"John Bunyan" Quotes from Famous Books
 ... that wheel was in case o' accidents. John Bunyan spoke right up an' said, 'Why, does the accidents ever happen to the automobile?' 'N' the men laughed some more. Then they got in 'n' started to start, 'n' it would n' start. It snuffed 'n' chuffed to beat the band, but it would n't budge for ...
— Susan Clegg and Her Neighbors' Affairs • Anne Warner
... up to "An Agnostic's Progress." I had been impressed with the very different difficulties the soul of man has to encounter nowadays from those so triumphantly overcome by Christian in the great work of John Bunyan in the first part of "The Pilgrim's Progress." He cannot now get out of the Slough of Despond by planting his foot on the stepping stones of the Promises. He cannot, like Hopeful, pluck from his bosom the Key of Promise ...
— An Autobiography • Catherine Helen Spence
... and took down the first it encountered—John Bunyan's Pilgrim's Progress. It was a funny old volume—a priceless early edition given me by a grateful client whom I had extricated from some embarrassment. I had never read it, but I knew its general trend. It was about some imaginary miserable who, like myself, wanted to do things differently. ...
— The "Goldfish" • Arthur Train
... Tacitus I have endeavoured to shun. Mariana, Davila, and Fra. Paulo, are those amongst the moderns whom I thought most worthy of imitation; but I cannot be so disingenuous, as not to own the infinite obligations I have to the Pilgrim's Progress of John Bunyan, and the Tenter Belly of the ...
— English Satires • Various
... breathing life, order, and freedom, would inspire John Bunyan's dream, Algernon Sidney's fatal republicanism, and Puffendorf's judicature. With them, William Penn would meet the Indian of the forest, and Fenelon, the philosopher, in his meditative solitude. Locke and Newton and Leibnitz would ...
— The World's Great Sermons, Volume 10 (of 10) • Various
... sight of that which must not be his. And that, in his circumstances, was not a foolish wish. He may have wished to escape, if but once, from the noise and crowd of outward things, and be alone with God and Christ, and his own soul. And that was not a foolish wish. John Bunyan so longed, and found what he wanted in Bedford Jail, and set it down and printed it in a Pilgrim's Progress, which will live as long as man is man. George Fox longed for it, and made himself clothes of leather which would not wear ...
— The Roman and the Teuton - A Series of Lectures delivered before the University of Cambridge • Charles Kingsley
... daring thoughts of men that rose beyond them and claimed a higher inheritance. Between that phase of the warfare and the same battle as it is fought to-day, we shall look at two contemporary men in the latter part of the seventeenth century who may justly be taken as examples of the opposing types. John Bunyan and Samuel Pepys, however, will lead us no dance among the elemental forces of the world. They will rather show us, with very fascinating naivete, true pictures of their own aspirations, nourished in the one case upon the busy and crowded life of the time, and in the other, upon ...
— Among Famous Books • John Kelman
... fiction is nearer reality than all other fictions, and the reason, too, that his realities, i. e., his declarations of faith, are nearer other men's fictions. When he writes of his conversion, like John Bunyan, he lets you see across the very sill of his soul. And he does it artistically. He is not conscious that art enters into the mechanism of this spiritual evisceration; but it does. St. Augustine, John Bunyan, John Henry ...
— Ivory Apes and Peacocks • James Huneker
... the Dutch book, and have read it, which he who made this assertion could not do. The charge of plagiarism is utterly false, not having the slightest foundation. When you and I meet in the next world, we will go and see John Bunyan, and tell him how I have tinkered the fellow, for tinker him I will, who has endeavoured to pick a hole in his reputation. God bless you, ...
— Reminiscences of Samuel Taylor Coleridge and Robert Southey • Joseph Cottle
... rough oak that for ages had stood, With his gnarled bony branches like ribs of the wood Should bloom, after cycles of struggle and scathe, With a single anemone trembly and rathe; His strength is so tender; his wildness so meek, That a suitable parallel sets one to seek— He's a John Bunyan Fouque, a Puritan Tieck; When nature was shaping him, clay was not granted For making so full-sized a man as she wanted, So, to fill out her model, a little she spared From some finer-grained stuff for a woman prepared. And she ...
