"Passover" Quotes from Famous Books
 ... him up and asked if he and Alice would come out to "The Roost" for the week-end, he accepted gladly. Charlie Carter was going, and volunteered to take them in his car; and so again they crossed the Williamsburg Bridge—"the Jewish passover," as Charlie called it—and ...
— The Metropolis • Upton Sinclair
... may be eaten on Passover-eve from the time of the offering of the evening sacrifice (in order, i.e. that abstinence may whet the appetite for the Matsoth). Even the poorest in Israel may not break his fast till the hour of reclining; nor is he to partake of less than four glasses ...
— Hebraic Literature; Translations from the Talmud, Midrashim and - Kabbala • Various
... images—images which lose all their glory and beauty if seized by the harsh hands of metaphysical analysis, but inexpressibly affecting to the unlettered human heart, which softens in gazing on their mournful and mysterious beauty. Christ is called our sacrifice, our passover, our atoning high priest; and he himself, while holding in his hands the emblem cup, says, "It is my blood, shed for many, for the remission of sins." Let us reason on it as we will, this story of the cross, presented without explanation in the simple metaphor of the ...
— The May Flower, and Miscellaneous Writings • Harriet Beecher Stowe
... I ever knew him break that sacred time in which he celebrated each year the Passover and the Feast of Tabernacles. I doubt whether this observance of the ritual of his Faith was of more essential importance to him than that other philosophical religion towards which he sometimes leaned. I have said what ...
— Widdershins • Oliver Onions
... the passover, or a sacrificial festival allied to the passover in time and circumstance, seem also to identify them with the Jews; and, altogether, they certainly present a most singular chapter in the ...
— The Book of Religions • John Hayward
... turned into blood (vii.), there are plagues of frogs, gnats, gadflies (viii.), murrain, boils, hail (ix.), locusts, darkness (x.), and—last and most terrible of all—the smiting of the first-born, an event in connexion with which the passover was instituted. Then Pharaoh yielded. Israel went forth; and the festival of unleavened bread was ordained for a perpetual memorial (xi., xii.); also the first-born of man and beast was consecrated, xiii. 1-16. [Footnote 1: The story of the revelation of Israel's God under ...
— Introduction to the Old Testament • John Edgar McFadyen
... practice ranged over a wide district, and as a rule (good easy man) he let the ailments of Polpier accumulate for a while before dealing with them. Then he would descend on the town and work through it from door to door—as Un' Benny Rowett put it, "like a cross between a ferret an' a Passover Angel." Thus the child and his temperature might have waited for thirty-six hours—the mothers of Polpier being skilled in febrifuges, from quinine to rum-and-honey, treacle posset, elder tea—to be dealt with as preliminaries ...
— Nicky-Nan, Reservist • Arthur Thomas Quiller-Couch (Q)
... magistrate to whom all things that happen to be lost, or casually removed, are brought, and who returns them to the owners, on giving the marks or description of their property; and this strict fidelity and honest dealing is universal over all this kingdom. In this country, from the passover to the beginning of the succeeding year, the sun shines with such insufferable heat, that the people remain shut up in their houses from the third hour of the day until evening; and then lamps are lighted up in all the streets and markets, and the people labour at their respective ...
— A General History and Collection of Voyages and Travels, Vol. 1 • Robert Kerr
... neighbors,—just as restless, just as uninterested, just as perfunctory. Well, they were clearly the poorer and the more ignorant part of the community. They came here and sat through the service because they were ordered so to do; because, like Passover, and the Feast of Tabernacles, and the Fast of Atonement, it was ...
— Library Of The World's Best Literature, Ancient And Modern, Vol 4 • Charles Dudley Warner
... safely steered through the high cliffs into the harbour, our family landed in order to journey thence to Jerusalem on foot. For it was the time of the Passover, and it was many years since Joseph had celebrated it in Solomon's Temple. The feast—a memorial of the deliverance from Egypt—had now a double meaning for him. So he wished to make this detour to the royal city on his way to his native Galilee, and especially that, after ...
— I.N.R.I. - A prisoner's Story of the Cross • Peter Rosegger
... traditions complicated with not a little of debilitating superstition, the extreme Puritans of England and Scotland rejected the whole system of holy days in the Christian year, including the authentic anniversaries of Passover and Pentecost, and discontinued the use of religious ceremonies at marriages and funerals.[386:2] The only liturgical compositions that have come down to us from the first generations are the various attempts, in various degrees ...
— A History of American Christianity • Leonard Woolsey Bacon
... were at Caesarea, by the sea coast, the Roman capital of Palestine; but he came up to Jerusalem with a troop of soldiers at the Passover, to prevent any disturbance among the vast hosts of pilgrims then gathered together in the city, just as Turkish soldiers now mount guard at the Church of the Holy Sepulchre during the Easter celebrations, to ...
— Men of the Bible; Some Lesser-Known Characters • George Milligan, J. G. Greenhough, Alfred Rowland, Walter F.
... the book of the Gospels, and requested them to read to him the Gospel of St. John, at that part where the history of the Passion of our Blessed Saviour begins by these words: "Ante diem festum Pascha," before the Feast of the Passover. After this had been read, he began himself to recite, as well as he could, the hundred and forty-first psalm, "Voce mea ad Dominum clamavi:" "I have cried to Thee, O Lord, with my voice;" and he continued it to the last verse, "Me expectant justi, ...
— The Life and Legends of Saint Francis of Assisi • Father Candide Chalippe
... illustration can be seen in the fact that in days of old almost every civilised race held feasts at the time of the Vernal Equinox, in honour of the Passover ...
— The Non-Christian Cross - An Enquiry Into the Origin and History of the Symbol Eventually Adopted as That of Our Religion • John Denham Parsons
... American boys celebrate their forefathers' defiance of George III. The synagogues roared with the booming of fire-crackers, the report of toy pistols, the whir-whir of Purim rattles. It was four weeks to the great eight-day festival of Passover and my mother went to work in a bakery of unleavened bread. She toiled from eighteen to twenty hours a day, so that she often dozed off over her rolling-pin from sheer exhaustion. But then she earned far more than usual. Including tips from customers (the baker merely acted as a ...
— The Rise of David Levinsky • Abraham Cahan
... At the Passover the Hebrews ate lettuce, camomile, dandelion and mint,—the "bitter herbs" of the Paschal feast,—combined with oil and vinegar. Of the Greeks, the rich were fond of the lettuces of Smyrna, which appeared on their tables at the close of the repast. In this respect the Romans, at first, imitated ...
— Salads, Sandwiches and Chafing-Dish Dainties - With Fifty Illustrations of Original Dishes • Janet McKenzie Hill
... no reign, when none could sit By his own hearth in peace; when murder common As nature's death, like Egypt's plague, had fill'd All things with blood; when every doorway blush'd, Dash'd red with that unhallow'd passover; When every baron ground his blade in blood; The household dough was kneaded up with blood; The millwheel turn'd in blood; the wholesome plow Lay rusting in the furrow's yellow weeds, Till famine dwarft the race—I ...
— Becket and other plays • Alfred Lord Tennyson
... and these might rouse incalculable numbers of His adherents on the way to the city, it had been considered judicious to ask from the Roman governor a division of soldiers,[1] which, at the time of the Passover, was located in the fortress of Antonia, overlooking the temple, to intervene in any emergency. And some of the members of the Sanhedrim had even come themselves, so eager were they to see that the design should not miscarry. This composite ...
— The Trial and Death of Jesus Christ - A Devotional History of our Lord's Passion • James Stalker
... consecration of the Eucharist was required,—nay, in what passage any consecration at all is ever mentioned. For at the original institution of the rite, our Lord consecrated nothing, but merely gave thanks to God [Note 1], as it was customary for the master of the house to do at the Passover feast; and seeing that "if He were on earth, He should not be a priest." [Note 2.] He cannot have acted as a priest when He was on earth. We have even distinct evidence that He declined so to act [Note ...
