"Delphi" Quotes from Famous Books
 ... clear, are fit for anything but rhymes; And Locke will tell you, that the father's right Who hides all verses from his children's sight; For Poets (says this Sage [48], and many more,) Make sad mechanics with their lyric lore: [lxxiii] And Delphi now, however rich of old, Discovers little silver, and less gold, Because Parnassus, though a Mount divine, Is poor as Irus, [49] or an Irish ...
— Byron's Poetical Works, Vol. 1 • Byron
... enterprise. For when, in the last year of the siege, the soldiers, disgusted with their protracted service, began to clamour to be led back to Rome, on the Alban lake suddenly rising to an uncommon height, it was found that the oracles at Delphi and elsewhere had foretold that Veii should fall that year in which the Alban lake overflowed. The hope of near victory thus excited in the minds of the soldiers, led them to put up with the weariness of the war, and to continue in arms; until, ...
— Discourses on the First Decade of Titus Livius • Niccolo Machiavelli
... 3335:6:8. A thousand minae, accordingly, is said by Plutarch, in another place, to have been his didactron, or usual price of teaching. Many other eminent teachers in those times appear to have acquired great fortunes. Georgias made a present to the temple of Delphi of his own statue in solid gold. We must not, I presume, suppose that it was as large as the life. His way of living, as well as that of Hippias and Protagoras, two other eminent teachers of those times, is represented by Plato as splendid, ...
— An Inquiry into the Nature and Causes of the Wealth of Nations • Adam Smith
... wise-heads who carved "MAN—KNOW THYSELF" over the entrance to the Temple at Delphi knew what they were talking about, for it is largely owing to the fact that man knows so little of himself—and generally knows that little wrong—that his philosophy has taken such a perverted turn. The ...
— Spirit and Music • H. Ernest Hunt
... picture he so much admires in Homer; then in the Middle Age; then in Calvinism. Banks and tariffs, the newspaper and caucus, Methodism and Unitarianism, are flat and dull to dull people, but rest on the same foundations of wonder as the town of Troy and the temple of Delphi, and are as swiftly passing away. Our logrolling, our stumps and their politics, our fisheries, our Negroes and Indians, our boats and our repudiations, the wrath of rogues and the pusillanimity of honest men, the northern trade, the southern ...
— Essays, Second Series • Ralph Waldo Emerson
... to enrich and beautify Greece. You imagine that I myself find some satisfaction in the white marble over the Stadion in Athens, in the water works in Olympia, where we no longer drink in fevers, in the embellishments at Delphi, in the theatre at Corinth. You think it a great thing that I can, by turning to my money, create memorials to myself in the greater comfort of cities of Asia Minor and of Italy. But I tell you that all these things are ...
— Roads from Rome • Anne C. E. Allinson
... of the most discursive wide-flowing character; not steadily advancing along beaten roads towards College honors, but pulsing out with impetuous irregularity now on this tract, now on that, towards whatever spiritual Delphi might promise to unfold the mystery of this world, and announce to him what was, in our new day, the authentic message of the gods. His speculations, readings, inferences, glances and conclusions were doubtless sufficiently ...
— The Life of John Sterling • Thomas Carlyle
... fire and fervour of lofty and unshaken faith, always with the great raptures of a spiritual nature, the high ardours of an impassioned soul. As we read her best poems we feel that, though Apollo's shrine be empty and the bronze tripod overthrown, and the vale of Delphi desolate, still the Pythia is not dead. In our own age she has sung for us, and this land gave her new birth. Indeed, Mrs. Browning is the wisest of the Sibyls, wiser even than that mighty figure whom Michael Angelo has painted on the roof of the Sistine Chapel at Rome, ...
— Miscellanies • Oscar Wilde
... a Greek of the 4th century B.C. Brought up amid the religious influences of Delphi, he becomes an idealist and a dreamer of fine dreams. He goes to Athens, takes part in politics, is banished and sold into slavery. At Smyrna he is bought by the sophist Hippias, who tries to convert ...
— An anthology of German literature • Calvin Thomas
... Patras, he next directed his course to Vostizza,—on approaching which town the snowy peak of Parnassus, towering on the other side of the Gulf, first broke on his eyes; and in two days after, among the sacred hollows of Delphi, the stanzas, with which that vision ...
— Life of Lord Byron, Vol. I. (of VI.) - With his Letters and Journals. • Thomas Moore
... Greece. Corinth, Athens, the islands, Tempe, Delphi, Crete—how good to have money and be able to see all these! Italy and Greece are Europe's pleasure grounds; there the cultivated and the prosperous traveller may satisfy his soul and forget carking cares and stabbing ambitions, and drug himself ...
— Dangerous Ages • Rose Macaulay
... an oyster. Do you think I would betray my friend's confidence—for nothing? I'm as silent as the oracle of Delphi." ...
— "George Washington's" Last Duel - 1891 • Thomas Nelson Page
... Delphi, you old rascal," cried the Prince, with great good-humour. "That's a crumb of the mouldy bread of learning you used to cram down my throat in the old days. It makes Master Wheatman writhe to hear it. The only advantage I ever got out of being a Prince was that old Tom here never ...
— The Yeoman Adventurer • George W. Gough
... sounds big with "Delphi," and "Egean," and "Ilissus," and "Meander," and "hallowed fountains," and "solemn sound;" but in all Gray's odes there is a kind of cumbrflus splendour which we wish away. His position is at last false: in the time of Dante and Petrarch, from whom he derives our first school ...
— The Works of Samuel Johnson, LL.D. in Nine Volumes - Volume the Eighth: The Lives of the Poets, Volume II • Samuel Johnson
... had to say? Walking to the great gate by the highway she looked wistfully between its iron rods, for one last glimpse of him. A sudden realization came to her that she knew nothing about him, not even an address, "except Delphi," she said whimsically to herself. Only a minute ago he had been there; and now she had wantonly let him go ...
— Daphne, An Autumn Pastoral • Margaret Pollock Sherwood
... Oedipus had come to manhood, he went to consult the Oracle at Delphi, as all great people were wont, to learn what fortune had in store for him. But for him the Oracle had only a sentence of doom. According to the Fates, he would live to kill his own father and ...
— Old Greek Folk Stories Told Anew • Josephine Preston Peabody
... and tourists. It was situated in a beautiful spot at the head of the Adonis river,[472] a sacred stream fabled to run with blood once a year, at the festival which commemorated the self-mutilation of the Nature-god Adonis. Aphaca was a sort of Delphi, a collection of temples rather than a town. It was dedicated especially to the worship of the Syrian goddess, Ashtoreth or Venus, sometimes called Beltis or Baaltis, whose orgies were of so disgracefully licentious a character that they were at last absolutely forbidden by Constantine. At present ...
