"Ethiopian" Quotes from Famous Books
 ... chants a strange barbaric fitness of dithyrambic chords, and moves processional across the days like some encarnadined durbar, where a huge Ethiopian eunuch in red moon-shaped slippers and an orange turban walks with a glittering scimetar, leading a brace of sleepy leopards drugged and golden eyed; the caparisoned elephants swing down a latticed street; silk shawls hang from balconies, brushing the domed gilt of howdahs; ...
— Carolina Chansons - Legends of the Low Country • DuBose Heyward and Hervey Allen
... her shapely tights in a plaid shawl, and changed her winged sandals for a pair of "arctics." Their rouged faces were streaked and stained with tears. The man who was with them, the male of their species, had but hastily washed himself of his Ethiopian presentment, and was still black behind the ears; while an exaggerated shirt collar and frilled shirt made his occasional indignant profanity irresistibly ludicrous. So they fared on over the glittering snow, against the rosy sunlight of the square, the gray front of the ...
— Drift from Two Shores • Bret Harte
... St. Johnsbury, and toward autumn we had a big meeting which the ministers of all the surrounding churches attended. I was asked to preach the sermon—a high compliment—and I chose that important day to make a mistake in quoting a passage from Scripture. I asked, "Can the Ethiopian change his spots or the leopard his skin?" I realized at once that I had transposed the words, and no doubt a look of horror dawned in my eyes; but I went on without correcting myself and without the slightest ...
— The Story of a Pioneer - With The Collaboration Of Elizabeth Jordan • Anna Howard Shaw
... busy. In spite of the earliness of the hour the waiting-room was crowded, its benches full. The only place for Kedzie to sit was next to a couple of negroes, the man in Ethiopian foppery grinning up into the face of a woman who held his hat and cane, and simpered ...
— We Can't Have Everything • Rupert Hughes
... him the prophecy, and applies it to Jesus. Presently they come to water, and he says, "See, here is water;" he is baptized, and goes on his way rejoicing. We fear there are not many churches now who would receive that Ethiopian as a member, if he could give no further account of his religious experience than is recorded in the book ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... you and me are old-fashioned, too—out-o'-place here, out-o'-date? The modern sort, the sort that gets on in this country, is a prime hand at cuttin' his coat to suit his cloth; for all that the stop-at-homes, like the writer o' that line and other ancients, prate about the Ethiopian's hide or the leopard and his spots. They didn't buy their experience dear, like we did; didn't guess that if a man DON'T learn to fit himself in, when he gets set down in such a land as this, he's a goner; any more'n they knew that most ...
— Australia Felix • Henry Handel Richardson
... you will awaken the camels with that strange doctrine. A woman has a soul, has she? You read me no such proposition from your prophets, a half-hour ago. Woman was not mentioned by Philip or by the Ethiopian in what you read to me. Is there aught in your book that argues that woman ...
— The Turquoise Cup, and, The Desert • Arthur Cosslett Smith
... Highpriest of Pharaoh announces to the Egyptian General Radames, that the Ethiopians are in revolt and that the goddess Isis has decided who shall be leader of the army sent out against them. Radames secretly hopes to be the elected, in order to win the Ethiopian slave Aida, whom he loves, not knowing that she is ...
— The Standard Operaglass - Detailed Plots of One Hundred and Fifty-one Celebrated Operas • Charles Annesley
... tinsel and sham. The Desire of all nations shall then see of the travail of His soul and shall be satisfied. The subtle patience of China, the fierce resistance of Japan, the brooding soul that haunts the Ganges valley, the tumult of emotion of the Ethiopian breast, all are for His appearing; they must be saved unto noble ends by His sanctification. For that time there will be a Church whose canonization of the infinite is beyond our dreams, enriched on every side, with common allegiance ...
— The World's Great Sermons, Volume 10 (of 10) • Various
... however, I would plead with our white brothers not to despise us on account of our color. It is the inheritance we received from God, and it could be no mark of shame or dishonor. "Can the leopard change his spots or the Ethiopian his skin?" No disgrace can be attached to physical characteristics which are the result of heredity, and cannot be removed by any volition or effort. How cruel it is to visit upon the colored man contempt and dishonor because of the hue of his skin, or the curling ...
— Masterpieces of Negro Eloquence - The Best Speeches Delivered by the Negro from the days of - Slavery to the Present Time • Various
... was another way of resolving never to see them again; for the leopard cannot change his spots or the Ethiopian his skin! A bad name is a stain which no washing can efface; it clings wherever you go, and often men who see it see nothing else in you ...
— A Dog with a Bad Name • Talbot Baines Reed
... were driven out by persecution; and "they that were scattered abroad went everywhere preaching the word." Acts 8:4. The Gentiles gave heed in Samaria, and the Ethiopian received the gospel on the road to Gaza. The gospel message had fairly passed the boundaries of Jerusalem and was on its way to the ...
— Our Day - In the Light of Prophecy • W. A. Spicer
... been pronounced like own. But was absolute identity in sound ever necessary to a pun, especially in those simpler and happier days? Puttenham, in his "English Poesy," gives as a specimen of the art in those days a play upon the words lubber and lover, appreciable now only by Ethiopian minstrels, but interesting as showing that the tendency of b and v to run together was more sensible then than now.[L] But Shakspeare unfortunately rhymes on with man, in which case we must either give the one word the Scotch pronunciation of mon, or Hibernicize the other ...
— Atlantic Monthly Vol. 3, No. 16, February, 1859 • Various
... were dead to self, and thought only of the honour of Christ and His heavenly Father. Lastly, we should be humble towards all men, whether friends or foes. . . . But all these images, with their interpretations, are as unlike the formless truth as a black Ethiopian is to the ...
— Light, Life, and Love • W. R. Inge
... the door, over which was wrought an inscription in characters unfamiliar to his eyes; it opened without a sound, and a tall Ethiopian slave, without question or salutation, motioned to ...
— The Last Days of Pompeii • Edward George Bulwer-Lytton
... latter is given as "K[a]han de," or "Gughande," a name which closely resembles Gihon. The channel is, however, identified independently of the name. For the Gihon is particularized in the narrative, by the fact that it "compasses" the land of Cush. This (as already pointed out) is not the Ethiopian Cush. ...
— Creation and Its Records • B.H. Baden-Powell
... the flesh is flesh; and that which is born of the Spirit is spirit." (John iii. 6.) The Ethiopian cannot change his skin, and the leopard cannot change his spots. You might as well try to make yourselves pure and holy without the help of God. It would be just as easy for you to do that as for the black man to wash himself white. A man might just as well try ...