— One Snowy Night - Long ago at Oxford • Emily Sarah Holt
... The Passover, which Jesus ate with his disciples in the month Nisan on the night before his crucifixion, 32:30 was a mournful occasion, a sad supper taken at the close of day, in the twilight of a glorious career with shadows fast falling around; and 33:1 this supper closed forever Jesus' ritualism or concessions ...
— Science and Health With Key to the Scriptures • Mary Baker Eddy
... the first mention of the word holy in the history of fallen man was connected with the inauguration of a new period in the revelation of God, that of Redemption. In the passover we have the first manifestation of what Redemption is; and here the more frequent use of the word holy begins. In the feast of unleavened bread we have the symbol of the putting off of the old and the putting on of the new, to which ...
— Holy in Christ - Thoughts on the Calling of God's Children to be Holy as He is Holy • Andrew Murray
... leave out such matter as the following: The detailed account of the old Hebrew law as given in Leviticus; much of the Hebrew history which has no direct bearing on the understanding of their religion; details of the institution of the passover, and other ecclesiastical arrangements; the philosophy of the book of Job; genealogies which have no especial significance nor interest; the succession of judges and kings; dates and chronological sequences of no particular importance; ...
— How to Teach Religion - Principles and Methods • George Herbert Betts
... a few points with regard to the Vernal Equinox. In the Bible the festival is called the Passover, and its supposed institution by Moses is related in Exodus, ch. xii. In every house a he-lamb was to be slain, and its blood to be sprinkled on the doorposts of the house. Then the Lord would pass over and not smite ...
— Pagan & Christian Creeds - Their Origin and Meaning • Edward Carpenter
... is the firmest bond for forming permanent friendship, hence Christ says to all his followers, Ye are my friends, if ye do whatsoever I command thee. A glance at the picture presented to us in St. John's gospel, eleventh chapter, at the Feast of the Passover of the Jews, remind us of the character and spirit of Jesus when he took the loaves, and when he had given thanks he distributed to the disciples, and the disciples to the multitude who were set down upon the grass. For services of this kind God selects his servants. ...
— Gathering Jewels - The Secret of a Beautiful Life: In Memoriam of Mr. & Mrs. James Knowles. Selected from Their Diaries. • James Knowles and Matilda Darroch Knowles
... heard the quick, nervous notes of the bugle, and the hurried beats of the drum, the same we used to hear year in, year out. But till that moment it was all "make-believe" drill. It was like what we mean by the passage in the Passover Haggodah: "Any one who is in need may come, and partake of the Passah-lamb. . . ." Till that moment we used to attack the air with our bayonets and pierce space right and left, "as if" the enemy had been before us, ready for our steel. We were accustomed ...
— In Those Days - The Story of an Old Man • Jehudah Steinberg
... addressed them. This, he told them, was an occasion of peculiar joy, a love-feast indeed, since all they who partook of it were about to lay down the burden of the flesh and, their labours and sorrows ended, to depart into bliss eternal. He called to their memory the supper of the Passover which had taken place within the lifetime of many of them, when the Author and Finisher of their faith had declared to the disciples that He would drink no more wine till He drank it new with them ...
— Pearl-Maiden • H. Rider Haggard
... a Zealot," continued Simon. "He gathered a group of brave young Jews and raided one of Herod's forts. They took swords, spears, and money to buy food. At the Feast of the Passover, they came out of their hiding places in the northern hills." He pointed toward the mountains where the snowy crest of Mount Hermon shone in the morning light. "They hid swords under their robes and joined the crowds going to ...
— Men Called Him Master • Elwyn Allen Smith
... the apostles are given. Satan gives Judas a dream, and then enters the heart of Caiaphas. Bk. iv. The council in the palace of Caiaphas decree that Jesus must die; Jesus sends Peter and John to prepare the Passover, and eats His Last Supper with His apostles. Bk. v. The three hours of agony in the garden. Bk. vi. Jesus, bound, is taken before Annas, and then before Caiaphas. Peter denies his Master. Bk. vii. Christ is brought before Pilate; Judas hangs himself; Pilate sends Jesus to Herod, but Herod ...
— Character Sketches of Romance, Fiction and the Drama - A Revised American Edition of the Reader's Handbook, Vol. 3 • E. Cobham Brewer
... command to them—"Now be ye not stiff-necked, as your fathers were, but yield yourselves unto the Lord, and enter into his sanctuary, which he hath sanctified for ever; and serve the Lord your God, that the fierceness of his wrath may turn away from you."[151] That such of them as came up to the passover, at the King's command, by the word of the Lord, gave their adherence to what had been done before at Jerusalem, appears from the account given of them engaging in making confession to the Lord ...
— The Ordinance of Covenanting • John Cunningham
... topical; first, three poetical books, The Psalms, The Proverbs, and Job; then five so-called Megilloth, or Rolls, read in the later synagogues on certain great feast days,—The Song of Songs at the Passover, Ruth at Pentecost, Lamentations on the anniversary of the burning of the temple, Ecclesiastes at the Feast of Tabernacles, and Esther at the Feast of Purim; lastly, the historical and quasi-historical books, Daniel, Ezra, Nehemiah, ...
— Who Wrote the Bible? • Washington Gladden
... and it was also the time of the Feast of the Passover, being in the month of Nisan. This was a cause of joy to Israel, for he was eager to triumph over his enemies face to face, and he could not wait eight other days for the Feast of the circumcision. So he set a supper ...
— The Scapegoat • Hall Caine
... hear of Jesus travelling down to Jerusalem by way of Jericho, and entering the sacred city in his character of Messiah, attended by a great multitude. It was near the time of the Passover, when people from all parts of Galilee and Judaea were sure to be at Jerusalem, and the nature of his reception seems to indicate that he had already secured a considerable number of followers upon whose assistance he might hope to rely, though it nowhere appears that he intended ...
— The Unseen World and Other Essays • John Fiske
... were it hard to apply their exceptions even to those civil ceremonies, which at the Coronation, in Parliament, and all Courts of Justice, are used? Were it hard to argue even against Circumcision, the ordinance of God, as being a cruel ceremony? against the Passover, as being ridiculous—shod, girt, a staff in their hand, ...
— Lives of John Donne, Henry Wotton, Rich'd Hooker, George Herbert, - &C, Volume Two • Izaak Walton
... who at Passover search diligently for and cast out the old leaven—the Russian housewife likewise searches out every corner, most remorselessly sweeps from its hiding-place every particle of dust. Everything is done to ...
— Russia - As Seen and Described by Famous Writers • Various
... celebrate the death and resurrection of Jesus, is something in itself affecting. Whatever dispute there may be about the other commemorative feasts of Christendom, the time of this epoch is fixed unerringly by the Jews' Passover. That great and solemn feast, therefore, stands as an historical monument to mark the date of the most important and thrilling events ...
— The Life of Harriet Beecher Stowe • Charles Edward Stowe
... the Jews, even from their coming out of Egypt, was Luni-solar. It was solar, for the harvest always followed the Passover, and the fruits of the land were always gathered before the feast of Tabernacles, Levit. xxiii. But the months were lunar, for the people were commanded by Moses in the beginning of every month to blow with trumpets, and offer burnt offerings with their drink offerings, Num. x. ...
— Observations upon the Prophecies of Daniel, and the Apocalypse of St. John • Isaac Newton
... evil, and illustrated that by the very obvious metaphor of leaven, a morsel of which, as he says, 'will leaven the whole lump,' or, as we say, 'batch.' But the word 'leaven' drew up from the depths of his memory a host of sacred associations connected with the Jewish Passover. He remembered the sedulous hunting in every Jewish house for every scrap of leavened matter; the slaying of the Paschal Lamb, and the following feast. Carried away by these associations, he forgets the sin in the Corinthian Church for a moment, ...