— Selections From American Poetry • Various
... Chiswell Street, E.C., which still bears his name, was Member for the Borough of Bedford, and purchased from the fourth Lord Torrington a fine place near Biggleswade, called Southill, of which the wooded uplands supplied John Bunyan, dwelling on the flats of Elstow, with his idea of ...
— Prime Ministers and Some Others - A Book of Reminiscences • George W. E. Russell
... his way to the bedside, but because of the moisture in his eyes he saw but dimly the gaunt face. And yet he shrank back in awe at the change in it. So must all of the martyrs have looked when the fire of the faggots licked their feet. So must John Bunyan have stared through his prison bars ...
— The Crossing • Winston Churchill
... worthless, because of its utter ignorance of that human material of which it is supposed to be speaking. The man who could say that Robespierre was deficient in ethical instincts is a man utterly to be disregarded in all calculations of ethics. He might as well say that John Bunyan was deficient in ethical instincts. You may say that Robespierre was morbid and unbalanced, and you may say the same of Bunyan. But if these two men were morbid and unbalanced they were morbid and unbalanced by feeling too much about morality, not by feeling too little. You may say ...
— Alarms and Discursions • G. K. Chesterton
... near Liverpool Street Station, is located the house, chapel, burial-grounds, and tomb of John Wesley. Across the street, in an old Nonconformist cemetery, are the graves of James Watt, Daniel Defoe, and John Bunyan. Across the narrow street to the north is the tabernacle of Whitefield. We learned that Friday, July 7th, was reopening day for Wesley's Chapel. What a distinguished body of persons we found at this meeting! Dr. Joseph Parker was the speaker ...
— Questionable Amusements and Worthy Substitutes • J. M. Judy
... His latest discovery is that they are allowed the use of writing-paper not more than once a month; and for the rest of the time have to entrust their literary compositions to the unsympathetic surface of a slate, with the aid of a probably squeaky slate-pencil. Could JOHN BUNYAN have written The Pilgrim's Progress under such conditions? The question opens up a vista of speculation as to the influence of environment upon the creative faculty; and it is not surprising that Mr. BRACE was unable to answer ...
— Punch, or the London Charivari, Vol. 152, May 23, 1917 • Various
... of his comedies. It meant for England the disuse of the turgidities and involutions which had marked the prose of the preachers and moralists of the times of James and Charles I.; scholars and men of letters were arising who would have taken John Bunyan, the unlettered tinker of Bedford, for their model rather than the learned ...
— English Literature: Modern - Home University Library Of Modern Knowledge • G. H. Mair
... require a volume to elucidate its many-sided significance. It is not one thing, but many things. In one aspect it is an autobiography as faithful as those of St. Augustine or of Rousseau, though transcendently purer and greater. It is a vision, like the "Pilgrim's Progress" of John Bunyan, but written with incomparably wider knowledge and keener insight. It is a soul's history, like Goethe's "Faust," but attaining to a far loftier level of faith and thoughtfulness and moral elevation. It is a divine poem, like Milton's "Paradise Lost," dealing, as Milton does, with God and ...
— Great Men and Famous Women, Vol. 7 of 8 • Charles F. (Charles Francis) Horne
... vigilant persecutors became passive, relaxed themselves into indifference; but before immorality was aware the still, small voice was heard. The seed that was twelve years in planting had taken root and Pilgrim's Progress became known and John Bunyan stood without the prison gates to preach and pray at will, to keep on extending that influence that lives to-day. And for once the King did not go to sleep when, through caprice or curiosity, he went to ...
— Mistress Penwick • Dutton Payne
... erected on the site of the little wicket gate, which formerly, as all old pilgrims will recollect, stood directly across the highway, and, by its inconvenient narrowness, was a great obstruction to the traveller of liberal mind and expansive stomach The reader of John Bunyan will be glad to know that Christian's old friend Evangelist, who was accustomed to supply each pilgrim with a mystic roll, now presides at the ticket office. Some malicious persons it is true deny the ...
— Mosses from an Old Manse and Other Stories • Nathaniel Hawthorne
... "John Bunyan was a tinker also, friend Jarvis," said he, as we drew to the table. And a cheery meal we made of it, for what with his lordship's tactful, easy courtesy and Diana's serene unconsciousness, who could worry over such trifles as grimy hands or shirt sleeves; and if the Tinker be-jammed ...