— The Way to God and How to Find It • Dwight Moody
... printer's name is Joannis Berewout. So the Aulus Gellius, printed by Gryphius of Lyons, more than a hundred years earlier, begins and ends with formidable effigies of griffins. The device of Michael and Phillip Lenoir is a jet-black shield, with an Ethiopian for crest, and Ethiopians for supporters; and Apiarius has a neat little cut representing a bear robbing a bee's nest in a hollow tree. Most instructive of them all, Ascensius has bequeathed to posterity ...
— The Book-Hunter - A New Edition, with a Memoir of the Author • John Hill Burton
... Mah-menlay, with her husband, all formally requesting baptism; but Mr. Judson was not sufficiently satisfied of the earnestness of any to receive them at once, excepting Shwaygnong himself, whom Mr. Judson kept till evening; and then, after reading the history of St. Philip's baptism of the Ethiopian, and praying, led him down to the water in the woods and baptized him, like others, in the pool, by the light of the stars in the tropical night. That same night Mah-menlay came back, entreating so earnestly for baptism, that she, too, was led down to the water and baptized. "Now," she ...
— Pioneers and Founders - or, Recent Workers in the Mission field • Charlotte Mary Yonge
... some rambling, had got upon the Suez Canal. Mr. Phoebus did not care for the political or the commercial consequences of that great enterprise, but he was glad that a natural division should be established between the greater races and the Ethiopian. It might not lead to any considerable result, but it asserted a principle. He looked upon ...
— Lothair • Benjamin Disraeli
... could the Ethiopian change his skin as the priest-ridden king change his fatal policy of exclusion. Canada must be bound to the papacy, even if it blasted her. The contest for the west must be waged by the means which ...
— Count Frontenac and New France under Louis XIV • Francis Parkman
... those depreciating reports which they contrived to put in circulation. They had taken some offence respecting Zipporah, his wife, who is called the Ethiopian woman. The precise occasion of this offence cannot, and need not, be ascertained. Some have supposed it was on account of his having married her; but as this had taken place forty years before, and, being perfectly legal, could have furnished no just ground of crimination, ...
— Female Scripture Biographies, Vol. I • Francis Augustus Cox
... most nervous and exacting patients more than half way. Your provision, too, for the recreation of your party—such an important consideration where the nerves have been shattered and the health feeble—by the engagement of a Learned Musical and Calculating Pig, and a couple of Ethiopian Pashas, who can munch and swallow half-a-dozen wine-glasses, and, if requested, remove their eye-balls, seems to offer a prospect of many an evening's startling and even boisterous amusement; and if the Pig should have been palmed off on you by fraud, you not having found it able to "calculate" ...
— Punch, or the London Charivari, Vol. 99, August 16, 1890 • Various
... plain to him who has eyes with which to see. Can the Ethiopian change his skin or the leopard his spots? No more can Japan lose all trace of inherited customs of daily life, of habits of thought and language, products of a thousand years of training in Chinese literature, Buddhist doctrine, and Confucian ethics. That "the ...
— Evolution Of The Japanese, Social And Psychic • Sidney L. Gulick
... he rose; and, presently, the arcades at the back of the pavilion were darkened by long lines of the Ethiopian guard, each of height which, beside the slight Moorish race, appeared gigantic; stolid and passionless machines, to execute, without thought, the bloodiest or the slightest caprice of despotism. There ...
— Leila, Complete - The Siege of Granada • Edward Bulwer-Lytton
... forgiveness of sins, the resurrection of the body, and the life everlasting"—thus peal its bells of gold. But where is the faithful and observant minister who would not add, "I believe in the change of the leopard's spots and of the Ethiopian's skin"? Nowadays, we speak of conversion with pity and amusement, but it is the greatest word the Christian Church can boast, and the Scripture miracles were long ago entombed had they not lived again ...
— St. Cuthbert's • Robert E. Knowles
... Clubs, for Amateur Theatricals, Temperance Plays, Drawing Room Plays, Fairy Plays, Ethiopian Plays, Guide Books, Speakers, Pantomimes, Tableaux Lights, Magnesium Lights, Colored Fire, Burnt Cork, Theatrical Face Preparations, Jarley's Wax Works, Wigs, Beards, and Moustaches at reduced prices. ...
— Scientific American, Volume XLIII., No. 25, December 18, 1880 • Various
... whatever Richard might once have thought of her, his treatment now was so fatherly that she had nothing to fear, and with her mind thus at ease Edith waited rather impatiently until the pleasant April day drew to its close. Supper was over, the cloth removed, Victor gone to an Ethiopian concert, Mrs. Matson knitting in her room, Sarah, the waiting-maid, reading a yellow covered novel, and Richard sitting alone ...
— Darkness and Daylight • Mary J. Holmes
... Captain Bunting, stopping before a large placard, and reading. "'Grand concert, this evening—wonderful singer— Mademoiselle Nelina, first appearance—Ethiopian serenaders.' I say, Ned, we must go to this; I've not heard a song for ages that was ...
— The Golden Dream - Adventures in the Far West • R.M. Ballantyne
... took care of all the multitude that was with him, while the country supplied all that was necessary for the food of the men. He also allotted cities and villages for this exile, that was to be from its beginning during those fatally determined thirteen years. Moreover, he pitched a camp for his Ethiopian army, as a guard to king Amenophis, upon the borders of Egypt. And this was the state of things in Ethiopia. But for the people of Jerusalem, when they came down together with the polluted Egyptians, ...
— Against Apion • Flavius Josephus
... true, that a lifetime of bondage does not stifle merriment in the heart of the Ethiopian. Grace of God to the sons of Ham—merciful compensation for mercies endured by them from the day Canaan was cursed, as it were a doom from the dawning ...
— The Death Shot - A Story Retold • Mayne Reid
... "transition regions," which are intermediate in animal types as they are in geographical location.[333] Wallace notes a similar "debatable land" in the Rajputana Desert east of the Indus, which is the border district between the Oriental and Ethiopian realms.[334] ...
— Influences of Geographic Environment - On the Basis of Ratzel's System of Anthropo-Geography • Ellen Churchill Semple
... at a low ebb in Egypt during the centuries of Libyan and Ethiopian domination which succeeded the New Empire. There was a revival under the Saite monarchy in the seventh and sixth centuries B.C. To this period is assigned a superb head of dark green stone (Fig. 14), recently acquired by the Berlin Museum. It has been broken from a standing ...
— A History Of Greek Art • F. B. Tarbell
... you he was the most sensible Christian I ever found? He said, 'Well!—after all, truly, any thing save the simple baptism with water was a man-made ordinance. The Ethiopian eunuch had no sponsors'— I don't know who he was, but I suppose the hermit did—'and he probably made as true a Christian for all that' 'In truth,' said I, 'the institution of sponsors seems good for little children—friends who promise to see that they ...
