"Xxii" Quotes from Famous Books
 ... published in the Contemporary Review for April, 1885; and now included in Volume XXII of the "Thistle ...
— A Manual of the Art of Fiction • Clayton Hamilton
... may come to this heavenly feast holy, and adorned with the wedding garment, Matt. xxii. ii, we must search our hearts, and examine our consciences, not only till we see our sins, but until ...
— Confessions of an Inquiring Spirit etc. • by Samuel Taylor Coleridge
... knowledge of arithmetic stops for ever at poellartarrorincourac. But even this cumbersome sign is better than none. Those who have the misfortune to be born deaf and dumb, continue for ever in intellectual imbecility. There is an account in the Memoires de l'Academie Royale, p. xxii-xxiii, 1703, of a young man born deaf and dumb,[10] who recovered his hearing at the age of four-and-twenty, and who, after employing himself in repeating low to himself the words which he heard others pronounce, at length broke silence in company, and declared that he could talk. His ...
— Practical Education, Volume I • Maria Edgeworth
... of State: suggests closing passage of Lincoln's First Inaugural, xxii-xxiii; portrait ...
— The Poets' Lincoln - Tributes in Verse to the Martyred President • Various
... by the Holy See this policy of exclusion was carried out by both parties, and the line of division became more marked according as the English power began to decline. The petition addressed to John XXII. (1317) by the Irish chieftains who supported the invasion of Bruce bears witness to the fact that the Statutes of Kilkenny did not constitute an innovation, and more than once during the fifteenth century ...
— History of the Catholic Church from the Renaissance • Rev. James MacCaffrey
... on the PUBLIC SPIRIT of THE HINDOOS. From the Transactions of the Agricultural and Horticultural Society, vol. 8. Art. XXII, Public Spirit among the Hindoo Race as indicated in the flourishing condition of the Jubbulpore District in former times, with a sketch of its present state: also on the great importance of attending to Tree Cultivation and suggestions for extending it. By Major Sleeman, ...
— Rambles and Recollections of an Indian Official • William Sleeman
... published a book on the subject, informs me that the 17 cards preserved in the Bibliotheque du Roi (Bibl. Nationale?) as specimens of the work of the painter Charles Gringonneur, are really Tarots. [18] Falconnier, in a brochure on Les XXII Lames Hermetiques du Tarot, gives reproductions of these Egyptian paintings. [19] Journal of the Gipsy-Lore Society, Vol. II. New Series, pp. 14-37. [20] From a private letter. The ultimate object of Magic in all ages was, and is, to obtain control of the sources of Life. Hence, ...
— From Ritual to Romance • Jessie L. Weston
... witch as the necessary instrument of the Man of Uzz's afflictions. In like manner, Satan desired to have Peter, that he might sift him like wheat. But neither is there here the agency of any sorcerer or witch. Luke xxii. 31. ...
— Letters On Demonology And Witchcraft • Sir Walter Scott
... description of the kind of altruism Nietzsche exacted from higher men. It is really a comment upon "The Bestowing Virtue" (see Note on Chapter XXII.). ...
— Thus Spake Zarathustra - A Book for All and None • Friedrich Nietzsche
... is taken from a memorandum Butler made of a visit he paid to Greece and the Troad in the spring of 1895. In the Iliad (xxii. 145) Homer mentions hot and cold springs where the Trojan women used to wash their clothes. There are no such springs near Hissarlik, where they ought to be, but the American Consul at the Dardanelles ...
— The Note-Books of Samuel Butler • Samuel Butler
... allusion is, of course, to the slaughter of the suitors of Penelope, his wife, by Ulysses, after his return. Cf. Odyssey, Books XXI-XXII. ...
— The English Mail-Coach and Joan of Arc • Thomas de Quincey
... In Chapter XXII of this volume the author gives a brief synopsis of the Indian tribes east of the Mississippi, under a linguistic classification, and adds a brief account of the character and methods of Indian languages. A linguistic map of the ...
— Indian Linguistic Families Of America, North Of Mexico • John Wesley Powell
... when the custom of making a statue of the deceased became fully established, the original idea of restoring the form of the mummy itself or its wrappings was never abandoned. The attempts made in the XVIII, and XXI and XXII Dynasties to pack the body of the mummy itself and by artificial means give it a life-like appearance afford evidence of this. In the New Empire and in Roman times the wrapped mummy was sometimes modelled ...
— The Evolution of the Dragon • G. Elliot Smith
... (whatever they were) being, according to custom, cast into a vessel, it was immediately closed, with an order not to uncover it, till he was returned, and had thrown up his commission. Justin, l. xxii. c. 3.—Trans. ...
— The Ancient History of the Egyptians, Carthaginians, Assyrians, • Charles Rollin
... thou puttest on thy purple, for thou adornest thyself with golden ornaments, for thou rentest thine eyes with painting. In vain thou makest thyself fair; the lovers despise thee, they seek thy life." In Ezek. xxii. 40-42, Jerusalem washes and paints herself, expecting her lovers, and decks herself with ornaments; then she sits down upon a stately couch; a table is prepared before her, upon which she places the incense of the Lord, and His oil. In this last feature in Ezekiel, ...
— Christology of the Old Testament: And a Commentary on the Messianic Predictions, v. 1 • Ernst Wilhelm Hengstenberg
... LETTER XXII. Miss Byron to Miss Selby.— Conference between Lord W—— and Sir Charles on the management of servants: their conduct frequently influenced by example. Remarks on the helpless state of single women. Plan proposed for erecting Protestant Nunneries in England, and places of refuge ...
— The History of Sir Charles Grandison, Volume 4 (of 7) • Samuel Richardson
... paragraph, the editor is indebted to Mr Pinkerton, Mod. Geog. II. xxii. who has had the good fortune to procure what he thinks an original edition from ...
— A General History and Collection of Voyages and Travels, Vol. 1 • Robert Kerr
... Edward Tregear, 'On the Korotangi,' 'Transactions of New Zealand Institute,' vol. xxii. art. ...
— A Dictionary of Austral English • Edward Morris
... Salisbury use, printed in 1526 (in the Editor's library), is this direction—'These iii. prayers be wrytten in the chapel of the holy crosse in Rome, who that deuoutly say them they shall obteyne ten hundred thousand years of pardon for deadly sins graunted of oure holy father Jhon xxii pope of Rome.' The three prayers only occupy twenty-six short lines, and may be gravely repeated in two minutes. Such was and IS Popery!! But at the end of all this promised pardon for a million of years—what ...
— The Works of John Bunyan • John Bunyan
... XXII. Statim e somno, quem plerumque in diem extrahunt, lavantur, saepius calida, ut apud quos plurimum hiems occupat. Lauti cibum capiunt: separatae singulis sedes et sua cuique mensa: tum ad negotia, nec minus saepe ad convivia, procedunt ...
— Germania and Agricola • Caius Cornelius Tacitus
... (LXXVII), beginning "Would that I were a tuneful lyre," etc. Lockhart proceeds to ridicule Tennyson for wishing to be a river, which is not what the quoted lines state. Nor does Tennyson "ambition a bolder metamorphosis" than his predecessors. Anacreon (Ode XXII) wishes to be a stream, as well as a mirror, a robe, a pair of sandals and sundry other articles. See ...
— Early Reviews of English Poets • John Louis Haney
... State Constitutions, the judges of the highest courts are now often expressly forbidden to accept other office,[Footnote: See Chap XXII.] but in the absence of such a prohibition it would be considered as unbecoming. Formerly and during the first third of the nineteenth century this was in many States not so. Some were then judges because they held ...