— Peregrine's Progress • Jeffery Farnol
... Manchester is in labour:—quick, Raphael, or Uriel, bring a soul out of the Numa bin, a young Lycurgus. Or the Archbishop's lady:—ho! a soul from the Chrysostom or Athanasian locker.—But poor Moll Crispin is in the throes with twins:—well! there are plenty of cobblers' and tinkers' souls in the hold—John Bunyan!! Why, thou miserable Barrister, it would take an angel an eternity to tinker thee into a skull of half ...
— Coleridge's Literary Remains, Volume 4. • Samuel Taylor Coleridge
... breathe a purposeful prayer to live this life as ever in his great Taskmaster's eye, and whose Paradise Lost is the colossal epic of the loss of Eden through sin; (2) JOHN BUNYAN (1628-1688), whose Pilgrim's Progress addressed itself in simple, earnest English to each individual human being, telling him what he must do to escape the City of Destruction and to reach the City of All Delight; (3) ...
— History of American Literature • Reuben Post Halleck
... them brought up in triumph to my yard, and was congratulating myself on my energy, when lo and behold! it was discovered that there was no cellar door except one in the kitchen, which was truly a strait and narrow way, down a long pair of stairs. Hereupon, as saith John Bunyan, I fell into a muse,—how to get my cisterns into my cellar. In days of chivalry I might have got a knight to make me a breach through the foundation walls, but that was not to be thought of now, and ...
— The Life of Harriet Beecher Stowe • Charles Edward Stowe
... Puritans. Cromwell died just as the admiral was preparing to send his son to Oxford. Whilst at Cork, Penn sat listening to Thomas Loe's sermon on the faith that overcometh the world, John Milton was putting the finishing touches to Paradise Lost, and John Bunyan was languishing in Bedford Gaol. Each of the three had something to say about the world. To Cromwell it was, as he told his daughter, 'whatever cooleth thine affection after Christ.' Bunyan gave ...
— A Handful of Stars - Texts That Have Moved Great Minds • Frank W. Boreham
... those who follow, The world in which we are— 'This famous town of Mansoul' That takes the Holy War Her true and traitor people, The gates along her wall, From Eye Gate unto Feel Gate, John Bunyan showed them all. ...
— The Years Between • Rudyard Kipling
... to lag behind it. Then they must have a colleague. The old minister thinks he can hold to his old course, sailing right into the wind's eye of human nature, as straight as that famous old skipper John Bunyan; the young minister falls off three or four points and catches the breeze that left the old man's sails all shivering. By and by the congregation will get ahead of him, and then it must, have another new skipper. The priest ...
— The Autocrat of the Breakfast-Table • Oliver Wendell Holmes, Sr. (The Physician and Poet not the Jurist)
... Once, when John Bunyan had been preaching in London, a friend congratulated him on the excellence of his sermon. "You need not remind me of that," replied Bunyan. "The Devil told me of it before I was out of the pulpit." On another ...
— The Art of Letters • Robert Lynd
... letter, sayin how is the show bizniss in your place. My show at present consists of three moral Bares, a Kangaroo (a amoozin little Raskal—t'would make you larf yerself to deth to see the little cuss jump up and squeal) wax figgers of G. Washington Gen. Tayler John Bunyan Capt Kidd and Dr. Webster in the act of killin Dr. Parkman, besides several miscellanyus moral wax statoots of celebrated piruts & murderers, &c., ekalled by few & exceld by none. Now Mr. Editor, scratch orf a few lines sayin how is the show bizniss down to your place. I shall ...
— The Complete Works of Artemus Ward, Part 1 • Charles Farrar Browne
... That John Bunyan, a poor, illiterate tinker, was able to take the first place among writers of allegory, and to accomplish the extraordinary intellectual feat of producing a work which charmed alike the ignorant, who could not perceive its ...
— A History of English Prose Fiction • Bayard Tuckerman
... have liked to know John Bunyan. As a half-blood gypsy tinker he must have been self-contained and pleasant. He had his wits about him, too, in a very Romanly way. When confined in prison he made a flute or pipe out of the leg of his three legged-stool, and would play on it to pass time. When the jailer ...
