"Zeus" Quotes from Famous Books
 ... speed—and she is led, not to marriage, but to chains on the captor's galley. Her grief is expressed in a long soliloquy somewhat too reminiscent of Ariadne's lament in Catullus. Finally, Amphitrite in pity transforms the captive girl into a bird, the Ciris, and Zeus as a reward for his devout life releases Nisus, also transforming him into a bird of prey, and henceforth there has been eternal warfare between the Ciris ...
— Vergil - A Biography • Tenney Frank
... from the material phenomena, and by personification became a river-god who rules the phenomena. So the sun gave rise to the conception of Apollo; and, by a double remove, the lightning became a weapon in the hand of Zeus. There was thus added to man's world of things a second world of spiritual beings who animated and swayed the things. The change was momentous; but it held fast to the original root idea of nature as ...
— Nature Mysticism • J. Edward Mercer
... way God's goodness becomes a symbol for the advantages of life, his wrath a symbol for its dangers, his commandments a symbol for its laws. The deity spoken of by the Stoics had exclusively this symbolic character; it could be called a city—dear City of Zeus—as readily as an intelligence. And that intelligence which ancient and ingenuous philosophers said they saw in the world was always intelligence in this algebraic sense, it was intelligible order. Nor did the Hebrew prophets, ...
— The Life of Reason • George Santayana
... the fortifying and garrisoning of its citadel with Syrian soldiers and apostate Jews, and the slaughter of all who refused to accede to his demands. Not only was the temple service stopped, but the altar was torn down and desecrated and a heathen altar to Zeus—the abominable desolation of the book of Daniel—was reared in its place. On this swine's flesh was sacrificed, and the presence of harlots in the sacred precincts completed its ceremonial and moral pollution. ...
— The Makers and Teachers of Judaism • Charles Foster Kent
... that was written before Jesus Christ had abolished slavery; for, we remember, it was done by his people against the judgement of the business experts. Slavery meant robbing the man of every right that Nature gave him; and, as Homer said long ago, "Farseeing Zeus takes away half a man's manhood, when he brings the day of slavery upon him."[17] He became a thief, a liar, dirty, and bad; and with the woman it was still worse. The slave woman was a little lower than the animal; ...
— The Jesus of History • T. R. Glover
... to rival such thoroughly Greek compositions as the ball-play of Nausicaa in the "Odyssey," or that lovely group from AEschylus of the tender- hearted, womanly Oceanides, cowering like flowers beaten by the storm under the terrible anger of Zeus? In our day Flaxman's drawings would have been reproduced by some of the modern facsimile processes, and the gain would have been great. As it is, something is lost by their transference to copper, even though the translators be Piroli and Blake. Blake, in fact, did ...
— The Library • Andrew Lang
... tourist scrawls Upon Minerva's temple walls, Where thundered once Olympian Zeus, And ...
— The Devil's Dictionary • Ambrose Bierce
... Athene sprang armed from the brain of Zeus; Karna, in India, the son of the Sun, was born with armour and earrings; and Mexitli in Mexico was born with a spear ...
— Kalevala, Volume I (of 2) - The Land of the Heroes • Anonymous
... the analogy of the license allowed to herself by the unmarried mother goddess." Nor were the early Greeks much better. Some of their religious festivals were sensual orgies, some of their gods nearly as licentious as those of the Hindoos. Their supreme god, Zeus, is an Olympian Don Juan, and the legend of the birth of Aphrodite, their goddess of love, is in its ...
— Primitive Love and Love-Stories • Henry Theophilus Finck
... of Cronos, and the age of Zeus is our own. Tell me, which is the happier of the two? Or rather, shall I tell you that the happiness of these children of Cronos must have depended on how they used their time? If having boundless leisure, and the power of discoursing not only with one another but with ...
— Statesman • Plato
... in the sunlight, past the little homes where babies had been turned out into grassy yards, past the straggling stables and the smithy, and the fire-house, and the office of the weekly Zeus. There was more than one garage in Monroe now and the squared noses of Ford cars were at home everywhere. Mallon's Hardware Emporium, the Five-and-Ten-Cent Store, still with its pillars of twisted handkerchiefs, Mason and White's—how familiar ...
— Martie the Unconquered • Kathleen Norris
... Zeus, With clouds of mist, And, like the boy who lops The thistles' heads, Disport with oaks and mountain-peaks; Yet ...
— The German Classics of The Nineteenth and Twentieth Centuries, • Editor-in-Chief: Kuno Francke
... constructive qualities were personified as Vulcan, who forged the thunderbolts of Jove, built palaces for the gods, and made many useful and beautiful articles. Then, again, we find that Pallas Athene was the goddess of war and wisdom. She sprang from the head of Zeus. Aries rules the head, and represents intelligence. Athene overcame her brother Mars in war, which shows that intelligence is superior to brute force and ...
— The Light of Egypt, Volume II • Henry O. Wagner/Belle M. Wagner/Thomas H. Burgoyne
... yielding poetry. We can, indeed, no longer call the sun a god and construct myths of Phoebus, nor can we seriously picture the moon descending to dally with Endymion. We can no longer see Hamadryads in the oaks or Naiads in the streams. We do not hear Zeus or Thor in the thunderclap, nor recognize in volcanic eruptions the struggles of imprisoned Titans breathing flame. But what of that? Does the essence of poetry lie at all in myths and superstitions? Because we know of what the sun is made, and how many miles distant he is, do ...
— Platform Monologues • T. G. Tucker
... his son when they meet after many years and many changes. And another thing AEson bade me say to thee, O my lord Chiron: not presumptuous is he, but he knows that this child has the regard of the immortal Goddess Hera, the wife of Zeus." ...
— The Golden Fleece and the Heroes who Lived Before Achilles • Padraic Colum
... the country called E'lis and in the city of O-lym'pi-a, rose a beautiful temple for the worship of Ju'pi-ter (or Zeus), the principal god of the Greeks. This temple was said to have been built by Hercules, the great hero from whom, as you remember, all the Heraclidae claimed to ...
— The Story of the Greeks • H. A. Guerber
... remember that the gods of the Greek were not all-wise, all-powerful, and all-good, as we believe our God to be. If you read their mythology you will find that with the power of the god much imperfection and weakness were mingled. They did not believe that Zeus had been the greatest god from the beginning, but that there was a time when he had no power. He was not omniscient nor omnipresent, and was himself subject to the decrees of Fate, as when he could not save his loved Sarpedon from ...
— A History of Art for Beginners and Students - Painting, Sculpture, Architecture • Clara Erskine Clement
... dominated by the spirit of commercial enterprise—appear to have studied the stars more especially with respect to their service to navigators; according to Homer "the stars were sent by Zeus as portents for mariners." But all their truly astronomical writings are lost, and only by a somewhat speculative piecing together of scattered evidences can an estimate of their knowledge be formed. The inter-relations of the Phoenicians with the early ...
— Encyclopaedia Britannica, 11th Edition, Volume 7, Slice 2 - "Constantine Pavlovich" to "Convention" • Various
... most ancient structure in Athens, stood on the northern side of the Acropolis. The statue of Zeus Polieus stood between the Propylaea and the Parthenon. The brazen colossus of Minerva, cast from the spoils of Marathon, appears to have occupied the space between the Erechtheium and the Propylaea, near the Pelasgic or northern wall. ...
— Christianity and Greek Philosophy • Benjamin Franklin Cocker
... others believed that, either directly or indirectly, they learned the theory of transmigration from India. Plato describes in "Phaedrus," in mythological language, why and how the souls take their birth upon this plane, either as human or animal. He says: "In the heaven Zeus, the Father and Lord of all creatures, drives his winged car, ordering all things and superintending them. A host of deities and spirits follow him, each fulfilling his own function. Whoever will and can follows them. After taking this round, they advance by a steep course along the inner ...
— Reincarnation • Swami Abhedananda
... illumination. There is, indeed, wanting the additional ornamentation of the initial letter which would bring it fully into the class of medival work; but, such as it is, it may fairly claim to be suggestive of the future art. Indeed, certain points in the MS. 3225—viz. that Zeus is always red and Venus fair, that certain costumes and colours of drapery are specially appropriated—would lead to the supposition that even then there existed a code of rules like those of the Byzantine Guide, and that therefore the art owed ...