— One Snowy Night - Long ago at Oxford • Emily Sarah Holt
... leave no doubt that he was well inclined to place considerable faith in the truth of the common story. The clever Pope probably believed as much of it as he did of the New Testament. Peter Martyr does not, we think, mention the Ethiopian fountain, of which, as he was a good scholar, and that was the age of the revival of classic learning, he must ...
— The Atlantic Monthly, Vol. IX., March, 1862., No. LIII. - A Magazine Of Literature, Art, And Politics, • Various
... solitude of a herdsman's life, seem to have acted injuriously on his spirits, and it was not till he had with Aaron struck terror into the Egyptian mind, that the "man Moses" again became "very great in the eyes of Pharaoh and his servants." The Ethiopian woman whom he married could scarcely be the daughter of Renel or Jethro, for Midian was descended from Keturah, Abraham's concubine, and they were never considered Cushite or Ethiopian. If he left his wife in Egypt she would now be some fifty or sixty years old, and all the more likely ...
— The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873 • David Livingstone
... the monotonous tramp, tramp, tramp of the men above our heads, which sounded through the thickness of the deck like a band of Ethiopian minstrels dancing a flap dance and marching "round the mulberry bush" afterwards, to "show their muscle," as is the wont ...
— Crown and Anchor - Under the Pen'ant • John Conroy Hutcheson
... joke current in more than one American city, that the police have standing orders to arrest every negro seen carrying a turkey or a chicken along the street. In other words, the funny man would have us believe that the innate love of poultry in the Ethiopian's breast is so great that the chances are against his having been possessed of sufficient force of character to pass a store or market where any birds were exposed for ...
— My Native Land • James Cox
... at sea a fleet descried Hangs in the clouds, by equinoctial winds Close sailing from Bengala, or the isles Of Ternate or Tidore, whence merchants bring Their spicy drugs; they on the trading flood, Through the wide Ethiopian to the Cape, Ply stemming nightly towards the pole: so seemed Far off ...
— The Life of Captain Matthew Flinders • Ernest Scott
... to creep into. The name of an Ethiopian tribe who lived in caves and holes. ??????, a hole, and ...
— A Journey to the Interior of the Earth • Jules Verne
... instructing that officer to pay him arrears of salary from the date of his arrest till his chair was vacated owing to the lapse of his four years' tenure.[187] Both applications were granted. But the Ethiopian cannot change his skin, and it was not till August 13, 1577, that the petitioner received ...
— Fray Luis de Leon - A Biographical Fragment • James Fitzmaurice-Kelly
... far off at sea a fleet descried Hangs in the clouds, by equinoctial winds Close sailing from Bengala, or the isles Of Ternate or Tidore, whence merchants bring Their spicy drugs; they on the trading flood Through the wide Ethiopian to the Cape Ply, stemming nightly toward the Pole; so seemed ...
— Prefaces and Prologues to Famous Books - with Introductions, Notes and Illustrations • Charles W. Eliot
... back to certain Ethiopian women in the very heart of Africa; he thought of their noble walk, the proud restfulness of their features, their chaste nudeness, and their inseparability from the ...
— The Goose Man • Jacob Wassermann
... established in the two foregoing hours, for between the artists and Mr. Vandeford there had been alone the matter of salary to be settled and not one of them had inquired whether they were being engaged to play a Billy Sunday or an Ethiopian slave. But in another way it found him better prepared than would have been Mr. Godfrey Vandeford. He had read the manuscript of "The Purple Slipper" and Mr. Vandeford ...
— Blue-grass and Broadway • Maria Thompson Daviess
... of the Ethiopian Eunuch by St. Philip" is a fair sample of the needlework picture of this time. The picture is a strange mixture of the early Stuart Petit Point, the Jacobean wall-hanging, and the newly revived religious spirit. The duck-pond, the swans and the water-plants ...
— Chats on Old Lace and Needlework • Emily Leigh Lowes
... at American slavery in connection with the future history of that great African continent, containing one hundred and fifty millions of people. History and discovered relics make the Ethiopian race to be older even than Egypt. The once powerful nations of Northern Africa, Numidia, Mauratania, as well as the Egyptian builders of pyramids, have disappeared, or they exist only in a few Coptic tribes; and even they are of doubtful origin. But the Ethiopian people, notwithstanding ...
— The Sable Cloud - A Southern Tale With Northern Comments (1861) • Nehemiah Adams
... he selected a thousand horsemen, and thus supported, approached the kulub-gah, or headquarters of the monarch of Chin. The clamor of the cavalry, and the clash of spears and swords, resounded afar. The air became as dark as the visage of an Ethiopian, and the field was covered with several heads, broken armor, and the bodies of the slain. Amidst the conflict Rustem ...
— Persian Literature, Volume 1,Comprising The Shah Nameh, The - Rubaiyat, The Divan, and The Gulistan • Anonymous
... Testament illustration is found in the book of Acts in the account of Philip and the Ethiopian stranger. This devout African official had a copy of the old Hebrew Scriptures, but needed an interpreter to make plain their newly acquired significance. The Holy Spirit, the interpreter of Scripture, longs to help him. ...
— Quiet Talks on Power • S.D. Gordon
... across the street from the Luitpold, a place lavish and luxurious, but with a certain touch of dogginess, a taste of salt. The piccolo who lights your cigar and accepts your five pfennigs at the Odeon is an Ethiopian dwarf. Do you sense the romance, the exotic diablerie, the suggestion of Levantine mystery? And somewhat Levantine, too, are the ladies who sit upon the plush benches along the wall and take Russian cigarettes with their kirschenwasser. Not that the atmosphere is frankly one of Sin. No! ...
— Europe After 8:15 • H. L. Mencken, George Jean Nathan and Willard Huntington Wright
... only. Middle Egypt and the Delta were a gulf of the Mediterranean. The Nile by degrees formed an immense marsh, which, afterward drained by the labor of man, formed Lower Egypt; and was for many centuries governed by the Ethiopian Sacerdotal Caste, of Arabic origin; afterward displaced by a dynasty of warriors. The magnificent ruins of Axoum, with its obelisks and hieroglyphics, temples, vast tombs and pyramids, around ancient Meroe, are far older ...
— Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry • Albert Pike
... for it was a Dutchman, they gave over the chase, and were glad to shake them off, and return to their station. Fancying they were here discovered, from the coast of Arabia, or that the grabs had given information of them they stood over for the Ethiopian shore, keeping a good look out for the Mocha ships. A few days after, they met with a large ship of about 1000 tons and 600 men, called the Malabar, which they chased, kept company with her all night, and took in the morning, with the loss of only their boatswain, ...
