the Egyptian melt ...
— Poems • Oscar Wilde
... as, in the earlier copies at least, there was no paged index where each author's pieces were collected together, one had to hunt up his fragments with no little loss of time and patience, under various heads, "imitating the careful search that Isis made for the mangled body of Osiris." The other remark is that each one of Emerson's American fellow-poets from whom he has quoted would gladly have spared almost any of the extracts from the poems of his brother-bards, if the editor would ...
— Ralph Waldo Emerson • Oliver Wendell Holmes
... attributes of highest divinity, were the imagined creators and rulers of the world, and mightiest of spiritual powers, then their position must be set far higher than that of deified men. They must be accepted as the supreme gods of the red race, the analogues in the western continent of Jupiter, Osiris, and Odin in the eastern, and whatever opinions contrary to this may have been advanced by writers and travellers must be set down to the account of that prevailing ignorance of American mythology which has fathered so many other blunders. To solve ...
— The Myths of the New World - A Treatise on the Symbolism and Mythology of the Red Race of America • Daniel G. Brinton
... Siculus, it was the belief of the ancients that Dionysos, Osiris, Serapis, Pan, Jupiter and Pluto were all ...
— The God-Idea of the Ancients - or Sex in Religion • Eliza Burt Gamble
... swine-women, dog-women, cat-women, etc., ends the decade with the admirable bee-woman, thus making ten per cent. honest. In mediaeval or Germanic Europe the doctrine of the Virgin mother gave the sex a status unknown to the Ancients except in Egypt, where Isis was the help-mate and completion of Osiris, in modern parlance "The Woman clothed with the Sun." The kindly and courtly Palmerin of England, in whose pages "gentlemen may find their choice of sweet inventions and gentlewomen be satisfied with courtly expectations," suddenly blurts out, ...
— The Book of the Thousand Nights and a Night, Volume 10 • Richard F. Burton
... warning into a place for whose immensity I have no images that are adequate. It was a chamber that was vaster than ten score of the Great Halls of Karnac in one; great as that fabled hall in dread Amenti where Osiris sits throned between the Searcher of Hearts and the Eater of Souls, judging the jostling hosts ...
— The Metal Monster • A. Merritt
... dying, Egypt, dying; Hark! the insulting foeman's cry. They are coming—quick, my falchion! Let me front them ere I die. Ah! no more amid the battle Shall my heart exulting swell; Isis and Osiris ...
— The World's Best Poetry, Volume 3 - Sorrow and Consolation • Various
... people, the evolution of psychotheism is approximately synchronous with the invention of an alphabet. In the earliest writings of the Egyptians, the Hindoos, and the Greeks, this stage is discovered, and Osiris, Indra, and Zeus are characteristic representatives. As psychotheism and written language appear together in the evolution of culture, this stage of theism is consciously or unconsciously a part of the theme ...
— Sketch of the Mythology of the North American Indians • John Wesley Powell
... the air of being in their confidence. "We who are tempted to think so, don't take the trouble to try the key of their Faith in its door. I might say that its door was the door of the Tomb. If we go through that door into the Kingdom of Osiris, Amenti, which the Greeks renamed Hades, the mysteries which appear tangled sort themselves graciously out. The story of Isis the Great Enchantress, and her search for the body of her husband Osiris, murdered ...
— It Happened in Egypt • C. N. Williamson & A. M. Williamson
... his most beautiful beloved, and there they lived in perfect beauty and happiness all alone. If the weather had not been so cold while I was there I should have lived in the temple, in a chamber sculptured with the mystery of Osiris' burial and resurrection. Omar cleaned it out and meant to move my things there for a few days, but it was too cold to sleep in a room without a door. The winds have been extraordinarily cold this year, ...
— Letters from Egypt • Lucie Duff Gordon
... another niche contained a statue of Bacchus, who was, perhaps, the same god as Osiris. An expurgation room, intended for ablutions and purifications, descending to a subterranean reservoir, occupied an angle of the courtyard. In front of this apartment stands an altar, on which were found some remnants of sacrifices. Isis, then, was the only divinity ...