— Illuminated Manuscripts • John W. Bradley
... style, that unborn something which a future age might refer to as American, just as we speak of Byzantine or Gothic? Are we waiting for somebody to invent it? We think, maybe, that it is to spring forth, ready made, like Minerva from the brain of Zeus. If this is our idea, we might as well give up at once and confess to the world our imbecility. Never, from Adam's day to this, did anybody ever invent a new architecture. It is purely a matter of genealogy. ...
— Continental Monthly, Volume 5, Issue 4 • Various
... Zeus was lodged once more By Baucis and Philemon; The text said, "Not alone of yore, But every day at every door Knocks ...
— The Atlantic Monthly, Volume 15, No. 91, May, 1865 • Various
... sent from Sparta strong Polydeuces and Castor, skilled to guide swift-footed steeds; these her dearly-loved sons she bare at one birth in the house of Tyndareus; nor did she forbid their departure; for she had thoughts worthy of the bride of Zeus. ...
— The Argonautica • Apollonius Rhodius
... not one among whom, however, had the slightest pretension to be compared with herself. From this picture, as from all the rest, Ottilie remained excluded. To sit on the golden throne and represent the Zeus-like monarch, Luciana had picked out the finest and handsomest man of the party, so that this picture ...
— The German Classics of The Nineteenth and Twentieth Centuries, Vol. II • Editor-in-Chief: Kuno Francke
... make an exact comparison of the value of the letters of the different alphabets. But, to continue our subject, we shall add, that in the Phoenician language, the word thah (with ain) signifies also to wander, and appears to be the derivation of thein. If we suppose Deus to be derived from the Greek Zeus, a proper name of You-piter, having zaw, I live, for its root, its sense will be precisely that of you, and will mean soul of the world, igneous principle. (See note p. 143). Div-us, which only signifies Genius, God of the ...
— The Ruins • C. F. [Constantin Francois de] Volney
... to Olympus, singing to his {404} lyre in praise of Love, the Conqueror, to whom men and Gods bow. Olympus appears beyond the clouds. There the Gods are assembled in council to decide the fate of Odysseus. Athene and Hermes plead for the sorely-tried hero. Zeus answers that the immortal Gods know and have determined every step of man's life. He gives his sanction to Athene and Hermes to watch over and defend Odysseus. Again clouds hide the scene. When they part we find ourselves in Sicily before the cavern of Polyphemus ...
— The Standard Operaglass - Detailed Plots of One Hundred and Fifty-one Celebrated Operas • Charles Annesley
... might be always near Phaethon, Zeus, in pity changed them into poplar trees, and their tears became clear amber as they ...
— Nature Myths and Stories for Little Children • Flora J. Cooke
... of Zeus in Crete, there were plenty of legends. Atticus is making in his house something like what Cicero had made in his, and called his academia or gymnasium. That of Atticus was probably also a summer house ...
— The Letters of Cicero, Volume 1 - The Whole Extant Correspodence in Chronological Order • Marcus Tullius Cicero
... Zeus—thou weekly, monthly, and daily journals' Jupiter, shake not thy locks in anger! Cast not thy lightnings forth, if Scherezade sing otherwise than thou art accustomed to in thy family, or if she go without a suite of thine own clique. ...
— Pictures of Sweden • Hans Christian Andersen
... O Father Zeus, only save thou the sons of the Acheans from the darkness, and make clear sky and vouchsafe sight to our eyes, and then, so it be but light, slay us, since such is thy good pleasure. (Iliad, ...
— Penguin Island • Anatole France
... Yea, Zeus was wise when he decreed him blind, And wiser still when he decreed him poor; For insight grew as outer sight declined, And want overrode the ills it could not cure, Else rhapsody had ...
— Thoughts, Moods and Ideals: Crimes of Leisure • W.D. Lighthall
... father of the gods, creator of the world, possessing greatest power and wisdom, holds the position in Scandinavian mythology that Zeus does in the Greek. Like the Olympian Jupiter, he held the thunder bolts in his hand; but differed from the more inert divinity of Greece in that, arrayed in robes of cloud, he rode through the universe ...
— Over the Border: Acadia • Eliza Chase
... dear fellow, that obstinate Ajax, whose name is ill-omened, as Sophocles says, and side with Poseidon, whom you yourself are wont to tell has often been overcome, once by Athene here, in Delphi by Apollo, in Argos by Here, in Aegina by Zeus, in Naxos by Bacchus, yet in his misfortunes has always been mild and amiable. Here at least he shares a temple in common with Athene, in which there is an altar dedicated to Lethe. And Hylas, as if he had become better tempered: One thing has escaped you, Menephylus, that we have ...
— Essays and Miscellanies - The Complete Works Volume 3 • Plutarch
... that hung down in front of his shoulders in two big braids heavy with silver hoops and pins. But just the same those simple things, along with his tarpaper-solarium tan and habitual poker expression, made him look so like an American Indian that I thought, Hey Zeus!—he's all set to play Hiawatha, or if he'd just cover up that straight-line chest, a frowny Pocahontas. And I quick ran through what plays with Indian parts we do and could only come up ...
— No Great Magic • Fritz Reuter Leiber
... contrast that so often exists between the words and the thought of the poem; at other times they express two personalities, as in his setting of Goethe's Prometheus, where the accompaniment represents Zeus sending out his thunderbolts, and the voice interprets Titan; or again, he may depict, as in the setting of Eichendorff's Serenade, a student in love in the accompaniment, while the song is the voice of an old man who is listening to it and thinking of his youth. But in whatever he is describing, ...
— Musicians of To-Day • Romain Rolland
... of the Agora) is covered with vivid frescoes. Here Polygnotus and other master painters have spread out the whole legendary story of the capture of Troy and of the defeat of the Amazons; likewise the more historical tale of the battle of Marathon. Yet another promenade, the "Stoa of Zeus," is sacred to Zeus, Giver of Freedom. The walls are not frescoed, but hung with the ...
— A Day In Old Athens • William Stearns Davis
... said in his lecture on the development of monotheism in Greece herself, the great Greek poets were her first thinkers, her sages, as they were afterwards called. They sang of Zeus, and exalted him as the defender of righteousness, the representative of moral order. Archilocus says that Zeus weighs and measures all the actions of good and evil men, as well as those of animals. He is, said Terpandros ...
— Myth and Science - An Essay • Tito Vignoli
... Plato tells us in his mythological fashion, of this perfect Beauty, because we had seen it once before in another life, before our souls were born into this world, 'that blissful sight and spectacle' (Phaedrus, 250 B) when we followed Zeus in his winged car and all the company of the gods, and went out into the realm beyond the sky, a realm 'of which no mortal poet has ever sung or ...
— Progress and History • Various
... thet yit was never young." While it is easy, in a study of the United States, to see the essential truth of the analogy between the youth of an individual and the youth of a State, we must also remember that America was in many respects born full-grown, like Athena from the brain of Zeus, and cooerdinates in the most extraordinary way the shrewdness of the sage with the naivete of the child. Those who criticise the United States because, with the experience of all the ages behind her, she is in some points vastly defective as compared with the nations of Europe are as much mistaken ...
— The Land of Contrasts - A Briton's View of His American Kin • James Fullarton Muirhead
... this kind. I have told you that the Greeks as Greeks made real and material what was before indefinite; they turned the clouds and the lightning of Mount Ithome into the human flesh and eagle upon the extended arm of the Messenian Zeus. And yet, being in all things set upon absolute veracity and realization, they perceive as they work and think forward that to see in all things truly is to see in all things dimly and through hiding of ...
— Lectures on Landscape - Delivered at Oxford in Lent Term, 1871 • John Ruskin
... nature. He maintained that these gods were really the Wind, the Water, the Earth, the Sun, the Fire, and the Stars. Not long after his time, another philosopher, Empedokles, holding that the whole of nature consisted in the mixture and separation of the four elements, declared that Zeus was the element of Fire, Here the element of Air, Aidoneus or Pluton the element of Earth, and Nestis the element of Water. In fact, whatever the free thinkers of Greece discovered successively as the first principles of Being and Thought, whether the air of Anaximenes, ...