— History of Phoenicia • George Rawlinson
... than from her own native ones; it being known that in Rhodes, the city of an island in no way large, there were more than 30,000 statues counted, either in bronze or in marble, nor did the Athenians have less, while those at Olympia and at Delphi were many more and those in Corinth numberless, and all were most beautiful and of the greatest value. Is it not known that Nicomedes, King of Lycia, in his eagerness for a Venus that was by the hand of Praxiteles, spent on it almost all the wealth of his people? Did not Attalus the same, who, in ...
— Lives of the Most Eminent Painters Sculptors and Architects - Volume 1, Cimabue to Agnolo Gaddi • Giorgio Vasari
... haughty throne; the brows you dislaurel of a just respect, he will bind with baleful splendours; the stone which you builders reject, he will make his head of the corner. May she not prophesy in the temple? then there is ready for her the tripod of Delphi. Eye her not askance if she seldom sing directly of religion: the bird gives glory to God though it sings only of its innocent loves. Suspicion creates its own cause; distrust begets reason for distrust. This beautiful, wild, feline Poetry, ...
— Shelley - An Essay • Francis Thompson
... be justified, perhaps, in becoming a physician; whether a woman physician can remain all that you say—ah! that is the question! Man alive, am I Phoebus Apollo, that I should know the answers to all the questions? I wish I could find the way to Delphi myself. ...
— Geoffrey Strong • Laura E. Richards
... anyone who has the boldness to break away from it is condemned without judgment. I doubt if Berlioz would have obtained any consideration at all from lovers of classical music in France if he had not found allies in that country of classical music, Germany—"the oracle of Delphi," "Germania alma parens,"[2] as he called her. Some of the young German school found inspiration in Berlioz. The dramatic symphony that he created flourished in its German form under Liszt; the most eminent German composer of ...
— Musicians of To-Day • Romain Rolland
... earnest religious spirit. At Athens he painted, according to Pausanias, a series of paintings of mythological subjects in the Pinakotheke in the Propylaea on the Acropolis, and pictorial decorations for the temple of Theseus, and the Poecile. He executed a series of paintings at Delphi on the long walls of the Lesche. The wall to the right on entering the Lesche bore scenes illustrative of the epic myth of the taking of Troy; the left, the visit of Ulysses to the lower world, as described in the Odyssey. Pliny remarks that in place of the old severity and rigidity of the features ...
— Museum of Antiquity - A Description of Ancient Life • L. W. Yaggy
... Delphi and the beauteous Parnassus, say what is most useful to us. Why do the locks of the holy prophetess stand erect; the tripods shake; the holy shrines resound; the laurels, too,[7] quiver, and the very day grow pale? Smitten by the Divinity, the Pythia utters {these} words, and the warning of the ...
— The Fables of Phdrus - Literally translated into English prose with notes • Phaedrus
... had foreshown to himself, she might foreshow to others; and, when tempted by the same princely bribes, she might authorize and kindle the same aspiring views in other great officers. Thus, in the new condition of the Roman power, there was a perpetual peril, lest an oracle, so potent as that of Delphi, should absolutely create rebellions, by first suggesting hopes to men in high commands. Even as it was, all treasonable assumptions of the purple, for many generations, commenced in the hopes inspired by auguries, prophecies, or sortileges. And had the ...
— Memorials and Other Papers • Thomas de Quincey
... sophists or rhetoricians, beating over again the old straws of philosophies which had once possessed a living meaning and exercised a living force. Athens herself had never properly recovered from the migration of learning to Alexandria. Delphi, the great oracular seat of the Greek world, had also declined in importance, although it could still boast of an imposing array of buildings and memorials. The centre of commerce and of official life, a Roman colony ...
— Life in the Roman World of Nero and St. Paul • T. G. Tucker
... maxim with Euthydemus, gives a clear and comprehensive idea of this interesting subject: "Socrates then said: 'Tell me, Euthydemus, have you ever gone to Delphi?' 'Yes, twice,' replied he. 'And did you observe what is written somewhere on the temple wall, Know Thyself?' 'I did.' 'And did you take no thought of that inscription, or did you attend to it, and try to examine yourself to ascertain what sort of a character you are?' 'I did not indeed try, ...
— The Journal of Abnormal Psychology - Volume 10
... years, watched the sky during a whole cloudless, moonless night, in profound silence; and, if they saw a shooting star, it was understood to indicate that the kings of Sparta had disobeyed the gods, and their authority was, in consequence, suspended till they had been purified by an oracle from Delphi or Olympia. [W. H. S.] This statement rests on the authority of ...
— Rambles and Recollections of an Indian Official • William Sleeman
... supplies it with water, and keeps its gardens green. The plain to the north is itself one broad garden to the foot of the hill of the Sphinx, beyond which is the blue gleam of a lake, then a chain of barren hills, and over all the snowy cone of Mount Delphi, in Euboea. The only remains of the ancient city are stones; for the massive square tower, now used as a prison, can not be ascribed to an earlier date than the reign of ...
— Seeing Europe with Famous Authors, Vol VIII - Italy and Greece, Part Two • Various
... could go no further. "Cadmus," she said, "you must leave me here, and, go to the wise woman at Delphi and ask her what you must do next. ...
— Young Folks Treasury, Volume 2 (of 12) • Various
... latest conceivable date of the siege of Troy, I cannot possibly suppose that a scholar would have permitted to himself the freak, any more than that in The Winter's Tale he should have borrowed from an earlier novel the absurdity of calling Delphi "Delphos" (a non- existent word), of confusing "Delphos" with Delos, and placing the Delphian Oracle in an island. In the same play the author, quite needlessly, makes the artist Giulio Romano (1492-1546) contemporary with the flourishing age of the oracle of the Pythian ...
— Shakespeare, Bacon and the Great Unknown • Andrew Lang
... worship, where members of different states met about a common shrine erected to a special deity. This led to temporary organization and mutual aid. Important among these centres was the shrine of Apollo at Delphi. This assemblage was governed by a council of general representation. Important customs were established, such as the keeping of roads in repair which led to the shrine, and providing that pilgrims should have safe conduct and be free from tolls ...
— History of Human Society • Frank W. Blackmar
... Titus and view from the Lateran please me: This, however, perhaps, is the weather, which truly is horrid. Greece must be better, surely; and yet I am feeling so spiteful, That I could travel to Athens, to Delphi, and Troy, and Mount Sinai, Though but to see with my eyes ...
— Atlantic Monthly, Vol. 1, No. 4, February, 1858 • Various
... wave o'er Delphi's steep, Isles, that crown th' Aegean deep, Fields that cool Ilissus laves Or where Maeander's amber waves In lingering lab'rinths creep, How do your tuneful echoes languish, Mute, but to the voice of anguish! Where ...