— The American Judiciary • Simeon E. Baldwin, LLD
... renderings in old German verse." The cause of this popularity was the hope offered by the reported exploits of Prester John of a counterpoise to the Mohammedan power. Encyclopaedia Britannica, 11th ed., xxii. 305. ...
— The Isle Of Pines (1668) - and, An Essay in Bibliography by W. C. Ford • Henry Neville
... succession question Edward III.'s claim to France 6 June, 1329. Edward's homage to Philip VI. 8 May, 1330. Convention of the Wood of Vincennes 9 Mar., 1331. Treaty of Saint-Germain-en-Laye April. Interview of Pont-Sainte-Maxence Crusading projects of John XXII. 1336. Abandonment of the crusade by Benedict XII Strained relations between England and France 1337. Mission of the Cardinals Peter and Bertrand Edward and Robert of Artois The Vow of the Heron Preparations for war Breach with Flanders and stoppage of export ...
— The History of England - From the Accession of Henry III. to the Death of Edward III. (1216-1377) • T.F. Tout
... position and strength; I determined, however, nothing but the last extremity should ever induce me to act on the defensive. [Note 6: "And they cried out, and cast off their clothes, and threw dust into the air."—Acts xxii. 23.] ...
— Journals Of Expeditions Of Discovery Into Central • Edward John Eyre
... XXII. Of custom, and that we should not easily change a law received XXIII. Various events from the ...
— The Essays of Montaigne, Complete • Michel de Montaigne
... passion or enthusiastic impulse to another at very short intervals. The passions of hatred and revenge were manifested, upon occasion, to the extremity of fiendishness. Nothing which the mind could conceive of seemed to be renounced as excessive (Clement V, John XXII). Gregory IX pursued the heretics and the emperor with an absorption of his whole being and a rancor which we cannot understand. Poverty was elevated into a noble virtue and a transcendent merit.[442] This was the height of ascetic absurdity, ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... 3, xxii. 1; mistake of the Saint concerning, xxii. 3; source of all grace, xxii. 9; never to be lost sight of in prayer, xxii. 11; the Saint directed to fix her thoughts on, xxiii. 18; the Saint renews her love of, xxiv. 2; vision of, xxviii. 4, ...
— The Life of St. Teresa of Jesus • Teresa of Avila
... this prince are recorded at such length in the Mahavamsa (XXII.-XXXII.) as to suggest that they formed the subject of a separate popular epic, in which he figured as the champion of Sinhalese against the Tamils, and therefore as a devout Buddhist. On ascending the throne he felt, like Asoka, remorse for the bloodshed which had attended his early ...
— Hinduism and Buddhism, An Historical Sketch, Vol. 3 (of 3) • Charles Eliot
... which contagion seems to be diffused, is by some distant parts sympathizing or imitating the motions of the part first affected; as the stomach and skin in the eruptions of the inoculated small-pox, or in the bite of a mad dog; as treated of in Sect. XXII. 3. 3. ...
— Zoonomia, Vol. II - Or, the Laws of Organic Life • Erasmus Darwin
... modifications, so does the development of the individual take place always within the bounds imposed by type. This is von Baer's chief contribution to the theory of embryonic relationships—the law that "the type of organisation determines the manner of development" (p. xxii.). Development is not merely from the general to the special—there are at least four distinct "general" types, from which the special is developed. The type is fixed in the very earliest stages of ...
— Form and Function - A Contribution to the History of Animal Morphology • E. S. (Edward Stuart) Russell
... multum morigeratae, sed quasi bruta animalia et furentes. See vol. xxii. of the Supplement to the works ...
— The Zincali - An Account of the Gypsies of Spain • George Borrow
... Jerome here quotes the example of Daniel, the argument is derived that in doubtful cases recourse should be had to the example of our forefathers and others. XVI. quaest. I. sunt nonnulli. XXII. quaest. I. ut noveritis. I quaest. VII. convenientibus. XII. quaest. II questa. XVI. quaest. III. praesulum. XVI. quaest. I. cap. ult. XXVI. quaest. II. non statutum. et cap. non examplo. C. de sen. et interlo. nemo[AB] contra. The ...
— Readings in the History of Education - Mediaeval Universities • Arthur O. Norton
... xxii. Note the rhymes deare, heare, and teare (air). This 16th century pronunciation still survives in South Carolina. See Ellis's Early English Pronunciation, III, 868. This stanza reads like the description of an ...
— Spenser's The Faerie Queene, Book I • Edmund Spenser
... true date of the editio princeps of Gregorius Turonensis and Ado Viennensis, comprised in the same small folio volume, was 1516? (Greswell, i. 35.) If he had said 1522, he might have had the assistance of a misprint in the colophon, in which "M.D.XXII." was inserted instead of M.D.XII.; but the royal privilege for the book is dated, "le douziesme iour de mars lan milcinqcens et onze," and the dedication of the works by Badius to Guil. Parvus ends with "Ad. XII Kalendas Decemb. ...
— Notes and Queries, Number 56, November 23, 1850 • Various
... forth, and I will be a lying spirit in the mouth of all his prophets. And he said, thou shalt persuade him, and prevail also. Go forth and do so. Now, therefore, behold the Lord hath put a lying spirit in the mouth of all thy prophets.' 1 kings xxii. 22. There were 400 of 'em; they were 'the goodly-fellowship of the prophets for you; all of them inspired by the spirit from on high, and all of them lying as fast as they could lie.' So much for ...
— Ancient and Modern Celebrated Freethinkers - Reprinted From an English Work, Entitled "Half-Hours With - The Freethinkers." • Charles Bradlaugh, A. Collins, and J. Watts
... knightly Hector. Yet there seemed to be muffled notes from the music, and broken lights from the splendour of Homer. When Achilles eyes Hector all over, during a truce, and insultingly says that he is thinking in what part of his body he shall drive the spear, we are reminded of Iliad, XXII, 320-326, where Achilles searches his own armour, worn by Patroclus, stripped by Hector from him, and worn by Hector, for a chink in the mail. Yet, after all, these points are taken, not from the Iliad, but from Caxton's popular ...
— Shakespeare, Bacon and the Great Unknown • Andrew Lang
... XXII. But first I must say a few words to Antiochus; who under Philo learnt this very doctrine which I am now defending, for such a length of time, that it is certain that no one was ever longer studying it; ...
— The Academic Questions • M. T. Cicero
... XXII.—At day-break, when the summit of the mountain was in the possession of Titus Labienus, and he himself was not further off than a mile and half from the enemy's camp, nor, as he afterwards ascertained from the captives, had either his arrival or ...
— "De Bello Gallico" and Other Commentaries • Caius Julius Caesar
... XXII. (1) Now, therefore, that we have spoken of this fruit of life, it remaineth to speak of the husbandry that belongeth thereunto, without which part the former seemeth to be no better than a fair image or statue, which is beautiful to contemplate, but is without life and motion; whereunto Aristotle ...
— The Advancement of Learning • Francis Bacon
... by which epoch he conceived that all social equalities would have disappeared in a fraternal society and twenty nations be allied to France under the wise supremacy of "our well-beloved monarch Louis Francois XXII." It was the Revolution that converted Restif to the conception of Progress, for hitherto his master had been Rousseau; but it can hardly be doubted that the motif and title of his play were suggested by the romance of Mercier. L'an 2440 and L'an ...