— Chips From A German Workshop, Vol. V. • F. Max Mueller
... soil of the blessed, river and rock! Gods of my birthplace, daemons and heroes, honor to all! Then I name thee, claim thee for our patron, co-equal in praise —Ay, with Zeus the Defender, with Her of the aegis and spear! Also ye of the bow and the buskin, praised be your peer, Now, henceforth and forever,—O latest to whom I upraise Hand and heart and voice! For Athens, leave pasture and flock! Present to help, potent to save, ...
— Graded Poetry: Seventh Year • Various
... wept with rage. Here was this turtle-brained, ugly woman (so, in my presumption, I called her) daring to speak slightingly of my beloved master who had condescended to speak out of his Olympian wisdom, and no fire from Zeus shrivelled her up! She signified her disapproval with the air of a law-giver, and the other woman acquiesced. I longed to flame into defence of Paragot; but remembering how ill I fared on a similar occasion when a member of the Lotus Club accused him of having led a bear in Warsaw, ...
— The Beloved Vagabond • William J. Locke
... to hear him say to us, Would I had thee with me!—Hast thou not God where thou art, and having Him dost thou still seek for any other! Would He tell thee aught else than these things? Why, wert thou a statue of Phidias, an Athena or a Zeus, thou wouldst bethink thee both of thyself and thine artificer; and hadst thou any sense, thou wouldst strive to do no dishonour to thyself or him that fashioned thee, nor appear to beholders in unbefitting guise. ...
— The Golden Sayings of Epictetus • Epictetus
... DICAEOPOLIS Oh! Zeus, whose eye pierces everywhere and embraces all, permit me to assume the most wretched dress on earth. Euripides, cap your kindness by giving me the little Mysian hat, that goes so well with these tatters. I must to-day have the look of a beggar; "be what I am, ...
— The Acharnians • Aristophanes
... of Epicurus, whom, besides, I consider, if I must tell you so, as a myth. Antiquity is mostly mythical. Jupiter, if we give a little attention to it, is life. Alcides is strength. The words are there to bear me out; Zeus, that is, zen, to live. Alcides, that is, alce, vigor. Well, Epicurus, that is mild watchfulness, that is protection; now who watches better over the state, or who protects individuals better than M. ...
— Ten Years Later - Chapters 1-104 • Alexandre Dumas, Pere
... versions are given of their fate. By some writers it is said they died from grief in consequence of the death of their sisters, the Hyades, or on account of the fate of their father, who, for treason, was condemned by Zeus to bear on his head and hands the vault of heaven, on the mountains of north-west Africa which bear his name. According to others they were the companions of Diana, and, in order to escape from Orion, by whom they were pursued, ...
— The Astronomy of Milton's 'Paradise Lost' • Thomas Orchard
... alabaster, Level and square and true, at the ends two goal posts erected, Richly adorned with silver and gold and carved at the corners, Bearing a legend which read, "Don't talk back at the umpire"— Rule first given by Zeus, for the guidance of voluble mortals. All the rules of the game were deeply cut in the crossbars, So that the players might know exactly how to ...
— The Wit and Humor of America, Volume IV. (of X.) • Various
... interrupted herself, and spoke in a lifeless and apologetic tone: "I'm sorry," she said. "One knows of unhappy marriages, everywhere, without quite fancying just what a horrible tragedy an unhappy marriage is! Don't mind me, Alix. The Mill Valley Zeus will have an item in it this week that Mr. and Mrs. Martin Lloyd have gone to visit relatives in Portland, Oregon, and nobody'll know but what we're the happiest couple in ...
— Sisters • Kathleen Norris
... Sparta and Corinth. Imilco advanced also to Syracuse, while his victorious fleet occupied the great harbor—a much more imposing armament than that the Athenians had at the close of the Persian war. The total number of vessels was two thousand. Imilco established his head-quarters at the temple of Zeus Olympius, one mile and a half from the city, and allowed his troops thirty days for plunder over the Syracusan territory; then he established fortified posts, and encircled his camp with a wall, and set down in earnest to reduce the city to famine. But as he was not master ...
— Ancient States and Empires • John Lord
... Corybantum was the most remarkable. It was of Phrygian origin and of a mixed religious, military, and mimetic character; the performers were armed, and bounded about, springing and clashing their arms and shields to imitate the Corybantes endeavouring to stifle the cries of the infant Zeus, in Crete. The Pyrrhic (fig. 13), a war dance of Doric origin, was a rapid dance to the double flute, and made to resemble an action in battle; the Hoplites of Homer is thought to have been of ...
— The Dance (by An Antiquary) - Historic Illustrations of Dancing from 3300 B.C. to 1911 A.D. • Anonymous
... Zeus to our anatomy? Here is the gaping calamity I meant: I cannot shut their ravenous appetites A moment more now. They are all deserting. The first I caught was sidling through the postern Close by the Cave of Pan: the next hoisting herself With rope and pulley down: ...
— Lysistrata • Aristophanes
... Out of the mad and tempestuous storm of passages for the left hand the melody rises aloft, now passionate and anon proudly majestic, until thrills of awe stream over the listener, and the image is evoked of Zeus ...
— Chopin: The Man and His Music • James Huneker
... said to be the son of Zeus and Semele. In his Mysteries he was identified with Osiris, and regarded as the sun. His Mysteries prevailed in Greece, Rome, and Asia, and were celebrated by the Dionysiac artificers—those builders who united with the Jews in the construction of King Solomon's temple. Hence, of all ...
— The Symbolism of Freemasonry • Albert G. Mackey
... And from his head was he wiping the foam of the untilled sea; But when he had throughly washed him, and the oil about him had shed He did upon the raiment the gift of the maid unwed. But Athene, Zeus-begotten, dealt with him in such wise That bigger yet was his seeming, and mightier to all eyes, With the hair on his head crisp curling as the bloom of the daffodil. And as when the silver with gold is o'erlaid by a man of skill, Yea, a craftsman whom Hephaestus and ...
— Reviews • Oscar Wilde
... authority is an obligation binding on every citizen. No one dares to disregard the king's order save the dead man's sister. She is caught in the act and brought before the king. 'And thou,' he says, 'didst indeed dare to transgress this law?' 'Yes,' answers Antigone, 'for it was not Zeus that published me that edict; not such are the laws set among men by the Justice who dwells with the Gods below; nor deemed I that thy decrees were of such force that a mortal could override the unwritten ...
— The Unity of Civilization • Various
... Prometheus to Zeus, under whose sentence he was groaning, has never before been put into such plain English.[7] Mr Mill's declaration reminds us also of Hippolytus, the chaste and pure youth, whose tragic fate is so beautifully described by Euripides. Hippolytus is exemplary ...
— Review of the Work of Mr John Stuart Mill Entitled, 'Examination of Sir William Hamilton's Philosophy.' • George Grote
... God of the Breezes," "The Golden King," "The Silvern Ruler of the Air," and "The Father of the Heavens." He wields the thunder-bolts, striking down the spirits of evil on the mountains, and is therefore termed, "The Thunderer," like the Greek Zeus, and his abode is called, "The Thunder-Home." Ukko is often represented as sitting upon a cloud in the vault of the sky, and bearing on his shoulders the firmament, and therefore he is termed, "The Pivot of the Heavens." He is armed as an omnipotent warrior; ...
— The Kalevala (complete) • John Martin Crawford, trans.
... ELISSAES peri ton oneiron ainigma.[a] Tae kallous dunamei ti telos; Zeus panta dedoken Kupridi, und' autou skaeptra memaele theo. Aek Dios estin Onap, theios pot' egrapsen Homaeros, Alla tod' eis thnaetous Kupris epempsen onar Zeus mounos phlogoenti poleis ekperse kerauno, Ommasi ...
— Dr. Johnson's Works: Life, Poems, and Tales, Volume 1 - The Works Of Samuel Johnson, Ll.D., In Nine Volumes • Samuel Johnson
... unreal and artificial about any such compromise. If Pericles was intimate with Anaxagoras, who was prosecuted for atheism, he was also the friend of Phidias, who expressly said that his Zeus was the Zeus of Homer, no mere abstract ideal of divinity. If this was the case with Pericles, who held himself aloof from the common people, it must have been much more so with other statesmen, who mingled with them more freely, or even, like Nicias, ...