— The Wonders of Pompeii • Marc Monnier
... have been deceived even in their flatteries, above the sun, and studied conceits to perpetuate their names in heaven. The various cosmography of that part hath already varied the names contrived constellations; Nimrod is lost in Orion, and Osiris in the Dog-star. While we look for incorruption in the heavens, we find they are like the earth—durable in their main bodies, alterable in their parts; whereof, beside comets and new stars, perspective begin to tell tales, and the spots ...
— The Best of the World's Classics, Restricted to prose. Volume III (of X) - Great Britain and Ireland I • Francis W. Halsey
... Osiris[129] seen In Memphian grove or green, Trampling the unshowered[130] grass with lowings loud; Nor can he be at rest Within his sacred chest; Nought but profoundest hell can be his shroud; In vain, with timbrelled anthems dark, The sable-stoled ...
— England's Antiphon • George MacDonald
... awe of old, and had so many idols and temples erected to them. Of this range was Dagon amongst the Philistines, Bel amongst the Babylonians, Astartes amongst the Sidonians, Baal amongst the Samaritans, Isis and Osiris amongst the Egyptians, &c.; some put our [1194]fairies into this rank, which have been in former times adored with much superstition, with sweeping their houses, and setting of a pail of clean water, good victuals, and the like, and then they should not ...
— The Anatomy of Melancholy • Democritus Junior
... father of that Ramses II. of whom we have heard so much. Entering the dark doorway in the cliff, you descend through passage after passage and hall after hall, until at last you reach the fourteenth chamber, "the gold house of Osiris," 470 feet from the entrance, where the great King was laid in his magnificent alabaster coffin. The walls and pillars of each chamber are wonderfully carved and painted. The pillars show pictures of the King making offerings to the gods, or being welcomed by them, but the pictures on ...
— Peeps at Many Lands: Ancient Egypt • James Baikie
... probable that any of the peculiarities of the ancient Egyptian kings marked the dynasty of the Ptolemies. No purely Egyptian customs lingered in the palaces of Alexandria. The old deities of Isis and Osiris gave place to the worship of Jupiter, Minerva, and Venus. The wonders of pristine Egypt were confined to Memphis and Thebes and the dilapidated cities of the Nile. The mysteries of the antique Egyptian temples were no more known to ...
— Beacon Lights of History, Volume III • John Lord
... traditions of ancient Egypt, music is entirely under the patronage of male gods. Thoth, the Egyptian Hermes, invented the lyre by striking the tendons of a dead tortoise, which had dried and stretched in the shell. Osiris, too, the chief of the Egyptian gods, protected the art, although Strabo says music was not allowed in his temple at Abydos. While travelling in Ethiopia, the story runs, Osiris met a troupe of revelling satyrs, and, being fond of singing, he admitted them to his train of musicians. In ...
— Woman's Work in Music • Arthur Elson
... vanquished victor, couched on scented roses, And PHARAOH from his throne With more imperious tone Addressed in some such terms rebellious MOSES; And esoteric priests in Theban shrines, Their ritual conned from hieroglyphic signs, Thus muttered incantations dark and deep To Isis and Osiris, Thoth and ...
— Punch, or the London Charivari, Vol. 156, Jan. 8, 1919 • Various
... of the old-world pagans whom he revered as his greatest gods, he would be sure to name among them the sun-god; calling him Apollo if he were a Greek; if an Egyptian, Horus or Osiris; if of Norway, Sol; if of Peru, Bochica. As the sun is the center of the physical universe, so all primitive peoples made it the hub about which their religion revolved, nearly always believing it a living ...
— The Book of Hallowe'en • Ruth Edna Kelley
... the innumerable cheap editions, which make it as accessible as a newspaper. But Plutarch's "Morals" is less known, and seldom reprinted. Yet such a reader as I am writing to can as ill spare it as the "Lives." He will read in it the essays "On the Daemon of Socrates," "On Isis and Osiris," "On Progress in Virtue," "On Garrulity," "On Love," and thank anew the art of printing, and the cheerful domain of ancient thinking. Plutarch charms by the facility of his associations; so that it signifies little where you open his book, ...