— The Idea of Progress - An Inquiry Into Its Origin And Growth • J. B. Bury
... the children of Reuben, and the children of Gad, and the half tribe of Manasseh returned, ... according to the word of the Lord by the hand of Moses." (Joshua xxii. 9.) ...
— The Testimony of the Bible Concerning the Assumptions of Destructive Criticism • S. E. Wishard
... not to exterminate the Templars, but to change them into a new military order, so in 1319 he obtained a bull from John XXII. from Avignon constituting the Order of Christ. At first their headquarters were at Castro-Marim at the mouth of the Guadiana, but soon they returned to their old Templar stronghold at Thomar and were re-granted most of their ...
— Portuguese Architecture • Walter Crum Watson
... spirited comedy of Benedick and Beatrice, and of the blundering watchmen Dogberry and Verges, is wholly original; but the sombre story of Hero and Claudio, about which the comic incident revolves, is drawn from an Italian source, either from Bandello (novel. xxii.) through Belleforest's 'Histoires Tragiques,' or from Ariosto's 'Orlando Furioso' through Sir John Harington's translation (canto v.) Ariosto's version, in which the injured heroine is called ...
— A Life of William Shakespeare - with portraits and facsimiles • Sidney Lee
... discussion of a nearly related topic by Professor Elmer Stoll in the Publications of the Modern Language Association, XXII, 201-233. Of the attitude of the English dramatists before Shakespeare something may be learned from Mr. L. W. Cushman's The Devil and the Vice in the English Dramatic ...
— A History of Witchcraft in England from 1558 to 1718 • Wallace Notestein
... as he set down a beautiful goblet and wiped the last traces of wine from his beard, "we will soon o'ertake thy friend. He was but little hurt, and thou wilt assuredly join him in judgment before our great Emperor, Altorius XXII, ...
— Astounding Stories, February, 1931 • Various
... separate the two halves of the Priestly Code by half a millennium. But Hupfeld had long before made it quite clear that the Jehovist is no mere supplementer, but the author of a perfectly independent work, and that the passages, such as Gen. xx.-xxii., usually cited as examples of the way in which the Jehovist worked over the "main stock," really proceed from quite another source,—the Elohist. Thus the stumbling-block of Graf had already been taken out of the way, and his path had been made clear by an unlooked-for ally. Following Kuenen's suggestion, ...
— Prolegomena to the History of Israel • Julius Wellhausen
... recently brought to light (Munchener Sitzungsberichte, 1860, p. 180 et seq.) from the kings Eumenes II, and Attalus II to the priest of Pessinus, who was uniformly called Attis (comp. Polyb. xxii. 20), very clearly illustrate these relations. The earliest of these and the only one with a date, written in the 34th year of the reign of Eumenes on the 7th day before the end of Gorpiaeus, and therefore in 590-1 u. c. offers to the priest military aid in order to ...
— The History of Rome (Volumes 1-5) • Theodor Mommsen
... continued during their mutual Life; and is a conspicuous feature in the Biographies of both. The world talked much of it, and still talks; and has now at last got it all collected, and elucidated into a dimly legible form for studious readers. [Preuss, OEuvres de Frederic, (xxi. xxii. xxiii., Berlin, 1853); who supersedes the lazy French Editors in this matter.] It is by no means the diabolically wicked Correspondence it was thought to be; the reverse, indeed, on both sides;—but it has unfortunately become a very dull one, ...
— History of Friedrich II. of Prussia, Vol. X. (of XXI.) - Frederick The Great—At Reinsberg—1736-1740 • Thomas Carlyle
... LETTER XXII. Lovelace to Belford.— Exults on hearing, from his man Will., that the lady has refuged herself at Hampstead. Observations in a style of levity on some passages in the letter she left behind her. Intimates that Tomlinson is arrived to aid his purposes. The chariot is come; ...
— Clarissa, Volume 5 (of 9) • Samuel Richardson
... with His own disciples. With what fidelity, when rebuke was needed, did He administer it: the withering reprimand conveyed sometimes by an impressive word (Matt. xvi. 23); sometimes by a silent look (Luke, xxii. 61). "Faithful always were the ...
— The Mind of Jesus • John R. Macduff
... XXII. While the chiefs of the army were engaged in this discussion, and Pelopidas especially was at a loss what to do, a filly escaped from some horses at pasture, and running through the ranks stopped opposite them. They admired her coat shining with the brightest red, and the mettled courage of ...
— Plutarch's Lives, Volume II • Aubrey Stewart & George Long
... sense, as well as the legitimate principles of interpretation, require us so to interpret the word mass in the caption and passages cited from this article? The same reason would apply to a comparison of the caption of Article XXII., or I, of the Abuses Corrected, namely, "Of Communion in both kinds," compared with the word mass; but we deem ...
— American Lutheranism Vindicated; or, Examination of the Lutheran Symbols, on Certain Disputed Topics • Samuel Simon Schmucker
... follower secure a cap of invisibility from a band of quarrelling boys, and a pair of transportation-boots from some disputing demons. Compare Tawney's note for other instances. This incident is also found in an Indian story by Stokes, No. XXII, "How the Raja's Son won the Princess Labam." In this the hero meets four fakirs, whose teacher (and master) has died, and has left four things,—"a bed which carried whosoever sat on it whithersoever he wished to go; a bag that gave its owner whatever he wanted,—jewels, food, or clothes; ...
— Filipino Popular Tales • Dean S. Fansler
... XXII. YET, notwithstanding the possibility for man to attain happiness by only following the voice of reason, experience has shown, in the most unmistakable manner, that natural religion is insufficient alone to guide mankind in the right ...
— A Guide for the Religious Instruction of Jewish Youth • Isaac Samuele Reggio
... war, brought about by his agency, was impending; but he was fetched suddenly to Berlin from Vienna in 1869, and this was when the thing was settled. The facts are all known now." [Footnote: Bismarck, Gedanken und Erinnerungen, ii., chap, xxii., p. 90 (German edition); Benedetti, Ma Mission en Prusse, chap, vi., pp. 409, 410.] The King of Prussia, on July 13th (1870), refused to give assurances for the future, in simple and dignified language which meant peace. His telegram to Berlin was one of 200 words. Bismarck told me, when ...
— The Life of the Rt. Hon. Sir Charles W. Dilke V1 • Stephen Gwynn
... but not all; and it must itself be included among those which it does not precede. We read in Holy Scripture, both 'God's mercy shall prevent me' (Ps. LVIII, 11), and 'Thy mercy will follow me' (Ps. XXII, 6). It precedes the unwilling to make him willing; it follows the willing to render his will effectual. Why are we taught to pray for our enemies, who are plainly unwilling to lead a holy life, unless it be that God may work willingness in them? And why are we admonished to ask that ...
— Grace, Actual and Habitual • Joseph Pohle
... pressed? Well, what follows? "Every one loves gifts." Covetousness, then, and oppression proves rulers to be rulers of Sodom. Shall then houses stand, "shalt thou reign, because thou closest thyself in cedar?" Jer. xxii. 15. No certainly, men shall one day take up a proverb against them. "Woe to him that increaseth that which is not his, and ladeth himself with thick clay, they shall be for booties to the Lord's spoilers," Hab. ii. 6. Woe to them, for they ...
— The Works of the Rev. Hugh Binning • Hugh Binning
... divination spread widely among the neighboring nations. There are many references in the Bible to the practice. The elders of Moab and Midian came to Balaam "with the rewards of divination in their hand" (Numbers xxii, 7). Joseph's cup of divination was found in Benjamin's sack (Genesis xliv, 5, 12); and in Ezekiel (xxi, 21) the King of Babylon stood at the parting of the way and looked in the liver. Hepatoscopy was also practiced by the Etruscans, and from them it passed to the Greeks and ...