— The Pirates Own Book • Charles Ellms
... cannot induce her husband to avenge her wrongs, since Moriame dare not venture for political reasons to proceed to extreme measures against so popular a character as Jean. Jean has an ardent disciple in Salome, a young lady whose position in Ethiopian society is not very clearly defined by the librettist, though in the end she turns out to be Hesatoade's long-lost daughter. Jean's regard for Salome is purely Platonic, but Moriame loves her passionately, and when ...
— The Opera - A Sketch of the Development of Opera. With full Descriptions - of all Works in the Modern Repertory • R.A. Streatfeild
... entered alive into paradise, and these are they:—Enoch, the son of Jared; Elijah; the Messiah; Eliezer, the servant of Abraham; Hiram, king of Tyre; Ebed Melech, the Ethiopian; Jabez, the son of Rabbi Yehuda the prince; Bathia, the daughter of Pharaoh; and Sarah, the daughter of Asher. Some say also Rabbi ...
— Hebraic Literature; Translations from the Talmud, Midrashim and - Kabbala • Various
... Ethiopian, who had been weakening in the pulse for some time, came up shaky, and was received with laughter by his opponent; but the little fellow hit out splendidly, and launched an eye-shutter at the stalwart form of the 35th darkey. First blood ...
— Incidents of the War: Humorous, Pathetic, and Descriptive • Alf Burnett
... landed and sold to the colony at Jamestown twenty negroes as slaves. This event marked the beginning of negro slavery in English-American colonies. Two centuries and a half did not suffice to put an end the Ethiopian slavery and the evils of a traffic begun on so small ...
— Slavery and Four Years of War, Vol. 1-2 • Joseph Warren Keifer
... church—we look up and see the Adoration. First, the trumpeter, blowing the world news of the act; then the first king, turning softly to the Virgin, and bowing; then the second, that enthusiastic devotee,—the second who lifts his crown quite from his head; last the Ethiopian prince, gorgeous in green and gold, who, I am sorry to say, burlesques the whole solemnity. His devotion may be equally heart-felt, but it is more jerky than that of the others. He bows well and adequately, but recovers his balance ...
— Venetian Life • W. D. Howells
... plant grows on the ground in woods, and was collected in the Blue Ridge mountains at Blowing Rock, N. C., at an elevation of about 4000 feet. It is remarkable for its peculiar odor, resembling, when fresh, that of an Ethiopian; for its tough, zonate pileus with a prominent white edge, and the stout irregular stem, resembling the stem of Hydnum velutinum. The plants are 8—12 cm. high, the cap 8—12 cm. broad, and the stem 2—4 cm. in thickness. The plants ...
— Studies of American Fungi. Mushrooms, Edible, Poisonous, etc. • George Francis Atkinson
... Caesar. Those Ethiopian slaves of yours shiver with cold upon the mountain here; and truly I myself was not insensible to the change of climate, in ...
— Imaginary Conversations and Poems - A Selection • Walter Savage Landor
... circuitous route to Mohair, the judge occupied by his own guilty thoughts, and I by others not less disturbing. My client welcomed the judge with that warmth of manner which grappled so many of his friends to his heart, and they disappeared together into the Ethiopian card-room, which was filled with the assegais and exclamation point shields Mr. Cooke had had made at ...
— The Crossing • Winston Churchill
... were nothing in the world but what is plain and self-evident, where would be the romance and wit which form the greatest charm of life. Poetry recognises this; and in comic songs, especially of the Ethiopian class lately so popular, there is rather too prominent an aim to obtain complexity of ideas—sometimes to the verge of nonsense. Humorous sayings are largely manufactured on ...
— History of English Humour, Vol. 2 (of 2) • Alfred Guy Kingan L'Estrange
... is no music among the South Carolina freedmen, except the simple airs which are sung by the boatmen, as they row on the rivers and creeks. A tinge of sadness pervades all their melodies, which bear as little resemblance to the popular Ethiopian melodies of the day as twilight to noonday. The joyous, merry strains which have been associated in the minds of many with the Southern negro, are never heard on the Sea Islands. Indeed, by most of the negroes, such songs as 'Uncle Ned' and 'O Susanna' are considered as ...
— The Continental Monthly, Vol. 4, No. 2, August, 1863 - Devoted to Literature and National Policy • Various
... an Ethiopian bishop, who was ambassador from David, King of Abyssinia, to John III., of Portugal, as saying, "We are not permitted to enter the church, except ...
— The Symbolism of Freemasonry • Albert G. Mackey
... Damascene saw a girl with long hair like a bear, whose mother had constantly before her a picture of the hairy St. John. Pare also appends an illustration showing the supposed resemblance to a bear. Jonston quotes a case of Heliodorus; it was an Ethiopian, who by the effect of the imagination produced a white child. Pare describes this case more fully: "Heliodorus says that Persina, Queen of Ethiopia, being impregnated by Hydustes, also an Ethiopian, bore a daughter with a white skin, ...
— Anomalies and Curiosities of Medicine • George M. Gould
... attainments, that Thomas Jefferson nominated Banneker and Washington appointed him a member of the commission. In the Georgetown Weekly Ledger, of March 12, 1791, reference is made to the arrival at that port of Ellicott and L'Enfant, who were accompanied by "Benjamin Banneker, an Ethiopian whose abilities as surveyor and astronomer already prove that Mr. Jefferson's concluding that that race of men were void of mental endowment was ...
— The Journal of Negro History, Volume 3, 1918 • Various
... moon Shaban, shortly after the hour of afternoon prayer, the signal was fired and the tents fell. We mounted our snorting horses, now lusty from long repose, and commenced our march to traverse the famous country of the Ethiopian shepherds, at present subject to the Malek of Shendi. We arrived opposite Shendi, by easy marches, in eight days, and encamped on the west side of the river, near a very large village called "Shendi el Garb," i.e. Shendi ...
— A Narrative of the Expedition to Dongola and Sennaar • George Bethune English
... the composer. Then he leaned over and pushed the button, the veins in his forehead like whipcords, his throat parched with wrath. But to no avail—the bell was broken. Pobloff's first impulse was to take the smiling Ethiopian by the neck and pitch him out. There were several reasons why he did not: the giant looked dangerous; he plainly carried a brace of pistols, and at least one dagger, the jewelled handle of which flashed over his glaring sash of many tints. And then the lady—Pobloff was very gallant, ...