— Expositions of Holy Scripture: Romans Corinthians (To II Corinthians, Chap. V) • Alexander Maclaren
... Hebron was not popular till our own days. It was too dangerous, the Hebron natives enjoying a fine reputation for ferocity and brigandage. An anonymous Hebrew writer writes from Jerusalem in 1495, that a few days before a Jew from Hebron had been waylaid and robbed. But he adds: "I hear that on Passover some Jews are coming here from Egypt and Damascus, with the intention of also visiting Hebron. I shall go with them, ...
— The Book of Delight and Other Papers • Israel Abrahams
... notices, pubs' ads, speeches, divorce suits, found drowned. Nearing the end of his tether now. Sober serious man with a bit in the savingsbank I'd say. Wife a good cook and washer. Daughter working the machine in the parlour. Plain Jane, no damn nonsense. AND IT WAS THE FEAST OF THE PASSOVER ...
— Ulysses • James Joyce
... just a cause the father had for his displeasure. In the spring of 1774, he had written to Johnson suggesting a run up to London, expressing the peculiar satisfaction which he felt in celebrating Easter at St Paul's, which to his fancy was like going up to Jerusalem at the feast of the Passover. The doctor was wisely deaf to this subtle appeal. 'Edinburgh,' said he, 'is not yet exhausted,' and reminded him that his wife, having permitted him last year to ramble, had now a claim upon him at home, while to come to Iona or to Jerusalem could not ...
— James Boswell - Famous Scots Series • William Keith Leask
... used to keep alive the Knowledge of the Law; Evils arising from the Division of Israel and Judah; Ezra collects the Ancient Books; Schools of Prophets similar to Convents; Sciences; Astronomy; Division of Time, Days, Months, and Years; Sabbaths and New Moons; Jewish Festivals; Passover; Pentecost; Feast of Tabernacles; Of Trumpets; Jubilee; Daughters of Zelophedad; Feast of Dedication; Minor Anniversaries; Solemn Character of Hebrew Learning; Its easy Adaptation to Christianity; Superior to the Literature of all ...
— Palestine or the Holy Land - From the Earliest Period to the Present Time • Michael Russell
... Olivet, Jesus looked upon Jerusalem. Fair and peaceful was the scene spread out before Him. It was the season of the Passover, and from all lands the children of Jacob had gathered there to celebrate the great national festival. In the midst of gardens and vineyards, and green slopes studded with pilgrims' tents, rose the terraced hills, the stately palaces, and massive bulwarks of Israel's capital. The daughter of Zion ...
— The Great Controversy Between Christ and Satan • Ellen G. White
... kept their Easter, like the Jewish Passover, on the fourteenth day of the first moon after the vernal equinox; and thus pertinaciously opposed the Roman Church and Nicene synod, which had fixed Easter to a Sunday. Bingham's Antiquities, l. xx. c. 5, vol. ii. p. ...
— The History of The Decline and Fall of the Roman Empire - Volume 3 • Edward Gibbon
... PASSOVER, the chief festival of the Jews in commemoration of the passing of the destroying angel over the houses of the Israelites on the night when he slew the first-born of the Egyptians; it was celebrated in April, lasted ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... of Moses commanded all the adult males of Israel to go up to Jerusalem three times in a year, to celebrate the feasts of the passover, pentecost, and tabernacles. Women were under no obligation to undertake these journeys; [13] but it was not unusual for such as were eminent for piety, to accompany their husbands and friends upon annual occasions. Mary, who set the highest value ...
— Female Scripture Biographies, Vol. II • Francis Augustus Cox
... the passover, And freely sprinkled round The blood of an unblemished lamb, In whom ...
— Heart Utterances at Various Periods of a Chequered Life. • Eliza Paul Kirkbride Gurney
... dread work of the destroying angel as of old, at the midnight hour, in every dwelling whose lintels were unmarked by the typical blood of the Paschal sacrifice! Avoiding the last dread scene of the great Egyptian drama, may we have, not the Jewish Passover, but the grand American jubilee, when we may hail the South redeemed from the curse of slavery, and forever united with the North, as the one blessed home of ...
— The Continental Monthly, Vol 2, No 6, December 1862 - Devoted to Literature and National Policy • Various
... said about us was that we used the blood of murdered Christian children at the Passover festival. Of course that was a wicked lie. It made me sick to think of such a thing. I knew everything that was done for Passover, from the time I was a very little girl. The house was made clean and ...
— The Promised Land • Mary Antin
... council will not detain us long, though some of its members may have thought one or two of them quite as important as Arianism. The old Easter question was settled in favour of the Roman custom of observing, not the day of the Jewish passover in memory of the crucifixion, but a later Sunday in memory of the resurrection. For how, explains Constantine—how could we who are Christians possibly keep the same day as those wicked Jews? The council, however, was right on the main ...
— The Arian Controversy • H. M. Gwatkin
... pretty little woman about her long rough journey, with three babies; but she laughed, and said they had had time to get used to it ever since the days of Moses. All she grieved over was not being able to keep Passover, and she described their domestic ceremonies quite poetically. We heard from our former housemaid, Annie, the other day, announcing her marriage and her sister's. She wrote such a pretty, merry letter to S-, saying 'the ...
— Letters from the Cape • Lady Duff Gordon
... of this last week—this passion week—one of the interesting things that Jesus did was to keep the Jewish Passover for the last time with his disciples. This Passover feast had been kept by the Jews every year for nearly fifteen hundred years. It was the most solemn religious service they had. It was first observed by them in the night on which their ...
— The Life of Jesus Christ for the Young • Richard Newton
... by the Talmud," said the Jew, "that your valour has been misled in that matter. Fitzdotterel drew his poniard upon me in mine own chamber, because I craved him for mine own silver. The term of payment was due at the Passover." ...
— Ivanhoe - A Romance • Walter Scott
... to the eve of the Great War, and nearly all settled on western lands. Jewish Poland sent its thousands who settled in the larger cities, until Montreal had more Jews than Jerusalem and its Protestant schools held their Easter holidays in Passover. Italian navvies came also by the thousands, but mainly as birds of passage; and Greeks and men from the Balkan States were limited in numbers. Of the three million immigrants who came to Canada from the beginning of the century to the outbreak of the war, some eight ...
— The Canadian Dominion - A Chronicle of our Northern Neighbor • Oscar D. Skelton
... in regard to divine worship had not as yet been drawn up in that spirit of hair-splitting minuteness which, later on, became a characteristic of Hebrew legislation. Only three great festivals are mentioned in the Book of the Law. The Passover was celebrated in the month of Abib, when the grain is in the ear, and had already come to be regarded as commemorative of the Exodus; but the other two, the Feast of Weeks and the Feast of Tabernacles, were merely associated with the agricultural ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 8 (of 12) • G. Maspero
... an agricultural people. Their very worship was (if you can understand such a thing now-a-days) to be agricultural. Pentecost was a feast of the first-fruits of the harvest. The Feast of Tabernacles was a great national harvest home. The Passover itself, though not at first an agricultural festival, became one by the waving of the Paschal sheaf, which gave permission to the people to begin their spring-harvest—so thoroughly were they to be an agricultural and cattle-feeding people. They were going into a good land, a land of milk ...
— The Gospel of the Pentateuch • Charles Kingsley
... demonstrates the comparatively late date of the final redaction of this chapter. By the middle of the ninth century it formed a part of the treatise Abot. It was added to the prayer-book to be read on the sixth Sabbath of the period between Passover and the Festival of Weeks ...