— The Evolution of Modern Medicine • William Osler
... family of the name of Bellamy whom [which] Southwell was in the habit of visiting and providing with religious instruction when he exchanged his ordinary [ordinarily] close confinement for a purer atmosphere." (pp. xxii.-xxiii.) Again, (p. xxii.,) "He had, in this manner, for six years, pursued, with very great success, the objects of his mission, when these were abruptly terminated by his foul betrayal into the hands of his enemies ...
— Atlantic Monthly, Vol. 1, No. 6, April, 1858 • Various
... Haggard. In the same year (1887) the papers were all collected and published by the Weekly in a volume, with the title Books Which Have Influenced Me. This essay was later included in the complete editions of Stevenson's Works (Edinburgh ed., Vol. XI, Thistle ed., Vol. XXII). ...
— Essays of Robert Louis Stevenson • Robert Louis Stevenson
... represents Jacob's dream; on the first page of fol. vi. of St. Luke the translator's preface ends, "Geven at London the last day of Septembre, in the yere of our Lorde M.D.XLV." On fol. xiii. of the same, Erasmus' own preface ends, "Geven at Basill the xxii. dai of August ye yere of our Lord, M.D." (the rest effaced). On the first page of fol. viii. of St. John's Gospel the preface ends, "Geven at Basile the yere of our Lord, M.D.XXIII. the v daye of Januarye." If these notes are sufficient to ...
— Notes & Queries 1850.01.12 • Various
... praiseworthy in him, that he avoids the court, and openly declares that he had never abandoned his principles." Letter of Aug. 29th, Bonnet, Eng. tr., iii. 460; see also Ath. Coquerel, Precis de l'histoire de l'egl. ref. de Paris, Pieces historiques, pp. xxii.-lxxvi.; twenty-one letters of Macar belonging to 1558. If the reformers condemned D'Andelot's concession, Paul the Fourth, on the other hand, regarded his escape from the estrapade as proof positive that not ...
— The Rise of the Hugenots, Vol. 1 (of 2) • Henry Martyn Baird
... of the ballista and other engines of war in Ammianus Marcellinus, XXII. iv. The engine here described by Procopius is the catapult of earlier times; the ballista hurled stones, not arrows. See the ...
— Procopius - History of the Wars, Books V. and VI. • Procopius
... wrote upon music was Bishop Isidore, of Seville. In his celebrated treatise on the etymologies or origins ("Isidori Hispaniensis Episcopi Etymologiarum, Libri XX") divided into twenty books, chapters XIV to XXII of the third book relate to music. These are the chapters published by the Abbe Gerbert, under the name of "Sentences de Musique," in the collection of ecclesiastical writers upon this art, after a manuscript in the imperial library at Vienna. ...
— A Popular History of the Art of Music - From the Earliest Times Until the Present • W. S. B. Mathews
... Evanglienuebersetzung in der Rushworth-Handschrift (in Acta Societatis Scientiarum Fennicae Tome XXII., No. 5), von Uno ...
— Scandinavian influence on Southern Lowland Scotch • George Tobias Flom
... Yatis—"Ascetics", or Sadhus—"Holy", which, among the ['S]vetambara also admits women, [Footnote: Even the canonical works of the ['S]vetambara, as for example, the Achara[.n]ga (Sacred Books of the East, Vol. XXII, p. 88-186) contain directions for nuns. It seems, however, that they have never played such an important part as in Buddhism. At the present time, the few female orders among the ['S]vetambara consist entirely of virgin widows, whose husbands ...
— On the Indian Sect of the Jainas • Johann George Buehler
... Stanza XXII. line 415. a sordid soul, &c. For such a character in the drama see Lightborn in Marlowe's Edward II, and those trusty agents in Richard III, whose avowed hardness of heart drew ...
— Marmion • Sir Walter Scott
... may be a slight degree of the form of wedge fracture last described; such a one is depicted in plate XXII. where a portion of the spine of the tibia has been carried away by a passing bullet. Other notched fractures approximate themselves more nearly to perforations, the notch being a groove secondary to the opening up of such a track as is ...
— Surgical Experiences in South Africa, 1899-1900 • George Henry Makins
... Prince involved him in danger. On the accession of his pupil he was made successively Cofferer, Treasurer of the Wardrobe, Archdeacon of Northampton, Prebendary of Lincoln, Sarum, and Lichfield, Keeper of the Privy Purse, Ambassador on two occasions to Pope John XXII, who appointed him a chaplain of the papal chapel, Dean of Wells, and ultimately, at the end of the year 1333, Bishop of Durham; the King and Queen, the King of Scots, and all the magnates north of the Trent, together with a multitude of nobles and many others, were present at his enthronization. ...
— The Philobiblon of Richard de Bury • Richard de Bury
... was used for a "poisonous drug," from which is derived its third and last sense, an "enchanted potion," or "enchantment." In the New Testament the word is translated "sorcery," not "drugs." See Rev. xxii. 15. ...
— The Girl's Own Paper, Vol. VIII, No. 355, October 16, 1886 • Various
... LETTER XXII. Clarissa to Miss Howe.— Acquaints her with their present quarrel. Finds it imprudent to stay with him. Re-urges the application to her uncle. Cautions her sex with regard to the danger of being ...
— Clarissa, Volume 4 (of 9) - History Of A Young Lady • Samuel Richardson
... SECTION XXII. Meantime there had been preparation for its renewal. While in Rome and Constantinople, and in the districts under their immediate influence, this Roman art of pure descent was practised in all its refinement, an impure form of it—a patois of Romanesque—was ...
— Stones of Venice [introductions] • John Ruskin
... ou Histoire litteraire de la France. Tome XXII, derniere partie. Amsterdam, H. du ...
— A Selection from the Comedies of Marivaux • Pierre Carlet de Chamblain de Marivaux
... 336:9 XXII. Immortal man was and is God's image or idea, even the infinite expression of infinite Mind, and immor- tal man is coexistent and coeternal with that 336:12 Mind. He has been forever in the eternal Mind, God; but infinite Mind can never be in man, but is reflected by man. The spiritual man's ...
— Science and Health With Key to the Scriptures • Mary Baker Eddy
... "The Othe which the Parsons ... shall minister to the Churche Wardens," of which the text is given in Bishop Barnes' Injunctions and other Ecclesiastical Proceedings, Surtees Soc., xxii (1850), 26 (Hereinafter cited as Barnes' Eccles. Proc.). The wording of this oath is evidently very similar to, if not identical with, that of the oath administered to ...
— The Elizabethan Parish in its Ecclesiastical and Financial Aspects • Sedley Lynch Ware
... corresponds to Chapters I-XXII of the author's "History of Western Europe," and closes with an account of the Italian cities during the Renaissance. Volume II begins with Europe at the opening of the sixteenth century. The Abridged Edition is intended ...
— An Introduction to the History of Western Europe • James Harvey Robinson
... septuaginta et octo partibus maximi templi Mexicani," in his Historia Naturae, Lib. viii, cap. xxii (Antwerpt, 1635). One of these was called "The Ball Court of the Mirror," perhaps with special reference to this legend. "Trigesima secunda Tezcatlacho, locus erat ubi ludebatur pila ex gumi olli, inter templa." The name is from ...
