"Algonkin" Quotes from Famous Books
 ... Sternhold and Hopkins's famous rendering; but it is noteworthy that one of the principal translators was that devoted "Apostle to the Indians," the Rev. John Eliot, who, in 1661-63, translated the Bible into the Algonkin tongue. Eliot hoped and toiled a lifetime for the conversion of those "salvages," "tawnies," "devil-worshipers," for whom our early writers have usually nothing but bad words. They have been destroyed instead of converted; but his (so entitled) Mamusse Wunneetupanatamwe {338} Up-Biblum God naneeswe ...
— Brief History of English and American Literature • Henry A. Beers
... Europeans. Here, within the same geographical limits of the north temperate zone, and with the far simpler scheme of surface relief which characterizes the New World, we have civilizations as different as those of the Eskimo, the Algonkin peoples of the coniferous forests, the Huron and Iroquois of the deciduous hardwoods, horticultural Muscogeans in the south-east, buffalo-hunting Sioux on the prairie, predatory Apaches and Blackfeet in the foothills, and littoral and ...
— The Unity of Civilization • Various
... warlike and blinding the eyes and "girdling the mouths" of the old men, whom they left to drag out a miserable existence. He reports the Nation of Fire as more populous than the Neutrals, the Hurons and the Iroquois together. In a large number of these villages the Algonkin language was spoken. Farther away, it was the prevailing tongue. In remote Algonkin tribes, even at that early day, there were Christians who knelt, crossed their hands, turned their eyes heavenward, and prayed to God morning and evening, and before and after their meals; and the best mark of ...
— The Country of the Neutrals - (As Far As Comprised in the County of Elgin), From Champlain to Talbot • James H. Coyne
... belonging to one phratry could marry a woman belonging to the other only. Subsequently the line was drawn less strictly, but still no Indian was allowed to marry a squaw of his own clan, though there might be no blood, relationship between them. If an Algonkin married a girl of his clan he committed a crime for which his nearest relatives might put him to death. This law has prevailed widely among the wild races in various parts of the globe. McLennan, who first ...
— Primitive Love and Love-Stories • Henry Theophilus Finck
... story is based upon a legend of the Algonquin Indians. John Greenleaf Whittier has a poem with a similar title, ...
— The Book of Stories for the Storyteller • Fanny E. Coe
... forcefully displays the good and bad qualities of his race. Principal chief of the Ottawa tribe, he was also by 1763 the head of a powerful confederation of Ottawas, Ojibwas, and Potawatomi, and a leader known and respected among Algonquin peoples from the sources of the Ohio to the Mississippi. While capable of acts of magnanimity, he had an ambition of Napoleonic proportions, and to attain his ends he was prepared to use any means. More clearly than most ...
— The Old Northwest - A Chronicle of the Ohio Valley and Beyond, Volume 19 In - The Chronicles Of America Series • Frederic Austin Ogg
... years ago, a band of Algonquin Indians at Wayabimika all starved to death except one squaw and her baby; she fled from the camp, carrying the child, thinking to find friends and help at Nipigon House. She got as far as a small lake near Deer Lake, and ...
— The Arctic Prairies • Ernest Thompson Seton
... blood and fragments of clothing, bags of maize, that they had dropped in their flight—finding them a burthen. Here lay an Iroquois with a broken leg, who was twisting himself along. The Algonquin hit him a blow over the head with the ...
— A Little Girl in Old Quebec • Amanda Millie Douglas
... slightly acquainted with the Algonquin language; he could hold some conversation with the captive. The victim, pale and terror-stricken, entreated the Frenchmen to intercede for him, that his execution might be postponed until the next day. Again they renewed their efforts to save ...
— The Adventures of the Chevalier De La Salle and His Companions, in Their Explorations of the Prairies, Forests, Lakes, and Rivers, of the New World, and Their Interviews with the Savage Tribes, Two Hu • John S. C. Abbott
... of the Algonquin braves—the hunters of the wild; Of how the Indian mother in the forest rocks her child; Of how, poor souls, they fancy in every living thing A spirit good or evil, that claims their worshipping; Of how they brought their ...
— The Ontario Readers - Third Book • Ontario Ministry of Education
... otherwise might have remained ornately and comparatively blank; the third phenomenon was the retirement from active affairs of Stanley S. Quarrier, the father of Howard Quarrier, and the election of the son to the presidency of the great Algonquin Loan and Trust Company, with its network system of dependent, subsidiary, ...
