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More "Xxi" Quotes from Famous Books
 ... in various kinds of prisons, for longer or shorter periods of time, in proportion to their demerits. For the belief of the followers of Mohammed in the magic excellence of Solomon, see Sale's Koran, xxi. and xxvii. According to the prophet, the devil taught men magic and sorcery. The magic of the Moslems, or, at least, of the Egyptians, is of two kinds—high and low—which are termed respectively rahmanee (divine) and sheytanee (Satanic). By a perfect knowledge of ...
— The Superstitions of Witchcraft • Howard Williams
... xxi. 2; denounces Amazaspes to the emperor, II. iii. 4; slays him treacherously, II. iii. 5; his shameless career as governor of Armenia, II. iii. 6, 7; slain by ...
— History of the Wars, Books I and II (of 8) - The Persian War • Procopius
... XXI "And some had sworn an oath that she Should be to public justice brought; And for the little infant's bones With spades they would have sought. 225 But instantly the hill of moss [26] Before their eyes began to stir! And, for full fifty yards around, The grass—it shook upon ...
— The Poetical Works of William Wordsworth - Volume 1 of 8 • Edited by William Knight
... affinitatisve verecundia cohibitus, intenderit Neoburgio manus, et contra tendentis os verberaverit. Ita, quae apud concordes vincula caritatis, incitamenta irarum apud infensos erant." (Cited in Kohler, Munzbelustiqungen, xxi. 341; who refers also to Levassor, Histoire de Louis XII.)—Pauli (iii. 542) bedomes qnite vaporous.] a slap that had ...
— History Of Friedrich II. of Prussia, Vol. III. (of XXI.) - Frederick The Great—The Hohenzollerns In Brandenburg—1412-1718 • Thomas Carlyle
... Governor-General Jan Pieterszoon Coen.—Further discovery of the West-coast of Australia (1627) XX. Voyage of the ship Het Wapen van Hoorn, commanded by supercargo J. Van Roosenbergh.—Further discovery of the West-coast of Australia (1627) XXI. Discovery of the North-West coast of Australia by the ship Vianen (Viane, Viana), commanded by Gerrit Frederikszoon De Witt.—De Witt's land (1628) XXII. Discovery of Jacob Remessens-, Remens-, or Rommer-river, south of Willems-river ...
— The Part Borne by the Dutch in the Discovery of Australia 1606-1765 • J. E. Heeres
... suspended; and sleep succeeds, unless it be prevented by the stimulus of surrounding objects, or by voluntary exertion, or by an acquired habit, which was originally produced by one or other of these circumstances, as is explained in Sect. XXI. ...
— Zoonomia, Vol. I - Or, the Laws of Organic Life • Erasmus Darwin
... newely enprinted at Lond[o], in the fletestrete at the Sygne of the Sonne, by Wynkyn de Worde. The Yere of our lorde M.D.XXI.," is the following, which, from its being "newely enprinted," must have been older than the ...
— A Righte Merrie Christmasse - The Story of Christ-Tide • John Ashton
... XXI "Warriors, whom God himself elected hath His worship true in Sion to restore, And still preserved from danger, harm and scath, By many a sea and many an unknown shore, You have subjected lately to his faith Some ...
— Jerusalem Delivered • Torquato Tasso
... been to deliver them from danger when besieged by Nahash the Ammonite (I Sam. xi.); and they kept his remains till king David removed them into the ancestral sepulchre within the tribe of Benjamin (2 Sam. xxi. 14). ...
— Byeways in Palestine • James Finn
... Legend, 7. Squire, in his recent Mythology of the British Islands, states the case for "the mythological coming of Arthur" in cap. xxi. of his book. ...
— Folklore as an Historical Science • George Laurence Gomme
... CASE XXI.-April 5th: Several children and adults were inoculated from the arm of William Pead. The greater part of them sickened on the sixth day, and were well on the seventh, but in three of the number a secondary indisposition arose in consequence ...
— The Harvard Classics Volume 38 - Scientific Papers (Physiology, Medicine, Surgery, Geology) • Various
... Fredericksburg, while Sumner and Hooker attacked him in front. But by some alleged misunderstanding of orders Franklin's operations were limited to a mere reconnoissance, and the direct attacks of Sumner and Hooker were unsupported." "Rebellion Records," vol. xxi., ...
— War from the Inside • Frederick L. (Frederick Lyman) Hitchcock
... Boy. Prov. xxi. The King's Heart is in the Hand of the Lord; as the Rivers of Waters, he turneth it whither soever he will. Every Man is right in his own Eyes, but the Lord pondereth the Hearts. To do Justice and Judgment, ...
— Colloquies of Erasmus, Volume I. • Erasmus
... International Law Association, 1907. The Institut de Droit International has for some years past had under its consideration questions relating to mines, and has arrived at conclusions which will be found in its Annuaire, t. xxi. p. 330, t. xxii. p. 344, t xxiii. p. 429, t. ...
— Letters To "The Times" Upon War And Neutrality (1881-1920) • Thomas Erskine Holland
... et sapientiam, cui non poterunt resistere et contradicere omnes adversarii vestri. Luc. xxi. 15. ...
— Ten Reasons Proposed to His Adversaries for Disputation in the Name • Edmund Campion
... indeed, was the theory constantly taught until the publication of Mr Mill's 'System of Logic;' the first two books of which corrected it, by arguments which are reinforced and amplified in these two chapters on Judgment and Reasoning, as well as in the two chapters next following—chaps, xx. and xxi.—('Is Logic the Science of the Forms of Thought—On the Fundamental Laws of Thought.') The contrast which is there presented, in many different ways, between the limited theory of logic taught by Sir W. Hamilton and Mr Mansel, and the enlarged theory of Mr Mill, is instructive in a high ...
— Review of the Work of Mr John Stuart Mill Entitled, 'Examination of Sir William Hamilton's Philosophy.' • George Grote
... CHAPTER XXI. How Ulfius impeached Queen Igraine, Arthur's mother, of treason; and how a knight came and desired to have the death of ...
— Le Morte D'Arthur, Volume I (of II) - King Arthur and of his Noble Knights of the Round Table • Thomas Malory
... On the relation or connection between fungi and lichens, H. C. Sorby has some pertinent remarks in his communication to the Royal Society on "Comparative Vegetable Chromatology" (Proceedings Royal Society, vol. xxi. 1873, p. 479), as one result of his spectroscopic examinations. He says, "Such being the relations between the organs of reproduction and the foliage, it is to some extent possible to understand the connection between parasitic plants like fungi, which do not derive ...
— Fungi: Their Nature and Uses • Mordecai Cubitt Cooke
... comment on our text. . .Mr. Shelley is too young, too ignorant, too inexperienced, and too vicious to undertake the task of reforming any world but the little world within his own breast." [Footnote: Quarterly Review, xxi. 460, &c.] For the credit of both Reviews it must be said that it would be difficult to find another instance of so foul a blow as this: [Footnote: Except in the infamous insinuations, also ...