— American Hero-Myths - A Study in the Native Religions of the Western Continent • Daniel G. Brinton
... Instruction XXII.[20] In case it should please God that any ships of his majesty's fleet be lamed in fight, and yet be in no danger of sinking, nor encompassed by the enemy, the following ships shall not stay, under ...
— Fighting Instructions, 1530-1816 - Publications Of The Navy Records Society Vol. XXIX. • Julian S. Corbett
... the future life of the blessed the occupation of external actions will cease, and if there be any external actions at all, these will be referred to contemplation as their end. For, as Augustine says at the end of De Civitate Dei xxii, 30, "there we shall rest and we shall see, we shall see and love, we shall love and praise." And he had said before (De Civ. Dei xxii, 30) that "there God will be seen without end, loved without wearying, praised without tiring: such will be the occupation of all, the common ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas
... minister. The Communion Service is not read every Sunday. I suppose the Church authorizes this omission at the discretion of the minister, as I have attended service on more than one occasion when the Communion was not read; when read, Our Lord's commandment, Matthew xxii. 37-40, follows the Commandments of the Old Testament, and a short Collect, followed by the Collect, Epistle, and Gospel for the day, finish that portion of the service. Independent of the regular Psalms, ...
— Lands of the Slave and the Free - Cuba, The United States, and Canada • Henry A. Murray
... and in developing their totality. Surely the reason is, that the Nonconformist is not in contact with the main current of national life, like the member of an Establishment. In a matter of such deep and vital concern as religion, this separation from the main current of the national life has [xxii] peculiar importance. In the following essay we have discussed at length the tendency in us to Hebraise, as we call it; that is, to sacrifice all other sides of our being to the religious side. This tendency has its cause in ...
— Culture and Anarchy • Matthew Arnold
... the mountain side towards the passes which were beset by the enemy. The strange spectacle of these rapidly moving lights so alarmed and discomfited the Romans that they withdrew from their position, and Hannibal's army passed safely through the defile. [See Polybius, III. 93, 94; Livy, XXII. 16 17.] ...
— The Art of War • Sun Tzu
... land, grave questions of law, and even the subtilties of theology, were referred to this arbitrament, [Footnote: Robertson, History of the Reign of Charles V.: View of the Progress of Society in Europe, Section I. Note XXII.]—just as now kindred issues between nations are referred to Trial by Battle; and the early rules governing the duel are reproduced in the Laws of War established by nations to govern the great Trial by Battle. Ascending from the individual to corporations, guilds, villages, ...
— The Duel Between France and Germany • Charles Sumner
... coming home to English children. Perhaps this may be partly due to the fact that a larger proportion of the tales are of native manufacture. If the researches contained in my Notes are to be trusted only i.-ix., xi., xvii., xxii., xxv., xxvi., xxvii., xliv., l., liv., lv., lviii., lxi., lxii., lxv., lxvii., lxxviii., lxxxiv., lxxxvii. were imported; nearly all the remaining sixty are home produce, and have their roots in the hearts of the English people which naturally ...
— More English Fairy Tales • Various
... xxii. l. 126-143).—How Melanthius got out of the hall remains a puzzle. Cowper assumes a second postern, but there is no evidence for this, and l. 139 ff. (l. 126 ff. in the Greek) suggest rather strongly that there was only one. Unfortunately, the crucial word rhoges which ...
— The Odyssey of Homer • Homer
... he was charged, and not from any favour to the apostle, or indeed any disposition to exercise either justice or humanity towards him; for he had no sooner secured his person in the fortress, than he was proceeding to examine him by torture. (Acts xxii 24.) ...
— Evidences of Christianity • William Paley
... to establish a woman's college, we asked a rich widow, worth millions, to contribute. She said that she would ask her pastor what she ought to do about it. He referred her to the Bible, saying that this book makes no mention of colleges for women. To her great surprise, I referred her to 2 Kings xxii. Both she and her pastor felt rather ashamed that they did not know what their Bible did teach. The widow gave $30,000 soon after to a Theological Seminary, being more interested in the education of boys and in ...
— The Woman's Bible. • Elizabeth Cady Stanton
... CHAPTER XXII. In mid-winter, an event occurred of unusual interest to the inhabitants of the Montague house, and to the friends of the young ladies who ...
— The Gilded Age, Complete • Mark Twain and Charles Dudley Warner
... garrison at Kashgar, and one of their generals, about the time of Trajan, marched as far as the Caspian Sea. With regard to the intercourse between China and the Western countries, a curious memoir of M. de Guignes may be consulted, in the Academie des Inscriptions, tom. xxii. p. 355. * Note: The Chinese Annals mention, under the ninth year of Yan-hi, which corresponds with the year 166 J. C., an embassy which arrived from Tathsin, and was sent by a prince called An-thun, who can be no other than Marcus Aurelius Antoninus, who ...
— The History of The Decline and Fall of the Roman Empire - Volume 1 • Edward Gibbon
... the truculent Captain Pedro de Alvarado, speaks of the muy grandes tierras de panes, the immense corn fields he saw on all sides. Relacion hecha per Pedro de Alvarado a Hernando Cortez, in the Biblioteca de Autores Espanoles, Tom. XXII, ...
— The Annals of the Cakchiquels • Daniel G. Brinton
... are merely additional commentaries on supplementary collections of decrees. Thus a new collection authorised by Boniface VIII. is called the sext, i.e. the sixth book of the Decretals. The Clementines were the constitutions of Clement V. Other collections such as that of John XXII. are called Extravagantes. ...
— Illuminated Manuscripts • John W. Bradley
... kind of thin silk gauze. cf. Philemon Holland's Plinie, Bk. XI, ch. xxii: 'The invention of that fine silke, tiffanie, sarcenet, and cypres, which instead of apparell to cover and hide, shew women naked through them.' All subsequent editions to 4to 1671, read ...
— The Works of Aphra Behn, Vol. III • Aphra Behn
... pastor of the Plymouth Congregational Church of Syracuse (since Chaplain of the United States Senate), characterized it in his sermon[116] as a "Bloomer Convention," taking for his text Deut. xxii. 5: ...
— History of Woman Suffrage, Volume I • Elizabeth Cady Stanton, Susan B. Anthony, and Matilda Joslyn Gage
... generally happens in times of public anxiety, rites long disused are imagined to have a specially national character and a peculiar potency, and are fetched back from oblivion. The reform of Josiah (2 Kings xxii., xxiii.) was more thorough-going than that of Hezekiah. He made an end of all the unseemly worships his predecessor had encouraged at Jerusalem, so that nothing but the direct worship of Jehovah was left. The strongest step he took, however, was that he attempted to put an end altogether ...
— History of Religion - A Sketch of Primitive Religious Beliefs and Practices, and of the Origin and Character of the Great Systems • Allan Menzies
... XXII "But not for this our homes we first forsook, And from our native soil have marched so far: Nor us to dangerous seas have we betook, Exposed to hazard of so far sought war, Of glory vain to gain an idle smook, And lands possess that wild and barbarous are: That for our conquests ...
— Jerusalem Delivered • Torquato Tasso
... be surprised at our publishing the title page of the volume again this week but they will please observe it is the title page of Vol XXII, which we are now commencing The title pages will hereafter be published with the first instead of the last number of each volume, so as to bring it in ...
— Scientific American, Vol.22, No. 1, January 1, 1870 • Various
... line came back after the war. Louis XXII is king. I was saying that the Church is re-established there, and is practically supreme. That is traceable entirely ...
