"Siva" Quotes from Famous Books
 ... Madras Presidency dolmens are found converted into Siva temples.[122] Now in the inner chamber of the shrine—which represents the homologue of the serdab—in place of the statue or bas-relief of the deceased or of the deity, which is found in some of them ...
— The Evolution of the Dragon • G. Elliot Smith
... thunderbolt. But with the churning still going on, the poison Kalakuta appeared at last. Engulfing the Earth it suddenly blazed up like a fire attended with fumes. And by the scent of the fearful Kalakuta, the three worlds were stupefied. And then Siva, being solicited by Brahman, swallowed that poison for the safety of the creation. The divine Maheswara held it in his throat, and it is said that from that time he is called Nilakantha (blue-throated). ...
— The Mahabharata of Krishna-Dwaipayana Vyasa - Translated into English Prose - Adi Parva (First Parva, or First Book) • Kisari Mohan Ganguli (Translator)
... between the eighth and sixteenth centuries, A.D.; and though still upholding the existence of a Supreme Being, by whom all things are composed, they introduce a variety of incarnations and divinities almost innumerable. Of these, the three principal are Brahma, Vishnu, and Siva, representing respectively the creating, preserving, and destroying principles; and their wives, Sereswutee, Lukshmee, and Dewee. These latter are the active powers which develop the principles represented by the triad. The ...
— Diary of a Pedestrian in Cashmere and Thibet • by William Henry Knight
... preached a gospel of social justice, than ever there had been from so called 'heathen' nations in calling them to turn from their idols. Indeed, Mammon is a much more potent idol, it is more cruel, smeared with more human blood, than Kali of Siva. They sacrifice goats to Kali and we shudder; we sacrifice men to Mammon and justify our 'rights.' In simple fact, though they are not worthy of mention, I have met with more opposition and misrepresentation, ten ...
— The Necessity of Atheism • Dr. D.M. Brooks
... title of Mal, at the time when conquered by the Raja of Gorkha, had divided into three branches, governing Kathmandu, Lalita-Patan, and Bhatgang. During the government of these chiefs a good many of the Newars had rejected the doctrine of Sakya, and adopted the worship of Siva, but without changing their manners, which are chiefly remarkable for a most extraordinary carelessness about the conduct of their women; neither have they adopted the Brahmans as their priests. Some of themselves, with the title of Achar, have assumed the manners and ...
— An Account of The Kingdom of Nepal • Fancis Buchanan Hamilton
... was journeying through the forests, destroying countless Rakshasas, he chanced to pass near the kingdom of Mithila and heard that its king, Janaka, had offered his peerless daughter, Sita, in marriage to the man who could bend the mighty bow of Siva the destroyer, which, since its owner's death, had been ...
— National Epics • Kate Milner Rabb
... soul of the universe, emanated the personal and active Brahma, who with Siva and Vishnu constitute the Trimurti or god under ...
— Handbook of Universal Literature - From The Best and Latest Authorities • Anne C. Lynch Botta
... consistency with his ecclesiastical creed, but he had also to pay back the mad French liberalism with something more mad if possible, and more despotic. And if also Danton, and Mirabeau, and Robespierre, and other terrible Avatars of the destroying Siva in Paris, had raised his naturally romantic temperament a little into the febrile and delirious now and then, what wonder? Shall the devil walk the public streets at noon day, ...
— Blackwood's Edinburgh Magazine — Volume 54, No. 335, September 1843 • Various
... fecundity might be rendered more energetic by combining the organs of both sexes, did so unite them, giving to this double symbol the name of Pulleiar, confounded by some writers with the Lingham itself. This pulleiar is highly venerated by the sectarian worshippers of Siva (the third god of the Trimourti), who hang it round their neck, as a charm or amulet, or enclosing it in a small box, fasten it upon their arm. The Indians have also a little jewel called taly, worn, in like manner, by females round their necks as a charm. It is presented ...
— Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of Reproduction • John Davenport
... me and from a carven arch filled with marble tracery rained radiance that revealed and hid. Pillars stood about me, wonderful with horses ramping forward as in the Siva Temple at Vellore. They appeared to spring from the pillars into the gloom urged by invisible riders, the effect barbarously rich and strange—motion arrested, struck dumb in a violent gesture, and behind them impenetrable darkness. I could not see the end ...
— The Ninth Vibration And Other Stories • L. Adams Beck
... wait upon and worship the illustrious lord of treasures. The illustrious Nandiswaras, and Mahakala, and many spirits with arrowy ears and sharp-pointed mouths, Kaksha, Kuthimukha, Danti, and Vijaya of great ascetic merit, and the mighty white bull of Siva roaring deep, all wait in that mansion. Besides these many other Rakshasas and Pisachas (devils) worship Kuvera in that assembly house. The son of Pulastya (Kuvera) formerly used always to worship in all the modes and sit, with permission obtained, ...
— The Mahabharata of Krishna-Dwaipayana Vyasa, Part 2 • Krishna-Dwaipayana Vyasa
... several towns of British India. (1) A town in the Santal Parganas district of Bengal. Pop. (1901) 8838. It is famous for a group of twenty-two temples dedicated to Siva, the resort of numerous pilgrims. It is connected with the East Indian railway by a steam tramway, 5 m. in length. (2) The headquarters of the Bamra feudatory state in Bengal; 58 m. by road from the Bamra Road station on the Bengal-Nagpur railway. Pop. (1901) ...
— Encyclopaedia Britannica, 11th Edition, Volume 8, Slice 2 - "Demijohn" to "Destructor" • Various
... with three faces on a single head. This is the "trimurti" (trinity), composed of Brahma (creator), Vishnu (conservator), and Siva (destroyer). ...
— The Unknown Life of Jesus Christ - The Original Text of Nicolas Notovitch's 1887 Discovery • Nicolas Notovitch
... offering superior advantages: and the barbarous princes of India were kept under the priestly heel by an appeal to their animal instincts. A fungoid literature of abominations grew up in the Tantras, which are filthy dialogues between Siva, the destroying influence in nature, and his consorts. One of these, Kali by name, is the impersonation of slaughter. Her shrine, near Calcutta, is knee-deep in blood, and the Dhyan or formula for contemplating her glories, is a ...
— Tales of Bengal • S. B. Banerjea
... or one of his principal wives, was Malladevi, or Mallambika. The extent of his domination is shown by the fact that inscriptions of his reign are found in Mysore, Dharwar, Conjeeveram, Chingleput, and Trichinopoly.[79] He was a worshipper of Siva under the form Virupaksha, but appears to have been singularly tolerant of other religions. The latest actual date of the reign afforded by inscriptions is ...
— A Forgotten Empire: Vijayanagar; A Contribution to the History of India • Robert Sewell
... Abhira and a Yadava. But this is no doubt very conjectural, and the simple fact that Krishna was a herdsman would be a sufficient reason for the Ahirs to claim connection with him. It is pointed out that the names of Abhira chieftains given in the early inscriptions are derived from the god Siva, and this would not have been the case if they had at that epoch derived their origin from Krishna, an incarnation of Vishnu. "If the Abhiras had really been the descendants of the cowherds (Gopas) whose hero was Krishna, the name of the rival god Siva would never ...
— The Tribes and Castes of the Central Provinces of India - Volume II • R. V. Russell
... of Luna's character. We read that in Assyria deadly influences were ascribed to the moon. In Vedic mythology there is a story, which Mr. Moncure Conway tells in Demonology and Devil-lore, of a quarrel between Brahma and Vishnu as to which was the first born. Siva interferes, and says he is the first born, but will recognise as his superior whoever is able to see the crown of his head or the soles of his feet. Vishnu thereupon transforms himself into a boar, pierces underground, and thus sees the feet of Siva, who salutes him on his return as ...