— English literary criticism • Various
... Sec. XXI. This Christian art of the declining empire is divided into two great branches, western and eastern; one centred at Rome, the other at Byzantium, of which the one is the early Christian Romanesque, properly so called, and the other, carried to higher imaginative perfection by Greek workmen, is distinguished ...
— The Stones of Venice, Volume I (of 3) • John Ruskin
... eye of his servant, or the eye of his maid, that it perish, he shall let him go free for his eye's sake. And if he smite out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake." Exodus, xxi. ...
— An Appeal in Favor of that Class of Americans Called Africans • Lydia Maria Child
... the lute's soft voice prolong the night, Music, the banquet's most refined delight." Pope's Odyssey, book xxi., 473. ...
— Athens: Its Rise and Fall, Complete • Edward Bulwer-Lytton
... manufacture of the woman's skirt. This girdle is usually worn twice around the body, though it is also employed as an apron, passing only once around the body and hanging down over the genitals (see Pl. XXI). Another girdle worn much in Tukukan, Kanyu, and Tulubin is called the "i-kit'." It is made of six to twelve braided strings of bejuco (see Pl. LXXX). It is constructed to fit the waist, has loops at both ends, passes once around ...
— The Bontoc Igorot • Albert Ernest Jenks
... too much," said Guthrum. "Tell him to own you as overlord and pay scatt {xxi} to us, holding the kingdom from you, and that will save fighting—and surely the whole land will be weregild enough ...
— Wulfric the Weapon Thane • Charles W. Whistler
... MATTHEW XXI. 10-12.—"And when He was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the Prophet of Nazareth of Galilee. And Jesus went into the temple of God, and cast out all them that sold and bought in the ...
— Memories of Bethany • John Ross Macduff
... xxi. When playing for the odd trick, be cautious of trumping out, especially if your partner be likely to trump a suit. Make all the tricks you can early, ...
— Enquire Within Upon Everything - The Great Victorian Domestic Standby • Anonymous
... In those days even an after-dinner nap seems to have been thought uncanny. See Dasent, Burnt Njal, I. xxi.] ...
— Myths and Myth-Makers - Old Tales and Superstitions Interpreted by Comparative Mythology • John Fiske
... excubitores, 300 in number, constituted the select guard of the palace. Their commander, comes excubitorum, held high rank at court; cf. VIII. xxi. 1, where we are told that Belisarius held this position, and Arcana 6. 10, where ...
— History of the Wars, Books III and IV (of 8) - The Vandalic War • Procopius
... shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.' (Luke xxi. 20.) ...
— The Bible in its Making - The most Wonderful Book in the World • Mildred Duff
... Sorrow xiv. To a Lady sleeping xv. Sonnet 'Could I outwear my present state of woe' xvi. Sonnet 'Though night hath climbed' xvii. Sonnet 'Shall the hag Evil die' xviii. Sonnet 'The pallid thunder stricken sigh for gain' xix. Love xx. English War Song xxi. National Song xxii. Dualisms xxiii. [Greek: ohi rheontes] xxiv. Song ...
— The Suppressed Poems of Alfred Lord Tennyson • Alfred Lord Tennyson
... See, e.g. his article: "Ueber Gegenstande hoherer Ordnung und deren Verhaltniss zur inneren Wahrnehmung," "Zeitschrift fur Psychologie and Physiologie der Sinnesorgane," vol. xxi, pp. 182-272 (1899), especially ...
— The Analysis of Mind • Bertrand Russell
... decision that may be attempted to be procured from the Supreme Court, that those laws are void in such manner as they may deem most respectful to the court and most consistent with the dignity of this state."[Footnote: Niles' Register, XXI, 190, 404, 405.] The case had already been heard ex parte, and the court soon proceeded to give judgment that the statute in question was void. The Kentucky commissioners employed counsel, who moved for a reargument, ...
— The American Judiciary • Simeon E. Baldwin, LLD
... l. 8. (Discourse, chap. xxi.) Hudgin is more usually spelled Hodeken, the German familiar fairy. Cf. the French Hugon, a bugbear used ...
— The Sources and Analogues of 'A Midsummer-night's Dream' • Compiled by Frank Sidgwick
... together; and the history hath been collected from several books, such as were the history of the Creation composed by Moses, Gen. ii. 4. the book of the generations of Adam, Gen. v. i. and the book of the wars of the Lord, Num. xxi. 14. This book of wars contained what was done at the Red-sea, and in the journeying of Israel thro' the Wilderness, and therefore was begun by Moses. And Joshua might carry it on to the conquest of Canaan. For Joshua wrote some things in the book ...
— Observations upon the Prophecies of Daniel, and the Apocalypse of St. John • Isaac Newton
... during the period of their exile. And should they be condemned to the galleys or to other services, they shall fulfil the condemnation,—[Felipe III—Aranjuez, April 29, 1605. Felipe IV—Madrid, January 27, 1631. In Recopilacion de leyes, lib. vii, tit. viii, ley xxi.] ...
— The Philippine Islands, 1493-1898: Volume XVII, 1609-1616 • Various
... lip has been entirely removed, it is still possible to supply its place in the following manner, which was devised by Mr. Syme: The tumour being fairly isolated by a V-shaped incision (Fig. XXI.) C A C including the whole thickness of the lip, each of the incisions should be prolonged downwards and outwards, as shown by the dotted lines A D, A D. The flaps thus marked out must be separated ...
— A Manual of the Operations of Surgery - For the Use of Senior Students, House Surgeons, and Junior Practitioners • Joseph Bell
... of Western ways had begun to shave, thus setting at defiance the Oriental custom which everywhere prevailed in Russia. Under Peter's father one of the Raskol leaders, the protopope Avvakum, denounced "these bold-faced" men—bold-faced meaning shaven. The prohibition of Leviticus (xxix. 27; xxi. 5) was first adduced, in conformity with the love for alleging religious scruples. Recourse was next had to the ancient missals and the decrees of the Stoglaf, a sort of ecclesiastical code attributed to a national council. The ...
— Lippincott's Magazine Of Popular Literature And Science, April 1875, Vol. XV., No. 88 • Various
... ("Border Minstrelsy," second edition, 1808, p. xxi.) Scott says the ballad was taken down from an old woman's recitation at the Alston Moor lead-mines "by the agent there," and sent by him to Surtees. Consequently, when Surtees saw "Marmion" in print he had to ask Scott not to print "THE agent," ...
— Old Friends - Essays in Epistolary Parody • Andrew Lang
... the composition of the first two Gospels' ed. 6 (I. p. 433). The error is acknowledged in the preface to that edition (p. xxi).] ...
