"Incorporeal" Quotes from Famous Books
 ... golden girdle. In all the treatment Fra Angelico maintains his assertion of the authority of abstract imagination, which, depriving his subject of all material or actual being, contemplates it as retaining qualities eternal only—adorned by incorporeal splendor. The eyes of the beholder are supernaturally unsealed: and to this miraculous vision whatever is of the earth vanishes, and all things are seen endowed with an harmonious glory—the garments falling with strange, visionary grace, glowing with indefinite gold—the walls ...
— On the Old Road Vol. 1 (of 2) - A Collection of Miscellaneous Essays and Articles on Art and Literature • John Ruskin
... Chrysostom, who died in the beginning of the fifth century, preaching on the Eucharist, says: "If thou wert indeed incorporeal, He would have delivered to thee those same incorporeal gifts without covering. But since the soul is united to the body, He delivers to thee in things perceptible to the senses the things to be apprehended by the understanding. How many nowadays ...
— The Faith of Our Fathers • James Cardinal Gibbons
... receiving any accretion and eternally pure, 'He is the one God, hidden in all beings, all-pervading, the Self within all beings, watching over all works, dwelling in all beings, the witness, the perceiver, the only one; free from qualities' (/S/v. Up. VI, 11); and 'He pervaded all, bright, incorporeal, scatheless, without muscles, pure, untouched by evil' (I/s/. Up. 8). But Release is nothing but being Brahman. Therefore Release is not something to be purified. And as nobody is able to show any other way in which Release could be connected ...
— The Vedanta-Sutras with the Commentary by Sankaracarya - Sacred Books of the East, Volume 1 • George Thibaut
... stars. Above the earth is the air, and below is the watery abyss. Whether the heaven, which is conceived to be above the air, and the hell in, or below, the subterranean deeps, are to be taken as corporeal or incorporeal is not clear. However this may be, the heaven and the air, the earth and the abyss, are peopled by innumerable beings analogous in nature to the spiritual element in man, and these spirits are of two kinds, good and bad. The chief of the good spirits, infinitely ...
— Lectures and Essays • Thomas Henry Huxley
... his simpliciters, his quids, his secundum quids, his quales, and his quantums. Aristotle's Physics, Ethics, and Politics were "tutor's books," and those young men who loved to hear themselves talk were left free to discuss, much to Hobbes's disgust, "the freedom of the will, incorporeal substance, everlasting nows, ubiquities, hypostases, which the people understand not nor will ever ...
— Andrew Marvell • Augustine Birrell
... natives of Athens, entertain the same opinion concerning the universe; for they suppose three principles, God, matter, and the idea. God is the universal understanding; matter is that which is the first substratum, accommodated for the generation and corruption of beings; the idea is an incorporeal essence, existing in the cogitations and apprehensions of God; for God is the soul and mind of ...
— Essays and Miscellanies - The Complete Works Volume 3 • Plutarch
... have hardly been there since philosophy and argument came into fashion; indeed, with their shouting-matches going on, prayers are quite inaudible. One must sit with one's ears plugged, if one does not want the drums of them cracked; such long vociferous rigmaroles about Incorporeal Things, or something they call Virtue! That is how we came to neglect this man—who really ...
— Works, V1 • Lucian of Samosata
... O Pandu, that the beautiful Bhadra wept over the death of her lord. And the weeping Bhadra clasped in her arms the corpse in anguish of heart. Then she was addressed by an incorporeal voice in these words, "Rise up, O Bhadra, and leave this place. O thou of sweet smiles, I grant thee this boon. I will beget offspring upon thee. Lie thou down with me on thy own bed, after the catamenial bath, on ...
— The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 1 • Kisari Mohan Ganguli
... Nicostratus, Plato's peer, splitter of the straws of the sublimest philosophy, was asked about the soul as follows: How may one rightly describe the soul, as mortal, or, on the contrary, immortal? and should we speak of it as a body or incorporeal? and is it to be placed among intelligible or sensible objects, or compounded of both? So he read through the treatises of the transcendentalists, and Aristotle's /de Anima/, and explored the Platonic heights ...
— Select Epigrams from the Greek Anthology • J. W. Mackail
... Athenian sage was incapable of conceiving how the simple unity of his essence could admit the infinite variety of distinct and successive ideas which compose the model of the intellectual world; how a Being purely incorporeal could execute that perfect model, and mould with a plastic hand the rude and independent chaos. The vain hope of extricating himself from these difficulties, which must ever oppress the feeble powers of the human mind, might induce Plato to ...
— The History of The Decline and Fall of the Roman Empire - Volume 2 • Edward Gibbon
... be defined. Thus 'man' is usually contrasted with 'brute,' and from this point of view it is held a sufficient definition of him to say that he is 'a rational animal,' But a theologian might be more anxious to contrast man with supposed incorporeal intelligences, and from this point of view man would be defined as an ...
— Deductive Logic • St. George Stock
... the nonce taken on the village mind, I am as much interested in my incorporeal, invisible neighbours as in those I see and am accustomed to meet and converse with every day. They are here in the churchyard, and I am pleased to be with them. Even when I sit, as I sometimes do of an evening, on a flat tomb with a group of laughing children round me, some ...
— A Traveller in Little Things • W. H. Hudson
... romance as nearly incorporeal as mortal romance may be, almost as though one of the participants had already passed ...
— Sacrifice • Stephen French Whitman
... "wine makes it glad" (Ps. civ. 15). To strengthen the heart is to produce confidence. Now, it may be asserted that confidence and joy, being incorporeal entities, are the same in essence under whatever external conditions they are generated. They are the same whether experienced in consequence of taking {33} bread and wine, or in consequence of understanding and accepting the covenant of life ...
— An Essay on the Scriptural Doctrine of Immortality • James Challis
... indeed a terrible response. But for what purpose? "To consult the soul of the blind Theban seer Tiresias, whose mind is still unimpaired; to him alone of the dead Proserpine gave a mind to know." Clearly this means the pure intelligence without body; Ulysses must now reach forth to the incorporeal spirit, to the very Idea beyond the senses, ...
— Homer's Odyssey - A Commentary • Denton J. Snider
... you have of the possibility of some natures, male and female, having met before in a previous state of existence and under different forms, such as birds, flowers, or forest animals, or even mere incorporeal breaths of air and flame. It is an idea which I confess fascinates me. It seems fairly reasonable too, for, as many scientists argue that you cannot destroy matter, but only transform it, there is really nothing impossible ...
— Ziska - The Problem of a Wicked Soul • Marie Corelli
... spirituality; inextension^; astral plane. personality; I, myself, me; ego, spirit &c (soul) 450; astral body; immaterialism^; spiritualism, spiritualist. V. disembody, spiritualize. Adj. immaterial, immateriate^; incorporeal, incorporal^; incorporate, unfleshly^; supersensible^; asomatous^, unextended^; unembodied^, disembodied; extramundane, unearthly; pneumatoscopic^; spiritual &c (psychical) 450 ...
— Roget's Thesaurus of English Words and Phrases: Body • Roget
... is the narrower term. It never expresses, as spirit does, the idea of soul or of animating mood or purpose. With reference to incorporeal beings, it denotes (except in the phrase "the Holy Ghost") the reappearance of the dead in disembodied form. Spirit may denote a variety of incorporeal beings—among them angels, fairies (devoid of moral nature), and personalities returned from the grave and manifested—seldom visibly—through ...
— The Century Vocabulary Builder • Creever & Bachelor
... a man like Epicurus, after having discarded the gods and all incorporeal substances, could have supposed that the will, which he himself takes as composed of atoms, could have had control over the atoms, and diverted them from their path, without its being possible for one to ...
— Theodicy - Essays on the Goodness of God, the Freedom of Man and the Origin of Evil • G. W. Leibniz
... as ye call it, being, as Heraclitus wisely taught, the primordial principle of life, can be made its perpetual renovater,—these I say, would not suffice for safety. It is ours also to disarm and elude the wrath of men, to turn the swords of our foes against each other, to glide (if not incorporeal) invisible to eyes over which we can throw a mist and darkness. And this some seers have professed to be the virtue of a stone of agate. Abaris placed it in his arrow. I will find you an herb in yon valley that will give a surer charm than the agate and the arrow. In one word, know ...
— Zanoni • Edward Bulwer Lytton
... quality or idea or combination of ideas, is clear from the preceding section. I must therefore be a substance; but it has been shown that there is no corporeal or material substance: it remains therefore that the CAUSE OF IDEAS is an incorporeal active substance or Spirit. ...
— A Treatise Concerning the Principles of Human Knowledge • George Berkeley
... do the materialists quote some of the fathers of the Church who did not express themselves with precision. St. Irenaeus says (liv. v. chaps. vi and vii) that the soul is only the breath of life, that it is incorporeal only by comparison with the mortal body, and that it preserves the form of man so that ...
— Voltaire's Philosophical Dictionary • Voltaire
... All his attention was concentrated upon the great blue circle of the telescope field—a circle powdered, so it seemed, with an innumerable multitude of stars, and all luminous against the blackness of its setting. As he watched he seemed to himself to become incorporeal, as if he too were floating in the ether of space. Infinitely remote was the faint red spot he ...
— The Country of the Blind, And Other Stories • H. G. Wells
... sensations and desires, is incorrect. . . . The caterpillar, transformed into a beautiful insect, is no longer a worm, nor does the insect return to fraternise with or control the worm. . . . There is no bridge across the gulf which divides two such opposite conditions as the spiritual, or incorporeal, and ...
— Modern Saints and Seers • Jean Finot
... waves Emerge again, like incorporeal hosts Rising, white-sheeted, from their gloomy graves, As if the depths ...
— Hesperus - and Other Poems and Lyrics • Charles Sangster
... fashioned That they convey these pictures of the world Into the very substance of our life, While That from which we came, the Power that made us, Is drowned in blank unconsciousness of all? Does it not from the things we know appear That there exists a Being, incorporeal, Living, intelligent, who in infinite space, As in His infinite sensory, perceives Things in themselves, by His immediate presence Everywhere? Of which things, we see no more Than images only, flashed ...
— Watchers of the Sky • Alfred Noyes
... this latter was transfigured by him that he might be thought to be Jesus and was crucified through ignorance and error; but Jesus himself took the form of Simon and stood by and derided him. For as he is an incorporeal power and the Nous of the unborn Father, he transfigured himself at pleasure, and so ascended to him who had sent him, deriding them, inasmuch as he could not be held, and was invisible to all. Those, then, who know these things have been ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.
... the vital principles by which individual beings are necessarily produced, and contains the forms of things, which from the highest regions of the universe, are diffused through every other part of nature. Seneca, indeed, calls God incorporeal reason; but by this term he can only mean to distinguish the divine ethereal substance from gross bodies; for, according to the Stoics, whatever has a substantial existence is corporeal; nothing is incorporeal, except that infinite vacuum which surrounds the universe; even ...
— Ancient and Modern Celebrated Freethinkers - Reprinted From an English Work, Entitled "Half-Hours With - The Freethinkers." • Charles Bradlaugh, A. Collins, and J. Watts
... hours—on the outside. But what were you doing on the inside? You were writing letters—in your mind. And enjoying it, that is quite true; that is not to be denied. You have been flaying your correspondent alive with your incorporeal pen; you have been braining him, disemboweling him, carving him into little bits, and then—doing it all over ...
— Mark Twain, A Biography, 1835-1910, Complete - The Personal And Literary Life Of Samuel Langhorne Clemens • Albert Bigelow Paine
... enlightenment which illumines the intelligence of sentient beings. Such a person is styled by the omnipotent, intelligent Spirit as one who is without beginning and without end, self-existent, immutable, incorporeal and incomparable. This, O Brahmana, that thou hast enquired of me is only the result of self discipline. And this self-discipline can only be acquired by subduing the senses. It cannot be otherwise, heaven and hell ...
— The Mahabharata of Krishna-Dwaipayana Vyasa Bk. 3 Pt. 2 • Translated by Kisari Mohan Ganguli
... invisible, this incorporeal person, stands a more solid and substantial form, a new and formidable power, till these days unknown in Europe. Master of unbounded wealth, he boasts that he is the arbiter of peace and war, and that the credit of nations depends upon his nod. His correspondents are innumerable; ...
— The History of England in Three Volumes, Vol.III. - From George III. to Victoria • E. Farr and E. H. Nolan
... detached from the worship of Odin and Thor, abjure from their hearts all trust in the elements, and all worship of ideas. They will have their Saints in flesh and blood, their Angels in plume and armour; and nothing incorporeal or invisible. In all the Religious sculpture beside Loire and Seine, you will not find either of the great rivers personified; the dress of the highest seraph is of true steel or sound broadcloth, neither flecked by hail, nor fringed by ...
— The Pleasures of England - Lectures given in Oxford • John Ruskin
... were, perhaps, so much to be dreaded as the sweetly-formed and graceful ladies of the fern. These were creatures, not of flesh and blood, and yet not incorporeal like the demons, nor were they dangerous to the physical man, doing no bodily injury. The harm they did was by fascinating the soul so that it revolted from all religion and all the rites of the Church. Once resigned to the caress of the fern-woman, the unfortunate was lured ...
— After London - Wild England • Richard Jefferies |