— Storyology - Essays in Folk-Lore, Sea-Lore, and Plant-Lore • Benjamin Taylor
... Amaryllis either in shade or in sunshine; so I sought Henry Winter Davis. Like the fallen angel, Davis preferred to rule in hell rather than serve in heaven or on earth. With the head of Medusa and the eye of the Basilisk, he might have represented Siva in a Hindoo temple, and was even more inaccessible to sentiment than Thaddeus Stevens. Others, too numerous and too insignificant to particularize, were seen. These were the cuttle-fish of the party, whose appointed ...
— Destruction and Reconstruction: - Personal Experiences of the Late War • Richard Taylor
... dignity, and it not infrequently happens that the state is governed by a woman. The Bugis have been Mahommedans since the 17th century. Their original form of nature-worship had been much affected by Hindu influences, and even now they retain rites connected with the worship of Siva. See further ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 3 - "Brescia" to "Bulgaria" • Various
... who had grown old in the Viceroy's palace, led the way toward one of the ruined temples—that erected to Siva, the God of Destruction. ...
— Dyke Darrel the Railroad Detective - Or, The Crime of the Midnight Express • Frank Pinkerton
... strange musical rout of the nations. Stannum saw defile before him Silence, "eldest of all things"; Brahma's consort Saraswati fingered her Vina; and following, Siva and his hideous mate Devi, who is sometimes called Durga; and the brazen heavens turned to a typhoon that showered appalling evils upon mankind. All the gods of Egypt and Assyria, dog-faced, moon-breasted ...
— Melomaniacs • James Huneker
... variants of this last story (which is found in Mr. Ralston's most valuable and entertaining collection of Russian folk-tales), but observe the very close resemblance which it bears to the following Indian tale of the fools and the bull of Siva, from the Katha Sarit Sagara (Ocean of the Streams of Story), the grand collection, composed in Sanskrit verse by Somadeva in the eleventh century, from a similar work entitled Vrihat Katha (Great Story), written in Sanskrit prose by ...
— The Book of Noodles - Stories Of Simpletons; Or, Fools And Their Follies • W. A. Clouston
... position given to the Kumhar at the time when they wrote. This varies from a moderately respectable to a very humble one according to the different accounts of his lineage. The caste themselves have a legend of the usual Brahmanical type: "In the Kritayuga, when Maheshwar (Siva) intended to marry the daughter of Hemvanta, the Devas and Asuras [2] assembled at Kailas (Heaven). Then a question arose as to who should furnish the vessels required for the ceremony, and one Kulalaka, a Brahman, was ordered to make them. Then Kulalaka stood ...
— The Tribes and Castes of the Central Provinces of India - Volume IV of IV - Kumhar-Yemkala • R.V. Russell
... said Kedar. "All their joy is to haggle and hoard. When Siva blows upon them with his angry breath they will lament, or when the Prets in ...
— AE in the Irish Theosophist • George William Russell
... runs through the Mexican Pantheon; it consists, i. e., of male and female divinities, representing the active and passive principles in nature. We find also in this mythology a trinity, corresponding to Brahma, Vishnu, and Siva—the productive, preserving, and destroying powers—in the Indian. Inferior deities represent attributes; each name denoting an attribute; hence, the gods of the Mexicans were far from being so numerous ...
— The International Monthly, Volume 5, No. 3, March, 1852 • Various
... Indian railway, 67 m. N.W. from Calcutta. Pop. (1901) 35,022. The town consists really of numerous villages scattered over an area of 9 sq. m., and is entirely rural in character. It contains several interesting ancient tombs, and at Nawab Hat, some 2 m. distant, is a group of 108 Siva lingam temples built in 1788. The place was formerly very unhealthy, but this has been to a large extent remedied by the establishment of water-works, a good supply of water being derived from the river Banka. Within the town, the principal objects of interest ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 4 - "Bulgaria" to "Calgary" • Various
... base, bent their crowns in the direction of this sacred object—a mark of respect which they affirmed could only be offered to the footstep of an apostle. The Brahmins have appropriated the sacred mark as the footprint of their goddess Siva. At the present day the Buddhists are the guardians of the shrine; but the worshippers of other creeds are not prevented from paying their homage at it, and they meet in peace and goodwill around the object of their common adoration. By this circumstance the ...
— Roman Mosaics - Or, Studies in Rome and Its Neighbourhood • Hugh Macmillan
... would be what is known as "Adam's peak," having, according to Hardy, the three names of Selesumano, Samastakuta, and Samanila. There is an indentation on the top of it, a superficial hollow, 5 feet 3 3/4 inches long, and 2 1/2 feet wide. The Hindus regard it as the footprint of Siva; the Mohammedans, as that of Adam; and the Buddhists, as in the text—as having been, made ...
— Chinese Literature • Anonymous
... bondage to their tyranny, and who have ever been inclined to sensuous worship,—multiplied their sacrifices and sacerdotal rites, and even permitted a complicated polytheism. Gradually piety was divorced from morality. Siva and Vishnu became worshipped, as well as Brahma and a host of other gods ...
— Beacon Lights of History, Volume I • John Lord
... and with no Hindu temple nowadays in sight, are seated a number of Hindu ashes-clad ascetics. What are they doing at the entrance to a Mahomedan mosque? That is where their predecessors used to sit two hundred years ago, before Aurangzeb tore down the holy Hindu temple of Siva and erected the mosque ...
— New Ideas in India During the Nineteenth Century - A Study of Social, Political, and Religious Developments • John Morrison
... three principal gods: Brahma, the creator; Vishnu, the preserver; and Siva, the destroyer. From these all the others are derived: thus, for example, Kali represents only one of the attributes of Siva. To this goddess children were formerly sacrificed, and when this was forbidden by the British Government goats were substituted. But we have not yet ...
— From Pole to Pole - A Book for Young People • Sven Anders Hedin
... The sub-castes of the Khatlya Kumhars explain away their totem-names "as names of certain saints, who, being present at Daksha's Horse-sacrifice, transformed themselves into animals to escape the wrath of Siva," like the gods of Egypt when they fled in bestial form ...
— Myth, Ritual, and Religion, Vol. 1 • Andrew Lang
... provocation. Pola bubbled over with fun, and his voice could be heard chattering and singing gaily at any hour of the day. He made up little verses about me, which he sang to the graceful gestures of the Siva or native dance, showing unaffected delight when commended. He cried out with joy and admiration when he first heard a hand-organ, and was excitedly happy when allowed to turn the handle. I gave him a box of tin soldiers, which he played with for hours in my room. He would arrange them ...
— The Spinner's Book of Fiction • Various
... and wives have experienced this truth in their bereavement; their love not decaying, but passing into resurrection. The Hindus have a fine parable of Kamadeva, the eastern Cupid. He shot Siva, who, turning on him in rage, reduced the mischievous archer to ashes. All the gods wept over his ashes. Then he arose in spiritual form, free from every physical trait or quality. Literature, both eastern and western, ancient and modern, gives us ...
— The Friendships of Women • William Rounseville Alger
... pre-eminence and continuity of Sinhalese Buddhism are due to the conservative temper of the natives who were relatively little moved by the winds of religion which blew strong on the mainland, bearing with them now Jainism, now the worship of Vishnu or Siva. ...
— Hinduism and Buddhism, An Historical Sketch, Vol. 3 (of 3) • Charles Eliot
... birth, too, Buddhism proved unable to serve as a working religion without additions and modifications entirely foreign to its true character. The profession of Buddhism was combined even with the savage worship of the non-Aryan tribes; Siva was identified with Buddha and then worshipped instead of him, as also was Vishnu, and the perversion and degradation of the religion prepared for its expulsion from the country of its birth. That expulsion was probably brought about more immediately by the advance of Mohammedanism ...
— History of Religion - A Sketch of Primitive Religious Beliefs and Practices, and of the Origin and Character of the Great Systems • Allan Menzies
... standards at all points. A Moslem is a man who is "faithful" to Islam, which is self-surrender to the Omnipotent One.[420] The type of the perfect man-as-he-should-be in the Mahabharata is one who will give his all to a Brahmin. The god Siva, disguised as a Brahmin, came to a hero. He ordered the hero to kill his own son and serve his corpse for the Brahmin to eat. The hero obeyed at once. The Brahmin set the hero's buildings on fire, but the latter served the dish without heeding the fire. The Brahmin ordered ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... l. 23. As they spake, the world-protectors. The world-protectors are the eight gods next below the trine supreme, Brahma, Siva, and Vishnu. They are Indra, the god of heaven; Surya, the god of the sun; Soma or Chandra, the god of the moon; Agni, the god of fire; Pavana, the god of the wind; Kuvera, the god of wealth; Varuna, the god of water; Yama, the god of ...
— Nala and Damayanti and Other Poems • Henry Hart Milman
... denied the Trimurti and the incarnation of Para-Brahma in Vishnu, Siva, and other gods; "for," ...
— The Unknown Life of Jesus Christ - The Original Text of Nicolas Notovitch's 1887 Discovery • Nicolas Notovitch
... But were our knowledge less one-sided, we might see that it would be more correct to describe Indian religion as Dravidian religion stimulated and modified by the ideas of Aryan invaders. For the greatest deities of Hinduism, Siva, Krishna, Rama, Durga and some of its most essential doctrines such as metempsychosis and divine incarnations, are either totally unknown to the Veda or obscurely adumbrated in it. The chief characteristics of mature Indian religion are characteristics of an area, not ...
— Hinduism and Buddhism, Vol I. (of 3) - An Historical Sketch • Charles Eliot
... on the point of Siva's trident, as the most sacred city of all Hindostan, swarmed with beggars, fakirs, sacred animals, and idols of every description; but close beside it was a church for consecration and thirty candidates for confirmation, ...
— Pioneers and Founders - or, Recent Workers in the Mission field • Charlotte Mary Yonge
... beautiful woman, but disappeared from his sight in the form of a snake, twenty feet long, covered with golden scales and armed with iron teeth. It is now deified under the name meaning the Great God of the Seven Faces, and is identified with the Hindoo deity Siva. ...
— The Religions of Japan - From the Dawn of History to the Era of Meiji • William Elliot Griffis
... which, as successor of Kashiapa, though far removed, they made me Keeper—the very highest of Buddhistic honors—would then be no longer a secret. The symbol is of vast sanctity. There is never a genuine image of Buddha without it over his heart. It is the monogram of Vishnu and Siva; but as to its meaning, I can only say every Brahman of learning views it worshipfully, knowing it the compression of the whole mind ...
— The Prince of India - Or - Why Constantinople Fell - Volume 1 • Lew. Wallace
... worship in caves which shut out the light of day, and to seek their gods in the dark recesses. The carved figures and columns of the Temple are fine, the principal idol being of great size—a huge representation of the Hindoo Trinity of Brahma, Vishnu, and Siva, which make the three-headed god. The effect of such a monster, seen dimly by the lighted torch, upon ignorant natures, could not but be overpowering. When examined closely there is nothing repulsive in the faces; on the contrary, the ...
— Round the World • Andrew Carnegie
... modified. Monotheism has been supplanted by a gross Polytheism, by the corruption of symbolism. At the head are the Triad Brahma the Creator, Vishnu the preserver, Siva the destroyer. Fourteen more principal deities may be enumerated. To them must be added their female Consorts. Many of the Gods are held to be incarnations of Vishnu or Siva. Further, there is a vast host of spirits and demons, good or evil. By far the most numerous sect is that of ...
— The World's Greatest Books, Vol XII. - Modern History • Arthur Mee
... the hour of sunset when a body of our soldiery broke into a temple devoted to the worship of Siva the Destroyer. We had battered in the heavy wooden doors that protected the inner court, and within the threshold a score or more of priests fell to our swords, and a dozen dancing girls as well, attendants on the idols—self-slain these ...
— Tales of Destiny • Edmund Mitchell
... philosophy, and excite a deeper and more reverential awe in the imagination of the Singhalese. As the Hindus in process of time superadded to their exalted conceptions of Brahma, and the benevolent attributes of Vishnu, their dismal dreams and apprehensions, which embody themselves in the horrid worship of Siva, and in invocations to propitiate the destroyer; so the followers of Buddha, unsatisfied with the vain pretensions of unattainable perfection, struck down by this internal consciousness of sin and insufficiency, ...
— My First Voyage to Southern Seas • W.H.G. Kingston
... of the whirlpool, where he saw a gap reaching to the bottom of the ocean. He dived into it, leaving his boat to wheel round the whirlpool. When he reached the bottom of the ocean he saw there a beautiful palace. He went inside. In the central room of the palace there was the god Siva, with his eyes closed, and absorbed apparently in intense meditation. A few feet above Siva's head was a platform, on which lay a young lady of exquisite beauty. The prince went to the platform and saw that the head ...
— Folk Tales Every Child Should Know • Various
... zodiac similar to that at Denderah, while in the middle of this table sat a small Murano hour-glass, filled with sand from the dreary valley of El Ghor. A huge plaster Trimurti stood close to the wall, on a triangular pedestal of black rock, and the Siva-face and the writhing cobra confronted all who entered. Just opposite grinned a red granite slab with a quaint basso-relievo taken from the ruins of Elora. Near the door were two silken divans, and a richly ...
— St. Elmo • Augusta J. Evans
... dedicated to Siva, the demon god of the Hindus, and it is therefore appropriate that its swamps and jungles should abound with poisonous reptiles and insects. The largest of the several temples is 130 feet square and from 32 to ...
— Modern India • William Eleroy Curtis
... where a priest resides to receive their offerings and bless them on their departure. By the Mahommedans the impression is regarded as that of the foot of Adam, who here, according to their tradition, fulfilled a penance of one thousand years; while the Hindus claim it as that of their god Siva. ...
— Project Gutenberg Encyclopedia
... truth in all the faiths that men profess. A Hindu will hang a wreath of marigolds on the tomb of a Mohammedan pir—a Mussulman saint—and recite a mantra, if he knows one, before it as readily as he will before the shrine of Siva. ...
— The Elephant God • Gordon Casserly
... that one million pilgrims visit the sacred city of Benares every year, and it is these pilgrims that furnish the largest income which the city receives from any source. Here are the most holy shrines of Buddhism; here Vishnu and Siva have their strongholds, and here must come Hindoos from all parts of India to bathe in the sacred waters of the Ganges and to offer up prayers at the many holy ...
— The Critic in the Orient • George Hamlin Fitch
... idolatry in its most pernicious form. The honourable gentleman the Secretary of the Board of Control seemed to think that he had achieved a great victory when he had made out that his lordship's devotions had been paid, not to Vishnu, but to Siva. Sir, Vishnu is the preserving Deity of the Hindoo Mythology; Siva is the destroying Deity; and, as far as I have any preference for one of your Governor General's gods over another, I confess that my own tastes would lead me to prefer ...
— The Miscellaneous Writings and Speeches of Lord Macaulay, Vol. 4 (of 4) - Lord Macaulay's Speeches • Thomas Babington Macaulay
... the detective. "In nearly every letter was to be found an admonition to the effect—I cannot give you a verbatim translation—that the writer hoped his old pupil would not forget that to him was entrusted the secret power of Siva, which would, by practice, enable him to mould all ...
— The Motor Pirate • George Sidney Paternoster
... and I fear much less kindly, than I have been observing the gods. "Where is your babagee?" I inquire. No one seems to comprehend my question; the gravity of each dark face remains unrelaxed. Yet I would have liked to make an offering unto Siva. ...
— Two Years in the French West Indies • Lafcadio Hearn
... teach the belief of one supreme God. The name of this deity is Brahma. His attributes are represented by the three personified powers of creation, preservation, and destruction, which under the respective names of Brahma, Vishnu, and Siva form the Trimurti or triad of principal Hindu gods. Of the inferior gods the most important are: 1. Indra, the god of heaven, of thunder, lightning, storm, and rain; 2. Agni, the god of fire; 3. Yama, the god of the infernal regions; 4. Surya, the ...