— Dawn of All • Robert Hugh Benson
... in faith, said Luther, do also belong to the kingdom of Christ, otherwise the Lord would not have said to Peter, "Strengthen thy brethren," Luke xxii.; and Rom. xiv., "Receive the weak in faith;" also 1 Thess. v., "Comfort the feeble-minded, support the weak." If the weak in faith should not belong to Christ, where then would the Apostles have been, whom the Lord oftentimes (also after his resurrection, Mark xvi.) ...
— Selections from the Table Talk of Martin Luther • Martin Luther
... is surprising, it has been unknown even in the Christian world, where they have the Word, and illustration thence concerning eternal life, and where the Lord himself teaches, That all the dead rise again; and that God is not the God of the dead but of the living, Matt. xxii. 31, 32. Luke xx. 37, 38. Moreover, a man, as to the affections and thoughts of his mind, is in the midst of angels and spirits, and is so consociated with them that were he to be separated from them he would instantly die. It is still more surprising that this is unknown, when yet every ...
— The Delights of Wisdom Pertaining to Conjugial Love • Emanuel Swedenborg
... masterly articles of Mr. Siderides in the Proceedings of the Greek Syllogos of C.P.; supplement to vols. xx.-xxii. pp. 19-32; vol. xxix. pp. 265-73. I beg to acknowledge my great indebtedness to their ...
— Byzantine Churches in Constantinople - Their History and Architecture • Alexander Van Millingen
... the dedication to Low, and addressed to him: this is my last and best expedient for the knotting up of these loose cards. 'Tis possible I may not get that finished in time, in which case you'll receive only Chapters XXII. to XXV. by this mail, which is all that can be required ...
— Letters of Robert Louis Stevenson - Volume 2 • Robert Louis Stevenson
... tax those that were so both to depart. Weep and howl no more then, 'tis to small purpose; and as Tully adviseth us in the like case, Non quos amisimus, sed quantum lugere par sit cogitemus: think what we do, not whom we have lost. So David did, 2 Sam. xxii., "While the child was yet alive, I fasted and wept; but being now dead, why should I fast? Can I bring him again? I shall go to him, but he cannot return to me." He that doth otherwise is an intemperate, a weak, a silly, and indiscreet ...
— The Anatomy of Melancholy • Democritus Junior
... of discernment. He would fain have been Prince of Orange, Count of Avignon, Duke of Albret, King of Austrasia, and would not have refused more if he had seen his way to it." [Memoires de Richelieu, p. 169, in the Petitot Collection, Series v., t. xxii.] ...
— A Popular History of France From The Earliest Times - Volume V. of VI. • Francois Pierre Guillaume Guizot
... tempests, and do the work of Satan and such like, but that all these things are dreams. 6. Moreover that magic is not to be called sorcery, nor its practisers to be deemed sorcerers, and that that that place of Exod. xxii, ('Ye shall not suffer sorcerers to live') is to be understood of those who slay with material poison, naturally administered. 7. That no contract exists or can exist between man and the demon. 8. That demons do not assume bodies. 9. That the life of Hilary, written by St. Jerome, ...
— The International Monthly Magazine - Volume V - No II • Various
... and 6 P.M. At these hours a bell known as the Angelus bell is rung. This is still rung in some English country churches, and has often been mistaken for and alleged to be a survival of the curfew bell. The institution of the Angelus is by some ascribed to Pope Urban II., by some to John XXII. The triple recitation is ascribed to Louis XI. of France, who in 1472 ordered it to be thrice ...
— Encyclopaedia Britannica, 11th Edition, Volume 2, Part 1, Slice 1 • Various
... U.P. man said. "He can send out all the inflammatory notes he wants just as long as he isn't a fiend for exercise. I'm not as young as I once was. You boys wouldn't remember the old President, Folsom XXII. He used to do point-to-point hiking. He worshipped ...
— The Adventurer • Cyril M. Kornbluth
... I Hen. V. n. xxii. It is remarkable, however, that in the reign of Richard II. the parliament granted the king only a temporary power of dispensing with the statute of provisors. Rot. Parl. 15 Rich.[** 15 is a best guess] II. n. i.: a plain implication that he had not, ...
— The History of England in Three Volumes, Vol.I., Part F. - From Charles II. to James II. • David Hume
... [p.xxii]In placing Napata at the ruins near Merawe, it is necessary to abandon the evidence of Ptolemy, whose latitude of Napata is widely different from that of Merawe; and as we also find, that he is considerably in error, in regard to the only point between ...
— Travels in Syria and the Holy Land • John Burckhardt
... designs of her monks, dictating to Guido Tarlati the blazon they still bear; it is of three hills or, whereof the third and highest is surmounted with a cross gules, and from the meeting-point of the three hillocks upon either hand a branch of olive vert. This was in 1319. In 1324 John XXII. confirmed the order, and in 1344 it was further approved by Clement VI. Affiliated societies sprang up in several Tuscan cities; and in 1347, Bernardo Tolomei, at that time General of the Order, held a chapter of its several ...
— Sketches and Studies in Italy and Greece, Complete - Series I, II, and III • John Symonds
... in Gen. xxii. 16, 17, 18, By myself have I sworn—that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven—and in thy seed shall all the nations of the earth be blessed. It is explained (Gal. iii. 16) that Abraham's ...
— The Prayer Book Explained • Percival Jackson
... Two other passages in the New Testament were held to substantiate the divinely ordained headship of Peter and his successors: Luke xxii. 32, where Christ says to Peter, "Stablish thy brethren," and John xxi. 15-17, where Jesus said to him, "Feed my sheep." See ...
— An Introduction to the History of Western Europe • James Harvey Robinson
... seem to touch upon cruelty. And therefore He forbade them to seethe the kid in the mother's milk (Deut. xiv. 21), or to muzzle the treading ox (Deut. xxv. 4), or to kill the old bird with the young." (Deut. xxii. 6, 7.) ...
— Moral Philosophy • Joseph Rickaby, S. J.
... commerce, than by quoting a few of Mr. Brooke's observations on these important subjects, written before the operations of the squadron under command of Rear-Admiral Sir Thomas Cochrane took place, of which an account will be given in Chapter XXII. With reference to the first ...
— The Expedition to Borneo of H.M.S. Dido - For the Suppression of Piracy • Henry Keppel
... XXII. 69. Sed prius pauca cum Antiocho, qui haec ipsa, quae a me defenduntur, et didicit apud Philonem tam diu, ut constaret diutius didicisse neminem, et scripsit de his rebus acutissime, et idem haec non acrius accusavit in senectute ...
— Academica • Marcus Tullius Cicero
... would be little short of the ridiculous to enunciate such a general principle without accompanying it with all necessary explanations for its application upon the field. In Article XIX. these decisive points will be described, and in Articles from XVIII. to XXII. will be discussed their relations to the different combinations. Those students who, having attentively considered what is there stated, still regard the determination of these points as a problem without a solution, may well despair ...
— The Art of War • Baron Henri de Jomini
... xxi. Capital from the Apse of S. Vitale. xxii. Capital from S. Vitale. xxiii. Capital from S. Vitale. xxiv. Capital in the ...
— The Brochure Series of Architectural Illustration, Vol. 1, 1895 • Various
... unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's." (Matt. xxii, 21; et al.) ...
— The Unknown Life of Jesus Christ - The Original Text of Nicolas Notovitch's 1887 Discovery • Nicolas Notovitch
... parents, where he wrote his 'Elegy on Spring,' in which he refers with dignified pathos to his approaching dissolution. On the 5th of July 1767, this remarkable youth died, aged twenty-one years and three months. His Bible was found on his pillow, marked at the words, Jer. xxii. 10, 'Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor ...