— Pirke Avot - Sayings of the Jewish Fathers • Traditional Text
... soften much the hearts of the Inquisitors, who permitted him to end his days in the cell. The causes of the condemnation of the work are not very evident. One idea is that in his work the author pretended to prove that Christ did not eat the passover during the last year of His life; and another states that he did not sufficiently honour the memory of Louis of Bavaria, and thus aroused the anger of the strong supporters of that ...
— Books Fatal to Their Authors • P. H. Ditchfield
... my promises past. Raise them up I will a prophet from among them, Not unlike to thee, to speak my words unto them. Whoso heareth not that he shall speak in my name, I will revenge it to his perpetual shame. The passover lamb will be a token just Of this strong covenant. This have I clearly discussed, In my appointment this ...
— Everyman and Other Old Religious Plays, with an Introduction • Anonymous
... before the passover, came to Bethany, where Lazarus was which had been dead, whom he raised from the dead. There they made him a supper; and Martha served; but Lazarus was one of them that sat at the table with him. Then took Mary a pound of ointment ...
— Tired Church Members • Anne Warner
... are in want—will murder feed them? Is there some prolific virtue in the blood of a landlord that the fields of the South will yield a richer crop where it has flowed? As the Jews dashed their door-posts on the Passover, shall the blood of an agent shelter the cabins of Tipperary? Shame, shame, and horror! Oh! to think that these hands, hard with innocent toil, should be reddened with assassination! Oh! bitter, bitter grief, that the loving breasts ...
— Thomas Davis, Selections from his Prose and Poetry • Thomas Davis
... of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. They sought therefore for Jesus, and spake one with another, as they stood in the temple, "What think ye? That he will not come ...
— His Last Week - The Story of the Passion and Resurrection of Jesus • William E. Barton
... miserable situation, Ti'tus began his operations within six furlongs of Jeru'salem, during the feast of the passover, when the place was filled with an infinite multitude of people, who had come from all parts to celebrate that great solemnity. 25. The approach of the Romans produced a temporary reconciliation between the contending factions within the city; so that they unanimously resolved to oppose the ...
— Pinnock's Improved Edition of Dr. Goldsmith's History of Rome • Oliver Goldsmith
... prophet foretold was claimed by the Lord Christ Himself, as fulfilled in His Person and His work, when He took the cup of blessing, at the feast of the new Passover of the new Israel, and said, "This cup is the new covenant in my blood." And what He so claimed His great apostle rejoiced in, when he wrote to Corinth (2 iii. 6, etc.) of the "ministry of the new covenant," the covenant of the Spirit, of life, of glory. And here the same truth is stated ...
— Messages from the Epistle to the Hebrews • Handley C.G. Moule
... must be. He must either temporise a little, or go away and hide, or go straight on doing His work until the night came and He could work no more. He decided for the last-named course, leaving the results to God. It was in the line of His duty to go up to Jerusalem for the feast of the Passover, so to Jerusalem He went. He could hardly have been under any delusion as to what awaited Him there. The crowds in the capital were very excited about Him; His name was on every lip, and there were many who would have ...
— The New Theology • R. J. Campbell
... did not find in his profession anything criminal or reprehensible. He regarded it just as though he were trading in herrings, lime, flour, beef or lumber. In his own fashion he was pious. If time permitted, he would with assiduity visit the synagogue of Fridays. The Day of Atonement, Passover, and the Feast of the Tabernacles were invariably and reverently observed by him everywhere wherever fate might have cast him. His mother, a little old woman, and a hunch-backed sister, were left to him in ...
— Yama (The Pit) • Alexandra Kuprin
... families thus intermingled, not only lost caste, but, as the genealogy of every family was well known, they were looked upon with suspicion, and were always at the mercy of the Holy Office, when denounced for Judaism,—that is, for returning to the old Jewish practices of keeping the Passover, and the ...
— The Phantom Ship • Frederick Marryat
... of the sanctuary and the altar, which being once kindled the priest was always to keep it burning. In later times, and upon extraordinary occasions, at least, they flayed the burnt-offerings and killed the Passover. They were to receive the blood of the burnt-offerings in basins and sprinkle it around about the altar, arrange the wood and the fire, and to burn the parts of the sacrifices. If the burnt sacrifices were of doves, the priest was to nip off the head with the finger ...
— Conversion of a High Priest into a Christian Worker • Meletios Golden
... occurrence, tending to deepen the medieval gloom of that period. True, ritual murder cases had occurred during the reign of Alexander I., but it was only under Nicholas that they assumed a malign and dangerous form. In the year 1816, shortly before Passover, a dead body was found in the vicinity of Grodno and identified as that of the four year old daughter of a Grodno resident, Mary Adamovich. Rumors were spread among the superstitious Christian populace ...
— History of the Jews in Russia and Poland. Volume II • S.M. Dubnow
... building of at least the sixteenth century, with the number marked up in chalk on the rusty little door. I happened to have stumbled on the Jewish Passover. Quarriar was called down, evidently astonished and unprepared for my appearance at his humble abode, but he expressed pleasure, and led me up the narrow, steep stairway, whose ceiling almost touched my head as I climbed up after him. On the ...
— Ghetto Comedies • Israel Zangwill
... of his celebrating his supper, that it was at night, not in the morning; after supper, not before; with none but men, none but ministers; with unleavened, not with leavened bread, &c.; these circumstantials were accidentally occasioned by the passover, nature of his ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London
... veil in the Tabernacle to divide the Holy Place and the Most Holy. On the third day, I shall make the earth put forth grass and herb; so will he, in obedience to My commands, eat herbs on the first night of the Passover, and prepare showbread for Me. On the fourth day, I shall make the luminaries; so will he make a golden candlestick for Me. On the fifth day, I shall create the birds; so will he fashion the cherubim with outstretched ...
— The Legends of the Jews Volume 1 • Louis Ginzberg
... Where the retreat of Jesus and His disciples to Ephraim is treated as a consequence of the attempt 'to make Him king' (John vi. 15), though in reality it did not take place till after the raising of Lazarus and just before the Last Passover (see John xi. 54). A very remarkable case of combination is found in 36 BC, where a single quotation is made up of a cento of no less than six separate passages taken from all three Synoptic Gospels and in the most broken order. Fusions so complete as this are usually the result ...
— The Gospels in the Second Century - An Examination of the Critical Part of a Work - Entitled 'Supernatural Religion' • William Sanday
... position of scouted error; and the spirit of Paul's doctrine continued its work of driving Christianity farther and farther away from Judaism, until "meats offered to idols" might be eaten without scruple, while the Nazarene methods of observing even the Sabbath, or the Passover, were branded with the mark of ...
— Lectures and Essays • Thomas Henry Huxley
... derived from the name of a Saxon goddess, whose festival was kept in the Spring of the year. The other name, Paschal, applied to this festival, is a Hebrew word meaning "passage," and is applied to the Jewish feast of the Passover, to which the Christian ...
— The Church Handy Dictionary • Anonymous
... "God's law," as they are pleased to express it, is not only unscriptural, the two phrases being inter-changeable, but also absurd. Moses gave all, that these men are pleased to term his law, in the name of the Lord. The law of the passover, found in the twelfth chapter of Exodus, is prefaced with these words: "And the Lord God said unto Moses." In the twenty-fifth chapter of the same book we have the laws concerning the ark, the tabernacle, the priestly service, and all are introduced with this saying: ...
— The Christian Foundation, May, 1880
... based upon Jewish history. Towards the end of his life he said to a friend:[96] "Do you know what inspired me? A few words in the Hebrew hymn, Wayhee bechatsi halaila, sung, as you know, on the first two evenings of the Passover. This hymn commemorates all momentous events in the history of the Jews that occurred at midnight; among them the death of the Babylonian tyrant, snatched away at night for desecrating the holy Temple vessels. The quoted words are the refrain ...
