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Ormuzd   Listen
proper noun
Ormuzd  n.  The good principle, or being, of the ancient Persian religion; same as Ormazd. See also Ahriman.

Collaborative International Dictionary of English 0.48

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"Ormuzd" Quotes from Famous Books

... Ormuzd and Ahriman, the embodiments of the principles of good and evil respectively, in the ...
— Critical and Historical Essays Volume 1 • Thomas Babington Macaulay

... Waterloo, the cause which pleased Cato pleased also the gods. Carlyle, especially in his later days, had a deepening confidence in the Teutonic, a growing distrust of the Gallic race. He regarded the contest between them as one between Ormuzd and Ahriman, and wrote of Sedan, as he had written of Rossbach, with exultation. When a feeling spread in this country, naming itself sympathy for the fallen,—really half that, the other half, as in the American war, being ...
— Thomas Carlyle - Biography • John Nichol

... for six days, and is supposed to be kept in commemoration of the Creation and the Deluge—events constantly synchronised and confounded in pagan cosmogonies. At this feast eggs are presented to friends, in obvious allusion to the Mundane egg, for which Ormuzd and Ahriman were to contend till ...
— Notes and Queries, Number 16, February 16, 1850 • Various

... to have been the musk-rat, fished(1) up some soil and fashioned the earth.(2) Here Ataentsic gave birth to twins, Ioskeha and Tawiscara. These represent the usual dualism of myth; they answer to Osiris and Set, to Ormuzd and Ahriman, and were bitter enemies. According to one form of the myth, the woman of the sky had twins, and what occurred may be quoted from Dr. Brinton. "Even before birth one of them betrayed his restless ...
— Myth, Ritual, and Religion, Vol. 1 • Andrew Lang

... again to a world-wide Arcadia. Fat and Anti-Fat! Eros and Anteros, Strophe and Antistrophe. Or, better, the old primeval tale,—Jove and the Titans, Theseus and the Centaurs, Bellerophon and the Chimaera, Thor and the Giants, Ormuzd and Ahriman, Good and Evil, Water and Fire, Light and Darkness. The world has told ...
— The Atlantic Monthly, Volume 14, No. 85, November, 1864 • Various

... was capable—forward. It was the longest drive he had ever made. His ball lay a good yard beyond the General's. He had beaten all competitors, but that was nothing. He had beaten his companion, and that was worth more to him than all the wealth of Ormuzd and of Ind. He had won ...
— IT and Other Stories • Gouverneur Morris

... Fahrenheit, and the pressure of the atmosphere; and this oxygen was infinitely rarefied; and this oxygen became God." For myself, my aspirations as to this system are Manichaean. The quart of oxygen is the Ormuzd, or good principle: another quart, of hydrogen, is the Ahriman, or evil principle! My author says that his system explains Freewill and Immortality so obviously that it is difficult to read previous speculations with becoming ...
— A Budget of Paradoxes, Volume II (of II) • Augustus de Morgan

... Apollo of the Greeks, without a fear that in so doing I should offend the Lydian sun-god Sandon; the Ionians pay their worship to the Asiatic Cybele, and, now that I have become a Persian, I raise my hands adoringly to Mithras, Ormuzd and the lovely Anahita. Pythagoras too, whose teaching is not new to you, worships one god only, whom he calls Apollo; because, like the Greek sun-god, he is the source of light and of those harmonies which Pythagoras holds to be higher than all else. And lastly, Xenophanes of Colophon ...
— Uarda • Georg Ebers

... of knowledge, mirrors of truth, whose gravity is as that of lead, whose inflexibility is as that of iron, who rival the diamond in clearness, and possess no little affinity with gold; since I am permitted to address your august assembly, I swear by Ormuzd that I have never seen the respectable lady dog of the Queen, nor beheld the sacrosanct horse of the ...
— On the Method of Zadig - Essay #1 from "Science and Hebrew Tradition" • Thomas Henry Huxley

... (Chantepie de la Saussaye's Religionsgeschichte, 2nd ed., vol. ii. p. 25). The evil character of Siva is reflected in his wife, who as Kali (the black) is the wild and cruel goddess of destruction and death. The opposition of good and evil is most fully carried out in Zoroastrianism. Opposed to Ormuzd, the author of all good, is Ahriman, the source of all evil; and the opposition runs through the whole universe (D'Alviella's Hibbert ...
— Encyclopaedia Britannica, 11th Edition, Volume 8, Slice 3 - "Destructors" to "Diameter" • Various

... opposing loyalty, while each side fights for an idea; in view of the zeal which fires the martyr-spirit to endure all that equal zeal can inflict; in contemplation of the ever-raging enmity between the seed of the woman and the seed of the serpent, the Ormuzd and the Ahriman in man; in view even of that dismal experiment indifferently termed "making the best of both worlds," and "serving God and Mammon "—in view of all these things, I cannot think it is ...
— Such is Life • Joseph Furphy

... struggle for supremacy superseded the struggle of annihilation; the first traces of humanity, consideration for the vanquished, showed itself, and in harmony with this the good gods were associated with the gods of evil, Ormuzd with Ahriman; and the more the horrors of cannibalism were forced into the background by the chivalrous virtues of the new lords of the world, the more pronounced became the authority of the good gods over the bad. But since it was the dominant classes who created the new faith, and since they ...
— Freeland - A Social Anticipation • Theodor Hertzka

... Persian creed, derived from Zoroaster, resembled the most to that of Christianity. It inculcated the resurrection of the dead, the universal triumph of Ormuzd, the Principle of Light—the destruction of the reign of ...
— Athens: Its Rise and Fall, Complete • Edward Bulwer-Lytton

... and Ararat, plunged into the mystery of Mithras, which was born out of the Zoroastrian dualistic religion of light and darkness, of Ormuzd and Ahriman. Well now, Christ, the friend of humanity, revealed Himself as the God of light struggling against ...
— The Agony of the Church (1917) • Nikolaj Velimirovic

... philosophic lawgiver, unable to penetrate the mystery of the empire of evil and misery in the world, was convinced that there is an equal and antagonistic power to the representative of light and goodness. Hence the continued eternal contention between Ormuzd with the good spirits or genii, Amchaspands, on one side, and Ahriman with the Devs (who may represent the infernal crew of Christendom) on the other. Egypt, in the Mosaic and Homeric ages, seems to have attained considerable ...
— The Superstitions of Witchcraft • Howard Williams

... of impure varieties of these three religions, and yet more in the lower forms of paganism, the place of this dualism is taken by a philosophical pluralism, and over against the good and world-sustaining deity (Osiris, Ormuzd, Vishnu), there is placed a wicked and destroying god (Typhon, Ahriman, Siva). Numerous demi-gods or saints, good and bad, sons and daughters of the gods, are associated with these two chief deities, and take part with ...
— Monism as Connecting Religion and Science • Ernst Haeckel

Words linked to "Ormuzd" :   Ahura Mazda, Ormazd

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