— Visionaries • James Huneker
... grape. Though men spent life and fortune in cultivating a field of thistles, they would not gather a single fig. No sooner (says the Bible) can the natural man bring forth the fruit of righteousness unto God. The Ethiopian may change his skin, the leopard his spots, before a natural man can change himself into a spiritual man. "The carnal mind is enmity with God; for it is not subject to the law of God, neither indeed can be." "The natural man (the word ...
— Christ, Christianity and the Bible • I. M. Haldeman
... red book, and he was just wondering whether or not he would be able to get out of the place without being seen, when the little creature looked up at him with a tremendous smile on his face, and Davy saw, to his astonishment, that he was the Goblin, dressed up like an Ethiopian serenader. ...
— Davy and The Goblin - What Followed Reading 'Alice's Adventures in Wonderland' • Charles E. Carryl
... princess to the entrance gate of Thebes, where the King, the priests, and a vast concourse of people are to welcome Radames and witness his triumphal entry. Radames, with his troops and a horde of Ethiopian prisoners, comes into the city in a gorgeous pageant. The procession is headed by two groups of trumpeters, who play a march melody, the stirring effect of which is greatly enhanced by the characteristic ...
— A Book of Operas - Their Histories, Their Plots, and Their Music • Henry Edward Krehbiel
... mountain which is called the Hill of the Bride; but when at last the lady, from the great hall of the palace, gazed at the snow-white city contrasting with the dark mountain, she remarked: 'See, O Master! how beautiful this girl looks in the arms of yonder Ethiopian.' The jealous Khalif immediately commanded the removal of the offending hill; and when he was convinced the task was impossible, ordered that the oaks and other mountain trees which grew upon it should be uprooted, and fig-trees and ...
— The Land of The Blessed Virgin; Sketches and Impressions in Andalusia • William Somerset Maugham
... remarkable project of great physical change, proposed or threatened in earlier ages, is that of the diversion of the Nile from its natural channel, and the turning of its current into either the Libyan Desert or the Red Sea. The Ethiopian or Abyssinian princes more than once menaced the Memlouk sultans with the execution of this alarming project, and the fear of so serious an evil is said to have induced the Moslems to conciliate the Abyssinian kings ...
— The Earth as Modified by Human Action • George P. Marsh
... he, in place of ordering them to raise me up, in place of bidding me speak—Oh, the dog of an Ethiopian!—he feigned not to see me—for a long while, a long, long while—At length, when he remembered I was there, anger was choking me; he saw it; he declared an evil spirit was in me, and having ridiculed me with his pity, he bade me then ...
— Woman on Her Own, False Gods & The Red Robe - Three Plays By Brieux • Eugene Brieux
... This could not, of course, have been done without the aid of magic and the devil; but Toby believed in magic and the devil. The fact that Dan had taken advantage of the confusion to escape, appeared to the Ethiopian mind conclusive. ...
— Cudjo's Cave • J. T. Trowbridge
... mirror; so he took hold of her hair in his left hand, grasped his scimetar with the right, still looking at the reflection, cut off her head, and was off before her sisters woke up. Lowering his flight as he reached the Ethiopian coast yonder, he caught sight of Andromeda, fettered to a jutting rock, her hair hanging loose about her shoulders; ye Gods, what loveliness was there exposed to view! And first pity of her hard fate prompted ...
— Works, V1 • Lucian of Samosata
... element of amusement. "Try it. I suspect your attempts to discredit El Hassan will prove unsuccessful. He has already been rumored to be everything from an Ethiopian to the Second Coming of the Messiah. Your attempt to brand him an American adventurer will be swallowed up in the flood of ...
— Border, Breed Nor Birth • Dallas McCord Reynolds
... wonders of human nature. An officer, of course, must go wherever he is sent; but such is the innate love for a post, that if this gallant and intelligent person were roasted to death, as might happen in one of the coolest days of the Ethiopian summer, there would be a thousand applications before a month was over, to the Foreign Office, for the honour of being carbonaded on ...
— Blackwood's Edinburgh Magazine, No. 341, March, 1844, Vol. 55 • Various
... the officers of the regiment, with the string band, started on a serenading expedition. After playing sundry airs and singing divers songs, Ethiopian and otherwise, at the residence of a Mr. Warren, Miss Julia Gurnie, sister of Mrs. Warren, appeared on the veranda and made to us a very pretty Union speech. After a general introduction to the family and a cordial reception, ...
— The Citizen-Soldier - or, Memoirs of a Volunteer • John Beatty
... the rescue of the embarrassed girl, saying, "I don't see why you should beg my pardon. We're all Friends here. At least I'm trying to be one as fast as a leopard can change his spots and the Ethiopian his skin. As for you, a tailor would say you were cut from the same cloth as ...
— A Day Of Fate • E. P. Roe
... fruits the Panisks, Thetis' girls, The Thule's amber, with the ocean pearls; The Tritons, herdsmen of the glassy field, Shall give thee what far-distant shores can yield, The Serean fleeces, Erythrean gems, Vast Plata's silver, gold of Peru streams, Antarctic parrots, Ethiopian plumes, Sabasan odours, myrrh, and sweet perfumes: And I myself, wrapt in a watchet gown Of reeds and lilies, on mine head a crown, Shall incense to thee burn, green altars raise, And yearly sing due paeans to ...
— Specimens with Memoirs of the Less-known British Poets, Complete • George Gilfillan
... history, as it is euphemistically called. One is hardly warranted, therefore, in taking the definiteness of statements vouched for by Chronicles alone as proof of their accuracy. The story about Zerah the Ethiopian (2Chronicles xiv. 9 seq.) is just as apocryphal as that of Chushan-Rishathaim (Judges iii 10). Des Vignoles has indeed identified the first-named with the Osorthon of Manetho, who again occurs in the Egyptian monuments as Osorkon, son of Shishak, though not as renewing the war ...
— Prolegomena to the History of Israel • Julius Wellhausen
... stupid clown! Another! Nay, that was only a Derby wagon; the stars forbid that our deliverer should come in a Derby! But now, hush! there's a bona fide barouche, two black horses, black driver and all. Almost at the turn! O gentle Ethiopian, tarry! this is the castle! Go, then, false man! Fatima, thy last hope is past! No, they stop! the gentleman looks out! he waves his hand this way! Aunt Linny, 'tis he! the carriage is coming up the avenue!" So saying, I threw down the telescope ...
— The Atlantic Monthly, Volume 1, Issue 2, December, 1857 • Various
... all very well," said the Doctor. "But it isn't so easy to turn a black man white. You speak as though he were a dress to be re-dyed. It's not so simple. 'Shall the leopard change his spots, or the Ethiopian his skin,' you know?" ...