— Bulfinch's Mythology • Thomas Bulfinch
... is not one among all the fabled deities of antiquity, whom (if the writers of antiquity may be trusted) it is not possible to identify with every other—Saturn, Jupiter, Mercury, Pan, Hercules, Priapus, Bacchus, Bel, Moloch, Chemosh, Taut, Thoth, Osiris, Buddha, Vishnou, Siva, all and each of these may be shown to be one and the same person. And whether we suppose this person to have been the Sun, or to have been Adam, or Seth, or Enoch, or Noah, or Shem, or Ham, or Japhet, the conclusion will be still the same, each of them, it may be shewn was worshipped as the Sun, ...
— Chess History and Reminiscences • H. E. Bird
... as I started to protest, "believe me, you don't understand anything about it at this moment. Just as you don't understand about spiders, fearing them. They're the first to climb the rigging and to climb ashore too. They're the web-weavers, the line-throwers, the connectors, Siva and Kali united in love. They're the double mandala, the beginning and the end, infinity mustered and on ...
— No Great Magic • Fritz Reuter Leiber
... Huns or Ephthalites.—In the beginning of the sixth century the White Hun, Mahirakula, ruled the Panjab from Sakala, the modern Sialkot. He was a worshipper of Siva, and a deadly foe of the Buddhist cult, and has been described ...
— The Panjab, North-West Frontier Province, and Kashmir • Sir James McCrone Douie
... Avatars of old India designated as "Incarnations of Vishnu," Siva "the destroyer," ...
— The New Avatar and The Destiny of the Soul - The Findings of Natural Science Reduced to Practical Studies - in Psychology • Jirah D. Buck
... daughters took part in it. The girls sit down all the time in a row, and wave their hands and arms about and sing in a low key and in frightful discord. It does not in any way come up to the very pretty "siva-siva" dancing of the Samoans, and the Fiji dance lacks variety. There is a continual accompaniment of beating with sticks on a piece of wood. All the girls decorate themselves with coloured leaves, and their ...
— Wanderings Among South Sea Savages And in Borneo and the Philippines • H. Wilfrid Walker
... Brahminy Bulls, and tells us they are turned out when calves, on different solemn occasions by wealthy Hindoos, as an acceptable offering to Siva. It would be a mortal sin to strike or injure them. They feed where they choose, and devout persons take great delight in pampering them. They are exceeding pests in the villages near Calcutta, breaking into ...
— The Mirror of Literature, Amusement, and Instruction, Vol. 19, - Issue 552, June 16, 1832 • Various
... Phallic worship, reads as follows "In early ages the sexual emblems were adored as most sacred objects, and in the several polytheistic systems the act or principle of which the phallus was the type was represented by a deity to whom it was consecrated: in Egypt by Khem, in India by Siva, in Assyria by Vul, in primitive Greece by Pan, and later by Priapus, in Italy by Mutinus or Priapus, among the Teutonic and Scandinavian nations by Fricco, and in Spain by Hortanes. Phallic monuments and sculptured emblems are found in all parts of ...
— The Journal of Abnormal Psychology - Volume 10
... do not believe in the power of Siva or of his servants.. They call his messengers imposters, and scoff at them when they speak of ...
— Among Malay Pirates - And Other Tales Of Adventure And Peril • G. A. Henty
... dream there descended a scale of beings, above whom were set three great lords, Brahma the Creator, Vishnu the Preserver, and Siva the Destroyer, collectively the Tri-murti, the Hindu trinity expressed in the mystically ineffable syllable Om. Between the trinity and man came other gods, a whole host, powers of light and powers of darkness, the divine and the demoniac ...
— The Lords of the Ghostland - A History of the Ideal • Edgar Saltus
... abomination. And, yawning in the sloping precipice of sculpture, beneath a frenzied swarming of gods and Gopia,—a beetling pyramid of limbs and bodies interlocked,—the Gate, cavernous and shadowy as the mouth of Siva, devoured ...
— Some Chinese Ghosts • Lafcadio Hearn |