— Specimens with Memoirs of the Less-known British Poets, Complete • George Gilfillan
... Polenta seems to have been nothing but toasted Barley Meal. See Plinii Hist. Natural. Lib. xxii. Cap. 25. ...
— An Account of the Diseases which were most frequent in the British military hospitals in Germany • Donald Monro
... and xxii. An apocalypse is a revelation, and the term is generally applied to the ...
— Narrative and Lyric Poems (first series) for use in the Lower School • O. J. Stevenson
... engraved on a stele of hard black stone, were about two hundred and eighty in number, and bear an interesting general resemblance to the old Hebrew laws, especially those preserved in Exodus xxi. and xxii. ...
— Outline of Universal History • George Park Fisher
... all texts from the Bible set the chapters in Roman numerals and the verses in figures: Matt. xxii. 37-40; I. John v. 1-15. In Sunday school lessons ...
— Newspaper Reporting and Correspondence - A Manual for Reporters, Correspondents, and Students of - Newspaper Writing • Grant Milnor Hyde
... nulla tormentorum vis inveneri, adhuc potuit, quae obdurato illius tractus latroni invito elicere potuit, ut nomen proprium dicat Ammian. xxii. ...
— The History of The Decline and Fall of the Roman Empire - Volume 2 • Edward Gibbon
... physicians lay too great stress on the factor of infection, this mistake is by no means universal. Maurice Fishberg, for example (quoted in the Medical Review of Reviews, XXII, 8, August, 1916) states: "For many years the writer was physician to a charitable society, having under his care annually 800 to 1,000 consumptives who lived in poverty and want, in overcrowded tenements, having all opportunities to infect their consorts; in fact most of ...
— Applied Eugenics • Paul Popenoe and Roswell Hill Johnson
... Charge of High Crimes and Misdemeanors against Warren Hastings, Esq., late Governor-General of Bengal: presented to the House of Commons in April and May, 1786.—Articles VII.-XXII. ...
— The Works of the Right Honourable Edmund Burke, Vol. XII. (of XII.) • Edmund Burke
... these three Scripture mentions three kinds of formlessness. Heaven, the highest of them, was without form so long as "darkness" filled it, because it was the source of light. The formlessness of water, which holds the middle place, is called the "deep," because, as Augustine says (Contr. Faust. xxii, 11), this word signifies the mass of waters without order. Thirdly, the formless state of the earth is touched upon when the earth is said to be "void" or "invisible," because it was covered by the waters. Thus, then, the formation of the highest body ...
— Summa Theologica, Part I (Prima Pars) - From the Complete American Edition • Thomas Aquinas
... turneth away from the righteousness that he hath committed, and doeth that which is a little naughty and wrong, he will generally be found to have gained in amiability what he has lost in righteousness." Sunchild Sayings, chap. xxii. v. 15. ...
— Erewhon Revisited • Samuel Butler
... Mutakallimun, we have seen (p. xxii), laid great stress on the theory of atom and accident as opposed to the concepts of matter and form by which Aristotle was led to believe in the eternity of the world. Accordingly every Mutakallim laid down his physical theory and based on it his proof of creation. This method was followed ...
— A History of Mediaeval Jewish Philosophy • Isaac Husik
... has missed, or has rejected, a magnificent opportunity. With regard to the slaying of Achilles by the hand of Apollo only, and not by those of Apollo and Paris, he might have pleaded that Homer himself here speaks with an uncertain voice (cf. "Iliad" xv. 416-17, xxii. 355-60, and xxi. 277-78). But, in describing the fight for the body of Achilles ("Odyssey" xxiv. 36 sqq.), ...
— The Fall of Troy • Smyrnaeus Quintus
... and long-continued subsidences as Darwin suggested. This view is also in harmony with Dana's views of the great antiquity and permanence of the great ocean basin. See "The Structure and Origin of Reefs and Islands." By John Murray; Proc. Roy. Soc., Edin., x. 505-18 (abstract); also Nature, xxii. 351-5.] ...
— Life of Charles Darwin • G. T. (George Thomas) Bettany
... there the texts become quite silly, separately or in consent; and just where they agree in the most surprising way—i.e. in the arrangement of the lines—the conjectural emendator is invited to do his worst by a note at the head of the older Codex, "Sunt vero versus xxii"—"There ...
— The Vigil of Venus and Other Poems by "Q" • Q
... ('venerable'), Mah[a]v[i]ra ('great hero'), Buddha, etc. One of these titles was used, however, as a title of honor by the Jains, but to designate heretics by the Buddhists, viz., T[i]rthankara (T[i]rthakara in the original), 'prophet' (see Jacobi, SBE. xxii. ...
— The Religions of India - Handbooks On The History Of Religions, Volume 1, Edited By Morris Jastrow • Edward Washburn Hopkins
... by Theocritus—"The muscles on his brawny arms stood out like rounded rocks that the winter torrent has rolled and worn smooth, in the great swirling stream" (Idyll xxii.) ...
— Alfred Tennyson • Andrew Lang
... XXII. The Venetians and Velasquez.—Had Bassano's qualities, however, been of the kind that appealed only to the collectors of his time, he would scarcely rouse the strong interest we take in him. We care for him chiefly because he has so many ...
— The Venetian Painters of the Renaissance - Third Edition • Bernhard Berenson
... may come to this heavenly feast holy, and adorned with the wedding garment, Matt. xxii. 11, we must search our hearts, and examine our consciences, not only till we see our sins, ...
— The Literary Remains Of Samuel Taylor Coleridge • Edited By Henry Nelson Coleridge
... by day, watched his labourers, working sometimes, like Ruskin at Hincksey, awkwardly to their amusement with his own hands; strayed now and then into the lichened rocks and forest wilds beyond his farm, surprised there one day by a huge wolf, who luckily fled from his presence (Od. I, xxii, 9); or—most enjoyable of all—lay beside spring or river with a book ...
— Horace • William Tuckwell
... XXII When our two souls stand up erect and strong, Face to face, silent, drawing nigh and nigher, Until the lengthening wings break into fire At either curved point,—what bitter wrong Can the earth do us, that we should not long Be here contented? ...
— The Home Book of Verse, Vol. 2 (of 4) • Various
... masses every day, one high and two low ones, and took the holy communion each week on the Thursdays, Fridays, and Sundays.—Letters of Etienne Pasquier, book xxii. letter v. col. 666, of ...
— The Life of Marie de Medicis, Vol. 1 (of 3) • Julia Pardoe
... "royal," "princely," "good," and "godlike," and there is not the slightest hint that the great poet views his assassination of the poor maidens as the act of a ruffian, an act the more monstrous and unpardonable because Homer (XXII., 37) makes Odysseus himself say to the suitors that they outraged his maids by force ([Greek: biaios]). What world-wide difference in this respect between the greatest poet of antiquity and Jesus of Nazareth who, when the Scribes and Pharisees brought ...
— Primitive Love and Love-Stories • Henry Theophilus Finck
... Life, p. 446, and the whole of chaps. xxi. xxii. More recent soundings have shown that the Map at p. 443, as well as that of the Madagascar group at p. 387, are erroneous, the ocean around Norfolk Island and in the Straits of Mozambique being more than 1000 fathoms deep. The general argument ...
— Darwinism (1889) • Alfred Russel Wallace
... on the occasion of the coming revision of the Constitution, to add to Article XXII. a clause permitting the confiscation of publications, the confiscation of which, under the present Article XXII. of the ...