— The Story of Doctor Dolittle • Hugh Lofting
... call that part of Arabia), he was driven by a north wind for many days, and at last landed in the mouth of a certain river where were many sea-fowl and water-birds. And thereby is a rock, no common one, but fashioned into the likeness of the head of an Ethiopian. There he said that the people of that country found him, namely the Amagardoi, and carried him to their village. They have this peculiar to themselves, and unlike all other peoples whom we know, that the woman asks the man ...
— Old Friends - Essays in Epistolary Parody • Andrew Lang
... the proverb, that heard but heeded not the harp; or rather the adder that stoppeth her ears, that she may not hear the voice of the charmers. Well, therefore, spake the prophet concerning thee, If the Ethiopian can change his skin, or the leopard his spots, then mayest thou also do good, that hast been taught to do evil. Thou fool and blind, why doth not the force of truth bring thee to thy senses? The very fact that your foul idols are commended by many men of marvellous wisdom, and established ...
— Barlaam and Ioasaph • St. John of Damascus
... he met a certain Earl Jonas, whose fifteen sons were held in prison till he should find a champion to deliver the Saracen Sir Triamour from the hands of a fierce and terrible Ethiopian giant named Amiraunt. So Sir Guy took arms again, and rode into the lists, and fought with Amiraunt and slew him; thus both Sir Triamour was delivered from his enemy, and the sons of Earl Jonas were restored to ...
— Legends That Every Child Should Know • Hamilton Wright Mabie
... professional duty to dance a Hornpipe. Then I saw that this young gentleman in the exuberance of his youthful spirits prepared for another exhibition of his talent. He cleared his throat, once more threw out his arms, stamped his right foot loudly on the floor, after the manner of the Ethiopian dancer with the long shoe, and then to my astonishment poured forth the following words in a very agreeable, and, as it seemed ...
— The Humourous Story of Farmer Bumpkin's Lawsuit • Richard Harris
... find a trace, but we were disappointed to see nothing left of the three external battlemented walls or the three gates and dungeon-keep, which Sir Walter Scott described, the latter rising "like a black Ethiopian giant high ...
— In Chteau Land • Anne Hollingsworth Wharton
... from Memphis filled the soles uv the Dimocrisy uv Kentucky with undilooted joy. There, at last, the Ethiopian wuz taught that to him, at least, the spellin book is a seeled volume, and that the gospel is not for him, save ez he gits it filtered through a sound, constooshnel, Dimekratic preacher. We met at the Corners last nite to ...
— "Swingin Round the Cirkle." • Petroleum V. Nasby
... summer Sunday without such sense of joy as would move him to tears,—even here all the movements of the earth and the heavens hint of most jubilant triumph. Thus, the green grass rises above the dead grass at our feet; the leaf-buds new-born upon the tree, like lotos-buds springing up from Ethiopian marble, give token of resurrection; the trees themselves tower heavenward; and in victorious ascension the clouds unite in the vast procession, dissolving in exhalation at the "gates of the sun"; while from unnumbered choirs arise songs of exultant ...
— Atlantic Monthly Volume 6, No. 34, August, 1860 • Various
... legends of two such,' said Lancelot, 'an Ethiopian and an Asiatic one; and the Ethiopian, if we are to believe Colonel Harris's Journey to Shoa, is ...
— Yeast: A Problem • Charles Kingsley
... a season of lazy Continental travelling and visiting in somnolent English country houses, is that an emblematical Ethiopian should be quartered ...
— The Ways of Men • Eliot Gregory
... of Menelek II be true, that he himself is lineally descended from the son of Solomon and Sheba's Queen, certain it is that in race type Abyssinians are plainly come of sons of Israel, crossed and modified with Coptic, Hamite, and Ethiopian blood. To this day they cling closely as the most orthodox Hebrew, to some of the dearest Israelitish tenets, notably abstention from pork and from meat not killed by bleeding, observance of the Sabbath, and the rite ...
— The Red-Blooded Heroes of the Frontier • Edgar Beecher Bronson
... author is undiscoverable, and that this pretended account of his journeyings over all the known and imagined world is a compilation from a large number of previous works. Yet the book (the English version along with the others) really deserved its long-continued reputation. Its tales of the Ethiopian Prester John, of diamonds that by proper care can be made to grow, of trees whose fruit is an odd sort of lambs, and a hundred other equally remarkable phenomena, are narrated with skilful verisimilitude ...
— A History of English Literature • Robert Huntington Fletcher
... distress I say it, that if the Church of Rome is as ambiguous as our own Church, I shall be in the way to become a sceptic, on the very ground that I shall have no competent authority to tell me what to believe. The Ethiopian said, 'How can I know, unless some man do teach me?' and St. Paul says, 'Faith cometh by hearing.' If no one claims my faith, how can I exercise it? At least I shall run the risk of becoming a Latitudinarian; for if I go by Scripture only, certainly ...
— Loss and Gain - The Story of a Convert • John Henry Newman
... monster made of brown paper; and at his return so wonderfully changed, that he cannot be known but by some posy in his tablet, or by a broken ring, or a handkerchief, or a piece of cockle-shell." And in another part of the same tract he tells us that "The Palace of Pleasure, The Ethiopian History, Amadis of France, and The Round Table, comedies in Latin, French, Italian, and Spanish, have been thoroughly ransacked, to furnish the play-houses in London." Which shows very clearly what direction the public taste was then taking. The matter and method of the ...
— Shakespeare: His Life, Art, And Characters, Volume I. • H. N. Hudson
... by the symbol which he saw, that its contents were of deep significance. A sanctified curiosity and anxiety, more powerful than that of the Ethiopian eunuch, (Acts viii. 34,) occupied his soul. But the book is sealed and there is no visible interpreter! (Is. xxix. 11.) The "beloved disciple" is much affected. He has more than once or twice "beheld the glory of God," and cannot but earnestly desire to know more of his mind. "Hope deferred maketh ...
— Notes On The Apocalypse • David Steele
... twenty-five dollars apiece are freely fluttering about unharmed. When the breeding season has opened, however, it will not close without some family of mocking-birds being made desolate, for the young Ethiopian hath an ear for music, and most eagerly seeketh the young bird in its downy nest, trusting to the ...
— Lippincott's Magazine, Vol. 26, August, 1880 - of Popular Literature and Science • Various
... African 86, the Australian 81. Dr. Morton, of Philadelphia, had a collection of over one thousand skulls, and his conclusions were that the Caucasian brain is the largest, the Mongolian next in size, the Malay and American Indian smaller, and the Ethiopian smallest of all. The average weight of brain, in 278 Europeans, was 49.50 oz., in 24 White American soldiers, 52.06 oz., indicating a greater average for the ...
