"Ethiopian" Quotes from Famous Books
 ... pungency and efficiency. Of course the elevator attendants were supposed to distinguish between the sheep and the goats, and to let only legitimate callers ascend, but the discretionary power of the Ethiopian is scarcely subtle—or at least such was the case with the Guardian's staff of watchdogs—and as a result many a visitor reached the floor where Smith presided only to have his disguise fall from him at his first word and to be ...
— White Ashes • Sidney R. Kennedy and Alden C. Noble
... his calling. Phidias slowly paced the room, talking of the current news with the Persian Artaphernes. Anaxagoras reclined near the statue of Aphrodite, listening and occasionally speaking to Plato, who leaned against one of the marble pillars, in earnest conversation with a learned Ethiopian. ...
— Philothea - A Grecian Romance • Lydia Maria Child
... by the creature which has had need of that organ, which best knew what it wanted, and was never satisfied till it had got that which was the best suited to its varying circumstances in their entirety. We can even show how, if it becomes worth the Ethiopian's while to try and change his skin, or the leopard's to change his spots, they can assuredly change them within a not unreasonable time and adapt their covering to their own will and convenience, and to that of none other; thus what is commonly conceived of as direct creation by God is moved back ...
— Selections from Previous Works - and Remarks on Romanes' Mental Evolution in Animals • Samuel Butler
... Mah-menlay, with her husband, all formally requesting baptism; but Mr. Judson was not sufficiently satisfied of the earnestness of any to receive them at once, excepting Shwaygnong himself, whom Mr. Judson kept till evening; and then, after reading the history of St. Philip's baptism of the Ethiopian, and praying, led him down to the water in the woods and baptized him, like others, in the pool, by the light of the stars in the tropical night. That same night Mah-menlay came back, entreating so earnestly for baptism, that she, too, was led ...
— Pioneers and Founders - or, Recent Workers in the Mission field • Charlotte Mary Yonge
... covered as far as the eye could reach with a countless multitude of kaiks. The restless turmoil of life on shore, the passing to and fro of men of all nations and colours, from the pale inhabitant of Europe to the blackest Ethiopian, the combination of varied and characteristic costumes, this, and much more which I cannot describe, held me spell-bound to the deck. The hours flew past like minutes, and even the time of debarcation came much too early for me, though I had stood on deck and gazed from ...
— A Visit to the Holy Land • Ida Pfeiffer
... Zago Zaba, an Ethiopian bishop, who was ambassador from David, King of Abyssinia, to John III., of Portugal, as saying, "We are not permitted to enter the ...
— The Symbolism of Freemasonry • Albert G. Mackey
... mansion when he had repaired in long procession to the amphitheatre, had been able to offer no resistance to the armed band of Sallust; and when afterwards the volcano broke forth, they had huddled together, stunned and frightened, in the inmost recesses of the house. Even the tall Ethiopian had forsaken his post at the door; and Glaucus (who left Nydia without—the poor Nydia, jealous once more, even in such an hour!) passed on through the vast hall without meeting one from whom to learn the chamber of Ione. Even as he passed, however, the darkness ...
— The Last Days of Pompeii • Edward George Bulwer-Lytton
... judge occupied by his own guilty thoughts, and I by others not less disturbing. My client welcomed the judge with that warmth of manner which grappled so many of his friends to his heart, and they disappeared together into the Ethiopian card-room, which was filled with the assegais and exclamation point shields Mr. Cooke had had made at the ...
— The Crossing • Winston Churchill
... such an analysis. And what result would it be possible to attain with all our efforts! We could not hope to convey to those who have never heard him, any just conception of that fascination so ineffably poetic, that charm subtle and penetrating as the delicate perfume of the vervain or the Ethiopian calla, which, shrinking and exclusive, refuses to diffuse its exquisite aroma in the noisome breath of crowds, whose heavy air can only retain the stronger odor of the tuberose, ...
— Life of Chopin • Franz Liszt
... engaged in French with a lady who had the dress of an Indian Princess, and the mask of an Ethiopian, his fair Nun said, in broken Spanish, "Art thou at all complexions?—By St. Ignatius, I believe ...
— Pamela (Vol. II.) • Samuel Richardson
... is not of a type usual in Egyptian designs. The human-headed uraeus is seldom bearded; and the best example of such a monster is on an Ethiopian temple, where a great uraeus has human arms and a lion's head. The colours again repeat the favourite combination expressive of splendour—gold and lazuli. Though lazuli is very rare in early times, yet it certainly was known in the XIIth Dynasty, as shown by the forms of some ...
— Egyptian Tales, First Series • ed. by W. M. Flinders Petrie
... eagles falling upon each other fought in the space between the two armies, that the whole field kept incredible silence and all were intent upon the spectacle, until at last that which was on Brutus's side yielded and fled. But the story of the Ethiopian is very famous, who meeting the standard-bearer at the opening the gate of the camp, was cut to pieces by the soldiers, that took ...
— Plutarch's Lives • A.H. Clough
... under the mildest form of slavery, as it exists in Maryland, Virginia, and Kentucky, that the finest specimens of coloured females are reared. There are no mothers who rear, and educate in the natural graces, finer daughters than the Ethiopian women, who have the least chance to give scope to their maternal affections. But what is generally the fate of such female slaves? When they are not raised for the express purpose of supplying the market of a class of economical ...
— The Fugitive Blacksmith - or, Events in the History of James W. C. Pennington • James W. C. Pennington
... his country-seat, The Mural Inclosure, he observed a crowd, apparently of the working-class, gathered around a singular-looking man in the picturesque garb of an Ethiopian serenader. "What does he say?" inquired Lothaw of ...
— The Luck of Roaring Camp and Other Tales • Bret Harte
... after some rambling, had got upon the Suez Canal. Mr. Phoebus did not care for the political or the commercial consequences of that great enterprise, but he was glad that a natural division should be established between the greater races and the Ethiopian. It might not lead to any considerable result, but it asserted a principle. He looked upon that ...
— Lothair • Benjamin Disraeli
... Exoniensis." Series of writings of this kind enjoyed at an early date a wide popularity; they were called "Physiologi"; there are some in nearly all the languages of Europe, also in Syriac, Arabic, Ethiopian, &c. The original seems to have been composed in Greek, at Alexandria, in the second century of our era (F. Lauchert, "Geschichte des Physiologus," Strasbourg, 1889, 8vo). To the "Physiologi" succeeded in the Middle Ages "Bestiaries," works of ...
— A Literary History of the English People - From the Origins to the Renaissance • Jean Jules Jusserand
... Dutchman, they gave over the chase, and were glad to shake them off, and return to their station. Fancying they were here discovered, from the coast of Arabia, or that the grabs had given information of them they stood over for the Ethiopian shore, keeping a good look out for the Mocha ships. A few days after, they met with a large ship of about 1000 tons and 600 men, called the Malabar, which they chased, kept company with her all night, and took in the morning, with the loss of only their boatswain, ...
— The Pirates Own Book • Charles Ellms
... of the flesh is flesh; and that which is born of the Spirit is spirit." (John iii. 6.) The Ethiopian cannot change his skin, and the leopard cannot change his spots. You might as well try to make yourselves pure and holy without the help of God. It would be just as easy for you to do that as for the black man to wash himself white. A man might just as well try to ...
— The Way to God and How to Find It • Dwight Moody
... to be removed; and as her strength returned, her inclination to work wickedness returned with it. Her heart was hardened by the prince of darkness; and to her may be applied these afflicting and soul-harrowing words, "can the Ethiopian change his skin, or the leopard his spots? then will they do good who are accustomed to do evil." Weighing this text duly with another, "I will have mercy on whom I will have mercy," how shall we presume to refine away the sovereignty of God, by arraigning Jehovah at ...
— Fox's Book of Martyrs - Or A History of the Lives, Sufferings, and Triumphant - Deaths of the Primitive Protestant Martyrs • John Fox
... seeing the patients, which are taken free to the number of 200, (others are paid for by different institutions,) we saw the splendid painting by West, "Christ healing the Sick." We then visited the Musical Fund Hall, and heard the far-famed Ethiopian serenaders, Messrs. German, Hanwood, Harrington, Warren, and Pelham, upon the accordion, banjo, congo-tambo, and bone-castanets, in all of which they stand unrivalled in the world. They were representing Niggers' lives, with songs, &c. Home and ...
— Journal of a Voyage across the Atlantic • George Moore
... the door, over which was wrought an inscription in characters unfamiliar to his eyes; it opened without a sound, and a tall Ethiopian slave, without question or salutation, motioned to ...
— The Last Days of Pompeii • Edward George Bulwer-Lytton
... from above, My lover I shall gain, or lose my love; Nigh rising Atlas, next the falling sun Long tracts of Ethiopian climates run: There a Massylian priestess I have found, Honored for age, for magic arts renowned: The Hesperian temple was her trusted care; 'Twas she supplied the wakeful dragon's fare; She, poppy-seeds in honey taught to steep, Reclaimed his ...
— Salem Witchcraft, Volumes I and II • Charles Upham
... information and illustrated by ten maps. Of the Geographie de l'Ethiopie (Paris, 1890) only one volume has been published. In Un Catalogue raisonne de manuscrits ethiopiens (Paris, 1859) is a description of 234 Ethiopian manuscripts collected by Antoine. He also compiled various vocabularies, including a Dictionnaire de la langue amarinna (Paris, 1881), and prepared an edition of the Shepherd of Hermas, with the Latin version, in 1860. He published numerous papers dealing ...
— Project Gutenberg Encyclopedia
... the Philistines. It is as though some people of the Old Testament had pitched their camp and were waiting for morning to fight with Saul or David. All that is wanting to complete the illusion is the blare of trumpets and sentries calling to one another in some Ethiopian language." ...
— Love and Other Stories • Anton Chekhov
... various shapes. In some instances it is depicted as a flabellum, a fan of palm-leaves or coloured feathers fixed on a long handle, resembling those now carried behind the Pope in processions. Sir Gardner Wilkinson, in his work on Egypt, has, an engraving of an Ethiopian princess travelling through Upper Egypt in a chariot; a kind of Umbrella fastened to a stout pole rises in the centre, bearing a close affinity to what are now termed chaise Umbrellas. To judge from Wilkinson's account, the Umbrella was generally used ...
— Umbrellas and their History • William Sangster
... of the moon Shaban, shortly after the hour of afternoon prayer, the signal was fired and the tents fell. We mounted our snorting horses, now lusty from long repose, and commenced our march to traverse the famous country of the Ethiopian shepherds, at present subject to the Malek of Shendi. We arrived opposite Shendi, by easy marches, in eight days, and encamped on the west side of the river, near a very large village called "Shendi el Garb," i.e. Shendi ...
— A Narrative of the Expedition to Dongola and Sennaar • George Bethune English
... plant grows on the ground in woods, and was collected in the Blue Ridge mountains at Blowing Rock, N. C., at an elevation of about 4000 feet. It is remarkable for its peculiar odor, resembling, when fresh, that of an Ethiopian; for its tough, zonate pileus with a prominent white edge, and the stout irregular stem, resembling the stem of Hydnum velutinum. The plants are 8—12 cm. high, the cap 8—12 cm. broad, and the stem 2—4 cm. in thickness. The plants grow singly, or ...
— Studies of American Fungi. Mushrooms, Edible, Poisonous, etc. • George Francis Atkinson
... understood by the symbol which he saw, that its contents were of deep significance. A sanctified curiosity and anxiety, more powerful than that of the Ethiopian eunuch, (Acts viii. 34,) occupied his soul. But the book is sealed and there is no visible interpreter! (Is. xxix. 11.) The "beloved disciple" is much affected. He has more than once or twice "beheld the glory of God," and cannot but earnestly desire to know ...
— Notes On The Apocalypse • David Steele
... ceased to hold the position of capital: Tanis, Bubastis, Mendes, Sebennytos, and above all, Sais, disputed the supremacy with each other, and political life was concentrated in the maritime provinces. Those of the interior, ruined by Ethiopian and Assyrian invasions, lost their influence and gradually dwindled away. Thebes became impoverished and depopulated; it fell into ruins, and soon was nothing more than a resort for devotees or travellers. The history ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 1 (of 12) • G. Maspero
... both sexes are commonly mimetic. The Nymphaline genus Hypolimnas is a good example. In Hypolimnas itself the females mimic Danainae with patterns very different from those preserved by the non-mimetic males: in the sub-genus Euralia, both sexes resemble the black and white Ethiopian Danaines with patterns not very dissimilar from that which we infer to have existed in the ...
— Darwin and Modern Science • A.C. Seward and Others
... remarkable project of great physical change, proposed or threatened in earlier ages, is that of the diversion of the Nile from its natural channel, and the turning of its current into either the Libyan Desert or the Red Sea. The Ethiopian or Abyssinian princes more than once menaced the Memlouk sultans with the execution of this alarming project, and the fear of so serious an evil is said to have induced the Moslems to conciliate the Abyssinian kings by large presents, ...
— The Earth as Modified by Human Action • George P. Marsh
... as Mr. Carmyle was bending towards Sally in an access of manly sentiment, and was on the very verge of pouring out his soul in a series of well-phrased remarks, he was surprised and annoyed to find an Ethiopian to whom he had never been introduced leaning over him and taking quite unpardonable liberties with his ...
— The Adventures of Sally • P. G. Wodehouse
... something while asleep. Very unpleasant to look so. I wonder how my portrait would look, if anybody should take it now! I hope not quite so badly as one I saw the other day, which I took for the end man of the Ethiopian Serenaders, or some traveller who had been exploring the sources of the Niger, until I read the name at the bottom and found it was a face I knew as ...
— The Autocrat of the Breakfast-Table • Oliver Wendell Holmes, Sr. (The Physician and Poet not the Jurist)
... "you came mighty near spoiling your beauty. Your nose is turned up, anyhow, and now you have nearly cut off a half inch more of it. Lucky for you the cartilage was tough, or you would have looked more like an Ethiopian than an American. I guess it will grow fast again, although you will have to wear a handkerchief tied around your face and head for ...
— The Young Alaskans • Emerson Hough
... dispensation, as was supposed—wrote back that he would accept the office—returned, was qualified, and to the day of his death was on the Bench! This affair illustrates Romanism. And what Rome was, she is, and always will be. Can Rome change? Can the Ethiopian change his skin, ...
— Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy in the Light of Reason, History, and Scripture; • William Gannaway Brownlow
... or pressure groups: important dissident groups include Eritrean People's Liberation Front (EPLF) in Eritrea; Tigrean People's Liberation Front (TPLF) and Ethiopian Peoples Democratic Movement in Tigray, Welo, and border regions; Oromo Liberation Front in Welega ...
— The 1990 CIA World Factbook • United States. Central Intelligence Agency
... them to a right understanding of the faith, because, as barbarous as they were, they still preserved some footsteps of Christianity amongst them. Having no knowledge of their tongue, which bears not the least resemblance to any of our European languages, and is also wholly different from the Ethiopian and Arabic, at the first he was constrained to testify his sorrow to them by dumb signs, for their ignorance and errors. Afterwards, whether it were that some one amongst them understood the Portuguese, and ...
— The Works of John Dryden, Volume XVI. (of 18) - The Life of St. Francis Xavier • John Dryden
... the claim of Menelek II be true, that he himself is lineally descended from the son of Solomon and Sheba's Queen, certain it is that in race type Abyssinians are plainly come of sons of Israel, crossed and modified with Coptic, Hamite, and Ethiopian blood. To this day they cling closely as the most orthodox Hebrew, to some of the dearest Israelitish tenets, notably abstention from pork and from meat not killed by bleeding, observance of the Sabbath, and the rite of circumcision. Notwithstanding this the Abyssinians have been Christians ...
— The Red-Blooded Heroes of the Frontier • Edgar Beecher Bronson
... not tell you he was the most sensible Christian I ever found? He said, 'Well!—after all, truly, any thing save the simple baptism with water was a man-made ordinance. The Ethiopian eunuch had no sponsors'— I don't know who he was, but I suppose the hermit did—'and he probably made as true a Christian for all that' 'In truth,' said I, 'the institution of sponsors seems good for little ...
— One Snowy Night - Long ago at Oxford • Emily Sarah Holt
... by education, whilst he cannot be made white, is one of the silly conceits which the worship of the skin engenders in ill-conditioned minds. No sympathy should be wasted on the negro sufferer from mortification at not being able to "change his skin." The Ethiopian of whatever shade of colour who is not satisfied with being such was never intended to be more than a mere living figure. Mr. Froude further confidently states that whilst a superior Negro "might do well himself," yet "his family feel their blood as a ...
— West Indian Fables by James Anthony Froude Explained by J. J. Thomas • J. J. (John Jacob) Thomas
... less now than it was in the days of my own youth. Thus manifestly a negligible factor, it is also one tending to extinction. Indeed, it would be fairly open to question whether a single Afro-American of unmixed Ethiopian descent could now be found in Boston. That the problem presents itself with a wholly different aspect here in Carolina is manifest. The difference too is radical; it goes to ...
— 'Tis Sixty Years Since • Charles Francis Adams
... mouths the winds roared. This palatial citadel-temple was destroyed by order of Caliph Omar. The city's ancient name was Azal or Uzal whom some identify with one of the thirteen sons of Joktan (Genesis xi. 27): it took its present name from the Ethiopian conquerors (they say) who, seeing it for the first time, cried "Haz Sana'ah!" meaning in their tongue, this is commodious, etc. I may note that the word is Kisawahili (Zanzibarian) e.g. "Ymbo sn—is the state good?" Sana'a ...
— The Book of the Thousand Nights and a Night, Volume 5 • Richard F. Burton
... kingdoms, and among his tributary nations he counted the Chaldean, with his learning and old civilization, the wise and steadfast Jew, the skilful Phoenician, the learned Egyptian, the wild, free-booting Arab of the desert, the dark-skinned Ethiopian, and over all these ruled the keen-witted, active native Persian race, the conquerors of all the rest, and led by a chosen band proudly called the Immortal. His many capitals— Babylon the great, Susa, Persepolis, and the like—were names of dreamy splendor to the Greeks, described now ...
— A Book of Golden Deeds • Charlotte M. Yonge
... Ethiopian north-south trending highlands, descending on the east to a coastal desert plain, on the northwest to hilly terrain and on the southwest to ...
— The 2001 CIA World Factbook • United States. Central Intelligence Agency.
... the first time. He had stood with folded arms, and sometimes his lips moved as if he were muttering a prayer. And now his voice was as solemn as a benediction: "The poor Ethiopian was lead down into the waters of forgiveness and baptized. In the sight of the Savior the color of his skin had not made him a sinner. About the weak and the wretched the gospel threw its protecting arm, and to-night it is here to do the same. ...
— The Starbucks • Opie Percival Read
... much needed now, as in the days of the Ethiopian Eunuch. "How readest thou?"[3] is a question second only in {25} importance (if, indeed, it is second) to "What is written?" Upon "how" we read, will very largely depend the value of "what" we read. We go, then, to the Church to interpret ...
— The Church: Her Books and Her Sacraments • E. E. Holmes
... by different bands. The children were in two troops, a motley collection of all shades; the deep olive and the rolling black eye betraying Ethiopian or Moorish slave ancestry, the soft dark complexion and deep brown eye showing the Roman, and the rufous hair and freckled skin the lower grade of Cymric Kelt, while a few had the more stately pose, violet eye, and black hair of ...
— More Bywords • Charlotte M. Yonge
... nor whereof they affirm." For doth not the law command thee to love the Lord thy God with all thy soul, with all they strength, with all thy might, etc., and can the natural man do this? How can those that are accustomed to do evil, do that which is commanded in this particular? "Can the Ethiopian change his skin, or the leopard ...
— The Works of John Bunyan • John Bunyan
... Thetis' girls, The Thule's amber, with the ocean pearls; The Tritons, herdsmen of the glassy field, Shall give thee what far-distant shores can yield, The Serean fleeces, Erythrean gems, Vast Plata's silver, gold of Peru streams, Antarctic parrots, Ethiopian plumes, Sabasan odours, myrrh, and sweet perfumes: And I myself, wrapt in a watchet gown Of reeds and lilies, on mine head a crown, Shall incense to thee burn, green altars raise, And yearly sing ...
— Specimens with Memoirs of the Less-known British Poets, Complete • George Gilfillan
... "The Baptism of the Ethiopian Eunuch by St. Philip" is a fair sample of the needlework picture of this time. The picture is a strange mixture of the early Stuart Petit Point, the Jacobean wall-hanging, and the newly revived religious spirit. The duck-pond, the swans ...
— Chats on Old Lace and Needlework • Emily Leigh Lowes
... twenty-five dollars apiece are freely fluttering about unharmed. When the breeding season has opened, however, it will not close without some family of mocking-birds being made desolate, for the young Ethiopian hath an ear for music, and most eagerly seeketh the young bird in its downy nest, trusting to the unsuspecting Yankee for ...
— Lippincott's Magazine, Vol. 26, August, 1880 - of Popular Literature and Science • Various
... still less chance for satisfaction, but must pocket the affront, even if smitten by whip or flat of sabre, considering himself fortunate to have escaped maiming or mutilation should he incautiously give a pretext for Ethiopian ...
— Lippincott's Magazine of Popular Literature and Science - April, 1873, Vol. XI, No. 25. • Various
... which Cambyses attempted to carry out led to nothing but disaster. An army, fifty thousand strong, despatched from Thebes against Ammon, perished to a man amid the sands of the Libyan desert. A still more numerous force, led by Cambyses himself towards the Ethiopian frontier, found itself short of supplies on its march across Nubia, and was forced to return, without glory, after suffering considerable loss. It became evident that the abilities of the Persian monarch were not equal to his ambition—that he insufficiently appreciated the difficulties and dangers ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 5. (of 7): Persia • George Rawlinson
... could the Ethiopian change his skin as the priest-ridden king change his fatal policy of exclusion. Canada must be bound to the papacy, even if it blasted her. The contest for the west must be waged by the means which Bourbon policy ordained, and which, it must be admitted, had some great advantages of their ...
— Count Frontenac and New France under Louis XIV • Francis Parkman
... are of all colours, from the clear white of the Caucasian tribes to the swarthy Ethiopian. The former, by courtesy, are all called white, the latter black. In this government the subject has no rights, social, political, or personal. He has no voice in the laws which govern him. He can hold no property. His very wife and children are not his. His labour is another's. He, and ...
— Clotel; or, The President's Daughter • William Wells Brown
... hurried into it, like, to go and make away with yourself. My troubles never took that effect on me. I always turned cold under them instead of hot. Bad for me, I dare say; but what you are—you are. Can the Ethiopian change his skin, or the leopard ...
— Man and Wife • Wilkie Collins
... will, similarly with India, be held by the dominant white race with the sword. It is not for us to trace here what troubles may be in store for the white races in the far future. The situation in the present and near future appears unsatisfactory enough. The untutored mind of the Ethiopian does not appreciate the finer ethics of social intercourse and the equality of mankind. Freedom to his reasoning means independence; to possess independence, to the semi-savage, is a proof of power. The inherent vanity of the aboriginal then finds scope, and the nation which cringed ...
— On the Heels of De Wet • The Intelligence Officer
... shining, semi-tropical, with nothing soft or delicate in its texture. Numerous plantation-buildings totter around, all slovenly and unattractive, while the interspaces are filled with all manner of wreck and refuse, pigs, fowls, dogs, and omnipresent Ethiopian infancy. All this is the universal Southern panorama; but five minutes' walk beyond the hovels and the live-oaks bring one to something so un-Southern that the whole Southern coast at this moment trembles at the suggestion of such a thing,—the camp ...
— The Atlantic Monthly, Volume 14, No. 85, November, 1864 • Various
... to see thee foin, to see thee traverse; to see thee here, to see thee there; to see thee pass thy punto, thy stock, thy reverse, thy distance, thy montant. Is he dead, my Ethiopian? Is he dead, my Francisco? Ha, bully! What says my Aesculapius? my Galen? my heart of elder? Ha! is he dead, bully ...
— The Merry Wives of Windsor • William Shakespeare [Craig, Oxford edition]
... whole building, with its labyrinth of corridors, was plunged into Ethiopian darkness. Doors were opened and a jostling crowd of men groped their way down passages and stone staircases into the grounds. Here the Admiral and his staff were making sure that no lights were visible. Traffic in the near-by ...
— Submarine Warfare of To-day • Charles W. Domville-Fife
... attitudes of all three are unchanged, there is a marked change in their appearance, especially of those in the cabin. For the white man shown the effects of physical suffering sooner than the Ethiopian. ...
— The Flag of Distress - A Story of the South Sea • Mayne Reid
... tinsel and sham. The Desire of all nations shall then see of the travail of His soul and shall be satisfied. The subtle patience of China, the fierce resistance of Japan, the brooding soul that haunts the Ganges valley, the tumult of emotion of the Ethiopian breast, all are for His appearing; they must be saved unto noble ends by His sanctification. For that time there will be a Church whose canonization of the infinite is beyond our dreams, enriched on every ...
— The World's Great Sermons, Volume 10 (of 10) • Various
... the conquered nations; men of Ethiopia carrying six hundred elephants' teeth; sixty huntsmen leading two thousand four hundred dogs; and one hundred and fifty men carrying trees, in the branches of which were tied parrots and other beautiful birds. Next walked the foreign animals, Ethiopian and Arabian sheep, Brahmin bulls, a white bear, leopards, panthers, bears, a camelopard, and a rhinoceros; proving to the wondering crowd the variety and strangeness of the countries that owned their ...
— History Of Egypt From 330 B.C. To The Present Time, Volume 10 (of 12) • S. Rappoport
... preaching to such as were either Hebrews, or Grecians, i.e. foreigners more or less professing Judaism[51]; or, as in the case of the Samaritans, to such as were of mixed Jewish descent, and clung to the Law of Moses, though with manifold corruptions; or, again, to proselytes like the Ethiopian eunuch. The Apostles, we read, continued at Jerusalem, doubtless by God's command and ...
— A Key to the Knowledge of Church History (Ancient) • John Henry Blunt
... from his Ethiopian revels, sees with rage the events which have taken place in Europe. He flies to the cave of Alecto, and drags out the fiend, commanding her to excite universal hostility against Napoleon. The Fury repairs to Lord ...
— The Miscellaneous Writings and Speeches of Lord Macaulay, Vol. 1 (of 4) - Contibutions to Knight's Quarterly Magazine] • Thomas Babington Macaulay
... the reflection of the Gorgon in her shield, which is as bright as any mirror; so he took hold of her hair in his left hand, grasped his scimetar with the right, still looking at the reflection, cut off her head, and was off before her sisters woke up. Lowering his flight as he reached the Ethiopian coast yonder, he caught sight of Andromeda, fettered to a jutting rock, her hair hanging loose about her shoulders; ye Gods, what loveliness was there exposed to view! And first pity of her hard fate prompted him to ask the cause of her doom: but Fate ...
— Works, V1 • Lucian of Samosata
... is, but true, that a lifetime of bondage does not stifle merriment in the heart of the Ethiopian. Grace of God to the sons of Ham—merciful compensation for mercies endured by them from the day Canaan was cursed, as it were a doom from the dawning ...
— The Death Shot - A Story Retold • Mayne Reid
... only outward and superficial,—an illustration of the inability even of an absolute monarch to remove evils to which the people cling in their hearts. To the eyes of Jeremiah, there was no hope while the hearts of the people were unchanged. "Can the Ethiopian change his skin, or the leopard his spots?" he mournfully exclaims. "Much less can those who are accustomed to do evil learn to do well." He had no illusions; he saw the true state of affairs, and was ...
— Beacon Lights of History, Volume II • John Lord
... the Sun God's abnormal radiance, now eloquent of what he meant to do for the metropolis when he got a few degrees lower, and went in for setting, in earnest. Or if she shrank from that, as not prosaic enough to dilute the conversation down to mere chat-point, the Ethiopian Serenaders who had just begun to be inexplicable in the Square below. But she left the first to assert its claim to authorship of the flush of rose colour that certainly made her tell to advantage, and the last to account for the animation which helped it. For the enigmatic character ...
— When Ghost Meets Ghost • William Frend De Morgan
... heathen, shall not he correct? He that teacheth man knowledge, shall not he know?"—Psalms, xciv, 10. "Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil."—Jeremiah, ...
— The Grammar of English Grammars • Goold Brown
... do we, and we regard all ancient ghosts in the same light The difference between ancient and modern superstition is only a question of environment. Superstition itself is always the same; it no more changes than the leopard's spots or the Ethiopian's skin. But the environment changes. From the days when there was no scientific knowledge or rigorous criticism we have advanced to an age when the electric search-light of science sweeps every corner and criticism is remorseless. Hence the modern ghosts ...
— Flowers of Freethought - (Second Series) • George W. Foote
... we con the inspired record of the actions and of the sayings of those men, we are constrained many a time to look upward, and to exclaim with the Psalmist, "Thy thoughts are very deep[201]!" And often if asked, "Understandest thou what thou readest?"—we must still answer with the Ethiopian, "How can I, except ...
— Inspiration and Interpretation - Seven Sermons Preached Before the University of Oxford • John Burgon
... proverbial phrases have their Malay counterparts. Thus, the impossibility of the Ethiopian changing his skin or the leopard his spots is represented by "Though you may feed a jungle-fowl off a gold plate, it will make for the jungle all the same." "Casting pearls before swine" by "What is the use of the peacock strutting in the jungle?" "Can these stones become bread?" ...
— The Golden Chersonese and the Way Thither • Isabella L. Bird (Mrs. Bishop)
... one knows this beautiful denizen of Northern bogs and ditches to be a poor relation of the stately Ethiopian calla lily of our greenhouses. Where the arum grows in rich, cool retreats, it is apt to be abundant, its slender rootstocks running hither and thither through the yielding soil with thrifty rapidity until the place ...
— Wild Flowers, An Aid to Knowledge of Our Wild Flowers and - Their Insect Visitors - - Title: Nature's Garden • Neltje Blanchan
... firmly in his mind. In the first place, the man's face was a peculiarly evil one. His dark eyes were set quite close together under a bulging forehead. His eyebrows were straw-colored, and so thin that they were almost invisible. A broad, flat nose, with spreading nostrils, not unlike that of an Ethiopian, gave to the upper part of his face a sheep-like expression. His lower lip, thick and blue and loose, protruded with flabby insistence beyond its mate, which was short and straight. The chin receded, but was of surprising ...
— The Rose in the Ring • George Barr McCutcheon
... musical achievement that has been presented to an enraptured public. Like Waterloo among battles; Napoleon among warriors; Niagara among falls, and Peck among senators, this magnificent composition stands among Oratorios, Operas, Musical Melodramas and performances of Ethiopian Serenaders, peerless and unrivaled. Il frappe toute chose ...
— The Wit and Humor of America, Volume V. (of X.) • Various
... of two of the monster's heads. What about the third? Who will take the venom out of my nature? What will express the black drop from my heart? How shall the Ethiopian change his skin or the leopard his spots? How can the man that has become habituated to evil 'learn to do well'? Superficially there may be much reformation. God forbid that I should forget that, or seem to minimise it. But for the thorough ejection ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... vantage point, that the story was written. But not the least interesting character is that, unconsciously drawn, of the prim, practical, precise English Governess, pushing her way through the crowd of courtiers and Ethiopian slaves, peering through gold-rimmed eyeglasses into the recesses of the Harem, and glaring angrily at the hapless Eunuchs, who, going their morning rounds, visit her bedroom, regardless of the twine ...
— Punch, or the London Charivari, Vol. 104, April 15, 1893 • Various
... man. Progress means aping the white man. Religion is dying and going to heaven and being a WHITE angel—listen to his prayers and sermons and you'll find that out. He'll do anything he can, or give anything he can get his Ethiopian grubhooks on, for something that he thinks is going to make him more like a white man. Poor devil! Therefore the millions ...
— Danny's Own Story • Don Marquis
... Morton, of Philadelphia, had a collection of over one thousand skulls, and his conclusions were that the Caucasian brain is the largest, the Mongolian next in size, the Malay and American Indian smaller, and the Ethiopian smallest of all. The average weight of brain, in 278 Europeans, was 49.50 oz., in 24 White American soldiers, 52.06 oz., indicating a greater average ...
— The People's Common Sense Medical Adviser in Plain English • R. V. Pierce
... sense, may be said to prey on themselves, and as it were to devour their own entrails. And hence ensues a meager aspect and thin habit of body, as surely as from what is called a consumption. Our farmer was one of these. He had no more passion than an Ichthuofagus or Ethiopian fisher. He wished not for anything, thought not of anything; indeed, he scarce did anything or said anything. Here I cannot be understood strictly; for then I must describe a nonentity, whereas I would rob him of nothing but that free agency which is the cause of ...
— Journal of A Voyage to Lisbon • Henry Fielding
... art the ass of the proverb, that heard but heeded not the harp; or rather the adder that stoppeth her ears, that she may not hear the voice of the charmers. Well, therefore, spake the prophet concerning thee, If the Ethiopian can change his skin, or the leopard his spots, then mayest thou also do good, that hast been taught to do evil. Thou fool and blind, why doth not the force of truth bring thee to thy senses? The very fact that your ...
— Barlaam and Ioasaph • St. John of Damascus
... Like the dark front of some Ethiopian queen, Vailed all ore with gems of red, blew, green, Whose ugly night ...
— Lucasta • Richard Lovelace
... account of the miserable Omai, when we reflect how eagerly and how thoroughly many of his fellow-islanders in after years imbibed the principles of the Christian faith, and how steadfastly they have held to them, in all simplicity and purity. Had Omai—like the Ethiopian eunuch of other days—but embraced with all his heart the truths of the Gospel, and returned to his native land, carrying with him the glad tidings of salvation to his benighted countrymen, the light of the knowledge of the glory of God might have been spread throughout ...
— Captain Cook - His Life, Voyages, and Discoveries • W.H.G. Kingston
... Miss Chester, Mr. Oldfield," said Joseph, with a low and sweeping Ethiopian bow, and after the ladies were seated he withdrew, not before casting upon Oldfield, however, a ...
— The Wolf's Long Howl • Stanley Waterloo
... that this pretended account of his journeyings over all the known and imagined world is a compilation from a large number of previous works. Yet the book (the English version along with the others) really deserved its long-continued reputation. Its tales of the Ethiopian Prester John, of diamonds that by proper care can be made to grow, of trees whose fruit is an odd sort of lambs, and a hundred other equally remarkable phenomena, are narrated with skilful verisimilitude and still strongly hold the reader's interest, even if they no longer ...
— A History of English Literature • Robert Huntington Fletcher
... ill-will, from the sterile path of political agitation. They can help win their rights if they will, but not by jawing for them. One negro on a farm which he has cleared or bought patiently hewing out a modest, toilsome independence, is worth more to the cause of equal suffrage than three in an Ethiopian (or any other) convention, clamoring against white oppression with all the fire of a Spartacus. It is not logical conviction of the justice of their claims that is needed, but a prevalent belief that they would form a wholesome and desirable element of the body politic. Their ...
— Cotton is King and The Pro-Slavery Arguments • Various
... not difficult to believe that communities of the Phoenician or Ethiopian race were established all around the Mediterranean, and even beyond the Strait of Gibraltar, in ages quite as old as Egypt or Chaldea, and that they had communication with America before Tyre or Sidon was built. Why did the ancients ...
— Ancient America, in Notes on American Archaeology • John D. Baldwin
... a busy, gay, and curious scene. A large enclosed space was covered with booths and tents—horse-markets—cattle-markets—buyers, sellers, and crowds of spectators. There was almost every thing one could think of, for sale; there were all sorts of games, and sports and shows going on; there were Ethiopian concerts, plays, exhibitions of Punch and Judy, little circuses and menageries, jugglers, tumblers, hurdy-gurdy players, ballad singers, pipers, ...
— Stories and Legends of Travel and History, for Children • Grace Greenwood
... immediately entered the field to do battle with the Greeks. Again there was great slaughter of heroes on both sides. Memnon killed Antilochus, the son of Nestor, and Nestor challenged Memnon to single combat. But on account of the great age of the venerable Greek, the Ethiopian warrior declined to fight him. Achilles then challenged Memnon, and the two heroes fought in presence of both armies. The conflict was long and furious, for Memnon, too, had a suit of armor made for him by Vulcan, at the request of his ...
— The Story of Troy • Michael Clarke
... the Delta were a gulf of the Mediterranean. The Nile by degrees formed an immense marsh, which, afterward drained by the labor of man, formed Lower Egypt; and was for many centuries governed by the Ethiopian Sacerdotal Caste, of Arabic origin; afterward displaced by a dynasty of warriors. The magnificent ruins of Axoum, with its obelisks and hieroglyphics, temples, vast tombs and pyramids, around ancient Meroe, are far older than the ...
— Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry • Albert Pike
... Lotophagi. Carthaginians and Phoenici-Africans formed the centre, while innumerable troops of Numidian horsemen, taken from all the tribes of the Desert, swarmed about on unsaddled horses, and formed the wings; the van was composed of Balearic slingers; and a line of colossal elephants, with their Ethiopian guides, formed, as it were, a chain of moving fortresses before the ...
— The Great Events by Famous Historians, Vol. 2 • Various
... GEORGE AND AUNTY CLAWSON, the never-to-be-sufficiently-equaled delineators of Ethiopian eccentricities, whose performances during the winter of 1869 delighted overflowing houses in the Cape Cod Lunatic Asylum for 4000 ...
— Continental Monthly, Vol. I. February, 1862, No. II. - Devoted To Literature And National Policy • Various
... established in the two foregoing hours, for between the artists and Mr. Vandeford there had been alone the matter of salary to be settled and not one of them had inquired whether they were being engaged to play a Billy Sunday or an Ethiopian slave. But in another way it found him better prepared than would have been Mr. Godfrey Vandeford. He had read the manuscript of "The Purple Slipper" and Mr. Vandeford ...
— Blue-grass and Broadway • Maria Thompson Daviess
... be thenceforth surprised at nothing, but be quite prepared to hear that Mr. Smith has become chairman of a society for changing the spots of the leopard, or honorary director of an association for changing the Ethiopian's skin!" ...
— Gipsy Life - being an account of our Gipsies and their children • George Smith
... you run away again. Sir, said the young man, for God's sake do not stop me, let me go; I cannot, without horror, look upon that abominable barber; though he was born in a country where all the natives are whites, he resembles an Ethiopian; and when all is come to all, his soul is yet blacker, and yet more horrible ...
— The Arabian Nights Entertainments Volume 1 • Anonymous
... Lazarus and Joel looked at it with interest. "My betrothal gift to Mary," Zador Ben Amon said with undisguised admiration as he turned it about and shook it so that the tinkling of the bangles sounded. "From Ceylon came the garnets and the emerald from Ethiopian mines. When hath man given his betrothed so rich a gift? Proud will thy fair sister be to ...
— The Coming of the King • Bernie Babcock
... But the Ethiopian lady was too deeply offended with Prince Warrior to pardon him so readily. She mounted her ivory car, drawn by six ostriches which ran at the rate of six leagues an hour, and went to the palace of her godmother, the Fairy of the Fountain, ...
— The Fairy Book - The Best Popular Stories Selected and Rendered Anew • Dinah Maria Mulock (AKA Miss Mulock)
... as you surmised, an Egyptian—not one of the down-trodden race of slaves who now inhabit the Delta of the Nile, but a survivor of that fiercer and harder people who tamed the Hebrew, drove the Ethiopian back into the southern deserts, and built those mighty works which have been the envy and the wonder of all after generations. It was in the reign of Tuthmosis, sixteen hundred years before the birth of Christ, that I first saw the light. ...
— The Captain of the Pole-Star and Other Tales • Arthur Conan Doyle
... the black cook, Blanco, was about the only other member of the crew upon whom they could depend, and at Byrne's request "Bony" promised to enlist the cooperation of the giant Ethiopian. ...
— The Mucker • Edgar Rice Burroughs
... with repentance and faith was preached by the apostles. To the enjoyment of other outward privileges, as circumcision was, this is the first step. When any acceded to the offers of the gospel, baptism was administered to them. The cases of the Ethiopian eunuch, Lydia and her household, many of the Corinthians, and others, are instances; of spiritual blessings in all their extent this is a sign and seal. This the apostle Peter adverted to, when he said, "Repent, and be baptized every one of you ...
— The Ordinance of Covenanting • John Cunningham
... spoken in too great a hurry to observe at first that the stranger himself had a deep tinge of negro blood. On hearing this sudden question the Ethiopian appeared to change his skin, its yellow hue becoming a ghastly white, while, shaking ...
— Twice Told Tales • Nathaniel Hawthorne
... elevation of the frontal, its narrowness, and the form of the orbit, approximate it more nearly to the cranium of an Ethiopian than to that of an European: the elongated form and the produced occiput are also characters which we believe to be observable in our fossil cranium; but to remove all doubt upon that subject I have ...
— On Some Fossil Remains of Man • Thomas H. Huxley
... Nectanebes,[*] causing him through love to break the vows that he had vowed. We fled southward, across the waters, and we wandered for twice twelve moons on the coast of Libya (Africa) that looks towards the rising sun, where by a river is a great rock carven like the head of an Ethiopian. Four days on the water from the mouth of a mighty river were we cast away, and some were drowned and some died of sickness. But us wild men took through wastes and marshes, where the sea fowl hid the sky, bearing us ten days' journey till ...
— She • H. Rider Haggard
... fact that in the final conquest of the "prize of the centuries," not alone individuals, but races were represented. On that bitter brilliant day in April, 1909, when the Stars and Stripes floated at the North Pole, Caucasian, Ethiopian, and Mongolian stood side by side at the apex of the earth, in the harmonious companionship resulting from hard work, exposure, ...
— A Negro Explorer at the North Pole • Matthew A. Henson
... Egyptian mummies could only be seen in front, the back being covered by a box or coffin; the Ethiopian bodies could be seen all round, as the column ...
— A Further Contribution to the Study of the Mortuary Customs of the North American Indians • H.C. Yarrow
... Hezekiah, continued the struggle. His army was saved from overthrow by the disaster which happened to Sennacherib's host in the neighboring camp on the eve of battle. Twenty years later, he was vanquished by an invading army under the son and successor of Sennacherib, Esarhaddon. The rule of the Ethiopian dynasty was subverted. The Assyrians intrusted the government to twenty governors, of whom the most were natives. Of these governors, one, then king of Sais, Psammeticus I. (663-616 B.C.), in alliance with Gyges, king of Lydia, and with the aid of Carians, Phoenicians, ...
— Outline of Universal History • George Park Fisher
... Guinea; and no others have since been seen in America (en las Indios yo pienso que no se han visto negros despues.") The passage is very remarkable. Hypotheses were formed in the sixteenth century, as now; and Petrus Martyr imagined that these men seen by Balboa (the Quarecas), were Ethiopian blacks who, as pirates, infested the seas, and had been shipwrecked on the coast of America. But the negroes of Soudan are not pirates; and it is easier to conceive that Esquimaux, in their boats of skins, may have gone to Europe, than the Africans to Darien. Those learned ...
— Equinoctial Regions of America V3 • Alexander von Humboldt
... you will awaken the camels with that strange doctrine. A woman has a soul, has she? You read me no such proposition from your prophets, a half-hour ago. Woman was not mentioned by Philip or by the Ethiopian in what you read to me. Is there aught in your book that argues that ...
— The Turquoise Cup, and, The Desert • Arthur Cosslett Smith
... Memphis filled the soles uv the Dimocrisy uv Kentucky with undilooted joy. There, at last, the Ethiopian wuz taught that to him, at least, the spellin book is a seeled volume, and that the gospel is not for him, save ez he gits it filtered through a sound, constooshnel, Dimekratic preacher. We met at the ...
— "Swingin Round the Cirkle." • Petroleum V. Nasby
... saints, the forgiveness of sins, the resurrection of the body, and the life everlasting"—thus peal its bells of gold. But where is the faithful and observant minister who would not add, "I believe in the change of the leopard's spots and of the Ethiopian's skin"? Nowadays, we speak of conversion with pity and amusement, but it is the greatest word the Christian Church can boast, and the Scripture miracles were long ago entombed had they not lived ...
— St. Cuthbert's • Robert E. Knowles
... like a doll in my little house, that I drew the curtains and had a good laugh at my own expense. Half an hour's ride brought us to the pasha's house in Stamboul—a large wooden building with closely-latticed windows. We were received at the door by a tall Ethiopian, who conducted us across a court to the harem. Here a slave took our wraps, and we passed into a little reception-room. A heavy rug of bright colors covered the centre of the floor, and the only furniture was the divans around the sides. The pasha's two wives, ...
— Lippincott's Magazine of Popular Literature and Science, Vol. XVII. No. 101. May, 1876. • Various
... power of the Gospel for yourselves. You cannot make the tree good, but you can let Jesus Christ do it. The Ethiopian cannot change his skin, nor the leopard his spots, but Jesus can do both. 'The lion shall eat straw like the ox.' It is weary work to be tinkering at your acts. Take the comprehensive way, and let Him change your character. ...
— Expositions of Holy Scripture - St. Matthew Chaps. IX to XXVIII • Alexander Maclaren
... to cornbread and himself began upon frumenty. "All right! I'll move, and I suppose when I get there old Jackson'll vouchsafe another gleam.—Bob, you damned Ethiopian, where are your wits? Fill Major Cleave's cup.—Glad to welcome you, major, to Camp Ewell. Pretty tidy place, don't ...
— The Long Roll • Mary Johnston
... far off at sea a fleet descried Hangs in the clouds, by equinoctial wind; Close sailing from Bengala, or the isles Of Ternate or Tidore, whence merchants bring Their spicy drugs; they on the trading flood Through the wide Ethiopian to the Cape Ply, stemming nightly toward the Pole; so seemed Far ...
— The Prose Works of William Wordsworth • William Wordsworth
... in Jerusalem, 52 The disciples have all things common, ib. The appointment of the deacons, 54 The Apostles refuse to obey the rulers of the Jews, 55 The date of the martyrdom of Stephen, ib. The gospel preached in Samaria, 56 The baptism of the Ethiopian eunuch, and of Cornelius the centurion, 57 The conversion of Saul, his character, position, and sufferings, 59 His visit to Jerusalem, and vision, 62 His ministry in Syria and Cilicia, 63 His appearance at Antioch, ib. Why the disciples were called Christians, 64 Paul and ...
— The Ancient Church - Its History, Doctrine, Worship, and Constitution • W.D. [William Dool] Killen
... gentle, was doubly distasteful to the men who knew how impracticable it was. Louis XIII. would not admit that a single slave lived in his dominions, till the priests convinced him that it was possible through the slave-trade to baptize the Ethiopian again. Louis XIV. issued the famous Code Noir in 1685, when the colonists had already begun to shoot a slave for a saucy gesture, and to hire buccaneers to hunt marooning negroes at ten dollars ...
— Atlantic Monthly, Vol. 11, No. 65, March, 1863 • Various
... terms, but the latter cannot induce her husband to avenge her wrongs, since Moriame dare not venture for political reasons to proceed to extreme measures against so popular a character as Jean. Jean has an ardent disciple in Salome, a young lady whose position in Ethiopian society is not very clearly defined by the librettist, though in the end she turns out to be Hesatoade's long-lost daughter. Jean's regard for Salome is purely Platonic, but Moriame loves her passionately, and ...
— The Opera - A Sketch of the Development of Opera. With full Descriptions - of all Works in the Modern Repertory • R.A. Streatfeild
... place of ordering them to raise me up, in place of bidding me speak—Oh, the dog of an Ethiopian!—he feigned not to see me—for a long while, a long, long while—At length, when he remembered I was there, anger was choking me; he saw it; he declared an evil spirit was in me, and having ridiculed me with his pity, he ...
— Woman on Her Own, False Gods & The Red Robe - Three Plays By Brieux • Eugene Brieux
... Mellow Ethiopian laughter sounded from the distance as the Baton Rouge negroes exchanged pleasantries in limited French with a couple of gendarmes on the bank above them. And there, in the sunshine of the little garden ...
— Barbarians • Robert W. Chambers
... impression after a season of lazy Continental travelling and visiting in somnolent English country houses, is that an emblematical Ethiopian should be ...
— The Ways of Men • Eliot Gregory
... know the joys and sorrows of a pay envelope do not speak of girls who work as Working Girls. Neither do they use the term Laboring Class, as one would speak of a distinct and separate race, like the Ethiopian. ...
— Emma McChesney & Co. • Edna Ferber
... the honour of Christ and His heavenly Father. Lastly, we should be humble towards all men, whether friends or foes. . . . But all these images, with their interpretations, are as unlike the formless truth as a black Ethiopian ...
— Light, Life, and Love • W. R. Inge
... note on this line:—"Prince Memnon's sister; that is, an Ethiopian princess, or sable beauty. Memnon, king of Ethiopia, being an auxiliary of the Trojans, was slain by Achilles. (See Virg. Aen. I. 489., 'Nigri Memnonis arma.') It does not, however, appear that Memnon had any sister. Tithonus, according to Hesiod, ...
— Notes and Queries, Number 217, December 24, 1853 • Various
... Ethiopian slaves of yours shiver with cold upon the mountain here; and truly I myself was not insensible to the change of climate, ...
— Imaginary Conversations and Poems - A Selection • Walter Savage Landor
... Of this antique Ethiopian couple I remember nothing,—they died long before I was born,—nor have I gathered any notable ana concerning them. Only of the father, I learned from my darling old nurse that he was one hundred and four years ...
— The Atlantic Monthly, Volume 18, No. 105, July 1866 • Various
... his wits, to bear evidence that I do apologise for having suspected you, who are completely the slave of your own vanity, of any tendency, however slight, towards grace or good sense. And I farther apologise for the time that I have wasted in endeavouring to wash an Ethiopian white, or in recommending rational enquiry to a ...
— Woodstock; or, The Cavalier • Sir Walter Scott
... Smyrna from the interior, have to pass over it. And see, there is at this moment a string of camels in the way, so that we may as well halt in this convenient shade till they be gone by. That little Ethiopian will look after our horses, and Ali will bring us coffee and chibouques in a twinkling. See how pleasantly these trees overshadow our resting-place, and how the gliding of the water, here a broader and more rapid stream, seems to cool our very thoughts. This is the ...
— Blackwood's Edinburgh Magazine, No. CCCLXXVI. February, 1847. Vol. LXI. • Various
... at a low ebb in Egypt during the centuries of Libyan and Ethiopian domination which succeeded the New Empire. There was a revival under the Saite monarchy in the seventh and sixth centuries B.C. To this period is assigned a superb head of dark green stone (Fig. 14), ...
— A History Of Greek Art • F. B. Tarbell
... the rounds of the house with one of the Madam's pistols in his belt, taking some comfort in the dramatization of his unlucky role, when breathless yells were heard approaching, and a small Ethiopian made his appearance over the back fence, yelling for help and the ...
— Kildares of Storm • Eleanor Mercein Kelly
... distress I say it, that if the Church of Rome is as ambiguous as our own Church, I shall be in the way to become a sceptic, on the very ground that I shall have no competent authority to tell me what to believe. The Ethiopian said, 'How can I know, unless some man do teach me?' and St. Paul says, 'Faith cometh by hearing.' If no one claims my faith, how can I exercise it? At least I shall run the risk of becoming a Latitudinarian; for ...
— Loss and Gain - The Story of a Convert • John Henry Newman
... rescue of the embarrassed girl, saying, "I don't see why you should beg my pardon. We're all Friends here. At least I'm trying to be one as fast as a leopard can change his spots and the Ethiopian his skin. As for you, a tailor would say you were cut from the ...
— A Day Of Fate • E. P. Roe
... driven out by persecution; and "they that were scattered abroad went everywhere preaching the word." Acts 8:4. The Gentiles gave heed in Samaria, and the Ethiopian received the gospel on the road to Gaza. The gospel message had fairly passed the boundaries of Jerusalem and was on its way to the "uttermost parts ...
— Our Day - In the Light of Prophecy • W. A. Spicer
... Anna Maria could speak in Latin when seven years old, and translated from Seneca at ten. She acquired the Hebrew, Greek, Samaritan, Arabic, Chaldaic, Syriac, Ethiopian, Turkish, and Persian languages with such thoroughness that her admirers claim that she wrote and spoke them all. She also read with ease and spoke with finished elegance Italian, Spanish, English, and French, besides German and her ...
— Women in the fine arts, from the Seventh Century B.C. to the Twentieth Century A.D. • Clara Erskine Clement
... Round 3d.—Minnesota Ethiopian, who had been weakening in the pulse for some time, came up shaky, and was received with laughter by his opponent; but the little fellow hit out splendidly, and launched an eye-shutter at the stalwart form of the 35th darkey. First ...
— Incidents of the War: Humorous, Pathetic, and Descriptive • Alf Burnett
... national consciousness within it. The sense of independence and the duty of self-support and union are, properly, being fostered in the native churches. But one of the dangers ahead undoubtedly is that, like one of the other religious movements of the past century, or like the Ethiopian Church in South Africa, the Indian Church may become infected with the political rather than the religious aspect of ...
— New Ideas in India During the Nineteenth Century - A Study of Social, Political, and Religious Developments • John Morrison
... the Crimea, and many a wife and sister's fingers had been busy making the racing gear for the Crimea meetings. And in order that the course should still more closely resemble Ascot or Epsom, some soldiers blackened their faces and came out as Ethiopian serenaders admirably, although it would puzzle the most ingenious to guess where they got their wigs and banjoes from. I caught one of them behind my tent in the act of knocking off the neck of a bottle ...
— Wonderful Adventures of Mrs. Seacole in Many Lands • Mary Seacole
... no qualms in these matters. "You can see it is Ethiopian from the receding forehead, the high cheek- bones, the heavy under-jaw and strong teeth. No white man ever has teeth ...
— In Search of the Okapi - A Story of Adventure in Central Africa • Ernest Glanville
... "He means about the Ethiopian," I said, but Pierson didn't laugh. That was one of the things I didn't like about her. She never could see any fun in anything, and she still looked rather offended at Tom. "All black," ...
— The Boys and I • Mrs. Molesworth
... look at American slavery in connection with the future history of that great African continent, containing one hundred and fifty millions of people. History and discovered relics make the Ethiopian race to be older even than Egypt. The once powerful nations of Northern Africa, Numidia, Mauratania, as well as the Egyptian builders of pyramids, have disappeared, or they exist only in a few Coptic tribes; and even they are of doubtful origin. But the Ethiopian people, ...
— The Sable Cloud - A Southern Tale With Northern Comments (1861) • Nehemiah Adams
... money. I desire to obtain the funeral jewelry and golden masks, the precious images of the gods, so as to place them in the British Museum. And the scrolls of papyrus buried with the mummy of Tahoser may contain an account of Ethiopian civilization, about which we know nothing. Oh, that tomb,—that tomb!" Braddock began to walk the room, quite forgetting that he had not finished his dinner. "I know the mountains whose entrails were pierced to form the sepulchre. Were I able ...
— The Green Mummy • Fergus Hume
... subterranean thunders, echoing cry "No, not with me." Offer ye not for them Silver, or Ophir's gold, nor think to exchange Onyx, or sapphire, or the coral branch Or crystal gem where hides imprison'd light, Nor make ye mention of the precious pearl Or Ethiopian topaz, for their price Transcendeth rubies, or the dazzling ray Of concentrated jewels. In what place Are found these wondrous treasures? Who will show Their habitation? which alike defies The ken of those who soar, or those who delve In cells profound. ...
— Man of Uz, and Other Poems • Lydia Howard Sigourney
... dream may have a future, the probabilities are that, unless watched and warned, he will extirpate them utterly. It rarely happens that you can teach this type of man better things. The leopard may change his spots and the Ethiopian his skin, but this man—though resembling both outwardly, through his uncleanliness—never changes. His blunders, garrulity, and brainless labor, however, would transform Izaak Walton himself into a dragon of irritability. The effort to reform such a man would be heroic, ...
— Success With Small Fruits • E. P. Roe
... out laughing. "He means about the Ethiopian," I said, but Pierson didn't laugh. That was one of the things I didn't like about her. She never could see any fun in anything, and she still looked rather offended at Tom. "All black," ...
— The Boys and I • Mrs. Molesworth
... The gods, because neglected, have inflicted many evils on calamitous Italy. Already has Monaeses, and the band of Pacorus, twice repelled our inauspicious attacks, and exults in having added the Roman spoils to their trivial collars. The Dacian and Ethiopian have almost demolished the city engaged in civil broils, the one formidable for his fleet, the other more expert for missile arrows. The times, fertile in wickedness, have in the first place polluted the marriage state, and [thence] the issue and families. From this fountain perdition being ...
— The Works of Horace • Horace
... his sable dress and cap of fur and heavy masses of bushy hair; the Turk, with his various and brilliant garments; the Arab, superbly stalking under his striped blanket, that hung like royalty upon his stately form; the jetty Ethiopian in his slavish frock; the sleek, smooth-faced scribe with his comely pelisse, and his silver ink-box stuck in like a dagger at his girdle. And mingled with these were the camels, some standing, some kneeling and being unladen, some twisting round their long necks, and gently ...
— Eothen • A. W. Kinglake
... border accords with "Somaliland" leadership while maintaining some political ties to various factions in Somalia; Kuwait is chief investor in the 2008 restoration and upgrade of the Ethiopian-Djibouti rail link ...
— The 2008 CIA World Factbook • United States. Central Intelligence Agency.
... gong announcing dinner. It was odd how the little details of life went calmly on even when life itself was threatened with extinction. As Madden went below to his meal, he met Malone who came from below, looking as black as an Ethiopian. The mate had been directing the firing in ...
— The Cruise of the Dry Dock • T. S. Stribling
... sunk their soul in God. The Cure of Oirschot hated her, and, why no one knew, he defamed her throughout the town. The Devil too, on his part, returned to the charge; he appeared, in the midst of an uproar that shook the walls and made the roof tremble, in the form of an Ethiopian giant, blew out all the lights, and tried to strangle the nuns. Most of them almost died of fear; but in compensation for their sufferings Heaven granted them ...
— The Cathedral • Joris-Karl Huysmans
... large and beautiful, and while her hair, intensely black and very profuse, was not at all kinky. It should be said that the savages on the island, like those on Wonder Island, while dark, did not have curly hair of the Ethiopian, so that they were not of the negroid type but more nearly allied to ...
— The Wonder Island Boys: Adventures on Strange Islands • Roger Thompson Finlay
... never evolved a culture of its own. Just as noticeable is the political interplay. The rule of the Pharaohs extended far up the Nile, at times to the Third Cataract at 20 deg. N.L.; and at one period Ethiopian kings extended their sway over Egypt. At another, a large body of mutinous Egyptian soldiers abandoned their country and their wives, and emigrated along the one line of slight resistance open to them into Ethiopia, to found there a ...
— Influences of Geographic Environment - On the Basis of Ratzel's System of Anthropo-Geography • Ellen Churchill Semple
... the sweet waters of the Nile," he said next; "the Ethiopian, the Pali-Putra, the Hebrew, the Assyrian, the Persian, the Macedonian, the Roman—of whom all, except the Hebrew, have at one time or another been its masters. So much coming and going of peoples corrupted the old Mizraimic ...
— Ben-Hur: A Tale of the Christ • Lew Wallace |