— The Golden Treasury - Of the Best Songs and Lyrical Poems in the English Language • Various
... from the back of the house, a fearful, wild cry, which ended in violent sobbing. Terrified, he went nearer, and perceived the aunt sitting in the middle of a large heap of turf. The priestess at Delphi could not have looked more agitated! Her close cap she had torn from her head; her long, gray hair floated over her shoulders; and with her feet she stamped upon the turf, like a willful child, until the pieces ...
— O. T. - A Danish Romance • Hans Christian Andersen
... her, as on most sleep-wakers, a distinguished magnetic effect. We thus see why the priestess at Delphi, previous to uttering her oracles, shook a laurel tree, and then seated herself on a tripod covered with laurel boughs. In the temple of Aesculapius, and others, the laurel was used to excite ...
— Summer on the Lakes, in 1843 • S.M. Fuller
... that no help could be expected from Corcyra, they were in a strait what to do next. So they sent to Delphi and inquired of the God whether they should deliver their city to the Corinthians and endeavour to obtain some assistance from their founders. The answer he gave them was to deliver the city and place themselves under Corinthian protection. So the Epidamnians went to Corinth and delivered ...
— The History of the Peloponnesian War • Thucydides
... Sicily stands alone and defies evolution. Syracuse teaches more than Rome. Yet even Rome was not mute, and the church of Ara Coeli seemed more and more to draw all the threads of thought to a centre, for every new journey led back to its steps — Karnak, Ephesus, Delphi, Mycencae, Constantinople, Syracuse — all lying on the road to the Capitol. What they had to bring by way of intellectual riches could not yet be discerned, but they carried camel-loads of moral; and New ...
— The Education of Henry Adams • Henry Adams
... the Gypsies. It is the greatest picture of the modern world; for, Mr. Aylwin, it renders in Art the inevitable attitude of its own time and country towards the unseen world, and renders it as completely as did the masterpiece of Polygnotus in the Lesche of the Cnidians at Delphi—as completely as did the wonderful frescoes of Andrea Orcagna on the walls of the Campo Santo ...
— Aylwin • Theodore Watts-Dunton
... Plato's Apology, the occasion of that was the answer received from the Delphic oracle by Chaerephon, whom we know from Aristophanes as one of the leading disciples of Socrates in the earlier part of his life. Chaerephon asked the god of Delphi whether there was any one wiser than Socrates, and this of course implies that Socrates had a reputation for 'wisdom' before his mission began. The oracle declared that there was no one wiser, and Plato makes Socrates say in the Apology that this was the real beginning of that ...
— The Legacy of Greece • Various
... dirty-faced gentleman has hardly uttered the words, when he is interrupted by a young gentleman in no shirt-collar and a Petersham coat. 'No, no,' says the young gentleman; 'he means Brown, King, and Gibson, at the 'Delphi.' Now, with great deference both to the first-named gentleman with the dirty face, and the last-named gentleman in the non-existing shirt-collar, we do not mean either the performer who so grotesquely burlesqued the Popish conspirator, or the three unchangeables ...
— Sketches by Boz - illustrative of everyday life and every-day people • Charles Dickens
... what they command, and wait the event. Do thou Apollo's sister bear from hence, That they at Delphi may united dwell, Rever'd and honour'd by a noble race: Thee, for this deed, the heav'nly pair will view With gracious eye, and from the hateful grasp Of the infernal Powers will rescue thee. E'en now none ...
— Iphigenia in Tauris • Johann Wolfgang von Goethe
... to confess that I was in error. For self-knowledge would certainly be maintained by me to be the very essence of knowledge, and in this I agree with him who dedicated the inscription, 'Know thyself!' at Delphi. That word, if I am not mistaken, is put there as a sort of salutation which the god addresses to those who enter the temple; as much as to say that the ordinary salutation of 'Hail!' is not right, and ...
— Charmides • Plato
... inhabitants of those cities to the administration of their respective rulers, Pariander and Pisistratus. One of these ambassadorial missions, undertaken at the command of Croesus, was the occasion of his death. Having been sent to Delphi with a large sum of gold for distribution among the citizens, he was so provoked at their covetousness that he refused to divide the money, and sent it back to his master. The Delphians, enraged at this treatment, accused him of impiety, and, in spite of his sacred character as ambassador, ...
— Aesop's Fables - A New Revised Version From Original Sources • Aesop
... being changed. At times also he was worshiped in the form of a Bull. (2) He travelled far and wide; and brought the great gift of wine to mankind. (3) He was called Liberator, and Saviour. His grave "was shown at Delphi in the inmost shrine of the temple of Apollo. Secret offerings were brought thither, while the women who were celebrating the feast woke up the new-born god.... Festivals of this kind in celebration of the extinction and resurrection of the deity were ...
— Pagan & Christian Creeds - Their Origin and Meaning • Edward Carpenter
... The oracle at Delphi was the most famous and authoritative among the Greeks. The priestess who voiced the answers of the god was seated in a natural fissure in ...
— The Vision of Sir Launfal - And Other Poems • James Russell Lowell
... fall they judge their kings," interrupted Pausanias (with a curl of his haughty lip) "to have offended the Gods, and suspend them from their office till acquitted by an oracle at Delphi, or a priest at Olympia. A wise superstition. But, Lysander, the night is not moonless, and the ...
— Pausanias, the Spartan - The Haunted and the Haunters, An Unfinished Historical Romance • Lord Lytton
... her birth, and, on account of her deformity, none of the nobles would marry her. A man of obscure birth, however, one of the common people, at length took her for his wife. His name was Eetion. One day, Eetion went to Delphi to consult an oracle, and as he was entering the temple, the Pythian[J] called out to him, saying that a stone should proceed from Labda which should overwhelm tyrants and usurpers, and free the state. The nobles, when they heard of this, understood the prediction ...
— Darius the Great - Makers of History • Jacob Abbott
... two masters made an abortive attempt to visit Italy, and at Easter there was talk of a cruise in the Aegean. Herbert actually went, and enjoyed Athens and Delphi. The Elliots paid a few visits together in England. They returned to Sawston about ten days before school opened, to find that Widdrington was again stopping with the Jacksons. Intercourse was painful, for ...
— The Longest Journey • E. M. Forster
... then, in very other method, they took the contract for rebuilding the temple at Delphi, thereby obtaining ample funds, which they employed to secure the help of the Lacedaemonians. All this time the Pythia kept continually enjoining on the Lacedaemonians who came to consult the oracle, that they must free Athens; till finally she succeeded in ...
— The Athenian Constitution • Aristotle
... the antiquarian in his Cambridge college-rooms rather than the visitor to Florence and Rome. For one thing, his allusions are too many, and too transitory, to appear anything but artistic tricks and verse- making tools. The 'Aegean deep', and 'Delphi's steep', and 'Meander's amber waves', and the 'rosy-crowned Loves', are too cursorily summoned, and dismissed, to suggest that they have been brought in ...
— Proserpine and Midas • Mary Shelley
... 11. 1235, 1282, Oh, fair the fruits of Leto blow, &c.—A curious and rather difficult little ritual hymn explaining how Apollo came from Delos to Delphi. It acts more as an interlude than anything else, to fill the time until we learn the issue ...
— The Iphigenia in Tauris • Euripides
... the house had worshipped. Zeus, father of the Gods, the twin-brothers, Apollo in his glorious shrine at Delphi, Hermes who is the conductor of enterprises: the dear son of the house is harnessed to the car of calamity, moderate its pace—and may Murder cease to breed new Murder. But the Avenger, like Perseus, must not look on the deed ...
— Story of Orestes - A Condensation of the Trilogy • Richard G. Moulton
... all my task in explaining to you the early thought of both the Athenian and Tuscan schools will only be the tracing of this battle of the giants into its full heroic form, when, not in tapestry only, but in sculpture, and on the portal of the Temple of Delphi itself, you have the "[Greek: klonos en teichesi lainoisi giganton]," and their defeat hailed by the passionate cry of delight from the Athenian maids, beholding Pallas in her full power, "[Greek: leusso Pallad' eman theon]," my own goddess. All ...
— Aratra Pentelici, Seven Lectures on the Elements of Sculpture - Given before the University of Oxford in Michaelmas Term, 1870 • John Ruskin
... by the session of 1841 opened, the whigs moving steadily towards their fall, and Mr. Gladstone almost overwhelmed with floods of domestic business. He settled in the pleasant region which is to the metropolis what Delphi was to the habitable earth, and where, if we include in it Downing Street, he passed all the most important years of his life in London.[145] Though he speaks of being overwhelmed by domestic business, and ...
— The Life of William Ewart Gladstone, Vol. 1 (of 3) - 1809-1859 • John Morley
... continent one will be the less surprised at this; and it is confirmed by the great number of words in the Greek and German tongues which correspond so closely. Callimachus, in a hymn in honour of Apollo, seems to imply that the Celts who attacked the Temple at Delphi, under their Brennus, or chief, were descendants of the ancient Titans and Giants who made war on Jupiter and the other gods, that is to say, on the Princes of Asia and of Greece. It may be that Jupiter is himself descended from the Titans or Theodons, that is, from ...
— Theodicy - Essays on the Goodness of God, the Freedom of Man and the Origin of Evil • G. W. Leibniz
... artist; and somewhere among the free citizens, perhaps beside his father Sophroniscus the sculptor, a short, square, pug- nosed boy of ten years old, looking at it all with strange eyes—"who will be one day," so said the Pythoness at Delphi, "the wisest man in Greece"—sage, metaphysician, humorist, warrior, patriot, ...
— Literary and General Lectures and Essays • Charles Kingsley
... translated into one hundred and fifty languages; in another, we have saints and archbishops painted on glass; in another, old palaces and the altars of a John Knox, a Baxter, or some other divines of olden time. In the old Temple of Delphi, we read that every state of the civilized world had its separate treasury, where Herodotus, born two thousand years before his time, saw and observed all kinds of prodigies in gold and silver, brass and iron, and even in linen. The nations all met there on one common ground, and the peace of ...
— Three Years in Europe - Places I Have Seen and People I Have Met • William Wells Brown
... the gods am I, sent forth From the ancient council of the Amphictyons That speaks its judgments in that holy town Of freedom, Delphi. And I follow close, With cries of vengeance, on the guilty tracks Of those false kinsmen of King Pelias, Who ruled Iolcos, ere he fell ...
— The German Classics of The Nineteenth and Twentieth Centuries, Vol. VI. • Editor-in-Chief: Kuno Francke
... and men believe in them as in revelations from heaven; and even the oracles themselves, in respect of their inherent meaning, as also of their origin and authority, rise by the same ascending series of repeated birth,—like that at Delphi, which, at first attributed to the Earth, then to Themis, daughter of Earth and Heaven, was at last connected with the Sun and constituted one of the richest gems in Apollo's diadem ...
— Atlantic Monthly Volume 6, No. 34, August, 1860 • Various
... 37; of Gold dedicated at Delphi, 37; Moschius wrote a whole Volume in praise of them, ib.; Hippocrates condemns ...
— Acetaria: A Discourse of Sallets • John Evelyn
... the work of legislation? Nothing for us; but to Apollo the god of Delphi we leave the ordering of the greatest of all things—that is to say, religion. Only our ancestral deity sitting upon the centre and navel of the earth will be trusted by us if we have any sense, ...
— The Republic • Plato
... form of a human figure, in which Egypt was the heart, and the centre of it Thebes. For the Assyrians, it was Babylon; for the Hindus, it was Mount Meru; for the Greeks, so far as the civilized world was concerned, Olympus or the temple at Delphi; for the modern Mohammedans, it is Mecca and its sacred stone; the Chinese, to this day, speak of their empire as the "middle kingdom." It was in accordance, then, with a simple tendency of human thought ...
— History of the Warfare of Science with Theology in Christendom • Andrew Dickson White
... "stay, I entreat thee! Why dost thou fly as a lamb from the wolf, as a deer from the lion, or as a dove with trembling wings Bees from the eagle! I am no common man! I am no shepherd! Thou knowest not, rash maid, from whom thou art flying! The priests of Delphi and Tenedos pay their service to me. Jupiter is my sire. Mine own arrow is unerring, but Cupid's aim is truer, for he has made this wound in my heart! Alas! wretched me! though I am that great one who discovered the art of healing, yet this love may ...
— Good Stories For Great Holidays - Arranged for Story-Telling and Reading Aloud and for the - Children's Own Reading • Frances Jenkins Olcott
... great national festivals or games were: The Olympic, held every four years, in honor of Zeus, on the banks of the Alpheus, in Elis; the Pythian, celebrated once in four years, in honor of Apollo, at Delphi; the Isthmian, held every two years, at the isthmian sanctuary in the Isthmus of Corinth, in honor of Poseidon (Neptune); and the Nemean, celebrated at Nemea, in the second and fourth years of each Olympiad, in honor ...
— The Great Events by Famous Historians, Vol. 1 • Various
... the Greeks knew that they were setting out on a dangerous enterprise, but to the Spartans it meant more than that. Leonidas himself felt that he was going to his death, for the oracle at Delphi had foretold that Sparta should be saved if one of her kings should perish, and Leonidas was more than willing to make this sacrifice for his state. His three hundred followers, trained from childhood to look upon death as infinitely preferable to defeat, had, with that courage which has made ...
— Journeys Through Bookland, Vol. 8 • Charles H. Sylvester
... quarter past one A.M. After breakfast take train to Delphi; then go in hack ten miles to place of Annual Meeting. Preaching in afternoon. Revelation 5 is read. Brother J. Quinter speaks on the chapter. We take supper on the meeting grounds and then go to Brother John ...
— Life and Labors of Elder John Kline, the Martyr Missionary - Collated from his Diary by Benjamin Funk • John Kline
... on this previous knowledge, they can often tell your past to perfection, and in many cases they predict future events—which their judgment informs them are not unlikely to occur. When ignorant, they work pretty much on the same lines as the Oracle of Delphi; they give an answer that may be taken as you please. Then, if things do not occur in the way they predicted, they simply make it an excuse for extorting more money out of their victim under the plea that he has incurred the displeasure ...
— Corea or Cho-sen • A (Arnold) Henry Savage-Landor
... memory upon much juster grounds than to Silanio and Parrhasius, for making pictures and statues of Theseus. There being then a custom for the Grecian youth, upon their first coming to a man's estate, to go to Delphi and offer firstfruits of their hair to the god, Theseus also went thither, and a place there to this day is yet named Thesea, as it is said, from him. He clipped only the fore part of his head, as Homer ...
— The Boys' and Girls' Plutarch - Being Parts of The "Lives" of Plutarch • Plutarch
... is the so-called Judgement of Paris. This mythological incident was often depicted in ancient art, and—strange as it may sound—in the later versions Paris was not seldom omitted, Apollo was made arbiter, and the scene was removed from Mount Ida to Delphi.[11] The two hitherto disputable figures are, Prof. Gardner thinks, Hera (seated) and Aphrodite (standing, with a long sceptre). He ascribes the work to the third or early part of the fourth century, and believes that it was made in the Eastern Empire; from the prominence granted to Artemis, he ...
— Roman Britain in 1914 • F. Haverfield
... imagery. I saw a man, who bore in his hands the same instruments as our modern smiths, presenting a vase, which appeared to be made of iron, amidst the acclamations of an assembled multitude engaged in triumphal procession before the altars dignified by the name of Apollo at Delphi; and I saw in the same place men who carried rolls of papyrus in their hands and wrote upon them with reeds containing ink made from the soot of wood mixed with a solution of glue. "See," the Genius said, "an immense change produced in the condition of society ...
— Consolations in Travel - or, the Last Days of a Philosopher • Humphrey Davy
... remnants of it from among the by-ways and back alleys of Jailpore. And the chaplain married him and Jane Emmett out of hand. He sent her off at once with her former mistress to the coast, and marched off with his regiment to Delphi. And at Delphi his name was ...
— Told in the East • Talbot Mundy
... rising from her ruins with the honors of a Roman colony, exacted a tribute from the adjacent republics, for the purpose of defraying the games of the Isthmus, which were celebrated in the amphitheatre with the hunting of bears and panthers. From this tribute the cities of Elis, of Delphi, and of Argos, which had inherited from their remote ancestors the sacred office of perpetuating the Olympic, the Pythian, and the Nemean games, claimed a just exemption. The immunity of Elis and Delphi was respected by the Corinthians; but the poverty of Argos tempted the insolence ...
— The History of The Decline and Fall of the Roman Empire - Volume 2 • Edward Gibbon
... Tepaleen Is introduced to Ali Pacha Begins 'Childe Harold' at Ioannina Visits Actium, Nicopolis; nearly lost in a Turkish ship of war proceeds through Acarnania and AEtolia towards the Morea Reaches Missolonghi Visits Patras, Vostizza, Mount Parnassus, Delphi, Lepanto, Thebes Mount Cithaeron Arrives, on Christmas-day, at Athens 1810. Spends ten weeks in visiting the monuments of Athens; makes excursions to several parts of Attica The Maid of Athens Leaves Athens for Smyrna Visits ...
— Life of Lord Byron, Vol. 6 (of 6) - With his Letters and Journals • Thomas Moore
... "Call it Delphi, or the Dolphin," said Apollo; "for it was a dolphin that carried my mother across ...
— Old Greek Stories • James Baldwin
... tell me one thing more. How did matters go between you and the oracle at Delphi? It is said that you did much reverence to Apollo and obeyed him in ...
— Cyropaedia - The Education Of Cyrus • Xenophon
... the ilexes and grottoes under the little round Temple; a wonderful mixture of wildness and art, a place, with its high air, its leaping waters and glimpses of distant plain, such as one would really wish for a sibyl, and might imagine for Delphi. An enchanted place with its flight and twitter of birds above the water. I should like to follow the ...
— The Spirit of Rome • Vernon Lee
... as well as priests, are other indications that at this time woman was regarded as divine or as capable of ministering to divinity. The prophetic powers of woman were universally recognized. The oracles at Delphi, Argos, Epirus, Thrace and Arcadia were feminine. Indeed the Sibylline prophetesses were known throughout ...
— Taboo and Genetics • Melvin Moses Knight, Iva Lowther Peters, and Phyllis Mary Blanchard
... effect; whilst ten thousand words, uttered with purpose and deliberation, were sure to prove inert. One case will illustrate this:—Alexander of Macedon, in the outset of his great expedition, consulted the oracle at Delphi. For the sake of his army, had he been even without personal faith, he desired to have his enterprise consecrated. No persuasions, however, would move the priestess to enter upon her painful and agitating duties for the ...
— Narrative And Miscellaneous Papers • Thomas De Quincey
... from the flowers and their languages, a new revelation rises round her on every side, she is taken dizzy at the first. Her swelling bosom overflows. The Sibyl of science has her tortures, like her of Cumae or of Delphi. The schoolmen find their fun in saying, "It is the wind and nought else that blows her out. Her lover, the Prince of the Air, fills her with dreams and delusions, with wind, with smoke, with emptiness." Foolish irony! So far from this being the true cause of her drunkenness, it is nothing ...
— La Sorciere: The Witch of the Middle Ages • Jules Michelet
... nearly as many of demi-gods, heroes, giants, etc., such as Amphiaraus, Amphilochus, Trophonius, Geryon, Ulysses, Calchas, AEsculapius, Hercules, Pasiphae, Phryxus, etc. The most celebrated and most patronized of them all was the great oracle of Apollo, at Delphi. The "little fee" appears to have been the only universal characteristic of the proceedings for obtaining an answer from the god. Whether you got your reply in words spoken by the rattling of an old pot, by observing an ox's appetite, throwing dice, or sleeping ...
— The Humbugs of the World • P. T. Barnum
... Philip within the gates was not allayed. The king, however, anxious to temporize with them until he could receive his army supplies by sea, suborned Aeschines, who assured his countrymen of Philip's peaceful intentions. On another occasion, by an inflammatory speech at Delphi, he so played upon the susceptibilities of the rude Amphictyones that they rushed forth, uprooted their neighbors' harvest fields, and began a devastating war of Greek against Greek. Internal dissensions promised the shrewd Macedonian the conquest he sought. At length, in August, ...
— Library of the World's Best Literature, Ancient and Modern, Vol. 1 • Charles Dudley Warner
... be considered as an heroic romance, the scene lies throughout in palaces, camps, and temples; kings, high-priests, and satraps, figure in every page; the hero himself is a prince of his own people; and the heroine, who at first appears of no lower rank than a high-priestess of Delphi, proves, in the sequel, the heiress of a mighty kingdom. In the work of Achilles Tatius, on the contrary, (the plot of which is laid at a later period of time than that of its predecessor,) the characters are taken, ...
— Blackwood's Edinburgh Magazine, No. CCCXXXIX. January, 1844. Vol. LV. • Various
... council (pylaea) and of one set of deputies (pylagori), together with the important place held in the amphictyony by the temple of Demeter at Anthela, near Thermopylae, suggests that this shrine was the original centre of the association. How and when Delphi became a second centre is quite uncertain. The council of the league included deputies of two different kinds—pylagori and hieromnemones. the latter were twenty-four in number, two from each tribe. As the league was originally made up of neighbours, the ...
— Project Gutenberg Encyclopedia
... is true devotion to one's profession. They will be able, they think, to discourse easily and, God help us, picturesquely about what they have seen, to intersperse a Thucydides lesson with local colour, and to describe the site of the temple of Delphi to boys beginning the Eumenides. It is very right and proper, no doubt, but it produces in me a species of mental nausea to think of the conditions under which these impressions will be absorbed. The arrangements for luncheon, the brisk interchange ...
— The Upton Letters • Arthur Christopher Benson
... who worship at the shrine of the Sminthean Apollo have been accustomed by an old-fashioned and ridiculously incompetent priesthood to look for an instant and mechanical relation between sound and sense. I would not exaggerate, sire; but the kind of poetry lately cultivated, not only at Delphi, but in Delos also, is ...
— Hypolympia - Or, The Gods in the Island, an Ironic Fantasy • Edmund Gosse
... of fortune as faithless and inconstant; and, for the very reason that in this war she had been as a favourable gale in all my affairs, I still expected some change and reflux of things. In one day I passed the Ionian Sea, and reached Corcyra from Brundisium; thence in five more I sacrificed at Delphi, and in other five days came to my forces in Macedonia, where, after I had finished the usual sacrifices for the purifying of the army, I entered on my duties, and in the space of fifteen days put an honourable ...
— Wisdom and Destiny • Maurice Maeterlinck
... with grievously mutilated countenances. Near it is a spiral column of bronze which, almost till our own day, bore three serpents twined together, whose heads long ago supported a golden tripod. This bronze monument is none other than the votive offering to the temple of Apollo at Delphi, presented by the confederated states of Greece, to celebrate the victory of Plataea. The golden tripod was melted down at the time of Philip of Macedon, but the twisted serpents, brought by Constantine to adorn and hallow ...
— Theodoric the Goth - Barbarian Champion of Civilisation • Thomas Hodgkin
... figures of gods and daemons and demoniacal men, of the "azonic" and the "aquatic gods," daemons with fulgid eyes, and all the rest of the Platonic rhetoric, exalted a little under the African sun, sail before his eyes. The acolyte has mounted the tripod over the cave at Delphi; his heart dances, his sight is quickened. These guides speak of the gods with such depth and with such pictorial details, as if they had been bodily present at the Olympian feasts. The reader of these books makes new ...
— The Atlantic Monthly, Vol. I., No. 3, January 1858 - A Magazine of Literature, Art, and Politics • Various
... second sight in preference to her own, and she had not been deceived. His greater learning and his vast experience lent to his sayings something divine in her eyes; she looked upon him as the Pythoness of Delphi looked upon the ...
— The Witch of Prague • F. Marion Crawford
... & Chase, groceries and commission, Delphi. E. J. Darby and W. H. Chase compose the firm; seem to be men of good character and business capacity. They are thought to ...
— A Man of Samples • Wm. H. Maher
... punishes bloodshed, adultery, and social oppression. So in Greece the Furies pursue the homicide and the perjurer, till the name of his family is clean put out. Herodotus tells us how the family of Glaucus was extinguished because he consulted the oracle of Delphi about an act of ...
— Outspoken Essays • William Ralph Inge
... in fulgente residens, Annua cum festis venissent sacra diebus, Conspexit terra centum procumbere tauros. Saepe vagus Liber Parnasi vertice summo 390 Thyiadas effusis euhantes crinibus egit. * * * * Cum Delphi tota certatim ex urbe ruentes Acciperent laeti divom fumantibus aris. Saepe in letifero belli certamine Mavors Aut rapidi Tritonis era aut Rhamnusia virgo 395 Armatas hominumst praesens hortata catervas. Sed postquam tellus scelerest imbuta nefando, Iustitiamque omnes ...
— The Carmina of Caius Valerius Catullus • Caius Valerius Catullus
... still remark a very singular fragment of antiquity—the bodies of three serpents twisted into one pillar of brass. Their triple heads had once supported the golden tripod which, after the defeat of Xerxes, was consecrated in the temple of Delphi by the victorious Greeks. The beauty of the Hippodrome has been long since defaced by the rude hands of the Turkish conquerors; but, under the similar appellation of Atmeidan, it still serves as a ...
— Gibbon • James Cotter Morison
... to present gifts to the Olympian Zeus was the Tuscan king Arimnus, perhaps a ruler of Ariminum. Spina and Caere had their special treasuries in the temple of the Delphic Apollo, like other communities that had regular dealings with the shrine; and the sanctuary at Delphi, as well as the Cumaean oracle, is interwoven with the earliest traditions of Caere and of Rome. These cities, where the Italians held peaceful sway and carried on friendly traffic with the foreign merchant, became ...
— The History of Rome (Volumes 1-5) • Theodor Mommsen
... be almost artificially cultivated in the "mysteries." They respected the gods rather than feared them, and they felt that the gods would do them no harm unless they themselves first sinned against them or their own fellow-men, and the oracles of Delphi were no more terrifying to them than the coming of the word of God was to the prophets of Israel. They were accustomed to these messages, which were almost every-day affairs. It was all a part of that marvellous poise of nature which ...
— The Religion of Numa - And Other Essays on the Religion of Ancient Rome • Jesse Benedict Carter
... somewhat melancholy lack-a-daisical looking personage, with his shirt collar thrown open, and his long curls theatrically arranged. 'All about Greece interests me. I always consider Greece my peculiar property. My best poems were written at Delphi. I travelled in Greece when I was ...
— Ixion In Heaven • Benjamin Disraeli
... Monthly," on a corner of which is written a mysterious "Go, if you can," and says, "Come with me to Labrador," what can I do but accept the omen? Therefore, after due delay, and due warning from dear friends, and due consultations of the connubial Delphi, not forgetting to advise with Dr. Oramel, the discreet lip obeys the instant indiscreet wish, ...
— The Atlantic Monthly, Volume 14, No. 86, December, 1864 • Various
... lessons from my teacher of rhetoric hard by the Forum—I will give you a letter to him when you become wise enough to accept a suggestion which I am reminded to make you—a little practise of the art of mystery, and Delphi will receive you as Apollo himself. At the sound of your solemn voice, the Pythia will come down to you with her crown. Seriously, O my friend, in what am I not the Messala I went away? I once heard the greatest logician ...
— Ben-Hur: A Tale of the Christ • Lew Wallace
... celebration of the sacred mysteries, Glaucias the orator entertained us at a feast; where after the rest had done, Xenocles of Delphi, as his humor is, began to be smart upon my brother Lamprias for his good Boeotian stomach. I in his defence opposing Xenocles, who was an Epicurean, said, Pray, sir, do not all place the very substance of pleasure in privation of pain and suffering? But Lamprias, who prefers the Lyceum before ...
— Essays and Miscellanies - The Complete Works Volume 3 • Plutarch
... his instructions. He at once gave orders that representatives should be sent with presents to King Scydrothemis, who was then reigning at Sinope, and on their departure he instructed them to consult the oracle of Apollo at Delphi. They made a successful voyage and received a clear answer from the oracle: they were to go and bring back the image of Apollo's father but ...
— Tacitus: The Histories, Volumes I and II • Caius Cornelius Tacitus
... have talent and knowledge enough to furnish a dwelling for friendship, but not enough to deck with golden gifts a Delphi for the world.' ...
— Memoirs of Margaret Fuller Ossoli, Vol. I • Margaret Fuller Ossoli
... lessons to study, and practical experiments to perform, to lead the soul into deeper mysteries. Until man fathoms his own universe, he cannot understand God. "Know thyself" is as applicable to-day as when the famous, immortal and mystic utterance was inscribed on the porch of the temple at Delphi. ...
— The Light of Egypt, Volume II • Henry O. Wagner/Belle M. Wagner/Thomas H. Burgoyne
... sports that drew, in those ancient days, over thirty thousand Greeks from all the country round; from the towns on the shores of the two gulfs and from the mountain-lands of Greece,—from Parnassus and Helicon and Delphi, from Athens and the villages on the slopes of ...
— The Book of Missionary Heroes • Basil Mathews
... Vale of Tempe, which lies far north of Delphi, there lived a young girl whose name was Daphne. She was a strange child, wild and shy as a fawn, and as fleet of foot as the deer that feed on the plains. But she was as fair and good as a day in June, and none could know her but ...
— Old Greek Stories • James Baldwin
... and grasped the central fact of the situation. This was Themistocles the Athenian, the chief man of that city, against which the first fury of the attack would be directed. No doubt it was he who inspired the prophetess of Delphi with her mysterious message that "the Athenians must make for themselves wooden walls," and he supplied the ...
— Famous Sea Fights - From Salamis to Tsu-Shima • John Richard Hale
... on the stones of Delphi— dare the ledges of Pallas but keep me foremost, keep me before you, after you, with you, never forget when you start for the Delphic precipice, never forget when you seek Pallas and meet in thought yourself drawn ...
— Hymen • Hilda Doolittle
... of that day was certainly the germ of the work, just as the electric shock always felt by Mesmer at the approach of a particular manservant was the starting-point of his discoveries in magnetism, a science till then interred under the mysteries of Isis, of Delphi, of the cave of Trophonius, and rediscovered by that prodigious genius, close on Lavater, ...
— Louis Lambert • Honore de Balzac
... explanation of most of the brief Hymns—they were preludes to epic recitations—but the question as to the long narrative Hymns with which the collection opens is different. These were themselves rhapsodies recited at Delphi, at Delos, perhaps in Cyprus (the long Hymn to Aphrodite), in Athens (as the Hymn to Pan, who was friendly in the Persian invasion), and so forth. That the Pisistratidae organised Homeric recitations at ...
— The Homeric Hymns - A New Prose Translation; and Essays, Literary and Mythological • Andrew Lang
... perplexity the Spartans sent to the oracle at Delphi to know what they were to do. The oracle gave, as usual, an ambiguous and unsatisfactory response. It directed the people to make both the children kings, but to render the highest honors to the first-born. When this answer ...
— Xerxes - Makers of History • Jacob Abbott
... of whose garments (for they wore the costly dress of their native city Miletus), contrasted strongly with the plain and unadorned robe of Phryxus, the deputy commissioned to collect money for the temple of Apollo at Delphi, with whom they were in earnest conversation. Ten years before, the ancient temple had been consumed by fire; and at this time efforts were being made to build another, and a ...
— Uarda • Georg Ebers
... like the youth of conquered Athens. Xenophon thought it right to consult his spiritual guide, Socrates, on the propriety of abandoning his country for hireling service. The philosopher advised him to consult the oracle at Delphi, but the young man only asked what gods he might best conciliate before his departure, and Socrates, though noting the evasion ...
— Great Men and Famous Women. Vol. 5 of 8 • Various
... their failure to attract than in their power to resist conquest. When to abundant natural resources, a single spot adds a reputation for wealth, magnificence, an exceptional position for the control of territory or commerce, it becomes a geographical magnet. Such was Delphi for the Gauls of the Balkan Peninsula in the third century, Rome for the Germanic and Hunnish tribes of the Voelkerwanderung, Constantinople for the Normans, Turks and Russians, Venice for land-locked ...
— Influences of Geographic Environment - On the Basis of Ratzel's System of Anthropo-Geography • Ellen Churchill Semple
... still being in existence at that time for those quitting childhood to go to Delphi and dedicate(95) their hair to the god, Theseus also went to Delphi (and the place is still called after him the Theseia, so they say) and shaved the hair of his head in front only ({GREEK SMALL LETTER EPSILON ...
— On The Structure of Greek Tribal Society: An Essay • Hugh E. Seebohm
... absolutely pure the Gallic audacity, the spirit of heroic reason, of irony, the mixture of braggadocio and crazy bravura, which set out to pluck the beards of the Roman senators, and pillaged the temple of Delphi, and laughingly hurled its javelins at the sky. But this little Parisian dwarf had had to shape his passions, as his periwigged grandfathers had done, and as no doubt his great-grandnephews would do, in the bodies of the heroes and gods of Greece, two thousand years dead. It is a curious ...
— Jean-Christophe Journey's End • Romain Rolland
... the young men, after having feasted with their mother, fell asleep; and in the morning they were found dead. Trophonius and Agamedes are said to have put up the same petition, for they, having built a temple to Apollo at Delphi, offered supplications to the God, and desired of him some extraordinary reward for their care and labor, particularizing nothing, but asking for whatever was best for men. Accordingly, Apollo signified ...
— Cicero's Tusculan Disputations - Also, Treatises On The Nature Of The Gods, And On The Commonwealth • Marcus Tullius Cicero
... secret; she is as bad as any Scythian herself,—butchering strangers and eating them! Apollo, too, who pretends to be so clever, with his bow and his lyre and his medicine and his prophecies; those oracle-shops that he has opened at Delphi, and Clarus, and Dindyma, are a cheat; he takes good care to be on the safe side by giving ambiguous answers that no one can understand, and makes money out of it, for there are plenty of fools who like being imposed upon,—but ...
— Works, V1 • Lucian of Samosata
... Bruttium, together with the consul. The games of Scipio were then celebrated in the presence of a great number of persons, and with the approbation of the spectators. The deputies, Marcus Pomponius Matho and Quintus Catius, sent to Delphi to convey a present out of the spoils taken from Hasdrubal, carried with them a golden crown of two hundred pounds' weight, and representations of the spoils made out of a thousand pounds' weight of silver. Scipio, though he could not obtain leave to levy ...
— History of Rome, Vol III • Titus Livius
... When Perseus was in the temple at Samothrace, a demand was made upon him for the surrender of one Evander, of Cretan stock, a most faithful follower who had assisted him in many schemes against the Romans and had helped to concoct the plot carried out at Delphi against Eumenes. The prince, fearing that he might declare all the intrigues to which he had been privy, did not deliver him but secretly slew him and spread abroad the report that he had made way with himself in advance. The associates ...
— Dio's Rome, Vol VI. • Cassius Dio
... prosperity of the Lydians had greatly increased, and they had begun to assume an aggressive attitude towards their neighbors. Gyges' revenue was so great that his wealth became proverbial, and he could afford to spread his fame by sending from his superfluity to the distant temple of Delphi presents of such magnificence that they were the admiration of later ages. The relations of his predecessors with the Greeks of the Asiatic coast had been friendly, Gyges changed this policy, and, desirous ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 3. (of 7): Media • George Rawlinson
... all more or less sensitive, in case our plan should become generally known, it was agreed that the initials only should be used. Besides, there was an agreeable air of mystery about it: we thought of Delphi, and Eleusis, and Samothrace: we should discover that Truth which the dim eyes of worldly men and women were unable to see, and the day of disclosure would be the day of Triumph. In one sense we were truly Arcadians: no suspicion of impropriety, I verily believe, entered any ...
— Beauty and The Beast, and Tales From Home • Bayard Taylor
... thence conclude that Socrates did not himself attain any definite conclusions, or reach any specific and valuable results. When, in reply to his friends who reported the answer of the oracle of Delphi, that "Socrates was the wisest of men," he said, "he supposed the oracle declared him wise because he knew nothing," he did not mean that true knowledge was unattainable, for his whole life had been spent in efforts ...
— Christianity and Greek Philosophy • Benjamin Franklin Cocker
... god of prophecy above all others. He was born at Delos, according to the poets; and it is there that the Homeric poems say was one of his most ancient sanctuaries. Thence, doubtless, issued the twenty famous oracles at the epoch of the colonisation. At Delphi the priestess was seated on a tripod over a crack in the rock, from which exhaled mephitic vapours that rendered her delirious, and her incoherent exclamations were reduced into hexameters by the attendant priests. But there was also at Delos the Manteion, the prophetic grotto. This has of late ...
— Castles and Cave Dwellings of Europe • Sabine Baring-Gould
... wave o'er Delphi's steep, Isles that crown th' Aegean deep, Fields that cool Ilissus laves, Or where Maeander's amber waves In lingering labyrinths creep, How do your tuneful echoes languish, Mute but to the voice of Anguish? Where ...
— English Poets of the Eighteenth Century • Selected and Edited with an Introduction by Ernest Bernbaum
... being thus treated, unconsciously served his wife and her new man like a slave. Floripondio is the seed of the Datura sanguinea, which is allied to the poisonous stramonium used by the priests of Apollo at Delphi ...
— The Andes and the Amazon - Across the Continent of South America • James Orton
... beginning of the seventeenth century. Names are only air, and blow away with a change of wind; but beliefs are rooted in human wants and weakness, and die hard. The oaks of Dodona are prostrate, and the shrine of Delphi is desolate; but the Pythoness and the Sibyl may be consulted in Lowell Street for a very moderate compensation. Nostradamus and Lilly seem impossible in our time; but we have seen the advertisements of an astrologer in our Boston papers year after year, which seems ...
— Medical Essays • Oliver Wendell Holmes, Sr.
... its sons to be hardy soldiers, dreading death infinitely less than shame. Leonidas had already made up his mind that the expedition would probably be his death, perhaps because a prophecy had been given at the Temple at Delphi that Sparta should be saved by the death of one of her kings of the race of Hercules. He was allowed by law to take with him 300 men, and these he chose most carefully, not merely for their strength and courage, but selecting those who had sons, so ...
— Children's Literature - A Textbook of Sources for Teachers and Teacher-Training Classes • Charles Madison Curry
... obtained the kingdom however and was strengthened in it by means of the Oracle at Delphi; for when the Lydians were angry because of the fate of Candaules, and had risen in arms, a treaty was made between the followers of Gyges and the other Lydians to this effect, that if the Oracle should ...
— The History Of Herodotus - Volume 1(of 2) • Herodotus
... more at Delos, or at Delphi now, Or e'en at mighty Ammon's Lybian shrine, The white-robed priests before the altar bow, To slay the victim and to pour the wine, While gifts of kingdoms round each pillar twine; Scarce can the classic pilgrim, sweeping free From fallen architrave the desert ...
— Choice Specimens of American Literature, And Literary Reader - Being Selections from the Chief American Writers • Benj. N. Martin
... recognised as legitimate by the Oracle. Above all, the honour shown by the Oracle to Pindar, one of the chief representatives of the earlier thought, testifies to this. Hence there is nothing incredible in the assumption that Socrates attracted notice at Delphi as a defender of the old-fashioned religious views approved by the Oracle, precisely in virtue of his opposition to the ...
— Atheism in Pagan Antiquity • A. B. Drachmann
... however ancient they may be. For what are the classics but the noblest recorded thoughts of man? They are the only oracles which are not decayed, and there are such answers to the most modern inquiry in them as Delphi and Dodona never gave. We might as well omit to study Nature because she ...
— The Best of the World's Classics, Restricted to Prose, Vol. X (of X) - America - II, Index • Various
... everything else in Herodotus. There are also stories of deformity of feature and a ready ribaldry of tongue: stories which (as the celebrated Cardinal said) explain, though they do not excuse, his having been hurled over a high precipice at Delphi. It is for those who read the Fables to judge whether he was really thrown over the cliff for being ugly and offensive, or rather for being highly moral and correct. But there is no kind of doubt that the general legend of him ...
— Aesop's Fables • Aesop |