— The People's Common Sense Medical Adviser in Plain English • R. V. Pierce
... after the ascension, in Jerusalem and from Jerusalem as a centre. Here, if we except the events connected with the martyrdom of Stephen (chs. 6, 7), the conversion of Saul (chap. 9:1-31), and the Ethiopian eunuch (chap. 8:26-40), Peter everywhere appears as the chief speaker and actor, being first among the twelve, though possessing no official authority over them. It is he that proposes the choice of one to supply the place of Judas, and that ...
— Companion to the Bible • E. P. Barrows
... told the good news in many villages of the Samaritans. But an angel of the Lord said to Philip, "Rise, and go south along the desert road from Jerusalem to Gaza." As he went on his way he met an Ethiopian who had charge of the treasures of Candace, the queen of the Ethiopians. He had gone to Jerusalem to worship and was on his way home. As the Ethiopian sat in his chariot reading from the prophet Isaiah, the Spirit said to Philip, "Go up and speak to the man ...
— The Children's Bible • Henry A. Sherman
... and whose summit, in place of the last few layers of stone, so soon to be adjusted, had its deep human fringe. Upon palace balconies, patricians and noble ladies, displaying a dazzling array of gold and purple and rare jewelry, and attended by Ethiopian slaves, who, in glittering armlets, stood behind, holding feathered canopies to shield their mistresses from the sun. All this confusing concourse of wealth and poverty each moment increasing in breadth, and density, as every avenue emptied ...
— Continental Monthly , Vol V. Issue III. March, 1864 - Devoted to Literature and National Policy • Various
... is but a sliding scale from this melancholy debasement up to the most regal condition of humanity. A traceable line of affinity unites these outcast children with the renowned historic races of the world: the Assyrian, the Egyptian, the Ethiopian, the Jew,—the beautiful Greek, the strong Roman, the keen Arab, the passionate Italian, the stately Spaniard, the sad Portuguese, the brilliant Frenchman, the frank Northman, the wise German, the firm Englishman, and that last-born heir of Time, the American, inventor of many new things, but himself, ...
— Atlantic Monthly Volume 7, No. 39, January, 1861 • Various
... moment the whole building, with its labyrinth of corridors, was plunged into Ethiopian darkness. Doors were opened and a jostling crowd of men groped their way down passages and stone staircases into the grounds. Here the Admiral and his staff were making sure that no lights were visible. Traffic in the near-by thoroughfare had been stopped, and all around lay the Great ...
— Submarine Warfare of To-day • Charles W. Domville-Fife
... and chains, and made nothing so odious to the soul as are the things that be of the Spirit of God. Wherefore it is said of such, that they are enemies in their minds; that the carnal mind is enmity to God, and that wickedness proceedeth of the wicked; and that the Ethiopian may as well change his skin, or the leopard his spots, as they that are accustomed to do evil may learn to do well. (Eph 2, Rom 8, 1 Sam ...
— The Works of John Bunyan • John Bunyan
... often as we con the inspired record of the actions and of the sayings of those men, we are constrained many a time to look upward, and to exclaim with the Psalmist, "Thy thoughts are very deep[201]!" And often if asked, "Understandest thou what thou readest?"—we must still answer with the Ethiopian, "How can I, except some man should ...
— Inspiration and Interpretation - Seven Sermons Preached Before the University of Oxford • John Burgon
... it. And I make still bolder to say that the church, the foster mother of the soul of man, can in time smooth all differences and establish peace and brotherly regard between the white man and the negro. The Ethiopian cannot change his skin, but true religion whitens his soul and ...
— An Arkansas Planter • Opie Percival Read
... ago the prophet Jeremiah expressed incredulity as to the power of an Ethiopian to change his skin or a leopard his spots. The march of the centuries has fully justified the seer's historic doubt, so it makes but slight demand on the critical faculties to assume that two years' residence in Europe had not cooled ...
— The Stowaway Girl • Louis Tracy
... Plantations in the West Indies. The second was, The Negroes' Complaint, or their hard Servitude, and the Cruelties practised upon them by divers of their Masters professing Christianity. And the third was, A Dialogue between an Ethiopian and a Christian, his Master, in America. In the last of these, Thomas Tryon, who was the author, inveighs both against the commerce and the slavery of the Africans, and in a striking manner examines each by the touchstone of reason, ...
— The History of the Rise, Progress and Accomplishment of the - Abolition of the African Slave-Trade, by the British Parliament (1839) • Thomas Clarkson
... "spoilt" for such by education, whilst he cannot be made white, is one of the silly conceits which the worship of the skin engenders in ill-conditioned minds. No sympathy should be wasted on the negro sufferer from mortification at not being able to "change his skin." The Ethiopian of whatever shade of colour who is not satisfied with being such was never intended to be more than a mere living figure. Mr. Froude further confidently states that whilst a superior Negro "might do well himself," yet "his family feel their blood as a degradation." ...
— West Indian Fables by James Anthony Froude Explained by J. J. Thomas • J. J. (John Jacob) Thomas
... the Gospel for yourselves. You cannot make the tree good, but you can let Jesus Christ do it. The Ethiopian cannot change his skin, nor the leopard his spots, but Jesus can do both. 'The lion shall eat straw like the ox.' It is weary work to be tinkering at your acts. Take the comprehensive way, and let Him change your character. I believe that in some processes of ...
— Expositions of Holy Scripture - St. Matthew Chaps. IX to XXVIII • Alexander Maclaren
... out laughing. "He means about the Ethiopian," I said, but Pierson didn't laugh. That was one of the things I didn't like about her. She never could see any fun in anything, and she still looked rather offended at Tom. "All black," she repeated. ...
— The Boys and I • Mrs. Molesworth
... shell. He has answered my letter promptly, and expects me presently. Does he think I am going up there merely to fish and hunt, and hear him talk a lot of rubbish about the Vanity of Life? Or does he scent my deeper motives—discern the Ethiopian within the encompassing pale, as they say in Boston? If so, he is apparently as willing to be operated on as he was before. At any rate he is a gentleman, and knows how to respect a woman—when he takes time to think ...
— A Pessimist - In Theory and Practice • Robert Timsol
... as worthy as himself; Antenor and Nestor were as good as Pericles, and so of the rest; but none present, before, or after Socrates, nemo veterum neque eorum qui nunc sunt, were ever such, will match, or come near him. Those seven wise men of Greece, those Britain Druids, Indian Brachmanni, Ethiopian Gymnosophist, Magi of the Persians, Apollonius, of whom Philostratus, Non doctus, sed natus sapiens, wise from his cradle, Epicurus so much admired by ...