— The Evidence in the Case • James M. Beck
... of a coming Saviour; until at length God gave to Abraham the distinct promise that the Deliverer should arise from his posterity; saying, "In thy seed shall all the families of the earth be blessed" (Gen. xxii. 18). Again ages passed; and David was raised up from amongst the descendants of Abraham, and of the predicted tribe of Judah, and to him the promise was made, "Thine house and thy kingdom shall be established for ever before thee; thy throne shall be established for ...
— The Kingdom of Heaven; What is it? • Edward Burbidge
... became unnecessary. These teachings of Jesus have a marked Essenian character, as well as his declaration that in the Messianic kingdom there was to be no more marriage, perhaps no distinction of sex (Matt. xxii. 30). The sect of Ebionites, who represented the earliest doctrine and practice of Christianity before it had been modified by Paul, differed from the Essenes in no essential respect save in the acknowledgment of Jesus as the Messiah, ...
— The Unseen World and Other Essays • John Fiske
... not able to make restitution for their thefts, were sold for the benefit of the injured person. Ex. xxii, 3. ...
— An Appeal to the Christian Women of the South • Angelina Emily Grimke
... scire pleraque ante quam nati sint, quod iam pueri, cum artis difficilis discant, ita celeriter res innumerabilis arripiant, ut eas non tum primum accipere videantur, sed reminisci et recordari. Haec Platonis fere. XXII. 79 Apud Xenophontem autem moriens Cyrus maior haec dicit: 'nolite arbitrari, o mihi carissimi filii, me, cum a vobis discessero, nusquam aut nullum fore. Nec enim, dum eram vobiscum, animum meum videbatis, sed eum esse in hoc corpora ex eis rebus quas gerebam ...
— Cato Maior de Senectute • Marcus Tullius Cicero
... For Tertullian, see Tertullian against Hermogenes, chaps. xx and xxii; for St. Augustine regarding "creation from nothing," see the De Genesi contra Manichaeos, lib, i, cap. vi; for St. Ambrose, see the Hexameron, lib, i, cap iv; for the decree of the Fourth Lateran Council, and the view received in the Church to-day, ...
— History of the Warfare of Science with Theology in Christendom • Andrew Dickson White
... king, treasurer of the wardrobe, archdeacon of Northampton, prebendary of Lincoln, Sarum, Litchfield, and shortly afterwards keeper of the privy seal, which office he held for five years. During this time he twice undertook a visit to Italy, on a mission to the supreme pontiff, John XXII., who not only entertained him with honor and distinction, but appointed him chaplain to his principal chapel, and gave him a bull, nominating him to the first vacant see ...
— Bibliomania in the Middle Ages • Frederick Somner Merryweather
... virtue and true religion, but also, (I may say it with greatest probability) plainly commended or rather enjoined by our Saviour Himself to all Christians, not without remarkable disallowance and the brand of Gentilism upon Kingship [quotation here of Luke XXII. 25, 26][1] ... And what Government comes nearer to this precept of Christ than a Free Commonwealth? Wherein they who are greatest are perpetual servants and drudges to the public at their own costs and charges,—neglect ...
— The Life of John Milton, Volume 5 (of 7), 1654-1660 • David Masson
... XXII. I Reveal my Secret.—Tremendous effects of the Revelation.—Mutual Explanations, which are by no means Satisfactory. Jack Stands Up for what he calls His Rights.—Remonstrances and Reasonings, ending in a General Row.—Jack makes a Declaration of War, and takes ...
— The Lady of the Ice - A Novel • James De Mille
... actually favors the idea that the miraculous cure effected by Ananias went barely to the restoration of sight, and did not amount to a complete removal of the injury which his eyes had sustained. In his address to the Jews at Jerusalem, when he stood upon the stairs of the castle (Acts xxii. 13), all that he says is, "Ananias came unto me and stood and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him." In Acts ix. 18, the words are, "Immediately there fell from ...
— Spare Hours • John Brown
... per cent duty was imposed in the Filipinas on merchandise, for the payment of the troops. We order that part of the law to be observed, but that pertaining to the other things paid from those duties to be repealed." Anover, August 9, 1589. (Ley xxii.) ...
— The Philippine Islands, 1493-1898: Volume XVI, 1609 • H.E. Blair
... analogous to the poison of venomous animals. And from the manner of its access so long after the bite, and of its termination in a short time, it would seem to resemble the progress of contagious fevers. See Sect. XXII. 3. 3. ...
— Zoonomia, Vol. II - Or, the Laws of Organic Life • Erasmus Darwin
... Read, for instance, Job xxii, 21, etc. This is a most remarkable passage containing among other things the promise of earthly wealth; or again Job v, 19, etc., where we find promises of protection in time of danger, power over material nature, and prolonged life. While in Job xxxiii, 23, etc., there is promise of return ...
— The Law and the Word • Thomas Troward
... the most interesting inland points in Southern Italy,—the monastery lying on the crest of a hill nearly two thousand feet above the sea. Dante alludes to this in his Paradiso (XXII, XXXVII), and in the prose translation made by that eminent Dantean scholar, Professor Charles Eliot Norton, this assurance of Beatrice ...
— Italy, the Magic Land • Lilian Whiting
... "The Death of Cleopatra," and "The Blood Compact" (q.v). This last masterpiece was acquired by the Municipality of Manila for the City Hall, but was removed when the Tagalog Rebellion broke out, for reasons which will be understood after reading Chapter xxii. This artist, the son of poor parents, was a second mate on board a sailing ship, when his gifts were recognized, and means were furnished him with which to study in Rome. His talent was quite exceptional, for these Islanders are not an artistic people. Having little admiration for the picturesque ...
— The Philippine Islands • John Foreman
... XXII. THE MINISTRY Importance of the ministry Duty of churches to the ministry Different classes of ministers Duty of ministers Ministers warned Ministers servants of the church Gifts and grace in ministers The false minister The minister at the day of judgment Bunyan's ministry ...
— The Riches of Bunyan • Jeremiah Rev. Chaplin
... the inhabitants of Rome provided for their own safety by flight: but the Flamen Quirinalis or priest of Romulus, and the Vestal virgins loaded themselves with the sacred things, that they might secure those hallowed treasures from profanation. "They were proceeding" (says Livy lib. V, c. XXII) "along the way which passes over the Sublician bridge, when they were met on the declivity by L. Albinus a plebeian, who was fleeing with his wife and children in a plaustrum or cart: he and his family immediately alighted: then placing in the cart the virgins and sacred ...
— The Ceremonies of the Holy-Week at Rome • Charles Michael Baggs
... the liberty, and the happiness of the poor Africans; and the inhabitants have lived on this, and by it have gotten most of their wealth and riches. If a bitter woe is pronounced on him 'that buildeth his house by unrighteousness and his chambers by wrong,' Jer. xxii. 13,—to him 'that buildeth a town with blood, and stablisheth a city by iniquity,' Hab. ii. 12,—to 'the bloody city,' Ezek. xxiv. 6,—what a heavy, dreadful woe hangs over the heads of all those whose hands ...
— Atlantic Monthly, Volume 3, No. 20, June, 1859 • Various
... non-existent thing, for then (II. viii. Cor.) the idea itself cannot be said to exist; it must therefore be the idea of something actually existing. But not of an infinite thing. For an infinite thing (I. xxi., xxii.), must always necessarily exist; this would (by II. Ax. i.) involve an absurdity. Therefore the first element, which constitutes the actual being of the human mind, is the idea of something actually ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza |
