"Deaf-mute" Quotes from Famous Books
 ... with what appetite they could and then sat down close beside the elevator shaft to be sure and see the deaf-mute when she came, for it seemed impossible to detect her visit when they had their backs turned. While they waited they examined the iron grating for the door opening, but found none. There was apparently no break ...
— The Camp Fire Girls at School • Hildegard G. Frey
... necessarily imply that the donor thereof is a son of the desert; the maitre d'hotel has been known to do it out of deference to your rank or purse; and only once had Jane Coop had the mixed pleasure of meeting the deaf-mute Nubian who daily left the ...
— The Hawk of Egypt • Joan Conquest
... long-vanished lives have been exultingly fixed in wonderful colors or imperishable marbles, he had carried away merely a hubbub of recollections of places where the best wines were found and his miseries at being reduced in certain cases to the position of a deaf-mute through his inability to grapple with the ...
— Lippincott's Magazine, December 1878 • Various
... with the insane. Yet most modern writers, for instance Archbishop Whately and Max Mueller, have declared that deaf-mutes could not think until after having been instructed. It cannot be denied that the deaf-mute thinks after his instruction either in the ordinary gesture signs or in the finger alphabet, or more lately in artificial speech. By this instruction he has become master of a highly-developed language, such as English or French, which he can read, write, ...
— Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes • Garrick Mallery
... writer said about forty years ago: "If there are a few men well organized, of good constitution and robust health, how many are infirm, idiotic, deaf-mute, blind from birth, maimed, foolish and insane? My brother is handsome and well-shaped: I am ugly, weakly, rickety, and a hunchback. Yet we are sons of the same mother. Some are born into opulence, others into the most dreadful want. Why am I not a prince and ...
— Reincarnation and the Law of Karma - A Study of the Old-New World-Doctrine of Rebirth, and Spiritual Cause and Effect • William Walker Atkinson
... another and receives no answer. "Pray, can you tell me who the pianist is?" said a leader of society to a young girl near her at a private concert. The young lady looked distressed and blushed, and did not answer. Having seen a deaf-mute in the room whom she knew, the speaker concluded that this young lady belonged to that class of persons, and was very much surprised when later the hostess brought up this ...
— Manners and Social Usages • Mrs. John M. E. W. Sherwood
... not been such a wicked woman after all. As soon as she heard of the death of the King, she persuaded the deaf-mute to take her away with him, and they galloped like the wind from city to city, spreading everywhere the news that Prince Dolor's death and burial had been an invention concocted by his wicked uncle—that he was alive and well, ...
— The Little Lame Prince - Rewritten for Young Readers by Margaret Waters • Dinah Maria Mulock
... the agony (xiv. 36). Here alone have we the tiny parable about the growth of the blade of corn (iv. 26), and that of the porter commanded to watch until the master's return (xiii. 34). There are two miracles peculiar to Mark, the cure of the deaf-mute (vii. 32) and of the blind man at Bethsaida (viii. 22). Among the miracles recorded in Mark, the cures of demoniacs are prominent. This is in peculiar contrast with John, where we find ...
— The Books of the New Testament • Leighton Pullan
... with a great-granddaughter, Mrs. John High, seven miles north of Lonoke, until 1932, when she died. She had nursed six generations of the Waddille family. She was born a deaf-mute but her hearing and speech were restored many years ago when lightening struck a tree under which ...
— Slave Narratives: A Folk History of Slavery in the United States - Volume II. Arkansas Narratives. Part I • Work Projects Administration
... the Master and exclaimed angrily: "If you can do anything, help him!" "Take heed that we do not all suffer because of him," the prophet said, and then made the child whole. And they told yet more. On the other side of the lake He had made a deaf-mute to speak, and at Bethsaida had made a blind man to see. But, above all, every one knew how at Nain He had brought back a young man to life who had already been carried out of the house in his coffin! A wine-presser was there who told something about an old woman ...
— I.N.R.I. - A prisoner's Story of the Cross • Peter Rosegger
... Calhoun, to Lord Aberdeen, see the Allg. Zeitung, 1844, No. 145. In this document, we find a comparison instituted between the free negroes of the north and the slaves of the south. In the north, there was one deaf-mute, a case of blindness and of insanity in every 96; in the south, in every 672; a pauper, invalid and prisoner in every 6 at the north, in every 54 at the south. In Maine, 1/12th of the negroes were afflicted by disease; in Florida, 1/1105th(?). The fact that the slave ...
— Principles Of Political Economy • William Roscher
... one other instance in the Gospels where a miracle is wrought in the singular fashion which is here employed, namely, the healing of the deaf-mute recorded in Mark's Gospel, where, in like manner, our Lord makes clay of the spittle, and anoints the ears of the deaf man with the clay. The variety of method in our Lord's miracles serves important purposes, as teaching us that the methods are nothing, and that He moved ...
— Expositions of Holy Scripture - St. John Chapters I to XIV • Alexander Maclaren
... directly within human power—the control over the movement of the facial muscles, over the use of the hands, and, if necessary, of the feet also. These signs, not obtained from any one's suggestion, self-formed, which the deaf-mute employs directly in his representation, are, as it were, the given outline of the image which he has found, and they stand therefore in the closest relation to the inner constitution of the individual ...
— The Mind of the Child, Part II • W. Preyer
... was a little deaf-mute tot, five years of age, named Georgie Sanders. Bell had agreed to give him a series of private lessons for $350 a year; and as the child lived with his grandmother in the city of Salem, sixteen miles from Boston, it was agreed that Bell should make his home with the Sanders family. Here ...
— The History of the Telephone • Herbert N. Casson
... those deaf by birth from making wills, unless their intention is declared in writing;[65] and in Louisiana a deaf man is incapable of acting as a witness to a testament.[66] In several states, as New York and Massachusetts, there have been enactments in regard to deaf-mute immigrants together with other classes who might be likely to become a public charge, with the exaction of bond as security.[67] In Georgia[68] there is an enactment in reference to various itinerant concerns which might leave deaf persons, as well as others, ...
— The Deaf - Their Position in Society and the Provision for Their - Education in the United States • Harry Best |