— The Gypsies • Charles G. Leland
... were not inside were lost. What would become of those outside the Church was a matter which greatly perplexed me. I could not dare to say they would be lost forever; but where could they be now? and what would become of them hereafter? I longed to save John Bunyan; but he was such a determined schismatic that it was impossible to make out a hope for him! Sometimes I was cheered by the thought that he had been duly baptized in infancy, and that his after-life was one of ignorance; but this opened the door too wide, and made my theory of salvation ...
— From Death into Life - or, twenty years of my ministry • William Haslam
... assurance of satisfaction may one turn for refreshment to the continual charm of John Burroughs's books, "Riverby" and "Pepacton." Burroughs's opinions upon the problems of humanity are more tiresome than John Bunyan's opinions on theology; but to go with him among the birds and the plants, to hope with him that the soaring lark of England may find its way down through Canada to our hedges, to look with him into the nests in the shrubs that border ...
— Confessions of a Book-Lover • Maurice Francis Egan
... who have only just begun to run the Christian life, very lovingly and very earnestly, that this is a text for them. For, alas! there is nothing more frequent than that, after the first dawnings of a Christian life in a heart, there should come a period of overclouding; or that, as John Bunyan has taught us, when Christian has gone through the wicket-gate, he should fall very soon into the Slough of Despond. One looks round, and sees how many professing Christians there are who, perhaps, were nearer Jesus ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... became acquainted with Dr. Bowring, afterwards Sir John Bowring. He was one of my hearers at Stamford Street Chapel, and complimented me, after the sermon, by calling me the modern John Bunyan. He had been pleased with the simplicity of my style, and the familiar and striking character of my illustrations. He invited me to his house, showed me a multitude of curiosities, which he had collected ...
— Modern Skepticism: A Journey Through the Land of Doubt and Back Again - A Life Story • Joseph Barker
... have the best historical grounds for our position. Sometimes great religious movements have been begun by unlearned and uncritical men like Peter the hermit or John Bunyan or Moody. But we must not infer from this that religious insight is naturally repressed by clear thinking or fostered by ignorance. Dr. Francis Greenwood Peabody has pointed out that the great religious epochs in Christian history are also epochs in the history of theology. ...
— Preaching and Paganism • Albert Parker Fitch
... John Bunyan, the most popular religious writer in the English language, was born at Elstow, about a mile from Bedford, in the year 1628. He may be said to have been born a tinker. The tinkers then formed an hereditary caste, which was held in no high estimation. They were generally ...
— The Miscellaneous Writings and Speeches of Lord Macaulay, Vol. 3. (of 4) • Thomas Babington Macaulay
... a log-cabin, with the solemn solitude for his teacher in his meditative hours. Of Asiatic literature he knew only the Bible; of Greek, Latin, and mediaeval, no more than the translation of Aesop's Fables; of English, John Bunyan's Pilgrim's Progress. The traditions of George Fox and William Penn passed to him dimly along the lines of two centuries through his ancestors, ...
— Memorial Address on the Life and Character of Abraham Lincoln - Delivered at the request of both Houses of Congress of America • George Bancroft
... nothing more than an enjoyment of the natural buoyancy of youth, and a want of the deeper earnestness which comes with riper years. In imaginative tempers, like that of Bunyan, the struggle took a more picturesque form. John Bunyan was the son of a poor tinker at Elstow in Bedfordshire, and even in childhood his fancy revelled in terrible visions of Heaven and Hell. "When I was but a child of nine or ten years old," he tells us, "these things ...
— History of the English People, Volume V (of 8) - Puritan England, 1603-1660 • John Richard Green
... made in the spiritual humility and self-examination of his later life, form a parallel to the Grace Abounding to the Chief of Sinners, the little classic of John Bunyan second only to his Pilgrim's Progress. The young Pharisee, who entered Hackleton with such hate in his heart to dissenters that he would have destroyed their meeting-place, who practised "lying, swearing, and other sins," gradually ...
— The Life of William Carey • George Smith
... Henry in the characters of seseshers! As well fancy John Bunyan and Dr. Watts in spangled tites, doin the trapeze ...