— Religion and Art in Ancient Greece • Ernest Arthur Gardner
... and so rolled down to sea. For, while I stood there, it seemed as if my vision were preternaturally sharpened, and I followed the bright river in its course, through the alternating marsh and desert,—through the land where Zeus went banqueting among the blameless Ethiopians, —through the land where the African princes watched from afar the destruction of Cambyses's army,—past Mero, Thebes, Cairo; bearing upon its heaving bosom anon the cradle of Moses, the gay vessels of the inundation festivals, the stately ...
— Atlantic Monthly, Vol. 5, No. 30, April, 1860 • Various
... mythology a soothsayer on whom Zeus conferred the gift of prophecy in compensation for the blindness with which Athens ...
— Critical and Historical Essays Volume 2 • Thomas Babington Macaulay
... an eye to see, they began to appear base, and had lost the fairest of their precious gifts; but to those who had no eye to see the true happiness, they still appeared glorious and blessed at the very time when they were filled with unrighteous avarice and power. Zeus, the god of gods, who rules with law, and is able to see into such things, perceiving that an honorable race was in a most wretched state, and wanting to inflict punishment on them, that they might ...
— The Antediluvian World • Ignatius Donnelly
... says that Phaedrus should have distinguished the heavenly love from the earthly, before he praised either. For there are two loves, as there are two Aphrodites—one the daughter of Uranus, who has no mother and is the elder and wiser goddess, and the other, the daughter of Zeus and Dione, who is popular and common. The first of the two loves has a noble purpose, and delights only in the intelligent nature of man, and is faithful to the end, and has no shadow of wantonness or lust. The second ...
— Symposium • Plato
... expense, by M. Constantin Carapanos, a native of Arta. In his monograph, Dodone et ses Ruines (Paris, 1878, 4to), M. Carapanos gives a detailed description of the theatre, the twofold Temenos (I. L'Enceinte du Temple, II. Temenos, pp. 13-28), including the Temple of Zeus and a sanctuary of Aphrodite, and of the numerous ex voto offerings and inscriptions on lead which were brought to light during the excavations, and helped to identify the ruins. An accompanying folio volume of plates contains (Planches, i., ii.) a map of the valley of Tcharacovista, ...
— The Works of Lord Byron, Volume 2 • George Gordon Byron
... is amusing herself with a military man at a watering place. The clearing up of this situation, and the pairing off of congenial couples with various striking episodes, among them the death of Zeus Gildersledge, and his denunciation of his daughter, and the final reconciliation of Gabriel with his father, by whom he has been disinherited, make up a tale in which interest is sustained to the very end. The book is full of dainty descriptions of landscape, ...
— Ainslee's, Vol. 15, No. 5, June 1905 • Various
... am living over again the lovely legend of Sarpedon; and that exquisite flower of Greek poetry really gives me comfort. If you will read this passage of the Iliad in my beautiful translation by Lecomte de l'Isle, you will see that Zeus utters in regard to destiny certain words in which the divine and the eternal shine out as nobly as in the Christian Passion. He suffers, and his fatherly heart undergoes a long battle, but finally he permits his son to die, and Hypnos and Thanatos are sent to ...
— Letters of a Soldier - 1914-1915 • Anonymous
... worshippers; and it was in the interpretation of these, the signs given by the divine beings by whom man was surrounded, and whom at one time he considered superior to himself, that the science of augury consisted. "The priestesses of the oracle of Zeus at Dodona called themselves doves, as those of Diana at Ephesus called themselves bees; this proves that the oracles of the temples were formerly founded on observations of the flight of doves and bees, and no doubt also that the original cult consisted ...
— The Tribes and Castes of the Central Provinces of India - Volume IV of IV - Kumhar-Yemkala • R.V. Russell
... his beauty, his grace, and his stature, that he seemed more like a god than a man, and such another as Angus Ogue, son of Dagda, [Footnote: Angus Ogue was the god of youth and beauty, son of the Dagda who seems to have been the genius of earth and its fertility or perhaps the Zeus of our Gaelic mythology.] whose fairy palace is on the margin of the Boyne. His head and his feet were bare. His short hunting-cloak was dark-red with flowery devices along the edge. On his breast he wore a brooch of gold ...
— The Coming of Cuculain • Standish O'Grady
... a two-wheeled carriage of this sort used to be the phaeton, and this was not taken from any person, but from the sun-chariot in which, according to the old Greek story, the son of Helios rode to destruction when he had roused the anger of the great Greek god, Zeus. ...
— Stories That Words Tell Us • Elizabeth O'Neill
... "Zeus, but the woman is beginning to measle out all over you! You know as well as any one that there's something wrong at her house. I don't know what it is; I can't even make a sensible guess as yet, but it's worse ...
— Laddie • Gene Stratton Porter
... plants.), to the radicals of the extinct language. Zan was unquestionably the Chaldean appellation for the sun. Even the Greeks, who mutilated every Oriental name, had retained the right one in this case, as the Cretan inscription on the tomb of Zeus (Ode megas keitai Zan.—"Cyril contra Julian." (Here lies great Jove.)) significantly showed. As to the rest, the Zan, or Zaun, was, with the Sidonians, no uncommon prefix to On. Adonis was but another name for Zanonas, whose worship ...
— Zanoni • Edward Bulwer Lytton
... spiritual nature can ally itself with them and find expression in them. It is simply impossible for any man to associate the idea of divinity with the conception of selfishness; but he may associate the notion of Zeus or Allah or the like with that or any other conception of baseness, and out of the result may form a sort of crust over his spiritual intelligence, which shall either imprison it utterly, or force it to oblique and covert expression. And of this last, by ...
— Atlantic Monthly, Volume 14, No. 84, October, 1864 - A Magazine Of Literature, Art, And Politics • Various
... turn the crank O Zeus! A silver ecstasy thrills me! I caper and slap my chilled thighs, I plan to make a card index of all my ideas And feel like an efficiency expert. I tweak Fate by the nose And know I could succeed in anything. I throw up my head And glut myself with icy splatter... ...
— Mince Pie • Christopher Darlington Morley
... parallels in the obscurer legends of Hellas. There actually is a tradition, preserved by Eustathius, that Paris beguiled Helen by magically putting on the aspect of Menelaus. There is a mediaeval parallel in the story of Uther and Ygerne, mother of Arthur, and the classical case of Zeus and Amphitryon is familiar. Again, the blood-dripping ruby of Helen, in the tale, is mentioned by Servius in his commentary on Virgil (it was pointed out to one of the authors by Mr. Mackail). But we did not know that the Star of the story was actually called the "Star-stone" in ...
— The World's Desire • H. Rider Haggard and Andrew Lang
... Chrysippus did teach the logical dependence of morals on physics is plain from his own words. In his third book on the Gods he says 'for it is not possible to find any other origin of justice or mode of its generation save that from Zeus and the nature of the universe for anything we have to say about good and evil must needs derive its origin therefrom', and again in his Physical Theses, 'for there is no other or more appropriate way of approaching the subject of ...
— A Little Book of Stoicism • St George Stock
... of polytheism being chiefly derived from Greece and Rome, we understand by it a certain more or less organized system of gods, different in power and rank, and all subordinate to a supreme God, a Zeus or Jupiter. The Vedic polytheism differs from the Greek and Roman polytheism, and, I may add, likewise from the polytheism of the Ural-Altaic, the Polynesian, the American, and most of the African races, in the same ...
— India: What can it teach us? - A Course of Lectures Delivered before the University Of Cambridge • F. Max Mueller
... the rest—proclaims their unapproachable "goodness." If it had been said to Homer, that his gods cannot be "good" because their behaviour is consistently cynical, cruel, unscrupulous and scandalous, he would simply think he had not heard aright: Zeus is an habitual liar, of course, but what has that got to do with his "goodness"?—Only those who would have Homer a kind of Salvationist need regret this. Just because he could only make his gods "good" in this primitive ...
— The Epic - An Essay • Lascelles Abercrombie
... eutrochon harma kai hippous Olumpond' edioke, theon d' exeketo thokous. To de kai hippous men luse klutos Ennosigaios Harmata d' ambromoisi tithei, kata lita petassas. Autos de chruseion epi thronon euruopa Zeus Hezeto, to de hupo ...
— An Essay on the Lyric Poetry of the Ancients • John Ogilvie
... which may turn to despair the triumph of victory. Hereupon enter the chorus of Argive elders, chanting as they move to the measure of a stately march. They sing how ten years before Agamemnon and Menelaus had led forth the host of Greece, at the bidding of the Zeus who protects hospitality, to recover for Menelaus Helen his wife, treacherously stolen by Paris. Then, as they take their places and begin their rhythmic dance, in a strain of impassioned verse that is at once a narrative and a lyric hymn, they tell, or rather present in a series ...
— English Prose - A Series of Related Essays for the Discussion and Practice • Frederick William Roe (edit. and select.)
... was not from Zeus, nor did Justice, dweller with the gods below, establish it among men; nor deemed I that thy decree—mere mortal that thou art—could override those unwritten and unfailing mandates, which are not of to-day or yesterday, but ever live ...
— The Constitution of the United States - A Brief Study of the Genesis, Formulation and Political Philosophy of the Constitution • James M. Beck
... . . . pride. An allusion to the myth of the giant Typhoeus who, according to one version, was created by Hera alone, in anger at the birth of Pallas from the head of Zeus. He was killed by Zeus with a flash of lighting, and was buried in Tartarus ...
— Bussy D'Ambois and The Revenge of Bussy D'Ambois • George Chapman
... goddess of love and beauty. Uranus being dethroned, Saturn was permitted by his brethren to reign, on condition that he would destroy all his male children. But Rhe'a (his wife), unwilling to see her children perish, concealed from him the birth of Zeus' (or Jupiter), Pos-ei'don (or ...
— Mosaics of Grecian History • Marcius Willson and Robert Pierpont Willson
... my mind took up the matter of arrangements. We could cook feis, and there was plenty of other fruit, with shelter in the house, if we needed that. We could start down early and be at Lovaina's for the first dejeuner. Zeus! to pass the night in such a solitude! To hear in the pitch darkness the mysterious voices of po, the tenebrae of the Tahitian gods; the boom of the cascade in the abyss; the deep bass of the river ...
— Mystic Isles of the South Seas. • Frederick O'Brien
... not have Miriam, he would be King of France. It is thus that history is made, for those who make it are only men. And Clio, that greatest of the daughters of Zeus, about whose feet cluster all the famous names of the makers of this world's story, has, after all, only had the reversion of the earth's great men. She has taken them after some forgotten woman of their own choosing has had ...
— The Last Hope • Henry Seton Merriman
... from close by must be judged with this reservation. The classical sculptors seem to have been oblivious of this sense of distance. Cases have been quoted to show that they did realise it, such as the protruding forehead of Zeus or the deep-set eyes of the Vatican Medusa. These are accidents, or at best coincidences, for the sense of distance is not shown by merely giving prominence to one portion or feature of a face. In Roman art the band of relief on the Column of Trajan ...
— Donatello • David Lindsay, Earl of Crawford
... has faded. Zeus has passed. Jupiter has gone. With them the divinities of Egypt and the lords of the Chaldean sky have been reabsorbed and forgot. Brahm still is. The cohorts of Cyrus might pray Ormuzd to peer where he glowed. There, the phalanxes of Alexander might raise altars to Zeus. ...
— The Lords of the Ghostland - A History of the Ideal • Edgar Saltus
... brilliant uniforms, and the busy but not overcrowded life which throng the vast spaces of these handsome thoroughfares. The Old Museum is not so rich in masterpieces as some other and older art galleries, but there are many fine original works. The Friezes from the Altar of Zeus, excavated within a few years at Pergamus, are extremely interesting, and are exhibited with all the adjuncts which the most thorough German scholarship can supply for their elucidation. The celebrated Raphael tapestry, woven for Henry VIII. from the cartoons now in the South Kensington Museum, ...
— In and Around Berlin • Minerva Brace Norton
... lightning, a simple result of electrical conditions in the upper atmosphere, inconveniently connected with algebraical formulas in x, y, z, with horrid symbols interspersed in Greek letters. But the real thunderbolts of Jove, the weapons that the angry Zeus, or Thor, or Indra hurls down upon the head of the trembling malefactor—how infinitely grander, more fearsome, ...
— Falling in Love - With Other Essays on More Exact Branches of Science • Grant Allen
... sphin ergon estin exeirgasmenon] [Greek: Megiston, aieimneston hoion oudepo,] [Greek: To d' asty Souson exekeinosen peson;] [Greek: Ex houte timen Zeus anax tend' opasen] [Greek: En andra pases Asiados melotrophou] [Greek: Tagein, echonta skeptron euthynterion] [Greek: Medos gar en ho protos hegemon stratou;] [Greek: Allos d' ekeinou pais tod' ergon enyse;] [Greek: Phrenes gar ...
— The Chronology of Ancient Kingdoms Amended • Isaac Newton
... Fable depicts one of the most famous events in the ancient Mythology. As we have already remarked, it is supposed that there were several persons of the name of Zeus, or Jupiter; though there is great difficulty in assigning to each individual his own peculiar adventures. Vossius refers the adventure of Niobe, the daughter of Phoroneus, to Jupiter Apis, the king of Argos, who reigned about B.C. 1770; and that of ...
— The Metamorphoses of Ovid - Vol. I, Books I-VII • Publius Ovidius Naso
... crushed by serpents. "Niobe" a famous statue, in the Uffizi Gallery in Florence (a Roman copy of a lost Greek original attributed to Scopas), of Niobe — in Greek mythology the daughter of Tantalus whose children were slaughtered by Zeus and who was transformed into a weeping ...
— Elinor Wyllys - Vol. I • Susan Fenimore Cooper
... split hairs with infinite precision, and smoke a cigarette in the most approved style, but I never heard any of the boys express a wish to become that sort of man. Had there occurred a meeting, on the campus, between him and Zeus he would have been offended, I am sure, if Zeus had failed to set off a few thunderbolts in his honor. We used to have at home a bantam rooster that could create no end of flutter in the chicken yard, and could crow mightily; but when I reflected that he could neither lay eggs nor occupy much space ...
— Reveries of a Schoolmaster • Francis B. Pearson
... it, but to them alone The wisdom of the gods is known; Lest freedom's price decline, from far Zeus ...
— A Treasury of War Poetry - British and American Poems of the World War 1914-1917 • Edited, with Introduction and Notes, by George Herbert Clarke
... the men who dreamed them. Who says, after familiarizing himself with the religions of the world, that Caliban or his theology is myth? Setebos has no morals. He has might. But this was Jupiter. Read "Prometheus Bound," and know a Greek conception of Greek Zeus: ...
— A Hero and Some Other Folks • William A. Quayle
... believed in antiquity that the will of the gods and a knowledge of future events might be learned at certain shrines, of which the most famous were those of Apollo at Delphi, of Zeus or Jupiter at Dodona, and of Hammon in Egypt. Hammon was really an Egyptian god, represented as having the horns of a ram, but he was identified by the Greeks with Zeus and by ...
— Ritchie's Fabulae Faciles - A First Latin Reader • John Kirtland, ed.
... arrived, when by the counsels of the Gods, Odysseus is to be brought home to free his house, to avenge himself on the wooers, and recover his kingdom. The chief agent in his restoration is Pallas Athene; the first book opens with her prayer to Zeus that Odysseus may be delivered. For this purpose Hermes is to be sent to Calypso to bid her release Odysseus, while Pallas Athene in the shape of Mentor, a friend of Odysseus, visits Telemachus in Ithaca. She bids him call an assembly of the people, dismiss the wooers to their homes, and his ...
— DONE INTO ENGLISH PROSE • S. H. BUTCHER, M.A.
... Chokmah, Wisdom, the second Sephirah, is Male in respect of Binah, but Female in respect of Kether. This is somewhat analogous to the Greek idea of the birth of Athene, Wisdom, from the brain of Zeus. ...
— Hebrew Literature
... was grey, with a few stars above it. The moon had gone over the mountains to make it day in the mystic city of Zeus, and the sun was still lagging along the other ...
— Dwellers in the Hills • Melville Davisson Post
... Follow, O follow me, Singing on your ways Her in whose hand are we, Her whose own flock we be, The Zeus-Child, the Heavenly; ...
— Hippolytus/The Bacchae • Euripides
... one hundred and five pages. The Dictionary of National Biography includes Robin Hood, as it includes King Arthur; but it is better to face the truth, and to state boldly that Robin Hood the yeoman outlaw never existed in the flesh. As the goddess Athena sprang from the head of Zeus, Robin Hood sprang from the imagination of ...
— Ballads of Robin Hood and other Outlaws - Popular Ballads of the Olden Times - Fourth Series • Frank Sidgwick
... story is written for the sake of that which the French call pointe. When one has finished the reading of "Zeus's Sentence," for a moment the charming description of the evening and Athenian night is lost. And what a beautiful description it is! If the art of reading were cultivated in America as it is in France and Germany, I would ...
— So Runs the World • Henryk Sienkiewicz,
... stretched east and west at a distance of about fifty miles north of the oasis, and, crossing the intervening desert, killed many of the Zeu sheep, camels, and other cattle, and often enough any of the tribe whom they could catch. As these poor Zeus practically possessed no firearms, they were at the mercy of the lions, which grew correspondingly bold. Indeed, their only resource was to kraal their animals within stone walls at night and take refuge in their huts, which they ...
— Queen Sheba's Ring • H. Rider Haggard
... the first to listen to its suggestions. No wonder that, as Professor Murray says, (1) the Greeks worshiped a gigantic snake (Meilichios) the lord of Death and Life, with ceremonies of appeasement, and sacrifices, long before they arrived at the worship of Zeus and the ...
— Pagan & Christian Creeds - Their Origin and Meaning • Edward Carpenter
... the whole world would soon be on fire, and cried to father Zeus to save the earth ...
— Nature Myths and Stories for Little Children • Flora J. Cooke
... ... condita. Aletes, son of Hippotes and a descendant of Heracles, is said to have taken possession of Corinth by the help of the oracle of Zeus at Dodona, and therefore named the city Dios Korinthos. 10. Panaetium, a native of Rhodes and a celebrated Stoic philosopher, settled in Rome, where he became the intimate friend of Laelius ...
— Helps to Latin Translation at Sight • Edmund Luce
... utmost limits Zeus assigned A life, a seat, distinct from human kind, Beside the deepening whirlpools of the Main, In those blest Isles where Saturn holds his reign, Apart from Heaven's immortals calm they share, A rest unsullied by the clouds of care: And yearly thrice with sweet luxuriance ...
— The Story of Extinct Civilizations of the West • Robert E. Anderson
... Possession, first of all—the getting hold of some hewn log of wild olive-wood that would fall on its knees if it was pulled from its pedestal—and, afterwards, slowly clearing manifestation; the exactly right expression is used in Lucian's dream,—[Greek: Pheidias edeixe ton Dia]; "Showed[12] Zeus;" manifested him; nay, in a certain sense, brought forth, or created, as you have it, in Anacreon's ode to the Rose, of the ...
— Aratra Pentelici, Seven Lectures on the Elements of Sculpture - Given before the University of Oxford in Michaelmas Term, 1870 • John Ruskin
... rock Zeus lifted from the waves, I shall await the waking of the dawn, Lying beneath the weight of dark as one Lies breathless, till the lover shall awake. And with the sun the sea shall cover me— I shall be less than the dissolving foam Murmuring and melting on the ebbing ...
— Rivers to the Sea • Sara Teasdale
... have been as significant and unforgettable a figure as Apollo or his sister, as Zeus, Athena, and the other greater gods. If ever, while that phase of religion lasted, his character had been obscured and his features dimmed, he would have been recreated by every new votary: poets would never have tired ...
— The Sense of Beauty - Being the Outlines of Aesthetic Theory • George Santayana
... arose from the mud of the Nile, from a primeval egg, or from some more anthropomorphic agency, afforded a sufficient resting-place for his curiosity. The myths of Paganism are as dead as Osiris or Zeus, and the man who should revive them, in opposition to the knowledge of our time, would be justly laughed to scorn; but the coeval imaginations current among the rude inhabitants of Palestine, recorded by writers whose very name and age are admitted by every scholar to be unknown, have unfortunately ...
— Lectures and Essays • T.H. Huxley
... fair woman, of surpassing loveliness, is leaning against a bank of violets, underneath the apple tree; naked, except for the rich thick folds of gilded hair which sweep down from her head like the bright rain in which Zeus came to Danae. The head is drooped a little forward as a flower droops when the dew has fallen heavily, and her eyes are dimmed with the haze that comes in moments of doubtful thought. One arm falls idly by her side; the other ...
— Miscellanies • Oscar Wilde
... a trifling thing, a woman's useless toy But with its counterpart behold! the favorite bird of Zeus." ...
— Uarda • Georg Ebers
... willed, Renouncing shepherds' silly pranks and quips, Because his very presence made them grave. Amphryssius, after their translucent stream, They called him, but Admetus knew his name,— Hyperion, god of sun and song and silver speech, Condemned to serve a mortal for his sin To Zeus in sending violent darts of death, A raising hand irreverent, against The one-eyed forgers of the thunderbolt. For shepherd's crook he held the living rod Of twisted serpents, later Hermes' wand. Him sought the king, discovering soon hard by, Idle as one in nowise bound to time, Watching ...
— The Poems of Emma Lazarus - Vol. I (of II.), Narrative, Lyric, and Dramatic • Emma Lazarus
... imagination in virtue of which modern poets are best able to appropriate the classical mythology; but this modern imagination is already familiar to Homer, and that not only in direct description, as in the description of the majesty of Zeus, but also, more subtly, in passages where the character of the divinity is suggested by comparison with one of the human personages, as when Nausicaa is compared to Artemis,[14] a comparison that redounds not less to the honour of the goddess ...
— Epic and Romance - Essays on Medieval Literature • W. P. Ker
... . . Yes . . . That thought, too, has glanced through my mind at moments, like a lightning-flash; till I have envied the old Greeks their faith in a human Zeus, son of Kronos—a human Phoibos, son of Zeus. But I could not rest in them. They are noble. But are they—are any—perfect ideals? The one thing I did, and do, and will believe, is the one which they do not fulfil—that man is meant to be the conqueror of the earth, matter, nature, decay, death ...
— Yeast: A Problem • Charles Kingsley
... of Christ" can be seen, for instance, upon a monument of Isis, the Virgin Mother of the Sun-God, which dates from the second century before our era.[51] Also upon the coins of Ptolemaeus; on one of which is a head of Zeus Ammon upon one side, and an eagle bearing the {image "monogram3.gif"} in its claws upon the other.[52] The symbol in question also appears upon Greek money struck long before the birth of Jesus; for instance upon certain ...
— The Non-Christian Cross - An Enquiry Into the Origin and History of the Symbol Eventually Adopted as That of Our Religion • John Denham Parsons
... on everything without fear or remorse; and delighted in his antagonism to public opinion. He followed the public and obtrusive life of Sokrates, but instead of dialectic skill, his force lay in vituperation, sarcasm, and repartee. 'To Sokrates,' says Epiktetus, 'Zeus assigned the cross-examining function; to Diogenes, the magisterial and chastising function; to Zeno (the Stoic), the ...
— Moral Science; A Compendium of Ethics • Alexander Bain
... my sovereign lord and king, Thou seest how both extremes of age besiege Thy palace altars—fledglings hardly winged, and greybeards bowed with years; priests, as am I of Zeus, and these the flower of our youth. Meanwhile, the common folk, with wreathed boughs Crowd our two market-places, or before Both shrines of Pallas congregate, or where Ismenus gives his oracles by fire. For, as thou ...
— The Oedipus Trilogy • Sophocles
... the fair Nausicaa: 'Be thou goddess or mortal, O queen, I bow myself before thee! If thou art one of the deities who dwell in boundless heaven, by thy loveliness and grace and height I guess thee to be Artemis, daughter of high Zeus. If thou art a mortal dwelling upon earth, thrice blessed thy father and thy queenly mother, thrice blessed thy dear brothers! Surely their souls ever swell with gladness because of thee, when they see a maiden so lovely step into the circle ...
— The Ink-Stain, Complete • Rene Bazin
... volition of the "wise man" made their Divinity (for logical thinkers) a subject for compliments, rather than a power to be reckoned with. In Hindu speculation the "Arahat," still more the "Buddha," becomes the superior of Brahma; the stoical "wise man" is, at least, the equal of Zeus. ...
— Evolution and Ethics and Other Essays • Thomas H. Huxley
... not Citheron, is the island near which Venus rose from the sea, and a famous seat of her worship. Cithaeron is a mountain in Boeotia sacred to Zeus. ...
— Palamon and Arcite • John Dryden
... climb with all my heart in a snowstorm to-day. Andes on Himalayas! as high as you like. The Republic by the way, small enough in the ring of empires and monarchies, if you measure it geometrically! You remember the laugh at the exact elevation of Mount Olympus? But Zeus's eagle sat on it, and top me Olympus, after you have imagined the eagle aloft there! after Homer, is the meaning. That will be one of the lessons for our young Republicans—to teach them not to give themselves ...
— The Shaving of Shagpat • George Meredith
... hero Hercules, and the town of Herculaneum, built at its base, was named after him. So also, it is said, was the mountain itself, though in a more round-about way. Hercules, as you will doubtless learn, was feigned to have been the son of the heathen god Zeus and Alcmena, a Theban lady. Now one of the appellations of Zeus was Ves, which was applied to him as being the god of rains and dews—the wet divinity. Thus Hercules was Vesouuios, the son of Ves. How this name should have become corrupted into "Vesuvius," you ...
— Wonders of Creation • Anonymous
... regard to politics and social questions, Tennyson made us know what his general politics were, and he has always pleased or displeased men by his political position. The British Constitution appears throughout his work seated like Zeus on Olympus, with all the world awaiting its nod. Then, also, social problems raise their storm-awakening heads in his poetry: the Woman's Question; War; Competition; the State of the Poor; Education; a State without Religion; the Marriage Question; where Freedom lies; and others. These ...
— The Poetry Of Robert Browning • Stopford A. Brooke
... character of the architecture of these buildings will be hereafter considered. With respect to their emplacement, it would seem by the most recent explorations that the temple of Baal, called by the Greeks that of the Olympian Zeus, stood by itself on what was originally a separate islet at the south-western corner of the city,[425] while that of Melkarth occupied a position as nearly as possible central,[426] and that of Agenor was placed near the point in which the island terminates toward the north.[427] The houses of ...
— History of Phoenicia • George Rawlinson
... house. They requested muffins. With a smile of heavenly sweetness tinged with regret, I replied that Saturday was our muffin day; Saturday, muffins; Tuesday, crumpets; Thursday, scones; and Friday, tea-cakes. This inspiration sprang into being full grown, like Pallas from the brain of Zeus. While they were regretting that they had come on a plain bread-and-butter day, I retired to the kitchen and made out a bill for presentation to the oldest man of ...
— Penelope's English Experiences • Kate Douglas Wiggin
... cigarettes behind the barn cram her recollection. But even a village reputation fades. In time the sonnets and glorious battle have the upper place. But things went the other way with Pepys. Rather, his fate is like that of Zeus, who—if legend is to be trusted—was in his life a person of some importance whose nod stirred society on Olympus, but who is now remembered largely for his flirtations and his braggart conduct. A not unlike evil has fallen ...
— There's Pippins And Cheese To Come • Charles S. Brooks
... in them have been named Greeks; they were sons of Japhet, and were the race whom God endowed, above all others, with gifts of the body and mind, though without bestowing on them the light of His truth. They had many idols, of whom Zeus, the Thunderer, was the chief; but they did not worship them with cruel rites like the Phoenicians, and some of their beautiful stories about them were full of traces of better things. Their best and wisest men were always straining their minds to feel ...
— The Chosen People - A Compendium Of Sacred And Church History For School-Children • Charlotte Mary Yonge
... to make him well, said in a loud voice, "Stand up on your feet." And the man sprang up and began to walk. When the crowds saw what Paul had done, they shouted in their language, "The gods have come down to us in the form of men!" Barnabas they called "Zeus," and Paul "Hermes," because he was the chief speaker. The priests of the temple of Zeus, which stood in front of the town, brought oxen and wreaths to the gates, so as to join the crowds in offering sacrifice ...
— The Children's Bible • Henry A. Sherman
... past the Agora, and hard by the new temple that is building to Olympian Zeus. It is the new house of yellow sandstone, three stories in height, with the carved balconies and wrought brazen doors. Pantheia is her name. I lead ...
— The Flutter of the Goldleaf; and Other Plays • Olive Tilford Dargan and Frederick Peterson
... the Syrian shore to the southward, Dwells in the well-tilled lowland a dark-haired AEthiop people, Skilful with needle and loom, and the arts of the dyer and carver, Skilful, but feeble of heart; for they know not the lords of Olympus, Lovers of men; neither broad-browed Zeus, nor Pallas Athene, Teacher of wisdom to heroes, bestower of might in the battle; Share not the cunning of Hermes, nor list to the songs of Apollo. Fearing the stars of the sky, and the roll of the blue salt water, Fearing all things that ...
— Andromeda and Other Poems • Charles Kingsley
... legend of Prometheus underwent various changes in successive periods of Greek thought. In its main outline the story is the same: that Prometheus, whose name signifies Forethought, stole fire from Zeus, or Jupiter, or Jove, and gave it as a gift to man. For this, the angry god bound him upon Mount Caucasus, and decreed that a vulture should prey upon his liver, destroying every day what was renewed in the night. The struggle of man's thought to free itself from the tyranny of ...
— The Vision of Sir Launfal - And Other Poems • James Russell Lowell
... sick." Havelock Ellis, otherwise an admirer of the genius of Emile Zola, has said that his soul "seems to have been starved at the centre and to have encamped at the sensory periphery." Blunt George Saintsbury calls Zola the "naturalist Zeus, Jove the Dirt-Compeller," and adds that as Zola misses the two lasting qualities of literature, style, and artistic presentation of matter, he is doomed; for "the first he probably could not have attained, except in ...
— Ivory Apes and Peacocks • James Huneker
... look out to the East. 35 The vulgar saw thy tower, thou sawest the sun. For this, I promise on thy festival To pour libation, looking o'er the sea, Making this slave narrate thy fortunes, speak Thy great words, and describe thy royal face— 40 Wishing thee wholly where Zeus lives the most, Within the eventual element ...
— Selections from the Poems and Plays of Robert Browning • Robert Browning
... later in the day, but for the time being he lay like a contorted Colossus on the fragile-looking cot that constituted his improvised bed of pain: "Like the great grandfather," to quote Michael again, "of all of them Zeus'es and gargoyles, and other cavortin' gentlemen ...
— Outside Inn • Ethel M. Kelley
... By Zeus, said Ctesippus, interrupting, I only wish that you would give me some proof which would enable me to ...
— Euthydemus • Plato
... that the conception of a supreme deity is only a reflection of kingship in human society, we must observe that some monarchical races, like the Aztecs, seem to have possessed no recognised monarchical Zeus; while something very like the monotheistic conception is found among races so remote from the monarchical state of society as to have no obvious distinctions of rank, like the Australian blacks. Moreover the evidence, on such difficult points, is obscure, and fluctuating, and ...
— Cock Lane and Common-Sense • Andrew Lang
... Cretensibus accepimus, quod in amore puerorum intemperantes fuerunt, quod postea in Lacones et in totam Graeciam translatum est." The Cretans and afterwards their apt pupils the Chalcidians held it disreputable for a beautiful boy to lack a lover. Hence Zeus, the national Doric god of Crete, loved Ganymede;[FN372] Apollo, another Dorian deity, loved Hyacinth, and Hercules, a Doric hero who grew to be a sun-god, loved Hylas and a host of others: thus Crete sanctified the practice by the examples of the gods and demigods. But when ...
— The Book of the Thousand Nights and a Night, Volume 10 • Richard F. Burton
... of it entered the thoughts of Plato. He held that in the golden age men and beasts all spoke the same language, but that Zeus confounded their speech because men were proud and demanded eternal ...
— History of the Warfare of Science with Theology in Christendom • Andrew Dickson White
... yield its place to something else. She creates destroying, and she cares not whether she creates or she destroys—so long as life be not exterminated, so long as death fall not short of his dues.... And so just as serenely she hides in mould the god-like shape of Phidias's Zeus as the simplest pebble, and gives the vile worm for food the priceless verse of Sophokles. Mankind, 'tis true, jealously aid her in her work of of slaughter; but is it not the same elemental force, ...
— The Jew And Other Stories • Ivan Turgenev
... now? You are living upon them. They borrow on their hundred roubles pension. They borrow from the Svidrigailovs. How are you going to save them from Svidrigailovs, from Afanasy Ivanovitch Vahrushin, oh, future millionaire Zeus who would arrange their lives for them? In another ten years? In another ten years, mother will be blind with knitting shawls, maybe with weeping too. She will be worn to a shadow with fasting; and my sister? ...
— Crime and Punishment • Fyodor Dostoyevsky
... in the market place— do I smile, does a noble brow bend like the brow of Zeus— am I a spouse, his or any, am I a woman, or goddess or queen, to be met by a god ...
— Hymen • Hilda Doolittle
... a regal day, leisurely, immense, and majestic. The wind was steady and generous. The warm sunlight danced. I should not have been surprised to have seen Zeus throned on the splendid summit of the greatest of those rounded clouds, contemplative of us, finger on cheek, smiling with approval of the scene below—melancholy approval, for we would remind him of those halcyon days whose refulgence turned pale and ...
— London River • H. M. Tomlinson
... Odin (in Anglo-Saxon and in Old High German Wodan), and this is thought by many to be of the same origin as our word god. The other Old Norse word for god, tivi, is identical in root with Lat. divus; Sansk. dwas; Gr. Dios (Zeus); and this is again connected with Tyr, the Tivisco in the Germania of Tacitus. (See Max Mller's Lectures on the Science of Language, 2d series, p. 425). Paulus Diakonus states that Wodan, or Gwodan, was worshiped by all branches of the Teutons. Odin has also been sought and found in the ...
— The Younger Edda - Also called Snorre's Edda, or The Prose Edda • Snorre
... Thine to reach Beneath all thoughts, all feelings, all desires, To that which thinks and lives and loves, and teach The world the primal selfhood of its sires, Its heroes and its lovers and its gods. So shall Apollo flame in marble fires, The mien of Zeus suffice before he nods, So Gautama in ivory dream out The calm of Time's untrammelled periods, So Sigurd's lips be in themselves ...
— More Songs From Vagabondia • Bliss Carman and Richard Hovey
... objects dug up by Dr. Schliemann at Troy, and conjectured to date from 1000 to 1500 B.C." It is thought to represent in heathen use a revolving wheel, the symbol of the great sun-god, or to stand for the lightning wielded by the omnipotent deity, Manu, Thor, or Zeus. The Christians saw in it a cross concealed from the eyes of their heathen enemies. The fylfot is frequently found in the Greek Church on the vestments of the clergy. The Greek fret or key pattern, with which all are familiar, is a ...
— The Worship of the Church - and The Beauty of Holiness • Jacob A. Regester
... of barbaric as opposed to strictly savage thought. Ouranos and Gaea, Cronos, and the Titans represent the primal beings who have their counterpart in Maori and Wintu legend. But these, in the Greece of the Epics and Hesiod, have long been subordinated to Zeus and the Olympians, who are envisaged as triumphant gods of a younger generation. There is no Creator; but Zeus—how, we do not know—has come to be regarded as a Being relatively Supreme, and as, on occasion, the guardian of morality. ...
— The Homeric Hymns - A New Prose Translation; and Essays, Literary and Mythological • Andrew Lang
... Grecian gods should come to life? should leave their marble temples, and gaze about on the world as it is at present? If Pallas Athene were told of America? If Helios Apollo could listen to Wagner's operas, and Zeus Jupiter might look into the great tube of the London Observatory, wondering what had become of that milky way which had been formed out of the milk spilled by Amalthea? If we could show him that we had caught and harnessed his heavenly lightning to draw our vehicles ...
— Dr. Dumany's Wife • Mr Jkai
... measured by the apparent motion of the heavens, is figured as their child; Time, the universal parent, devours its own offspring, yet is again itself, in the high faith of a human soul conscious of its power and its endurance, supposed to be baffled and dethroned by Zeus, or life; and so on through all the elaborate theogonies of Greece and Egypt. They are no more than real insight into real phenomena, allegorised as time went on, elaborated by fancy, or idealised by imagination, but never losing ...
— Short Studies on Great Subjects • James Anthony Froude
... There was Jupiter Zeus, Who play'd the deuce, A rampant blade and a tough one; But Denis bold, Stole his coat of gold, And rigg'd him ...
— The Mirror of Literature, Amusement, and Instruction - Vol. 14, Issue 380, July 11, 1829 • Various
... obtained his knowledge from the secret books of the Phoenicians. He is said also to have been a pupil of Pittacus, the rival of Thales, and the master of Pythagoras. His doctrine was that there were three principles ([Greek: Zeus], or AEther; [Greek: Chthon], or Chaos; and [Greek: Chronos], or Time) and four elements (Fire, Earth, Air, and Water), from which everything that exists was formed.—Vide Smith's Dict. ...
— Cicero's Tusculan Disputations - Also, Treatises On The Nature Of The Gods, And On The Commonwealth • Marcus Tullius Cicero
... former conceived of one supreme and comprehensive divinity beyond the reach of common thought, an ultimate and eternal Being which included gods as well as nature within its unity. So, for them, Indra, Zeus, or Jove were mere modes of the one Being also manifest in ...
— Pantheism, Its Story and Significance - Religions Ancient And Modern • J. Allanson Picton
... humiliates me: it is so full of sympathy for all sorts and conditions of men, and so appreciative of what is and what is not. It is so very human and humane. There is in it a sort of quite gentle and dignified Prometheus Vinctus attitude towards the Powers That Be; and Zeus, with his thunderbolts and chains, looks very much like a ...
— Laurus Nobilis - Chapters on Art and Life • Vernon Lee
... negation—Natural Religion—must be classed amongst the creeds of Hindostan; by the side of which there stand many kinds of simple philosophy; just as was the case in ancient Greece, where, in one and the same city, there were the philosophers of the Academy and the believers in Zeus. ...
— The Ethnology of the British Colonies and Dependencies • Robert Gordon Latham
... the older man, and his very silence suggested his superior dignity. So he was taken for Jupiter (Zeus in the Greek), and the younger man for his inferior, Mercury (Hermes in the Greek), 'the messenger of the gods.' Clearly the two missionaries did not understand what the multitudes were shouting in their 'barbarous' language, or they would have intervened. Perhaps they had left the spot before ...
— Expositions of Holy Scripture: The Acts • Alexander Maclaren
... chandelier, 'the curse of Pwomethus descends upon his wace. Wath and punishment pursue them from genewation to genewation! Wo to genius, the heaven-scaler, the fire-stealer! Wo and thrice-bitter desolation! Earth is the wock on which Zeus, wemorseless, stwetches his withing wictim;—men, the vultures that feed and fatten on him. Ai, ai! it is agony eternal,—gwoaning and solitawy despair! And you, Yellowplush, would penetwate these mystewies; ...
— Thackeray • Anthony Trollope
... if vindictive, then would be shocking, since that which it vindicated, in the mind of the victim either did not exist, or ought not. The ancient Greek who withheld from the sacrifices to Showery Zeus because a thunderbolt destroyed his hayrick, or the Egyptian who manumitted his slaves because a god took the life of his eldest son, was neither a pious nor a ...
— Rest Harrow - A Comedy of Resolution • Maurice Hewlett
... of its being; while she, as a stranger, for a stranger, preserves the young plant for those for whom the god has not blighted it in the bud. And I will show you a proof of this assertion; one may become a father without a mother. There stands by a witness of this in the daughter of Olympian Zeus, who was not even nursed [much less engendered or begotten] in the darkness of the womb" (115. 211). "This is akin to the wild discussion in the misogynistic Middle Ages about the possibility of lucina sine concubitu. The most recent and most scholarly ...
— The Child and Childhood in Folk-Thought • Alexander F. Chamberlain |