— Essays on "Supernatural Religion" • Joseph B. Lightfoot
... "Modern Egyptians," and of the benefits which, despite the proverbial difficulty of changing an old book into a new one, an edition, much enlarged and almost rewritten, would confer upon students, see Vol. III. Chap. XXI. Instead of a short abstract of all this celebrated story, we have only popular excerpts from the ...
— The Land of Midian, Vol. 2 • Richard Burton
... Rev. William (afterwards Archdeacon) Coxe, which appeared in 1797. More valuable is the biographical sketch by Gay's nephew, the Rev. Joseph Baller, prefixed to "Gay's Chair" (1820); but the standard authorities on Gay's life are Mr. Austin Dobson ("Dictionary of National Biography," Vol. XXI., 1890) and Mr. John Underwood ("Introductory Memoir" to the "Poems of John Gay" in ...
— Life And Letters Of John Gay (1685-1732) • Lewis Melville
... most virtuous of the nobility and gentry are for us, and among them a St. Asaph, a Camden, and a Chatham; the best bishop that adorns the bench, as great a judge as the nation can boast, and the greatest statesman it ever saw." (Bancroft's History of the United States, Vol. VII., Chap. xxi, ...
— The Loyalists of America and Their Times, Vol. 1 of 2 - From 1620-1816 • Egerton Ryerson
... ear is very old, mention of it being made in Exodus xxi., 5 and 6, in which we find that if a Hebrew servant served for six years, his freedom was optional, but if he plainly said that he loved his master, and his wife and children, and did not desire to leave their house, the master should bring him before the judges; and according ...
— Anomalies and Curiosities of Medicine • George M. Gould
... individual native as it affects his present relations with the whites and the probable future of the race, I shall have to speak in a later chapter (Chapter XXI), as also of the condition and prospects of the Christian missions which exist among them, and which form the main civilizing ...
— Impressions of South Africa • James Bryce
... for his copie vnder thande of } the Wardenes, a Ballad } called Kemps J[xxi:1] newe Jygge } vi^d." betwixt a souldior and a Miser } and Sym ...
— Kemps Nine Daies Wonder - Performed in a Daunce from London to Norwich • William Kemp
... other Border fortresses of importance, pursuivants usually resided, whose inviolable character rendered them the only persons that could, with perfect assurance of safety, be sent on necessary embassies into Scotland. This is alluded to in Stanza xxi. p. 25.'—SCOTT. ...
— Marmion • Sir Walter Scott
... that he would tell it to the parson; for that notwithstanding the above-named was but a child, still it was written in Ps. viii., "Out of the mouth of babes and sucklings hast Thou ordained strength...;" and the Saviour Himself appealed (Matt. xxi.) to the ...
— Sidonia The Sorceress V2 • William Mienhold
... work done in the northwest corrugated steel panels or sheets have been used as lagging for floor slab centers. A number of styles of metal forms or centers for sewer and tunnel work have been devised and used and are discussed in Chapter XXI. Despite this considerable use of metal for special forms nothing approaching its general use like wood has been attempted, and the field lies wide ...
— Concrete Construction - Methods and Costs • Halbert P. Gillette
... teachings of the Allegories, there were to be no sun, moon or stars during the Millennium, their authors having arranged it so that the light of those luminaries would not be needed, as we find recorded in Rev. xxi. 23, and xxii. 5: "The city had no need of the sun, neither of the moon to shine in it; for the glory of God did lighten it," and "there shall be no night there; and they need no candle, neither the light of the sun; for the Lord God giveth them light." ...
— Astral Worship • J. H. Hill
... tracts or treatises before us were published in 1521 in a little quarto volume: "Imprynted at London in Poules chyrchyarde at the sygne of the Trynyte, by Henry Pepwell. In the yere of our lorde God, M.CCCCC.XXI., the xvi. daye of Nouembre." They may, somewhat loosely speaking, be regarded as belonging to the fourteenth century, though the first and longest of them professes to be but a translation of the work of the great Augustinian mystic of an ...
— The Cell of Self-Knowledge - Seven Early English Mystical Treaties • Various
... incident is also found in Steel-Temple, No. XXI, "The Jackal and the Partridge," where a partridge induces a crocodile to carry her and the jackal across a river, and en route suggests that he should upset the jackal, but at last dissuades him by saying that the jackal had left his life behind ...
— Filipino Popular Tales • Dean S. Fansler
... common in the Classics, e.g. the Pristis of Pliny (xvii. 4), which Olaus Magnus transfers to the Baltic (xxi. 6) and makes timid as the whales of Nearchus. C. J. Solinus (Plinii Simia) says, "Indica maria balaenas habent ultra spatia quatuor jugerum." See also Bochart's Hierozoicon (i. 50) for Job's Leviathan (xli. 16-17). ...
— The Book of the Thousand Nights and a Night, Volume 6 • Richard F. Burton
... could be produced at the time; and which is just as rational an ornament of the building as so many valuable Van Huysums, framed and glazed, and hung up over each window" ("Stones of Venice," I., xxi. 3). In my humble opinion this criticism is overdrawn; and, after all, Mr. ...
— Bell's Cathedrals: The Cathedral Church of St. Paul - An Account of the Old and New Buildings with a Short Historical Sketch • Arthur Dimock
... come to light. The laws, written in the Babylonian (Semitic) language, and engraved on a stele of hard black stone, were about two hundred and eighty in number, and bear an interesting general resemblance to the old Hebrew laws, especially those preserved in Exodus xxi. and xxii. ...
— Outline of Universal History • George Park Fisher
... idea of all individual rights of liberty being the product of state concession has been recently advocated by Tezner, Gruenhuts Zeitschrift fuer Privat-und oeffentliches Recht, XXI, pp. 136 et seq., who seeks to banish the opposing conception to the realm of natural right. The decision of such important questions can only be accomplished by careful historical analysis, which will show different results for different epochs,—that, for example, the legal nature of liberty ...
— The Declaration of the Rights of Man and of Citizens • Georg Jellinek
... the most vile amongst them, he still in his preaching did signify that he had a desire that the worst of these worst should in the first place come unto him. The which he showeth, where he saith to the better sort of them, "The publicans and harlots enter into the kingdom of God before you;" Matt. xxi. 31. Also when he compared Jerusalem with the sinners of the nations, then he commands that the Jerusalem sinners should have the gospel at present confined to them. "Go not," saith he, "into the way of the Gentiles, and into any of the cities of the Samaritans ...
— The Jerusalem Sinner Saved • John Bunyan
... September, 1666, that the anger of the Lord was kindled against London, and the fire began. It began in a baker's house in Pudding Lane, by Fish Street Hill; and now the Lord is making London like a fiery oven in the time of his anger (Psalm xxi. 9), and in his wrath doth devour and swallow up our habitations. It was in the depth and dead of the night, when most doors and senses were lockt up in the City, that the fire doth break forth and appear ...