— Jewish Literature and Other Essays • Gustav Karpeles
... years captivity [19] commenced, the Israelites had only numeral names for their months, except Abib and Ethanim; the former signifying a green ear of corn, the latter robust or valiant; by the first name the Indians as an explicative, term their passover, which the trading people call the green ...
— Chronicles of Border Warfare • Alexander Scott Withers
... Israel to keep seven yearly feasts. We find them mentioned in their proper order in Leviticus. The feasts, or holy convocations are: The Feast of Passover, the Feast of Unleavened Bread, the Feast of First-fruits, the Feast of Pentecost, the Feast of Trumpets, the Day of Atonement and the Feast of Tabernacles. While these feasts had a special meaning for God's people Israel and their worship ...
— Studies in Prophecy • Arno C. Gaebelein
... high-priest, whither our Lord was brought a prisoner. A little Armenian church now occupies the supposed site. The tomb of David, also situated on this hill, has been converted into a mosque, in which we are shewn the place where the Son of Man ate the last Passover with His disciples. ...
— A Visit to the Holy Land • Ida Pfeiffer
... your eyes, Mr. Passover, you think I'm drawing the long bow—drawing the arrow to ...
— Weighed and Wanting • George MacDonald
... man's redemption, and have despatched the matter." Why then mingle ye him? Why do ye divide him? Why make you of him more sacrifices than one? Paul saith, Pascha nostrum immolatus est Christus: "Christ our passover is offered;" so that the thing is done, and Christ hath done it semel, once for all; and it was a bloody sacrifice, not a dry sacrifice. Why then, it is not the mass that availeth or profiteth for the quick and ...
— Sermons on the Card and Other Discourses • Hugh Latimer
... showing that the Romans set up altars in their palaces, thus explaining the reason for the Jews refusing to enter the praetorium at Jerusalem when Christ was made prisoner, because it was the Feast of the Passover. ...
— Yorkshire Painted And Described • Gordon Home
... To stand erect there where the ritual Commands us rise and bow towards the East; Therefore, the ingrates brand him heterodox, Neglect his memory whose virtue saved Each knave of us alive. Not I forget, No more does God, who wrought a miracle For his dear sake. The Passover was here. Raschi, just wedded with the fair Rebekah, Bode but the lapsing of the holy week For homeward journey with his bride to France. The sacred meal was spread. All sat at board Within the house of Rabbi Jochanan: The ...
— The Poems of Emma Lazarus - Vol. II. (of II.), Jewish Poems: Translations • Emma Lazarus
... not good. Know ye not that a little leaven leaveneth the whole lump? 7 Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ: 8 wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity ...
— Epistle Sermons, Vol. II - Epiphany, Easter and Pentecost • Martin Luther
... Sinai, which was considered the home of their God Jehovah, there to offer up sacrifices of gratitude. Moreover, from that time on, every year they brought to mind the story of the great deliverance through a sacrificial feast called the Passover. Under Moses' leadership at Sinai they entered into a covenant with Jehovah. They were to be Jehovah's people forever, and they probably agreed to worship him only, as their ...
— Hebrew Life and Times • Harold B. Hunting
... And the Passover was nigh, the festival of the Christians, whereon the Life that died, arising from the dead, became the first-fruits of the resurrection of the dead. Therefore was it near to the heart of the holy prelate to solemnize this solemn day, which the ...
— The Most Ancient Lives of Saint Patrick - Including the Life by Jocelin, Hitherto Unpublished in America, and His Extant Writings • Various
... only four: universal-festivals; the solstices and the equinoxes; and every successive religion takes them from the sun and perverts them to its own private purposes. Lane (ii. 496) derives the venerable Nauroz whose birth is hid in the outer glooms of antiquity from the "Jewish Passover"(!) ...
— The Book of the Thousand Nights and a Night, Volume 4 • Richard F. Burton
... the Jews held a feast at Jerusalem called the Feast of the Passover, in memory of the time when God passed over, or spared, His chosen people in Egypt, although He destroyed the first-born of the Egyptians. When Jesus was twelve years old He went to Jerusalem with Joseph and ...
— Wee Ones' Bible Stories • Anonymous
... traced back to the sixth century in Palestine, where the Chi-Rho monogram occurs on the lintels of the doorways of the houses. The meaning of the symbolism is explained by the blood of the lamb, which was struck upon the lintels of the doors of the houses of the Israelites in Egypt at the Passover (Gen. xii., 21-23), and our Lord's words—'I am the door, by me if any man enter in, he shall be saved,' (John x., 9)."—(J. Romilly Allen's Christian ...
— Chronicles of Strathearn • Various
... unite with their masters three times in every year in celebrating the Passover, the feast of Pentecost, and the feast of Tabernacles; every male throughout the land was to appear before the Lord at Jerusalem with a gift; here the bond and the free stood ...
— The Anti-Slavery Examiner, Omnibus • American Anti-Slavery Society
... Palestine. It has sometimes been confounded with the "darkness of the Crucifixion," which event took place near the date in question; but it is sufficient here to say that the Crucifixion is well known to have occurred during the Passover of the Jews, which is always celebrated at the full moon, whereas an eclipse of the sun can only ...
— Astronomy of To-day - A Popular Introduction in Non-Technical Language • Cecil G. Dolmage
... antitype. The Jewish rites and ceremonies (Exodus XII.) are referred to in the prophecies of the Messias. Thus, Isaias calls Him the Lamb chosen by God, who bears the iniquities of others. The Baptist called Jesus, the Lamb of God. The Evangelist refers to the typical character of the Passover rites, when he applies, 'a bone of it shall not be broken' (Exod. XII. 46), to Christ on the Cross. Justin and Tertullian see in the Christian sacrifice the fulfilment of the imperfect sacrifices of the old law. Hence, there is no doubt ...
— The Divine Office • Rev. E. J. Quigley
... occasioned by the faithful manner in which he preached the gospel to the betrayers and murderers of Christ. To such a degree of madness were they excited, that they cast him out of the city and stoned him to death. The time when he suffered is generally supposed to have been at the passover which succeeded to that of our Lord's crucifixion, and to the aera of his ascension, ...
— Fox's Book of Martyrs - Or A History of the Lives, Sufferings, and Triumphant - Deaths of the Primitive Protestant Martyrs • John Fox
... lawfulness of doing some evil, that some good may come of it. Howsoever, that we may have some light in this matter, let us distinguish betwixt these two things: 1. The people's legal uncleanness, when they came to eat the passover. 2. Their adventuring to eat it, notwithstanding their uncleanness. That they were at that time unclean, it was a sin. But whilst they prepared their hearts truly to seek God, and repented of their uncleanness; that in this case they adventured ...
— The Works of Mr. George Gillespie (Vol. 1 of 2) • George Gillespie
... by Matthew, chapter fourteen, and Mark, chapter six, John hinting at it in chapter six of his gospel. It was about the time of the third passover, the beginning of His last year of service. Both He and the disciples had been kept exceedingly busy with the great throng coming and going incessantly. The startling news had just come of the tragic death of His forerunner. There was need of bodily rest, as well as of quiet to think over ...
— Quiet Talks on Prayer • S. D. (Samuel Dickey) Gordon
... Jerusalem every year at the feast of the passover. And when he was twelve years old, they went up to Jerusalem, after the custom of the feast. And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem: and Joseph and his mother ...
— The Higher Powers of Mind and Spirit • Ralph Waldo Trine
... the false apostles were teaching the Galatians: The observance of days, and months, and times, and years. The Jews had been obliged to keep holy the Sabbath Day, the new moons, the feast of the passover, the feast of tabernacles, and other feasts. The false apostles constrained the Galatians to observe these Jewish feasts under threat of damnation. Paul hastens to tell the Galatians that they were exchanging ...
— Commentary on the Epistle to the Galatians • Martin Luther
... difficult occasions the old serpent brought up Ill-pause. As also when our Lord was in the wilderness; when He set His face to go up to Jerusalem; when He saw certain Greeks among them that came up to the passover; as also again and again in the Garden. As also on crucial occasions in your own life. As when you had been told not to eat, not to touch, and not even to look at the forbidden fruit, then Ill-pause, the devil's orator, came to ...
— Bunyan Characters - Third Series - The Holy War • Alexander Whyte
... releasing such of them as had been imprisoned by his officers for their crimes. It was just so in the time of our Savior, when the Jews had a custom of having some criminal released to them once a year, at the Passover, by the Roman government, as an act of favor. That is, the government was accustomed to furnish, by way of contributing its share toward the general festivities of the occasion, the setting of a robber and ...
— Mary Queen of Scots, Makers of History • Jacob Abbott
... of the experiences of the Hebrews in Egypt is briefly outlined as the prelude to the traditional institution of the feast of the passover. Sinai, however, is the great goal of the priestly narratives, for about it they group all their laws. It is their concrete method of proclaiming the antiquity and divine origin of Israelitish legislation. The period of the wilderness wandering is ...
— The Origin & Permanent Value of the Old Testament • Charles Foster Kent
... a wit,' said my father, with as near an approach to a smile as ever he permits to gild the solemnity of his features; 'but I reckon you did not eat your dinner standing, like the Jews at their Passover? and it was decided in a case before the town-bailies of Cupar-Angus, when Luckie Simpson's cow had drunk up Luckie Jamieson's browst of ale while it stood in the door to cool, that there was no damage to pay, because the crummie drank without sitting down; such being the very circumstance ...
— Redgauntlet • Sir Walter Scott
... but the Covenant of Circumcision, and even Moses himself had not strictly observ'd that, till he was frighted into it; we read of no Sacrifices among them, no Feasts were ordain'd, no solemn Worship appointed, and how, or in what manner they perform'd their Homage, we know not; the Passover was not ordain'd till just at their coming away; so that there was not much Religion among them, at least that we have any Account of; and we may suppose the Devil was pretty easy with them all the while they were in the House ...
— The History of the Devil - As Well Ancient as Modern: In Two Parts • Daniel Defoe
... Law which is typical, laying down that which is an image of things spiritual and excellent, which gives laws concerning such matters as offerings, I mean, and circumcision, the Sabbath and fasting, the passover and the unleavened bread, and such like. For all these things, being images and symbols of the truth which had been manifested, have been changed. They were abrogated so far as they were external, visible acts of bodily performance, but they were retained so far as they were spiritual, ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.
... could not continue for ever; and at a great family meeting held at Passover-time, Rebecca was solemnly ordered to choose a husband out of the gentlemen there present; her aunts pointing out the great kindness which had been shown to her by her father, in permitting her to choose for herself. One aunt was of ...
— Burlesques • William Makepeace Thackeray
... held the feast of the Passover in Jerusalem unto his Lord, the 14th day of the first month of the 18th year of his reign, and ordered the Levites, the holy ministers of Israel, to hallow themselves unto the Lord, and set the Holy Ark of the Lord in the house that King Solomon had built. And there were offered ...
— The Worlds Greatest Books, Volume XIII. - Religion and Philosophy • Various
... of the Lamb, and the thought that He bore the iniquity of the many, had their roots in the past, and pointed back to the sacrificial lamb, the lamb of the daily sacrifice, and especially to the lamb slain at the Passover, which was an emblem and sacrament of deliverance from bondage. Thus the conceptions of vicarious suffering, and of a death which is a deliverance, and of blood which, sprinkled on the doorposts, guards the house from the destroying angel, are ...
— Expositions of Holy Scripture - St. John Chapters I to XIV • Alexander Maclaren
... continual round of praise and thanksgiving. [Sidenote: Much of the Jewish ritual absorbed in the Christian Church.] When our Blessed Lord came "to fulfil the Law," this Jewish ritual was in a great measure engrafted into the worship of the Christian Church. The Passover feast, as well as animal sacrifices and the feeding on them, were done away, and replaced by the "Unbloody Sacrifice" and Sacramental Communion of the Gospel covenant, whilst circumcision and ceremonial purifications disappeared to make room for the "true Circumcision ...
— A Key to the Knowledge of Church History (Ancient) • John Henry Blunt
... that as Jerusalem was besieged by the Romans when the Jews were assembled together to celebrate the Passover—by which means an incredible number of people were surprised there who would otherwise have been in other countries—so the plague entered London when an incredible increase of people had happened occasionally, by the particular circumstances above-named. As this conflux ...
— A Journal of the Plague Year • Daniel Defoe
... was instituted to commemorate the stupendous work of creation, and designed by God to be celebrated by his worshipers as a weekly Sabbath, in the same manner as the Israelites were commanded to celebrate the Passover, from the very night of their deliverance till the resurrection of Jesus from the dead; or as we, as a nation, annually celebrate our national independence: or as type answers to antetype, so we believe this must run down, to the "keeping of the Sabbath ...
— The Seventh Day Sabbath, a Perpetual Sign - 1847 edition • Joseph Bates
... his parents went every year to Jerusalem at the feast of the passover. 42 And when he was twelve years old, they went up after the custom of the feast; 43 and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew it not; 44 but supposing him to be in the company, they went ...
— The Gospel of Luke, An Exposition • Charles R. Erdman
... made as to the origin of this curious jingle, both connecting it with religious ceremonies: (1) Something very similar occurs in Chaldaic at the end of the Jewish Hagada, or domestic ritual for the Passover night. It has, however, been shown that this does not occur in early MSS. or editions, and was only added at the end to amuse the children after the service, and was therefore only a translation or adaptation ...
— Celtic Fairy Tales • Joseph Jacobs (coll. & ed.)
... was twelve years of age, His parents took Him with them to Jerusalem to the feast of the Passover. Great numbers journeyed from different parts to keep this feast; and travelled in companies or caravans, the women and old men riding on asses or mules, and the rest going on foot. Thus Joseph and Mary, with Jesus, ...
— Mother Stories from the New Testament • Anonymous
... the Temple at Passover, Naomi," she murmured; "the crowds of people, and the priests at sunrise upon the walls blowing a thousand silver trumpets, and the long procession in the streets carrying ...
— Christmas Light • Ethel Calvert Phillips
... The first time the Passover was eaten was in the night; and when Israel took courage to go forward, though the sea stood in their way like a devouring gulf, and the host of the Egyptians follow them at the heels; yet the sea gives place, and their ...
— The Works of John Bunyan • John Bunyan
... of Christianity. This is evident from the early disputes had concerning it, not as to whether such a day should be kept, but as to the particular time when the Festival should be observed. The eastern Christians wished to celebrate the Feast on the third day after the Jewish Passover, on whatever day of the week this fell. The western Christians contended that the Feast of the Resurrection ought always to be observed on a Sunday. This controversy was finally settled by the Council of ...
— The American Church Dictionary and Cyclopedia • William James Miller
... justification by drawing fancy pictures of the Jewish religion and Jewish laws. The Jews worshipped the head of an ass,[73] they hated the Gentiles, and would have no communication with them, they killed Gentile children at the Passover, and their law allowed them to commit any offences against all but their own people, and inculcated a low morality. When it was not morally bad, it was degraded and superstitious. Whereas the modern anti-Semite usually complains about Jewish success and dangerous cleverness, Apion ...
— Philo-Judaeus of Alexandria • Norman Bentwich
... he deceived the people, and turned them from God. He practised idolatry with a baked stone, and prostrated himself before his own idol; and finally, as a fit punishment, he was first stoned to death, upon the eve of the passover, and then hung up upon a cross made of a cabbage-stalk, after which, Onkelos, the fallen Titus' sister's son, conjured him up out of hell." [Footnote: Although the Jews deny that Christ is named in the Talmud, saying that another Jesus is meant, yet Eisenmenger ...
— Sidonia The Sorceress V2 • William Mienhold
... must try the effect of his own words in a place where, and at a time when, he was sure to reach the greatest multitude of his people. That could only be in Jerusalem, at the time of the great pilgrimage at the feast of the Passover. Moreover, the desired result could only be obtained of course if he openly proclaimed himself ...
— The Necessity of Atheism • Dr. D.M. Brooks
... day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. And the disciples did as Jesus had appointed them; and they made ...
— The Dore Gallery of Bible Illustrations, Complete • Anonymous
... true God for idols; and all other kinds of offerings freely and willingly. "And Hezekiah rejoiced, and all the people that God had prepared the people. Moreover, Hezekiah called all the men in Judaea up to Jerusalem, to keep the passover according to the law of Moses," which they had neglected to do for many years, and the people answered his call and "came, and kept the feast at Jerusalem seven days, with joy and great gladness, offering ...
— Sermons on National Subjects • Charles Kingsley
... of this Passover visit comes the Nicodemus incident. Many of the Passover crowds were caught by the power of Jesus shown in the miracles He did, but had not the seasoned thoughtful faith of these first disciples. But one ...
— Quiet Talks on John's Gospel • S. D. Gordon
... continent, 'twill be a passover the Jews who hold his notes will not relish," suggested Selwyn in ...
— A Daughter of Raasay - A Tale of the '45 • William MacLeod Raine
... throng of selfish hearts untrue Thy sad eye rests upon Thy faithful few, Children and childlike souls are there, Blind Bartimeus' humble prayer, And Lazarus wakened from his four days' sleep, Enduring life again, that Passover to keep. ...
— The Christian Year • Rev. John Keble
... every year, went to Jerusalem for the feast of the passover. The details of these journeys are little known, for the synoptics do not speak of them,[1] and the notes of the fourth Gospel are very confused on this point.[2] It was, it appears, in the year 31, and certainly after the death of John, that the most important ...
— The Life of Jesus • Ernest Renan
... had finished all these words he said to his disciples, [26:2]You know that after two days is the passover, and the Son of man is delivered up to be crucified. [26:3]Then the chief priests and the elders of the people were assembled in the court of the chief priest, who was called Caiaphas, [26:4]and they took counsel to seize Jesus by stratagem, and kill him. [26:5]But ...
— The New Testament • Various
... reached the age of twelve, he was old enough to go up to the Temple and take part in the national feast of the Passover. So she clad him in the garments of youth and made him ready for the ...
— The Valley of Vision • Henry Van Dyke
... Jews' Passover. Fac-simile of a Miniature in a Missal of the Fifteenth Century of ...
— Manners, Custom and Dress During the Middle Ages and During the Renaissance Period • Paul Lacroix
... the words of our blest Lord on a memorable occasion. The feast of the Passover drew nigh, at which He knew that He was to suffer. The night was arrived wherein He was to be delivered into the hands of His enemies. He had spent the evening in conference with His disciples, like a dying father ...
— The world's great sermons, Volume 3 - Massillon to Mason • Grenville Kleiser
... in holy Jerusalem, and I sat and wrought at my trade, for I sewed a pair of sandals for the feet of the high priest Caiaphas. And I wrought diligently, for it behoved me to cease an hour ere set of sun, for it was the day of preparation for the eating of the Passover. ...
— Thomas Wingfold, Curate • George MacDonald
... doctrinal teaching of the New, leaven is ordinarily employed to denote the insinuating, contagious advance of sin. When the Hebrews were instructed to cast all leaven out of their houses during the solemnities of the Passover, their lawgiver meant to teach them by type that in worshipping God through his ordinances they should cast all malice and wickedness out of their hearts. In like manner, when the great Teacher warned his followers to beware of the leaven ...
— The Parables of Our Lord • William Arnot
... narrative of passages which are parallel. The first rough impression which we gather from the Synoptists is that our Lord did not visit Jerusalem until shortly before the Crucifixion. Matthew and Mark refer to one Passover only for which Jesus comes to Jerusalem. The scene of His ministry is Galilee. On the other hand, the centre of interest in John is not Galilee, but Jerusalem and Judaea. But a minute examination proves that the narrative of St. John fits that of the Synoptists in a remarkable ...
— The Books of the New Testament • Leighton Pullan
... spoke unto them and said: "You know, dear disciples, that after two days is the feast of the Passover. So now let us make one last visit to our friends in Bethany, and then go to Jerusalem, where in these days all will be fulfilled which has been written by the prophets ...
— King of the Jews - A story of Christ's last days on Earth • William T. Stead
... was of more interest to her than even the solemnity and feasting of the Passover. So it was that on a night preceding the great celebration, the conversation of Mary and Martha turned from the events of the day to a new bridal garment. In the sleeping-room were two handsome carved chests. Beside one of these Martha knelt, ...
— The Coming of the King • Bernie Babcock
... it. But that such is not the case, is evident from the command to circumcise every bondservant; [Pg 218] for, by circumcision, a man was received among the people of God. This appears, further, from the command in Exod. xii. 48, that every stranger who wished to partake of the Passover must be previously circumcised; and this implies that strangers might partake in the sign and feast of the covenant if they wished; compare Michaelis, Mos. Recht. Th. iv. Sec. 184. This appears, moreover, from Deut. xxiii. ...
— Christology of the Old Testament: And a Commentary on the Messianic Predictions, v. 1 • Ernst Wilhelm Hengstenberg
... ideas into the Bible. To make Moses "so German that no one would know that he was a Jew" insured a noble style, but involved an occasional violent wrench to the thought. Thus the Psalms are made to speak of Christ quite plainly, and of German May-festivals; and the passover is metamorphosed into Easter. Is there not even {570} an allusion to the golden rose given by the pope in the translation of Micah iv, 8?—"Und du Thurm Eder, eine Feste der Tochter Zion, es wird deine goldene Rose kommen." Luther declared his intention of "simply throwing away" any text ...
— The Age of the Reformation • Preserved Smith
... Jethro back to his home, shortly before the revelation on Mount Sinai. He thought: "When God gave us a single commandment of the Torah in Egypt, the Passover, He said, 'There shall no stranger eat thereof.' Surely Jethro may not look on when God bestows on us the whole Torah." Moses was right: God did not want Jethro to be present at the revelation. He said: "Israel was in Egypt, bound to work with clay and bricks, at the same time as Jethro was sitting ...
— THE LEGENDS OF THE JEWS VOLUME III BIBLE TIMES AND CHARACTERS - FROM THE EXODUS TO THE DEATH OF MOSES • BY LOUIS GINZBERG
... the guidance of an exceptional minority. As for the majority—the mass of average workers—they produce to-day just as much as, and no more than, they would produce if the angel of some industrial Passover were henceforward to kill, each year on a particular day, every human being who had risen above the level of his fellows, and, in virtue of his knowledge, ingenuity, genius, energy, and initiative, was capable of directing his fellows ...
— A Critical Examination of Socialism • William Hurrell Mallock
... with the celebration of the Passover in Eleazar's house, and introduces a very solemn and impressive prayer ("Allmaecht'ger blicke gnaedig"). In the next scene there is a passionate ensemble and duet for Eudoxia and Leopold ("Ich will ihn seh'n"), ...
— The Standard Operas (12th edition) • George P. Upton
... Sacraments, as the word implyeth onely Consecration to Gods service; but as it implies an oath, or promise of Alleageance to God, there were no other in the Old Testament, but Circumcision, and the Passover; nor are there any other in the New Testament, but ...
— Leviathan • Thomas Hobbes
... furious outbreak of Veronese resentment,—an event which is known to the French as the Veronese Passover,—occurred another, of vastly less importance in itself, but having perhaps even more value as cumulative evidence that the wound already inflicted by Bonaparte on the Venetian state was mortal. A French vessel, flying before two Austrian cruisers, appeared off the Lido, and anchored ...
— The Life of Napoleon Bonaparte - Vol. I. (of IV.) • William Milligan Sloane
... given by Jeremy Taylor of the whole history, in so far as it affects the Scripture report of what Judas did, and what finally he suffered:—'Two days before the passover, the Scribes and Pharisees called a council to contrive crafty ways [Footnote: Otherwise, it must naturally occur to every reader—What powers could Judas furnish towards the arrest of Jesus beyond what the authorities in Jerusalem ...
— Theological Essays and Other Papers v1 • Thomas de Quincey
... that account it appears to be certain, that Jesus gave expression to the idea of the necessity and saving significance of his death for the forgiveness of sins, in a symbolical ordinance (based on the conclusion of the covenant, Exod. XXIV. 3 ff., perhaps, as Paul presupposes, on the Passover), in order that His disciples by repeating it in accordance with the will of Jesus, might be the more deeply impressed by it. Certain observations based on John VI., on the supper prayer in the Didache, nay, even on the report of Mark, and supported at the same time by features of the earliest ...
— History of Dogma, Volume 1 (of 7) • Adolph Harnack
... the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. But they said, "Not on the feast day, lest there be ...
— Jesus of Nazareth - A Biography • John Mark
... syndicate would be formed to "pool" milk and honey, and either Sharon or Salem would become the new Get-O at any price; being a rather Peculiar People, they would call the new Temple "the 'Ouse" (of Prey-ers), and make contango-day coincide with Passover....But let him laugh that is of a merry heart: as for Israel, with weary breast and hunted stare he sandalled his foot for the final Exodus: yet not as them without hope. Already—some days before the Order in Council—the disappearance of Estrella's body, her daring prophecies, ...
— The Lord of the Sea • M. P. Shiel
... stalls came from a monastery in Ghent, and altar rails from Tongres. Glass for the windows, of deep and glowing colours, he had from Aerschot, near Louvain; the east window, a strange painting, shows the eating of the Passover. One property the little church lacks; Lord Monson never gave it a wooden ceiling, and the ill-shaped stone vault is too white and cold for ...
— Highways and Byways in Surrey • Eric Parker
... in remembrance by modern Jews, is printed at the end of their Passover Service in English ...
— A History of Nursery Rhymes • Percy B. Green
... so. Yea, just because He speaks the words, As oft as ye do it, it is nevertheless implied that we should do it often; and it is added for the reason that He wishes to have the Sacrament free, not limited to special times, like the Passover of the Jews, which they were obliged to eat only once a year, and that just upon the fourteenth day of the first full moon in the evening, and which they must not vary a day. As if He would say by these words: I institute a Passover or Supper for you which you shall enjoy ...
— The Large Catechism by Dr. Martin Luther
... stupefying. He returned again at Pentecost, bringing more, but bade them now provision the ship with water, and with dried bread. A week later they started. When they were on the shore, one of the birds came and perched upon the prow and said, 'Ye have kept the holy day of the Passover with us this year. Ye shall also keep the same day with us in the year to come. And where ye have been in the last year at the Supper of the Lord, there shall ye be upon the said day in the year to come. Likewise shall ...
— Brendan's Fabulous Voyage • John Patrick Crichton Stuart Bute
... The charge of murdering young Christian boys, especially at Passover time, and eating their flesh was continually brought against the Jews. Little St. Hugh of Lincoln, St. William of Norwich, the infant St. Simon of Trent and many more were said to have been martyred in this way. But recently (1913) the trial of Mendil Beiliss, a Jew, upon a charge of ...
— The Works of Aphra Behn, Vol. III • Aphra Behn
... used in a figurative sense, and not to be taken literally. It means here, symbolize, represent or signify. It is to be interpreted in the same sense as in the following places of sacred Scripture:—"It is the Lord's passover." (Exod. xii. 11.) "That rock was Christ." (1 Cor. x. 4.) "This is my body." (Matt. xxvi. 26.) None but a Papist will have any ...
— Notes On The Apocalypse • David Steele
... the woild enemies afoor I corned to the plaice." Other names of the plant are Wood Crowfoot, Smell Fox (Rants), and Flawflower. Alfred Austin says, "With windflower honey are my tresses smoothed." It is also called the Passover Flower, because blossoming at Easter; and it belongs to the Ranunculaceous order of plants. The flower of the Wood Anemone tells the approach of night, or of a shower, by curling over its petals like a tent; and ...
— Herbal Simples Approved for Modern Uses of Cure • William Thomas Fernie
... His rebukes to the priests and rulers. The same impression is given, though in a somewhat different way, by His momentary retreat from the city and by the precautions taken against premature arrest, that He might not die before the Passover. In both the hastening toward the city and in the retreating from it, there is apparent the same design: that He Himself shall lay down His life, and shall determine the how, and the when, and the where as ...
— Expositions of Holy Scripture: St. John Chaps. XV to XXI • Alexander Maclaren
... delivered to them in the first five books of the Bible, the Pentateuch, and constitute the Law of Israel. The Law regulates the ceremonies of religion, establishes the feasts—including the Sabbath every seven days, the Passover in memory of the escape from Egypt, the week of harvest, the feast of Tabernacles during the vintage; it organizes marriage, the family, property, government, fixes the penalty of crimes, indicates even foods and remedies. It is a code ...
— History Of Ancient Civilization • Charles Seignobos
... takes our punishment on himself. He bears our stripes. According to the Jewish ritual the paschal feast was a commemoration of God's mercy. It was to the Jews what Thanksgiving Day is to the people of New England. So the Christians said Christ is our Passover. In the Jewish ritual God was believed to manifest himself over the mercy seat in the inner sanctuary of the temple. The Christians said, Christ is our mercy seat. All this was natural; but these images have been turned into elaborate theories by the theologians who have argued that ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... them by delivering them into the hands of the Midianties. (93) They worshipped their own images reflected in the water, (94) and they were stricken with dire poverty. They could not bring so much as a meal offering, the offering of the poor. (95) On the eve of one Passover, Gideon uttered the complaint: "Where are all the wondrous works which God did for our fathers in this night, when he slew the first-born of the Egyptians, and Israel went forth from slavery with joyous hearts?" God appeared unto him, and said: "Thou who art courageous ...
— THE LEGENDS OF THE JEWS VOLUME IV BIBLE TIMES AND CHARACTERS - FROM THE EXODUS TO THE DEATH OF MOSES • BY LOUIS GINZBERG
... Nazareth, where the wonderful occurrences of our Lord's birth were less known. St. Joseph being a strict observer of the Mosaic law, in conformity to its direction, annually repaired to Jerusalem to celebrate the passover. Archelaus being banished by Augustus, and Judaea made a Roman province, he had now nothing more to fear at Jerusalem. Our Saviour being advanced to the twelfth year of his age, accompanied his parents thither; who having performed the usual ceremonies ...
— The Lives of the Fathers, Martyrs, and Principal Saints - January, February, March • Alban Butler
... said the praefect slowly, "on that day before the Jewish Passover, seven years ago. Once again wrapped in a dark cloak, one among a multitude, I gazed with eyes that I felt could never look on anything else again. I saw the patient face smeared with blood, the God-like head crowned with thorns, the eyes—still brimming over with love—slowly ...
— "Unto Caesar" • Baroness Emmuska Orczy |