— The Anatomy of Melancholy • Democritus Junior
... Mr. Lloyd of Queens-Village, Long Island. In 1760 Hammon published a poem, eighty-eight lines in length, entitled "An Evening Thought, Salvation by Christ, with Penettential Cries." In 1788 he published "An Address to Miss Phillis Wheatley, Ethiopian Poetess in Boston, who came from Africa at eight years of age, and soon became acquainted with the Gospel of Jesus Christ." These two poems do not include all ...
— The Book of American Negro Poetry • Edited by James Weldon Johnson
... cause of humanity, by producing such a result. For the purposes of legislation, it is sufficient to know, that the blacks in Ohio must always exist as a separate and degraded race, that when the leopard shall change his spots and the Ethiopian his skin, then, BUT NOT TILL THEN, may we expect that the descendants of Africans will be admitted into society, on terms of social and political equality.'—[Report of a Select Committee ...
— Thoughts on African Colonization • William Lloyd Garrison
... "instructed from above, My lover I shall gain, or lose my love; Nigh rising Atlas, next the falling sun Long tracts of Ethiopian climates run: There a Massylian priestess I have found, Honored for age, for magic arts renowned: The Hesperian temple was her trusted care; 'Twas she supplied the wakeful dragon's fare; She, poppy-seeds in honey taught ...
— Salem Witchcraft, Volumes I and II • Charles Upham
... less now than it was in the days of my own youth. Thus manifestly a negligible factor, it is also one tending to extinction. Indeed, it would be fairly open to question whether a single Afro-American of unmixed Ethiopian descent could now be found in Boston. That the problem presents itself with a wholly different aspect here in Carolina is manifest. The difference too is radical; it goes to ...
— 'Tis Sixty Years Since • Charles Francis Adams
... spoken in too great a hurry to observe at first that the stranger himself had a deep tinge of negro blood. On hearing this sudden question the Ethiopian appeared to change his skin, its yellow hue becoming a ghastly white, while, shaking and ...
— Twice Told Tales • Nathaniel Hawthorne
... of the Ethiopian Queen was precisely such a merchant. Before he left home he evidently counted himself poor, and longed to possess the true riches: before he left home he was aware that a man is not profited although he gain the whole world, if he lose his own soul. It was an ...
— The Parables of Our Lord • William Arnot
... yet keep always at a considerable distance, carefully observing the declination of the sun, and keeping a southerly course till we arrive in four degrees on the equinoctial[7], when we suddenly change our course to the south-east, keeping the Ethiopian coast always on our left hand in our way to the island of St Thomas. On this coast, between the tropic and the equinoctial, we never meet with any hard gales, as storms are very rarely found within the tropics. On nearing the land, the soundings ...
— A General History and Collection of Voyages and Travels, Vol. II • Robert Kerr
... An Ethiopian takes the robe of another, and ties it about his own waist, so that he leaves his friend half naked. This custom of undressing on these occasions takes other forms; sometimes men place themselves naked before the person whom ...
— Curiosities of Literature, Vol. II (of 3) - Edited, With Memoir And Notes, By His Son, The Earl Of Beaconsfield • Isaac D'Israeli
... bedpost or something while asleep. Very unpleasant to look so. I wonder how my portrait would look, if anybody should take it now! I hope not quite so badly as one I saw the other day, which I took for the end man of the Ethiopian Serenaders, or some traveller who had been exploring the sources of the Niger, until I read the name at the bottom and found it was a face I knew as well ...
— The Poet at the Breakfast Table • Oliver Wendell Holmes, Sr.
... the Egyptologist, to Ferlini the artist, was a copy of certain Demotic writing, of a peculiar and little known form. The original had existed, according to the dead Ferlini's notes, on the wall of an antechapel in one of the most ruinous pyramids at Meroee, decorated in a peculiarly barbaric Ethiopian style. The wall-writing described the making of the mountain tomb, ordered by Candace in fear that her body might be disturbed, according to a prophecy which predicted the destruction of the kingdom if the jewels of ...
— It Happened in Egypt • C. N. Williamson & A. M. Williamson
... proposed by Mr. Sclater for an imaginary submerged continent extending from Madagascar to Ceylon and Sumatra. Wallace points out that if we confine ourselves to facts Lemuria is reduced to Madagascar, which he makes a subdivision of the Ethiopian Region. ...
— Alfred Russel Wallace: Letters and Reminiscences, Vol. 1 (of 2) • James Marchant
... analysis. And what result would it be possible to attain with all our efforts! We could not hope to convey to those who have never heard him, any just conception of that fascination so ineffably poetic, that charm subtle and penetrating as the delicate perfume of the vervain or the Ethiopian calla, which, shrinking and exclusive, refuses to diffuse its exquisite aroma in the noisome breath of crowds, whose heavy air can only retain the stronger odor of the tuberose, the ...
— Life of Chopin • Franz Liszt
... that Heaven allots To every life with life begin. Fool! would you change the leopard's spots, Or blanch the Ethiopian's skin? What more could he have hoped to win, What better things have thought to gain, So shapen—so conceived in sin? No life is wholly void and vain, Just and unjust ...
— Poems • Adam Lindsay Gordon
... however, more horsemen came in pursuit. Unquestionably the British, fired by their splendid success, were following up their victory with great vigour, and again I was compelled to hide in the long grass into which my native servant, with Ethiopian instinct, had already crept. While I was travelling along on foot my man had rescued my horse from the ...
— My Reminiscences of the Anglo-Boer War • Ben Viljoen
... regards all modern ghosts as "fever dreams." So do we, and we regard all ancient ghosts in the same light The difference between ancient and modern superstition is only a question of environment. Superstition itself is always the same; it no more changes than the leopard's spots or the Ethiopian's skin. But the environment changes. From the days when there was no scientific knowledge or rigorous criticism we have advanced to an age when the electric search-light of science sweeps every corner and criticism is remorseless. Hence ...
— Flowers of Freethought - (Second Series) • George W. Foote
... treat him, Moussa Isa, as an adult, and send him to the Aden Jail to hard labour. There folk knew a Somali from a Hubshi; a gentleman of Afar and Galla stock, of Arab blood, Moslem tenets, and Caucasian descent, from a common nigger, a low black Ethiopian, an eater of men and insects, a worshipper ...
— Driftwood Spars - The Stories of a Man, a Boy, a Woman, and Certain Other People Who - Strangely Met Upon the Sea of Life • Percival Christopher Wren
... Eritrea currently hosts a UN peacekeeping operation that is monitoring a 25 km-wide Temporary Security Zone on the border with Ethiopia. An international commission, organized to resolve the border dispute, posted its findings in 2002 but final demarcation is on hold due to Ethiopian objections. ...
— The 2007 CIA World Factbook • United States |