— Old and New London - Volume I • Walter Thornbury
... more, that the Apostle's argument where he refers to the abolition of the law in Rom., Cor., Gall., see v: 14, Eph. and Heb. he always means the carnal commandments and laws of Moses, and not the commandments of God, as he has shown. See Acts xxi: 20, 21. Here is circumcision, and the customs, the law of Moses, and not one breath about the Sabbath. But if you will trace back to the xviii: 4, 11, you will see that instead of abolishing THE Sabbath, Paul had just come from Corinth, ...
— The Seventh Day Sabbath, a Perpetual Sign - 1847 edition • Joseph Bates
... First, it may be replied that those authorities are speaking according to the opinion of such men as contended that angels and demons have bodies naturally united to them. Augustine often makes use of this opinion in his books, although he does not mean to assert it; hence he says (De Civ. Dei xxi) that "such an inquiry does not call for much labor." Secondly, it may be said that such authorities and the like are to be understood by way of similitude. Because, since sense has a sure apprehension of its proper sensible object, it is a common usage of speech, ...
— Summa Theologica, Part I (Prima Pars) - From the Complete American Edition • Thomas Aquinas
... to believe, that Jesus saw the Pharisees casting their gifts into the treasury with his own eyes (Luke xxi. 1), and the poor widow who threw in two mites, or is it possible to consider this, too, as a parable, without insisting that Jesus really sat opposite the sacred chest, and counted the alms, and knew that the widow ...
— The Silesian Horseherd - Questions of the Hour • Friedrich Max Mueller
... of a notable sort, continued during their mutual Life; and is a conspicuous feature in the Biographies of both. The world talked much of it, and still talks; and has now at last got it all collected, and elucidated into a dimly legible form for studious readers. [Preuss, OEuvres de Frederic, (xxi. xxii. xxiii., Berlin, 1853); who supersedes the lazy French Editors in this matter.] It is by no means the diabolically wicked Correspondence it was thought to be; the reverse, indeed, on both sides;—but it has ...
— History of Friedrich II. of Prussia, Vol. X. (of XXI.) - Frederick The Great—At Reinsberg—1736-1740 • Thomas Carlyle
... (Prague, N.D.), pp. 211 sq.; Br. Jelinek, "Materialien zur Vorgeschichte und Volkskunde Boehmens," Mittheilungen der anthropologischen Gesellschaft in Wien, xxi. (1891) p. 13; Alois John, Sitte, Branch, und Volksglaube im deutschen Westboehmen ...
— Balder The Beautiful, Vol. I. • Sir James George Frazer
... of which is not given, which brought on a most cruel fit of the gripes and colic. After this another surgeon was called, who gave him oil of anise-seed and wine, "which increased his suffering." [Observ. et Curat. Med. lib. XXI obs. xiii. Frankfort, 1614.] Now if this was the Homoeopathic remedy, as Hahnemann pretends, it might be a fair question why the young man was not cured by it. But it is a much graver question why a man who ...
— Medical Essays • Oliver Wendell Holmes, Sr.
... de Leon, xii., xv., xix., xxi., xxiii., xxvi., xxviii., xxxii. Cieza is speaking of people in the valley of Cauca, ...
— Myth, Ritual, and Religion, Vol. 1 • Andrew Lang
... quite proud. I have not heard of anything in the scientific line which would interest you. Sir H. De la Beche (27/5. The Presidential Address delivered by De la Beche before the Geological Society in 1848 ("Quart. Journ. Geol. Soc." Volume IV., "Proceedings," page xxi, 1848).) gave a very long and rather dull address; the most interesting part was from Sir J. Ross. Mr. Beete Jukes figured in it very prominently: it really is a very nice quality in Sir Henry, the manner ...
— More Letters of Charles Darwin - Volume I (of II) • Charles Darwin
... the period under discussion the social snubs seem to have rankled most in the poet's nature. This was doubtless a survival from the times of patronage. James Thomson [Footnote: See the Castle of Indolence, Canto II, stanzas XXI-III. See also To Mr. Thomson, Doubtful to What Patron to Address the Poem, by H. Hill.] and Thomas Hood [Footnote: See To the Late Lord Mayor.] both concerned themselves with the problem. Kirke ...
— The Poet's Poet • Elizabeth Atkins
... hundred years after. Exod. xiii 19. Josh. xxiv. 32. National covenants with men before God, do oblige posterity, as Israel's covenant with the Gibeonites, Josh. ix. 15, 19. The breach whereof was punished in the days of David, 2 Sam. xxi. 1. Especially National Covenants with God, before men, about things moral and objectively obliging, are perpetual; and yet more especially (as Grotius observes) when they are of an hereditary nature, i.e. when the subject ...
— The Auchensaugh Renovation of the National Covenant and • The Reformed Presbytery
... exultingly to welcome Him on His last visit to the Holy City; when the crowds spread branches of the palm-trees, and cried, "Hosanna to the Son of David: blessed is He that cometh in the name of the Lord" (S. Matt. xxi. 9). "Blessed be the King that cometh in the name of the Lord: peace in Heaven, and glory in the ...
— The Kingdom of Heaven; What is it? • Edward Burbidge
... noticed what is so often emphasised by Greek writers, that tallness was a great beauty in women. See Aristotle, 'Ethics', iv., 3, and Homer, 'passim, Odyssey', viii., 416; xviii., 190 and 248; xxi., 6. So Xenophon in describing Panthea emphasises ...
— The Early Poems of Alfred Lord Tennyson • Tennyson
... work into a final form, looked on both with too much respect to alter either, and generally contented himself with giving them side by side, (as in the story of Hagar, which is told twice and differently, in Chap. XVI. and Chap. XXI.), or intermixing them throughout, so that it takes much attention and pains to separate them, (as in the story of the Flood, Chap. VI.-VIII.). This latter story is almost identical with the Chaldean Deluge-legend included in the ...
— Chaldea - From the Earliest Times to the Rise of Assyria • Znade A. Ragozin
... LETTER XXI. Public places of various descriptions—Their title and number —Contrast between the interior police now established in the theatres in Paris, and that which existed before the revolution—Admirable regulations at present adopted for ...
— Paris As It Was and As It Is • Francis W. Blagdon
... there. His place in the history of education is also of some importance, as we shall point out later, for the disciplinary theory of education which he set forth. Still more, Locke later exerted a deep influence on the writings of Rousseau (chapter XXI), and hence helped materially to shape modern ...
— THE HISTORY OF EDUCATION • ELLWOOD P. CUBBERLEY
... impressions, on our judgment and taste in selecting or rejecting the involuntary combinations, and to a certain extent on our power of voluntarily combining them. As dogs, cats, horses, and probably all the higher animals, even birds (20. Dr. Jerdon, 'Birds of India,' vol. i. 1862, p. xxi. Houzeau says that his parokeets and canary-birds dreamt: 'Etudes sur les Facultes Mentales des Animaux,' tom. ii. p. 136.) have vivid dreams, and this is shewn by their movements and the sounds uttered, we must admit that they possess some power of imagination. There must be something ...