— The American Union Speaker • John D. Philbrick
... in what John Bunyan calls the wilderness of this world-all, too, travellers with a donkey; and the best that we find in our travels is an honest friend. He is a fortunate voyager who finds many. We travel, indeed, to find ...
— The Pocket R.L.S. - Being Favourite Passages from the Works of Stevenson • Robert Louis Stevenson
... with a benignity which had a touch of the majestic, and also of the rustic in it; for at heart the Doctor was a bashful man,—that is, he had somewhere in his mental camp that treacherous fellow whom John Bunyan anathematizes under the name of Shame. The company rose on his entrance; the men bowed and the women curtsied, and all remained standing while he addressed to each with punctilious decorum those inquiries in regard to health and well-being which preface a social interview. Then, at a dignified ...
— Atlantic Monthly, Volume 3, Issue 15, January, 1859 • Various
... and by appear that our own civil war has done something for us in this way. Colonel Higginson comes down from his pulpit to draw on his jackboots, and thenceforth rides in our imagination alongside of John Bunyan and Bishop Compton. To have stored moral capital enough to meet the drafts of Death at sight, must be an unmatched tonic. We saw our light-hearted youth come back with the modest gravity of age, as if they had learned to throw out pickets against a surprise of any ...
— The Atlantic Monthly, Volume 20, No. 121, November, 1867 • Various
... prose must be noted, on the austere side, George Fox, founder of the sect of Quakers, impassioned and powerful popular orator, author of the Book of Martyrs; John Bunyan, an obstinate ascetic, author of Grace Abounding, a kind of edifying autobiography, and of The Pilgrim's Progress, which became one of the volumes of edification and of spiritual edification to the emigrant founders of the United States ...
— Initiation into Literature • Emile Faguet
... peaceable ages which, have succeeded but, dear lady, the events are too well known in Mary's days to be used as vehicles of romantic fiction. What can a better writer than myself add to the elegant and forcible narrative of Robertson? So adieu to my vision. I awake, like John Bunyan, 'and behold it is a dream.' Well enough that I awake without a sciatica, which would have probably rewarded my slumbers had I profaned Queen Mary's bed by using it as a mechanical resource to awaken a ...
— The Fair Maid of Perth • Sir Walter Scott
... himself and be defeated. This Twysden was made judge by Charles II. The reporters recording his decisions put down "Twysden in furore," thinly veiling the judicial wrath in modest Latin. He was specially cruel against Quakers and other dissenters, treating George Fox, Margarett Fell, and John Bunyan with brutal violence.[16] ...
— The Trial of Theodore Parker • Theodore Parker
... me into another purchase. If I want to read "The Pilgrim's Progress," of course I read it in John Bunyan's good English. Then why must I ruin myself to acquire "Voyage d'un Chrestien vers l'Eternite. Ecrit en Anglois, par Monsieur Bunjan, F.M., en Bedtfort, et nouvellement traduit en Francois. Avec Figures. A Amsterdam, chez Jean Boekholt Libraire pres de la Bourse, 1685"? I suppose ...
— Letters on Literature • Andrew Lang
... agricultural county of England, generally level, with some flat fen-land; also the county town (28), on the Great Ouse, clean and well paved, with excellent educational institutions, famous in connection with the life of John Bunyan, where relics of him are preserved, and where a bronze statue of him by Boehm has been erected to his memory by the Duke of Bedford in 1871; manufactures agricultural implements, lace, and straw plaiting; Elstow, Bunyan's birthplace, is not ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... literature: John Bunyan was not only uneducated, but actually ignorant. If Milton went to college, I repeat that Shakespeare had no other alma mater than the university of human nature, and that Robert Burns was not a college man. Our own Washington Irving never saw the inside of any higher institution of learning. I have ...
— The Young Man and the World • Albert J. Beveridge
... into play. He gravely defends Bunyan's imprisonment in Bedford gaol, which lasted, with some intermissions, from 1660 to 1672, as necessary to enforce respect for the law. That such a man as Charles Stuart should have had power to punish such a man as John Bunyan for preaching the word of God is a strange comment on the nature of a Christian country. But it cannot be denied that Charles and his judges, Sir Matthew Hale among them, provided the leisure to which we owe the best religious allegories in the language. Nor can it be said that Froude's apology for ...