— The Atlantic Monthly, Vol. I., No. 3, January 1858 - A Magazine of Literature, Art, and Politics • Various
... motionless, till he perceived the man be to be asleep. Then the lad bent over the sleeper to scan his face. But, as Timokles stooped, he dimly saw, in the relaxed, open palm of the man's hand, a small stone of the triangular form under which the Egyptians were wont to worship Osiris, Isis, and Horus. Such are the stones found in the tombs ...
— Out of the Triangle • Mary E. Bamford
... for each and their manner of use among different nations. Alongside the dignity of such is placed, and their several inventors are named. But on the exterior all the inventors in science, in warfare, and in law are represented. There I saw Moses, Osiris, Jupiter, Mercury, Lycurgus, Pompilius, Pythagoras, Zamolxis, Solon, Charondas, Phoroneus, with very many others. They even have Mahomet, whom nevertheless they hate as a false and sordid legislator. In the most dignified position ...
— Ideal Commonwealths • Various
... the elements must be interwoven with the very stuff of his being and the unfathomable depths of Nature must be a path for his feet. In him all mythologies and all religions must meet and be transcended. He is Prometheus and Dionysus. He is Osiris and Balder. He is the great god Pan. "All that we have been, all that we are, and all that we hope to be, is centred in him alone." His spirit is the creative spirit which moves for ever upon the face of the waters. In him all living souls find the object of their love. Against him ...
— The Complex Vision • John Cowper Powys
... can well testify that the very religion of that time stood upon many and many-fashioned gods; not taught so by poets, but followed according to their nature of imitation. Who list may read in Plutarch the discourses of Isis and Osiris, of the cause why oracles ceased, of the Divine providence, and see whether the theology of that nation stood not upon such dreams, which the poets indeed superstitiously observed; and truly, since they had not the light of Christ, did ...
— A Defence of Poesie and Poems • Philip Sidney
... the sun, which is six months north of the horizon, and six months south. Thammuz is the same as Adonis, and so is Osiris). ...
— Character Sketches of Romance, Fiction and the Drama, Vol 1 - A Revised American Edition of the Reader's Handbook • The Rev. E. Cobham Brewer, LL.D.
... life after death. It was still a great religion when the Christian doctrine of immortality was enunciated. In the early centuries of the Christian era, it seemed almost possible that the worship of Osiris and Isis might become the religion of the classical world; and the last stand made by civilized paganism against Christianity was in the temple of Isis at Philae in the ...
— The Egyptian Conception of Immortality • George Andrew Reisner
... in the character of the god Osiris, while Cleopatra played the role of Isis. He issued coins which bore her head and his. He gave away kingdoms and principalities in the East to please her fancy. It was her hope and aim to lead her yielding lover to the conquest of Rome, ...
— Historic Tales, Volume 11 (of 15) - The Romance of Reality • Charles Morris
... malady; harassed with pains; haunted with the quality of darkness (Tama-guna), and incapable of standing." The Pot and Potter began with the ancient Egyptians. "Sitting as a potter at the wheel, Cneph (at Philae) moulds clay, and gives the spirit of life to the nostrils of Osiris." Hence the Genesitic "breath." Then we meet him in the Vedas, the Being "by whom the fictile vase is formed; the clay out of which it is fabricated." We find him next in Jeremiah's "Arise and go down unto the Potter's house," etc. (xviii. 2), and lastly in Romans (ix. 20), "Hath not the ...
— The Kasidah of Haji Abdu El-Yezdi • Richard F. Burton
... cabinet as a murderous somnambulist, and every act of his could have been a work of beneficence and health and healing. I could not help but think that the ancient miracle play of the resurrection of Osiris could have been acted out with similar simple means, with a mummy case and great sarcophagus. The wings of Isis and Nephthys could have been spread over the sky instead of the oppressive walls of the crooked city. Lights instead of shadows could ...
— The Art Of The Moving Picture • Vachel Lindsay
... right hand of God," sang the choir. Slowly, with the air of an irritated lion, the king turned his head in order to see what stupid choirmaster mingled Hebrew verses with the hymn of Osiris. Then ensued noise and confusion. The windows, behind which was the darkness, shone with a red light. The people had assembled before the palace with torches in order to do homage to Pharaoh, the son of Light. The ...
— I.N.R.I. - A prisoner's Story of the Cross • Peter Rosegger
... on the banks of the Nile is approached by an avenue flanked by six colossal figures, which measure six feet and a half from the ground to the knees. They are representations of Isis and Osiris, in various attitudes. The sides and capitals of the pillars are covered with paintings or hieroglyphic carvings, in which Burckhardt thought a very ancient style was to be traced. All these are hewn out of the rock, and the faces appear to have been painted yellow, with black hair. ...
— Celebrated Travels and Travellers - Part III. The Great Explorers of the Nineteenth Century • Jules Verne
... dead, brother and husband of Isis. Osiris is identical with Adonis and Thammuz. All three represent the sun, six months above the equator, and six months below it. Adonis passed six months with Aphrod[i]t[^e] in heaven, and six months with Perseph[)o]n[^e] in hell. So Osiris in heaven was the beloved ...
— Character Sketches of Romance, Fiction and the Drama - A Revised American Edition of the Reader's Handbook, Vol. 3 • E. Cobham Brewer
... days later I sent him the plan for the journey, also a second copy of the translation which I had made of the hieroglyphical inscription on the Osiris or sepulchral figure. He acknowledged the receipt of the same in two letters, one written in Mrs Montefiore's handwriting, the other in his own. Mr Montefiore subsequently told me that his wife now commenced to take a special interest in antiquities, enriching her cabinet with curiosities ...
— Diaries of Sir Moses and Lady Montefiore, Volume I • Sir Moses Montefiore
... Prayers, which are found in poetry;[121] nor will they admit Terror and Fear as gods or as the sons of Ares. And on many points also they are at variance with the legislators, as Xenophanes bade the Egyptians, if they regarded Osiris as mortal, not to honour him as a god; but if they thought him a god not to mourn for him. And, again, the poets and legislators will not listen to, nor can they understand, the philosophers who make gods ...
— Plutarch's Morals • Plutarch
... seen my divine Father, Osiris," thundered the great tones. "I have scattered the gloom of the night. I have burst through the earth, and am one with ...
— Three John Silence Stories • Algernon Blackwood
... was identified rather with the principles of agriculture and political organization. The deity is the fertilizing Nile, or the judge of right conduct. There is recorded in {239} the Book of the Dead the pleading of a soul before Osiris, in which the commands of the god are thus identified with the ...
— The Moral Economy • Ralph Barton Perry
... the Zodiac in which the Sun is at the vernal equinox of his age, and this varies with the precession of the equinoxes. Oannes of Assyria had the sign of Pisces, the Fish, and is thus figured. Mithra is in Taurus, and, therefore, rides on a Bull, and Osiris was worshipped as Osiris-Apis, or Serapis, the Bull. Merodach of Babylon was worshipped as a Bull, as was Astarte of Syria. When the Sun is in the sign of Aries, the Ram or Lamb, we have Osiris again as Ram, and so also Astarte, and Jupiter Ammon, ...
— Esoteric Christianity, or The Lesser Mysteries • Annie Besant
... We believe it may safely be said, that there is not one among all the fabled deities of antiquity, whom (if the writers of antiquity may be trusted) it is not possible to identify with every other—Saturn, Jupiter, Mercury, Pan, Hercules, Priapus, Bacchus, Bel, Moloch, Chemosh, Taut, Thoth, Osiris, Buddha, Vishnou, Siva, all and each of these may be shown to be one and the same person. And whether we suppose this person to have been the Sun, or to have been Adam, or Seth, or Enoch, or Noah, or Shem, or Ham, or Japhet, the conclusion will be still the same, each of ...
— Chess History and Reminiscences • H. E. Bird
... think such elucidation of the poem worth the trouble. To another work of anthropology I am indebted in general, one which has influenced our generation profoundly; I mean The Golden Bough; I have used especially the two volumes Adonis, Attis, Osiris. Anyone who is acquainted with these works will immediately recognise in the poem certain references ...
— The Waste Land • T. S. Eliot
... two great facts. First he saw that the supernatural was needed not only to conquer the powers of evil but even to restore the good things that should be natural to man. As he put it in the later book, "Nature may not have the name of Isis; Isis may not be really looking for Osiris. But it is true that Nature is really looking for something. Nature is always looking for the supernatural." Yet man, even strengthened by the supernatural, cannot suffice for the fight, without a leader ...
— Gilbert Keith Chesterton • Maisie Ward
... the cruel and dark religions are far more successful than those of Greece and Rome, for Osiris, etc., by the might of the devil, of darkness, are truly terrific. Cybele stands as a middle term half-way between these dark forms and the Greek or Roman. Pluto is the very model of a puny attempt at ...
— The Posthumous Works of Thomas De Quincey, Vol. 1 (2 vols) • Thomas De Quincey
... Leper once he lost and gain'd a King, Ahaz his sottish Conquerour, whom he drew Gods Altar to disparage and displace For one of Syrian mode, whereon to burn His odious offrings, and adore the Gods Whom he had vanquisht. After these appear'd A crew who under Names of old Renown, Osiris, Isis, Orus and their Train With monstrous shapes and sorceries abus'd Fanatic Egypt and her Priests, to seek 480 Thir wandring Gods disguis'd in brutish forms Rather then human. Nor did Israel scape Th' infection when their borrow'd Gold compos'd The Calf in Oreb: ...
— The Poetical Works of John Milton • John Milton
... Hail to thee, Osiris, Lord of Light, dwelling in the mighty abode, in the bosom of the absolute darkness. I come to thee, a purified Soul; my two hands ...
— Death—and After? • Annie Besant
... hear a mouse run. A hundred stiff and silent women walk round and round an orchestra that is set up in the middle. The Baron compares these circuits to the seven processions of the Egyptians round the tomb of Osiris. A charming mot of my good friend Garrick, is that London is good for the English, but Paris is good for all the world.... There is a great mania for conversions and missionaries. Mr. Hume told ...
— Diderot and the Encyclopaedists (Vol 1 of 2) • John Morley
... the Hindoos, those personified agencies have been systematized under the titles of Brahma, Vishnu, Siva, Crishna, &c. Among the Egyptians, they were worshipped in the forms of living animals, and called Osiris, Ammon, Oris, Typhon, Isis, &c. Among the Chaldeans, and, after them, among the Jews, they were classed in principalities, powers, and dominions of angels and devils, under chiefs, who bore the names of Raphael, Gabriel, Michael, ...
— A Morning's Walk from London to Kew • Richard Phillips
... sand of the vast arena, bordered with a million heads, gleamed like mica dust beneath the light, falling from a sky as blue as the enamel on the statuettes of Osiris. On the south side of the field the terraces were broken, making way for a road which stretched toward Upper Ethiopia, the whole length of the Libyan chain. In the corresponding corner, the opening in the massive brick walls prolonged the ...
— The Best of the World's Classics, Restricted to Prose, Vol. VIII (of X) - Continental Europe II. • Various
... hieroglyphs are suns— Changeless change the law that runs Through the flame-inscribed page, World on world and age on age, Balls of ice and orbs of fire, What abides when these expire? Through slow cycles they revolve, Yet at last like clouds dissolve. Jove, Osiris, Brahma pass, Races wither like the grass. Must not mortals be as gods To embrace such periods? Yet at Nature's heart remains One who waxes not nor wanes. And our crowning glory still Is to have conceived ...
— The Poems of Emma Lazarus - Vol. I (of II.), Narrative, Lyric, and Dramatic • Emma Lazarus
... from a single centre (usually India). Others, like myself, do not deny cases of transmission, but in other cases see spontaneous and independent, though coincident invention. I do not believe that the Arunta of Central Australia borrowed from Plutarch the central feature of the myth of Isis and Osiris. ...
— Shakespeare, Bacon and the Great Unknown • Andrew Lang
... the land of Lotus, Sauntered we by Nilus' side; Garrulous old Herodotus Still our mentor, still our guide, Prating of the mystic bliss Of Isis and of Osiris. ...
— The Book of Humorous Verse • Various
... Cat, Al-Ourah: whence the Greeks formed [Greek: leon, lukos, ailouros]. The Egyptians styled Myrrh, Baal; balsam, baal-samen; Camphire, Cham-phour, [Greek: kamphoura] of Greece; Opium, Ophion. The sweet reed of Egypt was named [47]Canah, and Conah, by way of eminence; also, [48]Can-Osiris. Cinnamon was denominated from Chan-Amon; Cinnabar, [Greek: kinnabaris], from Chan-Abor; the sacred beetle, Cantharus, from Chan-Athur. The harp was styled Cinnor, and was supposed to have been found out by Cinaras; which terms are compounded ...
— A New System; or, an Analysis of Antient Mythology. Volume II. (of VI.) • Jacob Bryant
... not only a desire, but a passion, for every spark of genius that shows itself among us; there is not a bull-calf in our national pasture that can bleat a rhyme but it is ten to one, among his friends and no takers, that he is the real, genuine, no-mistake Osiris. ...
— The Atlantic Monthly, Volume 2, Issue 12, October, 1858 • Various
... the gods must perish. Many an ancient worship was grounded in that very idea. Osiris, Adonis die indeed in order to rise again. On the stage itself, in plays which were only acted for the feast days of the gods, AEschylus expressly averred by the mouth of Prometheus, that some day they should suffer death: but how? As conquered and laid ...
— La Sorciere: The Witch of the Middle Ages • Jules Michelet
... argument, "I have heard of Isis of the Egyptians, Lady of the Moon, Mother of Mysteries, Spouse of Osiris whose child was ...
— She and Allan • H. Rider Haggard
... Plutarch, in his treatise of Isis and Osiris, informs us that the kings of Egypt, who were not already priests, were initiated, after their ...
— The History of The Decline and Fall of the Roman Empire - Volume 2 • Edward Gibbon
... Ptolemy, the third of that name.[456] Others, again, say it was this same Ptolemy, but make the place of origin the famous town of Memphis,[457] once the bulwark of ancient Egypt. Many take the god for Aesculapius, because he cures disease: others for Osiris, the oldest of the local gods; some, again, for Jupiter, as being the sovereign lord of the world. But the majority of people, either judging by what are clearly attributes of the god or by an ingenious process of conjecture, identify him ...
— Tacitus: The Histories, Volumes I and II • Caius Cornelius Tacitus
... fasciculus of the work on Edfu by M. de Rochemonteix. In it a Page 101 complete temple will be placed before students. The entire Egyptian religion will be illustrated, in all its rituals,—ritual of foundation, of sacrifice, of the feast of Osiris. M. Benedite has commenced in the same way the publication of the Temples of ...
— The American Journal of Archaeology, 1893-1 • Various
... solution. For the Eleusinia are older than Eleusis,—older than Demeter, even the Demeter of Thrace,—certainly as old as Isis, who was to Egypt what Demeter was to Greece,—the Great Mother[2] of a thousand names, who also had her endlessly repeated sorrow for the loss of Osiris, and in honor of whom the Egyptians held an annual festival. Thus we only remove the mystery back to the very verge of myth itself; and we must either give up the solution or take a different course. But perhaps Isis will reveal herself, and at the same time unveil ...
— The Atlantic Monthly, Volume 4, No. 23, September, 1859 • Various
... skies, when the wind has cleared the air and allowed the sun's rays to reach the earth again. Besides all of which the sun is a person of importance. Formerly, he was regarded as a god, and was called Osiris, Apollyon, and I don't know what else. But do not imagine that because the sun is so important he is of greater influence than M. Jean-Baptiste Godefroy, millionaire banker, director of the Comptoir General de Credit, administrator of several big companies, deputy and member ...
— The Lost Child - 1894 • Francois Edouard Joachim Coppee
... pretension. When I proposed to undertake the conquest of Asia, it was necessary for me to appear to the people something more than a man. They had been used to the idea of demi-god heroes. I therefore claimed an equal descent with Osiris and Sesostris, with Bacchus and Hercules, the former conquerors of the East. The opinion of my divinity assisted my arms and subdued all nations before me, from the Granicus to the Ganges. But though I called myself ...
— Dialogues of the Dead • Lord Lyttelton
... Jesus. The moral sentiments attributed to Christ in the Gospels were borrowed from the Jewish rabbis and the numerous cults that flourished in that age. The birth, death, and resurrection of Christ is quite similar to the myths of that time concerning the savior gods Adonis, Isis, Osiris, Attis, Mithra, and a multitude of others. (For a full exposition of the subject, the reader is referred to E. Carpenter, ...
— The Necessity of Atheism • Dr. D.M. Brooks
... the Turks: "We had ourselves circumcised in Arabia without really knowing why; it was an old fashion of the priests of Egypt to offer to Oshireth or Osiris a little part of what they held most precious. We had adopted this custom three thousand years before we became Mohammedans. You will be circumcised like us; like us you will be obliged to sleep with one of your wives every Friday, and to give each year two and a half per cent of your income ...
— Voltaire's Philosophical Dictionary • Voltaire
... however, we are already able to come to certain definite conclusions. We cannot connect the megalithic monuments with any one of the ancient religions known. They were certainly not set up in honor of Odin or of Osiris, of Astarte or of Athene, the Phoenician or the Egyptian, the Greek or the Roman gods; their erection seems to have had but one end in view, to do honor to the dead. Beneath none of them do we find the ...
— Manners and Monuments of Prehistoric Peoples • The Marquis de Nadaillac
... Osiris, King of Egypt, was credited with the invention of writing and hieroglyphics, the drawing up of the laws of the Egyptians, and the origination of many sciences and arts. The Alexandrian school ascribed to him the mystic learning which it ...
— The Canterbury Tales and Other Poems • Geoffrey Chaucer
... the expert talked to Mr. Peters for nearly two hours about the New Kingdom, the Middle Kingdom, Osiris, Ammon, Mut, Bubastis, dynasties, Cheops, the Hyksos kings, cylinders, bezels, Amenophis III, Queen Taia, the Princess Gilukhipa of Mitanni, the lake of Zarukhe, Naucratis, and the Book of the Dead. He did it with a relish. He liked to ...
— Something New • Pelham Grenville Wodehouse
... ascribe vegetable origins to myths and gods, where the real origin is perhaps for ever lost. The corn-spirit starts up in most unexpected places. Mr. Frazer, Mannhardt's disciple, is very severe on solar theories of Osiris, and connects that god with the corn- spirit. But Mannhardt did not go so far. Mannhardt thought that the myth of Osiris was solar. To my thinking, these resolutions of myths into this or that original source—solar, nocturnal, vegetable, ...
— Modern Mythology • Andrew Lang
... which he considers to be the oldest known, and which he regards as being B.C. 4000,[152] where were represented all the details of domestic life. The tone of these pictures was glad and gay; and, what is remarkable, they had no trace of the funeral ritual or the god Osiris. These were not like tombs, but rather like homes. To secure the body from all profanation, it was concealed in a pit, carefully hidden in the solid masonry. These tombs belong ...
— Ten Great Religions - An Essay in Comparative Theology • James Freeman Clarke
... the earth in the form of a triangle; and that at each point stood one of the gods, Sut and Shu at the base, the apex being the Pole Star where Horus of the Horizon had his throne. This is, in so far, true; but the pyramid emblem was older than Osiris, Isis, and Horus, and runs back ...
— The Builders - A Story and Study of Masonry • Joseph Fort Newton |