— The Descent of Man and Selection in Relation to Sex • Charles Darwin
... writings for the instruction of posterity; whilst others less qualified, either in respect of literature or piety, or not at all qualified, have filled the world with books without a special call from Christ. (John xx. 30, 31; xxi. 25.) ...
— Notes On The Apocalypse • David Steele
... Platt (Journal of Philology, Vol. 24, No. 47) wishes to draw from Eumaeus being told to bring Ulysses' bow [Greek text] (Od. XXI. 234) suggests to met to me the difference which some people in future ages may wish to draw between the character of Lord Burleigh's steps in Tennyson's poem, according as he was walking up or pacing down. ...
— The Note-Books of Samuel Butler • Samuel Butler
... fishing-village of Kamakura, which was for many centuries the capital of the Shoguns. It has now little to show for its former greatness—at one time it was said to have over a million inhabitants—except the beautiful, colossal statue of Buddha, the Daibutsu (Plate XXI.). The figure, which is about 40 feet high, is cast in bronze, ...
— From Pole to Pole - A Book for Young People • Sven Anders Hedin
... valentes armigeri, necnon Robertus David consul de Abirdene, cum multis burgensibus. De parte insulanorum cecidit campidoctor. Maclane nomine, et dominus Dovenaldus capitaneus fugatus, et ex parte ejus occisi nongenti et ultra, ex parte nostra quingenti, et fere omnes generosi de Buchane."—Lib. xv, ch. xxi. ...
— An Outline of the Relations between England and Scotland (500-1707) • Robert S. Rait
... Christ Dying, in John xii. 32, or the Syro-Phoenician woman, in Matt. xv. 28. And then the feasts on the fast-days at Kirkcudbright, over the cloud of witnesses, in Heb. xii. 1, and all tears wiped away, in Rev. xxi. 4, and the marriage of the Lamb, in xix. 7. And then, on the other hand, Rutherford is not surely to be blamed for loving such a hearer. His Master loved a Mary also of His day, for that also among other good reasons. If a ...
— Samuel Rutherford - and some of his correspondents • Alexander Whyte
... is put into the stroke at the same time. Therefore tee the ball rather higher than usual, and bring your left foot more in a line with it than you would if you were playing in the absence of wind, at the same time moving both feet slightly nearer the ball. Plate XXI. will make the details of this stance quite clear. The ball being teed unusually high, the golfer must be careful not to make any unconscious allowance for the fact in his downward swing, and must see that he wipes the tee from the face of the earth ...
— The Complete Golfer [1905] • Harry Vardon
... (xxi) A third house is supplied by Kent. This was found in June about six miles south of Gravesend, near the track from North Ash to Ash Church, on the farm of Mr. Geo. Day. Woodland was being cleared for an orchard, flint foundations ...
— Roman Britain in 1914 • F. Haverfield
... continues the first part of the lay given in Chapter XX of the Saga; and is, in fact, the original verse of Chapter XXI. ...
— The Story of the Volsungs, (Volsunga Saga) - With Excerpts from the Poetic Edda • Anonymous
... to death, it was not without feeling some inclination to recoil. "They shall carry thee whither thou wouldst not," said our Lord Jesus Christ to Peter. (John xxi., 18.) When such fears of death arise within us, let us gain the mastery over them, or rather let God gain it; and meanwhile, let us feel assured that we offer Him a pleasing sacrifice when we resist and do violence to our inclinations for the purpose of placing ourselves ...
— The World's Great Sermons, Volume I - Basil to Calvin • Various
... (33) teaches that the negative attributes of Brahman mentioned in some vidyas—such as its being not gross, not subtle, &c.—are to be included in all meditations on Brahman.—Adhik. XXI (34) determines that Ka/th/a Up. III, 1, and Mu. Up. III, 1, constitute one vidya only, because both passages refer to the highest Brahman. According to Ramanuja the Sutra contains a reply to an objection raised against the conclusion ...
— The Vedanta-Sutras with the Commentary by Sankaracarya - Sacred Books of the East, Volume 1 • George Thibaut
... Lesson XXI. This lesson is based upon well-authenticated facts supplied by Professor Boyd Dawkins. It portrays not merely the intelligence of animals, but man's alertness to take suggestions. It also suggests to the child a relation ...
— The Tree-Dwellers • Katharine Elizabeth Dopp
... propaganda fide: evidently an allusion to the Congregation of the Propaganda (vol. xxi, p. 164, note 40), and may be freely rendered, "for carrying on the work of the [Congregation for the] propagation of the faith"—Collado's friars being ...
— The Philippine Islands, 1493-1898 • Various
... honour to our Government and benefit to the people. To confiscate would be dishonest and dishonourable. To annex would be to give the people a government almost as bad as their own, if we put our screw upon them (Journey, ed. 1858, vol. i, Intro., p. xxi). ...
— Rambles and Recollections of an Indian Official • William Sleeman
... the borrowing hypothesis for West Africa, in regard, that is, to the highest divine conception. I was, when I wrote, unaware that, especially as concerns America and Australia, Mr. Tylor had recently advocated the theory of borrowing ('Journal of Anthrop. Institute,' vol. xxi.). To Mr. Tylor's arguments, when I read them, I replied in the 'Nineteenth Century,' January 1899: 'Are Savage Gods Borrowed from Missionaries?' I do not here repeat my arguments, but await the publication of Mr. Tylor's 'Gifford ...
— The Making of Religion • Andrew Lang
... anything lost if thou keepest Christ His love! If He shall come unto thee and say of aught by which thou settest store, as He did say unto Peter, 'Louest thou me more than these?' let thine answer be his, 'Che, Lord, Thou woost that I loue Thee!' [John xxi. 15.] Oh count not aught too rare or too brave for to give Christ! 'He that loueth his lyf schal leese it; and he that hatith his lyf in this world, kepith it unto everlastinge lyf.' [John xii. 25.] No man loseth by that chepe [exchange, bargain] of life worldly for life everlasting. ...
— Mistress Margery • Emily Sarah Holt
... de nom et d'armes et sans reproches nes et procrees en leal mariage" (see description of the first list).—Hist. de l'Ordre, p. xxi.] ...
— Charles the Bold - Last Duke Of Burgundy, 1433-1477 • Ruth Putnam
... him unto the judges; he shall also bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him forever." (Exod. xxi, 1-6.) ...
— Lectures of Col. R. G. Ingersoll, Volume I • Robert Green Ingersoll
... conciliatory bearing upon all others. To use his own words, he did indeed become "all things to all men" if by any means he could gain some, and the probability is that he pushed this principle to its extreme (see Acts xxi., 20-26). ...
— The Fair Haven • Samuel Butler
... the Law of Cause and Effect, and by the orderly sequence of this law it brings us at last to the New Creation both in ourselves and in our environment, so that we find the completion of the Creative Process in the declaration "the tabernacle of God is with men" (Rev. xxi: 3), and in the promise "This is the Covenant that I will make with them after those days (i.e., the days of our imperfect apprehension of these things) saith the Lord, I will dwell in them, and walk in them, and I will be their God, and they shall be my people, and I ...
— The Creative Process in the Individual • Thomas Troward
... attain. The keenness of this pursuit saved him from the blemish of egoism which aloofness from his surroundings would otherwise have forced upon him. For his character presented the anomaly, peculiar to the Renaissance, of a lofty idealism coupled in action with {xxi} irresponsibility of duty. He stood on a higher plane, his attitude toward life recognizing no claims on the part of his fellowmen. In his desire to surpass himself, fostered by this isolation of spirit and spurred on by the eager wish to attain universal knowledge, he has been compared to Faust; ...
— Thoughts on Art and Life • Leonardo da Vinci
... restrictions. Israelites were allowed to sell themselves as slaves. If the sale was to Israelites, the slavery was ended in six years or at the jubilee, whichever period came first—unless the slave had his ear bored to the doorpost to intimate his contentment in service (Exod. xxi. 5,6). This is not slavery in our sense of the word, but only a six years' engagement. If sold to a heathen in Israel, then the Goel had to redeem him; and the reason for this was that all Israelites belonged ...
— Expositions of Holy Scripture - Genesis, Exodus, Leviticus and Numbers • Alexander Maclaren
... language, maintaining from past experience his position that the wicked ones do not suffer in this life any more than the virtuous (chap. xxi): ...
— Ragnarok: The Age of Fire and Gravel • Ignatius Donnelly
... till some years after he was 'touched' by Queen Anne that the Pretender dwelt there. The Hanoverian kings never 'touched.' The service for the ceremony was printed in the Book of Common Prayer as late as 1719. (Penny Cyclo. xxi. 113.) 'It appears by the newspapers of the time,' says Mr. Wright, quoted by Croker, 'that on March 30, 1712, two hundred persons were touched by Queen Anne.' Macaulay says that 'Charles the Second, in the course of ...
— Life Of Johnson, Vol. 1 • Boswell, Edited by Birkbeck Hill
... account of them, see Stanton, The Triad Society, White Lotus Society, etc., 1900, reprinted from China Review, vols. XXI, XXII, and De Groot, Sectarianism and religious persecution in ...
— Hinduism and Buddhism, An Historical Sketch, Vol. 3 (of 3) • Charles Eliot
... daughter was to be the wife or daughter-in-law of the man who bought her, and the father received the price. In other words, Jewish women were sold as white women were in the first settlement of Virginia—as wives, not as slaves. Ex. xxi, 7. ...
— An Appeal to the Christian Women of the South • Angelina Emily Grimke
... prophet since in Israel like unto Moses"). The Priestly Code, on the other hand, guards itself against all reference to later times and settled life in Canaan, which both in the Jehovistic Book of the Covenant (Exodus xxi.-xxiii.) and in Deuteronomy are the express basis of the legislation: it keeps itself carefully and strictly within the limits of the situation in the wilderness, for which in all seriousness it seeks to ...
— Prolegomena to the History of Israel • Julius Wellhausen
... Two other passages in the New Testament were held to substantiate the divinely ordained headship of Peter and his successors: Luke xxii. 32, where Christ says to Peter, "Stablish thy brethren," and John xxi. 15-17, where Jesus said to him, "Feed my ...
— An Introduction to the History of Western Europe • James Harvey Robinson
... missed, or has rejected, a magnificent opportunity. With regard to the slaying of Achilles by the hand of Apollo only, and not by those of Apollo and Paris, he might have pleaded that Homer himself here speaks with an uncertain voice (cf. "Iliad" xv. 416-17, xxii. 355-60, and xxi. 277-78). But, in describing the fight for the body of Achilles ("Odyssey" xxiv. 36 sqq.), ...
— The Fall of Troy • Smyrnaeus Quintus
... has been commonly assumed that the house of this convent—which obviously consisted of Augustinian canons (the only order of regular clerics recognized at this period by the Roman Church: see Conc. Lat. 1139, can. 9, Mansi xxi. 528)—was in Downpatrick. It has accordingly been identified with a monastery which in the Terrier of 1615 is described as "the monastery of the Irish, hard by the Cathedral," and called "the church of the channons" (Reeves, 43, 231). But it is not stated in the text ...
— St. Bernard of Clairvaux's Life of St. Malachy of Armagh • H. J. Lawlor
... mount or hill-country in b appears to be that which the Israelites unsuccessfully attempted to take (Num. xiv. 41-45), but according to another old fragment Hormah was the scene of a victory (Num. xxi. 1-3), and it seems probable that Caleb, at least, was supposed to have pushed his way northward to Hebron. ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 4 - "Bulgaria" to "Calgary" • Various
... the law found in Recop. leyes Indias (ed. 1841), lib. viii, tit. xx, ley i, which enumerates the offices that may be sold in the Indias. Cf. ley i, tit. xxi, which relates to the renunciation of such ...
— The Philippine Islands, 1493-1898, V7, 1588-1591 • Emma Helen Blair
... oratories in caves, where the idols were kept, and where aromatics were burned in small brasiers. Chirino found small temples in Taitay adjoining the principal houses. [See Vol. XII. of this series, chapter xxi.] It appears that temples were never dedicated to bathala maykapal, nor was sacrifice ever offered him. The temples dedicated to ...
— The Philippine Islands, 1493-1898: Volume XVI, 1609 • H.E. Blair
... "keep" as well as a fixed wage, while the knife-grinder and the tailor (VII, 33, 42) work in their own shops, and naturally have their meals at home. The silk-weaver (XX, 9) and the linen-weaver (XXI, 5) have their "keep" also, which seems to indicate that private houses had their own looms, which is quite in harmony with the practices of our fathers. The carpenter and joiner are paid by the day, ...
— The Common People of Ancient Rome - Studies of Roman Life and Literature • Frank Frost Abbott
... instance, and the clause runs two sacraments only.[132] Perhaps it will be accepted as some confirmation of the correctness of this reading that it is identical with that found in Alasco's 'Epitome Doctrinae Ecclesiarum Frisiae Orientalis,' from which treatise the opening sentence of chapter xxi. of the Scottish Confession may possibly have been taken,[133] though the verbal coincidence with the early edition of Calvin's Institutes is in ...
— The Scottish Reformation - Its Epochs, Episodes, Leaders, and Distinctive Characteristics • Alexander F. Mitchell
... the doctrine of parallelism, in its original form, to Spinoza. It was elaborated by W. K. Clifford, and to him the modern interest in the subject is largely due. The whole subject is discussed at length in my "System of Metaphysics," Chapters XIX-XXI. The titles are: "The Automaton Theory: Parallelism," "What is Parallelism?" and "The Man and the Candlestick." Clifford's doctrine is presented in a new form in Professor Strong's recent brilliant work, "Why the Mind has a Body" ...