— The Life of Froude • Herbert Paul
... John Bunyan was born at Elstow, near Bedford, in 1628. His father was a brazier or tinker, and brought up his son as a craftsman of like occupation. There is no evidence for the gipsy origin of the house of Bunyan; and though extremely poor, John's father gave his ...
— Life of Bunyan • Rev. James Hamilton
... first of these is the most important; and yet, of all things, it seems to be least looked into and understood. We find abundant rules for the government of the tongue and temper; it is a slough into which, John Bunyan hath it, cart-loads of wholesome instructions have been thrown; but how to get and keep that healthy state of brain, stomach, and nerves which takes away the temptation to ill-temper and anger is a subject which moral ...
— The Atlantic Monthly, Volume 15, No. 89, March, 1865 • Various
... towards evening on May 23, 1891. It was a lovely afternoon, and the sun shining brightly lent additional force to the words of John Bunyan which were printed upon the simple sheet containing the hymn to be sung at the grave: 'The pilgrim they laid in an upper chamber whose window opened towards the Sun-rising.' The coffin was borne to the grave by two relays ...
— James Gilmour of Mongolia - His diaries, letters, and reports • James Gilmour
... one statesman in the whole of English history that any one expressed the least desire to see—Oliver Cromwell, with his fine, frank, rough, pimply face and wily policy—and one enthusiast, John Bunyan, the immortal ...
— Old and New London - Volume I • Walter Thornbury
... as do not pay an amazing toll to themselves. But they have lost the art of altogether damming up the road in such cases between the author and the public, which they were once able to do as effectually as Diabolus in John Bunyan's Holy War closed up the windows of my Lord Understanding's mansion. I am sure of one thing, that you have only to be known to the British public to be admired by them, and I would not say so unless I really ...
— The Sketch Book of Geoffrey Crayon, Gent. • Washington Irving
... an opportunity be afforded. One, who is prolific of philological chippings, might be compared to a semblance of Max Muller; while the other, alternately denouncing the wickedness and deriding the toothlessness of a grim Giant Pope, may be likened, at a distance, to John Bunyan. About the whole—to conclude—is an atmosphere, not too pronounced, of the Newgate Calendar, and a few patches of sawdust from the Prize Ring. May not people well have wondered (the good pious English folk to whom Luck is a scandal, as the ...
— Isopel Berners - The History of certain doings in a Staffordshire Dingle, July, 1825 • George Borrow
... and feels his head begin to reel and turn giddy; let us lay hold of the Guide's hand, and if we cleave by Him, He will hold up our goings that our footsteps slip not. Nothing else will. No length of obedient service is any guarantee against treachery and rebellion. As John Bunyan saw, there was a backdoor to hell from the gate of the Celestial City. Men have lived for years consistent professing Christians, and have fallen at last. Many a ship has come across half the world, and gone to pieces on the harbour bar. Many an ...
— Expositions of Holy Scripture - St. Matthew Chaps. IX to XXVIII • Alexander Maclaren
... saints; to locate Mary Magdalene at Marseilles, Joseph of Arimathea at Glastonbury, the three Magi at Cologne, before they could thoroughly love or understand them. Englishmen especially cannot write allegories. John Bunyan alone succeeded tolerably, but only because his characters and language were such as he had encountered daily at every fireside and in. every meeting-house. But Spenser wandered perpetually away, or rather, rose up from his plan into mere dramatic narrative. His work and other English allegories, ...
— Literary and General Lectures and Essays • Charles Kingsley
... much as to be hanged, and that forthwith, we may take it that they are resolved, as "Christmas" was, to quit the City of Destruction; and the saints above have learnt not to be fastidious as they bend over repentant rogues. Thanks to the grace of God and John Bunyan's book, husband and wife triumphantly aspire to and attain the gallows; "they were lovely and pleasant in their lives, and in their death they were not divided." A wise economy of spiritual force!—for ...
— Robert Browning • Edward Dowden
... again and again, messages of passionate love and sorrow, and he listened to them as sullenly as he did to his two servants, and sent no answer back. And so sat more weary months, in the very prison, it may be in the very room, in which John Bunyan sat nigh six hundred years after: but in a ...
— Hereward, The Last of the English • Charles Kingsley
... of readers not of writers. Much of the best literature is the work of unlettered men, as they never tire of telling us, but it is for the enjoyment and understanding of books and of the world that continuity with the past should be maintained. John Bunyan wrote sterling prose, knowing no language but his own. But how much could he read? What judgments could he form? We want also to keep classics and especially Greek as the bountiful source of material and ...
— Cambridge Essays on Education • Various
... cathedral marks his grave, With noble screen and sculptured nave. From thence to Hatfield lay our way, Where the proud Cecils held their sway, And ruled the country, more or less, Since the days of Good Queen Bess. Next through Hitchin's Quaker hold To Bedford, where in days of old [123] John Bunyan, the unorthodox, Did a deal in local stocks. Then from Bedford's peaceful nook Our pilgrim's progress still we took Until we slackened up our pace In ...
— Songs Of The Road • Arthur Conan Doyle
... and Temple as an essayist, have all made their mark by prose writings which will endure for all time. But the names which stand out most prominently in popular estimation as authors of great masterpieces in the prose of this period are certainly those of John Bunyan, John Evelyn, and Izaak Walton. And along with them Samuel Pepys is also well entitled to be ranked as a great contemporary writer, though he was at pains to try and ensure his being permitted to remain free ...
— Sylva, Vol. 1 (of 2) - Or A Discourse of Forest Trees • John Evelyn
... on holiday afternoons. Once, in 1877, eleven Mitchells played eleven Heaths on the common; the Heaths were all of the same family, but the Mitchells, though related, were not. But the greatest tradition of Shalford Common is its connection with a Bedfordshire man, John Bunyan. Bunyan is said to have lived in two houses in Surrey, a cottage on Quarry Hill in Guildford, and at Horn Hatch, now pulled down, on Shalford Common. Probably the tradition would not have grown up without good ground; ...
— Highways and Byways in Surrey • Eric Parker
... with the light step of a liberated captive; and, like John Bunyan's Pilgrim, could have found in my heart to sing as I went on my way. It seemed as if my gaiety had accumulated while suppressed, and that I was, in my present joyous mood, entitled to expend the savings of the previous week. But just as I was about ...
— Redgauntlet • Sir Walter Scott
... parable and gravely gave it a historic setting "over in Sangamon County." For although upon his intellectual side the man was a subtle and severe logician, on his emotional side he was a lover of the concrete and human. He was always, like John Bunyan, dreaming and seeing "a man" who symbolized something apposite to the occasion. Thus even his invented stories aided his marvelous capacity for statement, for specific illustration of a general law. Lincoln's destiny was to be that of an explainer, at first to a local audience ...
— The American Spirit in Literature, - A Chronicle of Great Interpreters, Volume 34 in The - Chronicles Of America Series • Bliss Perry
... I was fond of reading, and all the little money that came into my hands was ever laid out in books. Pleased with the Pilgrim's Progress, my first collection was of John Bunyan's works in separate little volumes. I afterward sold them to enable me to buy R. Burton's Historical Collections; they were small chapmen's books, and cheap, 40 or 50 in all. My father's little library consisted chiefly of books in ...
— The Autobiography of Benjamin Franklin • Benjamin Franklin
... slavery more abject than the bondage of ignorance. John Bunyan was not greatly inconvenienced by being incarcerated in jail. His spirit could not be imprisoned, but the imprisonment of his body gave his mind and spirit freedom and opportunity to do work that, otherwise, might not have been done. If he had ...
— The Vitalized School • Francis B. Pearson
... study of men is primarily a study of morals, of conduct. It is in the personal hardships, struggles, and mutual contact of men that motives and moral impulses are observed and weighed. In such men as John Bunyan, William the Silent, and John Quincy Adams, we are much interested to know what qualities of mind and heart they possessed, and especially what human sympathies and antipathies they felt. Livingstone embodied in his African life certain Christian virtues ...
— The Elements of General Method - Based on the Principles of Herbart • Charles A. McMurry |