— The Fighting Chance • Robert W. Chambers
... bear they say there is a good deal of the human in them. So they talk about them as holding councils and taking advice one from another. And when they attack them, especially the Indians of these great Algonquin tribes, they always address them as Mr Bear, and apologise to them for being under the necessity of ...
— Three Boys in the Wild North Land • Egerton Ryerson Young
... The Algonquin Indians, who had regarded the French as allies and protectors, were now left to defend themselves against the English. Pontiac, chief of the Ottawas, conceived the idea of inducing all the tribes to unite in a general attack upon the English settlements as a last desperate resort ...
— The Land We Live In - The Story of Our Country • Henry Mann
... The Algonquin stock has suffered less than any other, simply because they have been located so far north, and their lands have not been required. The Chippewas are at present the most numerous tribe of Indians. The most celebrated chief of this stock ...
— Diary in America, Series Two • Frederick Marryat (AKA Captain Marryat)
... way," announced an Algonquin, in his broken French. He had been employed about the ...
— A Little Girl in Old Quebec • Amanda Millie Douglas
... particularly those which presented to the French the aspect of novelty, but we are left altogether uncertain as to whether the Indians at Stadacona in Cartier's time were of Huron or Iroquois or Algonquin stock. The navigator did not describe with sufficient clearness, or with a due differentiation of the important from the trivial, those things which ethnologists would ...
— Crusaders of New France - A Chronicle of the Fleur-de-Lis in the Wilderness - Chronicles of America, Volume 4 • William Bennett Munro
... Six or seven hundred miles from Quebec, in the region of Lake Simcoe and the Georgian Bay, dwelt the Hurons, a sedentary people living in villages and practising a rude agriculture. In these respects they differed from the Algonquin tribes of the St Lawrence, who had no fixed abodes and depended on forest and stream for a living. The Hurons, too, were bound to the French by both war and trade. Champlain had assisted them and the Algonquins in ...
— The Jesuit Missions: - A Chronicle of the Cross in the Wilderness • Thomas Guthrie Marquis
... Comanches, nomadic horse Indians who occupied the grassy plains of northern Texas. They held their territory and the game upon it as the common property of the tribe, and jealously guarded the integrity of their domain.[85] The chief Algonquin tribes, who occupied the territory between the Ohio River and the Great Lakes, had each its separate domain, within which it shifted its villages every few years; but its size depended upon the power of the tribe to repel encroachment upon its hunting ...
— Influences of Geographic Environment - On the Basis of Ratzel's System of Anthropo-Geography • Ellen Churchill Semple
... to be between the Algonquin, eight-oared boat with outriggers, rowed by young men, students of Stoughton University, and the Atalanta, also eight-oared and outrigger boat, by young ladies from the Corinna Institute. Their boat was three inches wider than the other, for various sufficient reasons, one of which was to make ...
— A Mortal Antipathy • Oliver Wendell Holmes, Sr.
... return to the ill-omened Kieft. It was upon the Indian question that he made shipwreck, not only incurring their deadly enmity, but alienating from himself the sympathies and support of his own countrymen. The Algonquin tribe, which inhabited the surrounding country, had been constantly overreached in their trade with the Dutchmen; the principle upon which barter was carried on with the untutored savage being, "I'll take the turkey, and you keep the buzzard: or you take the buzzard, and I'll keep ...
— The History of the United States from 1492 to 1910, Volume 1 • Julian Hawthorne
... soon hastened on to Quebec, where, to his great joy, he found the colonists contented and prosperous; the virgin soil had abundantly repaid the labors of cultivation, and the natives had in no wise molested their dangerous visitors. He joined the neighboring tribes of Algonquin and Montagnez Indians, during the summer, in an expedition against the Iroquois. Having penetrated the woody country beyond Sorel for some distance, they came upon a place where their enemies were intrenched; this they took, after a bloody resistance. Champlain and another Frenchman ...
— The Conquest of Canada (Vol. 1 of 2) • George Warburton
... inland tribes. "In 1565 and for some years previous bison skins were brought by the Indians down the Potomac, and thence carried along-shore in canoes to the French about the Gulf of St. Lawrence. During two years six thousand skins were thus obtained."[14] An Algonquin brought to Champlain at Quebec a piece of copper a foot long, which he said came from a tributary of the Great Lakes.[15] Champlain also reports that among the Canadian Indians village councils were held to determine ...
— The Character and Influence of the Indian Trade in Wisconsin • Frederick Jackson Turner
... thus describes the Dakotas: "The Nadouessi are the Iroquois of this country, beyond La Pointe, but less faithless, and never attack till attacked. Their language is entirely different from the Huron and Algonquin. They have many villages, but are widely scattered. They have very extraordinary customs. They principally use the calumet. They do not speak at great feasts, and when a stranger arrives give him to eat ...
— Legends of the Northwest • Hanford Lennox Gordon
... laughed to scorn these claims of Connecticut. In the seventeenth century all the Algonquin tribes between Lake Erie and the Cumberland Mountains had become tributary to the Iroquois; and during the hundred years' struggle between France and England for the supremacy of this continent the Iroquois had put themselves under the protection ...
— The Critical Period of American History • John Fiske
... proceeded, though not without some feare of an Algonquin army. We went on for some dayes that lake. Att last they endeavoured to retire to the woods, every one carrying his bundle. After a daye's march we came to a litle river where we lay'd that night. The day following we proceeded on our journey, where we mett 2 men, with whome ...
— Voyages of Peter Esprit Radisson • Peter Esprit Radisson
... houses, made pottery and were constructive in tendency. In 1608 when Champlain visited the same spot, there were none of the Hochelagans remaining. This remnant of the Toltecans had been swept out of existence between the Algonquin wave from the east and the Iroquois from the southwest. The French heard of a similar race called the Eries and of another the Neutrals, who had the same habits and customs as the vanished Hochelagans, but who had been visited by the scourge of the Iroquois on the Ohio ...
— The Mound Builders • George Bryce
... the Adam rock, and through a long line of descent the major part of all the other rocks directly or indirectly may be traced. Thus the granite begot the Algonquin, the Algonquin begot the Cambrian, the Cambrian begot the Silurian, the Silurian begot the Devonian, and so on up through the Carboniferous, the Permian, the Mesozoic rocks, the Tertiary rocks, to ...
— Time and Change • John Burroughs
... easily discovered by the passer by. A description was taken by one of our party of his clothes and the few articles found on them, and we learned on inquiring at Eagle river, that they were undoubtedly the remains of a Mr. Mathews, who got lost from the Algonquin mine a few weeks previous. A brother of the deceased repaired to the spot as soon as possible and brought down the remains for ...
— Thrilling Adventures by Land and Sea • James O. Brayman
... war party once captured an Algonquin hunting party in which were three squaws who had each a child of a few weeks or months old. At the first halt the captors took the infants, tied them to wooden spits, roasted them alive before a fire and feasted on them before the eyes of the ...
— Glimpses of the Past - History of the River St. John, A.D. 1604-1784 • W. O. Raymond
... Hist. Illinois, p. 20.] It is more probable they were made by the Kaskaskias, Tamaroas, and Cahokias. Be this as it may, it is evident that they are due to some of the tribes of this section known as Illinois Indians, pertaining to the same branch of the Algonquin family ...
— The Problem of Ohio Mounds • Cyrus Thomas
... as well as money, by the third; I have never fully ascertained the distinctions which govern their use. The words animate and inanimate do not apply; those of noble and ignoble, by which the French Missionaries designated the names of objects in the Algonquin languages, probably indicate the idea. Mr. Gallatin, in his "Notes on the Semi-Civilized Nations of Mexico," &c.,[A] mentions the same peculiarity as existing in the Mexican and Maya, in the former of which there are three different terminations suffixed to ...
— Alphabetical Vocabularies of the Clallum and Lummi • George Gibbs
... as living in large houses, one sometimes forming a village by itself. They describe one house capable of furnishing habitations for five hundred people. Other authorities could be quoted, showing that the Algonquin Indians, living in Eastern and Atlantic States, had permanent villages. The idea then, that the Indians are nothing but wandering savages, is seen to be wrong. It is well to bear this in mind, because it is often asserted that the Mound Builders must have been a people possessing ...
— The Prehistoric World - Vanished Races • E. A. Allen
... had the poor satisfaction of losing sight of her altogether, and then gaining one last glimpse of her, as, from the dense shadowy point where she became invisible, shot out a birch-bark canoe, and the dying sunset illumined with all the hues of victory the superb form of an Algonquin maiden rapidly rowing away. Hot, irritated, and tired, Edward returned home, nor did he observe that, in this fruitless chase, one of the pure buds that Helene had given him had fallen from his ...
— An Algonquin Maiden - A Romance of the Early Days of Upper Canada • G. Mercer Adam
... her head and raising her wet lashes. Presently her lips parted in one of her adorable smiles. "Now that you have made me weep till my nose is red you may pick me every strawberry in sight," she said, winking away the bright tears. "You have heard of the penance of the Algonquin witch?" ...
— The Maid-At-Arms • Robert W. Chambers
... jailer brought to Pete a goodly supper from the Algonquin, clean bedding, cigars, magazines, and a lamp—the last item contrary to rule. He chatted with his prisoner during supper, cleared away the dishes, locked the cell door, with a cheerful wish for good night, and left ...
— Copper Streak Trail • Eugene Manlove Rhodes
... use his powerful influence to quiet the growing discontent. This Sir William did with great pomp and ceremony in 1761, finding himself just in time to quell, by lavish presents and still more lavish promises, a general uprising of the Algonquin tribes. The peaceful relations thus established lasted but a short time, however, and within a year the aggressions of the whites had become more pronounced, and the situation of the Indians more ...
— At War with Pontiac - The Totem of the Bear • Kirk Munroe and J. Finnemore
... least five hundred of the big bankers and business men of both New York and Boston—though he knows the Boston crowd best. He knows the men who belong to the Somerset and the Algonquin Clubs—the men who are Boston enough to pronounce Peabody "Pebbuddy." And they know him. Some of them have a habit of dropping in at the New Haven ticket offices and demanding: "Is Eugene running up ...
— How To Write Special Feature Articles • Willard Grosvenor Bleyer
... not the first flame with whom the old sinner has lit his fires in Canada, for there was Caroline, the Algonquin maid, not to mention others. Bigot, the story goes, had been hunting and, be it conceded, he is, for a Frenchman, a sound shot, and had lost himself in the wilds. Presently, while he pondered on his course, there appeared a fascinating Indian girl, and he made her guide him ...
— The Black Colonel • James Milne
... coureurs-de-bois or voyageurs, with leathern hunting tunics, fringed leggings, and fur cap with eagle feather, who came back once a year to the cities, leaving their Indian wives and children in some up-country wigwam. Redskins, too, were there, leather-faced Algonquin fishers and hunters, wild Micmacs from the east, and savage Abenakis from the south, while everywhere were the dark habits of the Franciscans, and the black cassocks and broad hats of the Recollets, and Jesuits, the moving ...
— The Refugees • Arthur Conan Doyle
... this class is to be found in the idea of reference, not necessarily to the last, but to the nearest, halting-point in the scale. Many tribes seem to regard 9 as "almost 10," and to give it a name which conveys this thought. In the Mississaga, one of the numerous Algonquin languages, we have, for example, the word cangaswi, "incomplete 10," for 9.[55] In the Kwakiutl of British Columbia, 8 as well as 9 is formed in this way; these two numbers being matlguanatl, 10 - 2, and nanema, 10 - 1, respectively.[56] ...
— The Number Concept - Its Origin and Development • Levi Leonard Conant
... language—the Euscara—"has some common traits with the Magyar, Osmanli, and other dialects of the Altai family, as, for instance, with the Finnic on the old continent, as well as the Algonquin-Lenape language and some others in America." ("New ...
— The Antediluvian World • Ignatius Donnelly
... the Algonquin Indians seems to have been a rude nature worship. The Sun, as the great giver of warmth and light, was the object of their adoration; to a lesser degree, they looked upon fire as a superhuman thing, worthy of worship. The four winds of heaven, bringing storm and ...
— The Dawn of Canadian History: A Chronicle of Aboriginal Canada • Stephen Leacock
... the settlement of Jamestown in 1607 the area of present-day Virginia was occupied by Indians of three linguistic stocks: Algonquin, Siouan, and Iroquoian. Generally speaking, the Algonquins which included the Powhatan Confederacy inhabited the Tidewater, reaching from the Potomac to the James River and extending to the Eastern Shore. The Siouan tribes, including the Monacans and the Manahoacs, occupied the Piedmont; ...
— Mother Earth - Land Grants in Virginia 1607-1699 • W. Stitt Robinson, Jr. |