— An Introduction to Philosophy • George Stuart Fullerton
... That there was honey in these parts with intoxicating qualities, was well known to antiquity. Pliny, H. N. xxi. 44, mentions two sorts of it, one produced at Heraclea in Pontus, and the other among the Sanni or Macrones. The peculiarities of the honey arose from the herbs to which the bees resorted, the first came ...
— The First Four Books of Xenophon's Anabasis • Xenophon
... XIX., XX., XXI. Expanding the same themes, Campanella contrasts the ignorance of self-love with the divine illumination of the true philosopher, and insists that, in spite of persecution and martyrdom, saintly and ...
— Sonnets • Michael Angelo Buonarroti & Tommaso Campanella
... influence with the Holy Father], and there in privacy to wait other chances that might rise. 'The 1,500 silver medals, that had been struck for distribution in Great Britain,' fell, for this time, into the melting-pot again. [Tindal, xxi. 22 (mostly a puddle of inaccuracies, as usual); Espagnac, i. 213; Gentleman's Magazine, xiv. 106, &c.; ...
— History of Friedrich II. of Prussia, Vol. XIV. (of XXI.) • Thomas Carlyle
... Bolgia: Simoniacs. Pope Nicholas III. Dante's Reproof of corrupt Prelates. XX. The Fourth Bolgia: Soothsayers. Amphiaraus, Tiresias, Aruns, Manto, Eryphylus, Michael Scott, Guido Bonatti, and Asdente. Virgil reproaches Dante's Pity. Mantua's Foundation. XXI. The Fifth Bolgia: Peculators. The Elder of Santa Zita. Malacoda and other Devils. XXII. Ciampolo, Friar Gomita, and Michael Zanche. The Malabranche quarrel. XXIII. Escape from the Malabranche. The Sixth Bolgia: Hypocrites. Catalano ...
— Divine Comedy, Longfellow's Translation, Hell • Dante Alighieri
... guardianship of agnates XVI. Of loss of status XVII. Of the statutory guardianship of patrons XVIII. Of the statutory guardianship of parents XIX. Of fiduciary guardianship XX. Of Atilian guardians, and those appointed under the lex Iulia et Titia XXI. Of the authority of guardians XXII. Of the modes in which guardianship is terminated XXIII. Of curators XXIV. Of the security to be given by guardians and curators XXV. Of guardians' and curators' grounds of exemption XXVI. Of guardians or ...
— The Institutes of Justinian • Caesar Flavius Justinian
... standard of Tongan life was less elevated than that indicated in the "Book of the Covenant" (Exod. xxi.-xxiii.) may be freely admitted. But then the evidence that this Book of the Covenant, and even the ten commandments as given in Exodus, were known to the Israelites of the time of Samuel and Saul, is (to say ...
— The Evolution of Theology: An Anthropological Study - Essay #8 from "Science and Hebrew Tradition" • Thomas Henry Huxley
... shalt bring her home to thine house; and she shall shave her head, and pare her nails." (Deut. xxi, 10-12.) ...
— Lectures of Col. R. G. Ingersoll, Volume I • Robert Green Ingersoll
... writings," says the Edinburgh Reviewers, " passed away very rapidly and completely in France; and long before his death, the author of the Sopha, and Les Egaremens du Coeur et de l'Esprit, had the mortification to be utterly forgotten by the public." Vol. xxi. p. 284.] ...
— The Letters of Horace Walpole, Volume 2 • Horace Walpole
... thus emerge from the brain have been classed by physiologists among the phenomena of inverse vision, or cerebral sight. Elsewhere I have given a detailed investigation of their nature (Human Physiology, chap, xxi.), and, persuaded that they have played a far more important part in human affairs than is commonly supposed, have thus expressed myself: "Men in every part of the world, even among nations the most abject and barbarous, have an abiding ...
— History of the Intellectual Development of Europe, Volume I (of 2) - Revised Edition • John William Draper
... avoided if we used the Bible more in our talks for the good of the order. Intemperance is an evil that does us much harm. What does the Bible say in regard to it? Proverbs, xx, 1, says: "Wine is a mocker, strong drink is raging, and whosoever is deceived thereby is not wise." Proverbs, xxi, 17: "He that loveth pleasure shall be a poor man; he that loveth wine and oil shall not be rich." Ah me! what dead courage, what piles of bleached bones that was once the concentration of all that was great and lofty and true. What aspirations, ambitions, enterprise and resolutions—what ...
— The Jericho Road • W. Bion Adkins
... Correspondence left to us, not in the cosmic, elucidated or legible state; left mainly as the Editorial rubbish-wagons chose to shoot it; like a tumbled quarry, like the ruins of a sacked city;—avoidable by readers who are not forced into it! [Herr Preuss's edition (OEuvres de Frederic, vols. xxi. xxii. xxiii.) has come out since the above was written: it is agreeably exceptional; being, for the first time, correctly printed, and the editor himself having mostly understood it,—though the reader still cannot, on the terms there allowed.] Take the following ...
— History of Friedrich II. of Prussia, Vol. XI. (of XXI.) • Thomas Carlyle
... later period, and was no part of the author's own plan. Only one-fourth of the whole history has survived the Middle Ages. This consists of the first, the third, the fourth, and half of the fifth decad, or books i.-x. and xxi.-xlv. of the work; of the rest we only possess brief tables of contents, drawn up in the fourth century, not from the original work but from an abridgment, itself now lost, which was then in use. ...
— Latin Literature • J. W. Mackail
... further ordered that the rule heretofore designated XXI be hereafter designated XXII, ...
— A Compilation of the Messages and Papers of the Presidents - Section 2 (of 2) of Volume 8: Chester A. Arthur • James D. Richardson
... statistician, taking the statement made in Revelation xxi. that the heavenly Jerusalem was measured and found to be twelve thousand furlongs, and that the length and height and breadth of it are equal, says that would make heaven in size nine hundred and forty-eight sextillion, nine hundred ...
— T. De Witt Talmage - As I Knew Him • T. De Witt Talmage
... LETTER XX. XXI. Lovelace to Belford.— Lord M. very ill. His presence necessary at M. Hall. Puts Dorcas upon ingratiating herself with her lady.—He re-urges marriage to her. She absolutely, from the most noble ...
— Clarissa, Volume 6 (of 9) - The History Of A Young Lady • Samuel Richardson
... Archdeacon Hare and Walter Landor, wherein the reception of Gebir is discussed and Southey's poetry is praised at the expense of Wordsworth's. Landor's first publication, the Poems (1795) was noticed in the Monthly Rev., XXI, n.s., p. 253. ...
