"Athanasian Creed" Quotes from Famous Books
... like that between 'Frere Rigolet' and 'L'Empereur de la Chine.' Every French man of letters knows it by heart; but it would wound our English susceptibilities were I to cite it here. Then, too, the impious paraphrase of the Athanasian Creed, with its terrible climax, from the converting Jesuit: 'Or vous voyez bien . . . qu'un homme qui ne croit pas cette histoire doit etre brule dans ce monde ci, et dans l'autre.' To which 'L'Empereur' replies: 'Ca c'est ... — Tracks of a Rolling Stone • Henry J. Coke
... or, "I dont believe it; and I wont act on it," and saying, "It is true; and it is my duty and yours to act on it," or, "It is false; and it is my duty and yours to refuse to act on it." The difference is as great as that between the Apostles' Creed and the Athanasian Creed. When you repeat the Apostles' Creed you affirm that you believe certain things. There you are clearly within your rights. When you repeat the Athanasian Creed, you affirm that certain things are so, and that anybody who doubts that they are so cannot be saved. And this is ... — A Treatise on Parents and Children • George Bernard Shaw
... of happiness. The curious thing about it is that it won't grow unless you have just twice as much faith in it as is required for assent to the Athanasian Creed.' ... — New Grub Street • George Gissing
... had a knack of sticking to the question which many later councils could not acquire. In our own day, it is not permitted to Convocation seriously to discuss any one of the points which are bearing so hard upon their resources of defence—the cursing clauses of the Athanasian Creed, for example. And it may be collected that the prohibition arises partly from fear that there is no saying where a beginning, if allowed, would end. There seems to be a suspicion that debate, once let loose, would play up old Trent with the liturgy, and bring the whole book to book. But ... — A Budget of Paradoxes, Volume I (of II) • Augustus De Morgan
... labour market each class should be left to fend for itself. Radical as he was, he defended the House of Lords and the hereditary system. So, too, in Church questions, though he was an anti-Tractarian, he had a great reverence for the Athanasian Creed and in general was a High Churchman. He had none of the fads which we associate with the Radical party. Total abstinence he condemned as a rigid rule, though there was no man more severe in his attitude to drunkenness. He believed that God's gifts were for man's enjoyment, ... — Victorian Worthies - Sixteen Biographies • George Henry Blore |