— Early Reviews of English Poets • John Louis Haney
... say to me, Little boy, never waste a crumb of bread, you cannot make one." "Monsieur Chaumette," answers Louis, "your grandmother seems to have been a sensible woman." (Prudhomme's Newspaper in Hist. Parl. xxi. 314.) Poor innocent mortal: so quietly he waits the drawing of the lot;—fit to do this at least well; Passivity alone, without Activity, sufficing for it! He talks once of travelling over France by and by, to have a geographical and topographical view of it; being from of old fond of geography.—The ...
— The French Revolution • Thomas Carlyle
... deprive the will temporarily of its freedom to resist. The sudden conversion of St. Paul is a case in point. Holy Scripture expressly assures us that God is the absolute master of the human will and, if He so chooses, can bend it under His yoke without using physical force. Cfr. Prov. XXI, 1: "The heart of the king is in the hand of the Lord: whithersoever he will, he shall turn it." "Who will be so foolish as to say," queries St. Augustine, "that God cannot change the evil wills of men, whichever, whenever, and wheresoever He chooses, and direct them to what is good?"(29) ...
— Grace, Actual and Habitual • Joseph Pohle
... (De Civ. Dei xxi, 6): "It was not possible to learn, for the first time, except from their" (i.e. the demons') "teaching, what each of them desired or disliked, and by what name to invite or compel him: so as to give birth to the magic arts and their professors": and the same ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas
... See Archeologia, xxi. p. 506. Gilbert's and La Noue's dreams were of academies ...
— English Travellers of the Renaissance • Clare Howard
... limb from limb; and Hercules, when he had committed himself to the flames to escape his toils; and the sons of Leda, the Dioscuri; and Perseus, son of Danae; and Bellerophon, who, though sprung from mortals, rose to heaven on the horse Pegasus" ("First Apology," ch. xxi.). "If we assert that the Word of God was born of God in a peculiar manner, different from ordinary generation, let this, as said above, be no extraordinary thing to you, who say that Mercury is the angelic word of God. But if anyone ...
— The Freethinker's Text Book, Part II. - Christianity: Its Evidences, Its Origin, Its Morality, Its History • Annie Besant
... By Article XXI., the king ordains that his officers shall not henceforward seize upon, unless they pay for them, the horses and carts of freemen. The people considered this ordinance as a real liberty, though it was a greater tyranny. Henry VII., that ...
— Letters on England • Voltaire
... to settle which is the original place for these, or whether they were twice spoken. The latter supposition is very unfashionable at present, but has perhaps more to say for itself than modern critics are willing to allow. But Luke (xxi. 19) has a remarkable variation of the saying, for his version of it is, 'In your patience, ye shall win your souls.' His word 'patience' is a noun cognate with the verb rendered in Matthew and Mark 'endureth,' ...
— Expositions of Holy Scripture - St. Matthew Chaps. IX to XXVIII • Alexander Maclaren
... confess, nearly lost on those who are capable of indulging in them. If any youth, unhappily initiated in these odious and debasing vices, should happen to see what I am now writing, I beg him to read the command of God, to the Israelites, Deut. xxi. The father and mother are to take the bad son 'and bring him to the elders of the city; and they shall say to the elders, this our son will not obey our voice: he is a glutton and a drunkard. And all the men ...
— The Young Man's Guide • William A. Alcott
... to thee, Osiris, Lord of Light, dwelling in the mighty abode, in the bosom of the absolute darkness. I come to thee, a purified Soul; my two hands are around thee. (xxi. 1.) ...
— Death—and After? • Annie Besant
... shall bring him unto the judges; he shall also bring him to the door, or unto the doorpost, and his master shall bore his ear through with an awl; and he shall serve him forever.' Exodus xxi, 6. ...
— Born Again • Alfred Lawson
... the first version of the Covenant, Article XIX deals with this subject. In the revised version it is Article XXI. ...
— The Inside Story Of The Peace Conference • Emile Joseph Dillon
... expalluit. Sed tamen excogitavit quiddam, quod a vobis animadverti volo, ut falsi ruinam et inopiam cognoscatis. Senserat in Scripturis tum propheticis, tum apostolicis, ubique honorificam Ecclesiae fieri mentionem: vocari civitatem sanctam (Apoc. xxi. 10), fructiferam vineam (Ps. lxxix.9), montem excelsum (Isai. ii. 2), directam viam (Ibid. xxxv. 8), columbam unicam (Cant. vi. 8), regnum coeli (Matth. xiii. 24), sponsam (Cant. iv. 8), et corpus Christi (Eph. v. 23 et 1 Cor. xii. 12), firmamentum ...
— Ten Reasons Proposed to His Adversaries for Disputation in the Name • Edmund Campion
... excelluit, Mathematicis, Philofophicis, Theologicis. Veritatis indagator ftudiofiffimus, Dei Trini-uniui cultor piiffimus, Sexagenarius, aut eo circiter, Mortalitati valedixit, Non vit, Anno Christi M.DC.XXI. ...
— Thomas Hariot • Henry Stevens
... in Madagascar, in Siberia, among Apaches, Hurons, Iroquois, Australian black fellows, Maoris, and in Polynesia. This is assuredly a wide range of geographical distribution. We also find the practice in Greece (Pausanias, VII. xxi. 12), in Rome (Varro), in ...
— The Making of Religion • Andrew Lang
... then we must say that, as Gilbert is frequently quoted in the "Thesaurus Pauperum," a work ascribed to Petrus Hispanus, who (under the title Pope John XXI) died in 1277, this date determines definitely the latest period to which the Compendium can be referred. If, as held by some historians, the "Thesaurus" is the work of Julian, the father of Petrus, the Compendium can be referred to an ...
— Gilbertus Anglicus - Medicine of the Thirteenth Century • Henry Ebenezer Handerson
... virulent medicine, the name of which is not given, which brought on a most cruel fit of the gripes and colic. After this another surgeon was called, who gave him oil of anise-seed and wine, "which increased his suffering." [Observ. et Curat. Med. lib. XXI obs. xiii. Frankfort, 1614.] Now if this was the Homoeopathic remedy, as Hahnemann pretends, it might be a fair question why the young man was not cured by it. But it is a much graver question why a man who has shrewdness and learning enough to go so far after his facts, should think ...
— The Autocrat of the Breakfast-Table • Oliver Wendell Holmes, Sr. (The Physician and Poet not the Jurist)
... only.[132] Perhaps it will be accepted as some confirmation of the correctness of this reading that it is identical with that found in Alasco's 'Epitome Doctrinae Ecclesiarum Frisiae Orientalis,' from which treatise the opening sentence of chapter xxi. of the Scottish Confession may possibly have been taken,[133] though the verbal coincidence with the early edition of Calvin's Institutes is ...
— The Scottish Reformation - Its Epochs, Episodes, Leaders, and Distinctive Characteristics • Alexander F. Mitchell
... doctrine of parallelism, in its original form, to Spinoza. It was elaborated by W. K. Clifford, and to him the modern interest in the subject is largely due. The whole subject is discussed at length in my "System of Metaphysics," Chapters XIX-XXI. The titles are: "The Automaton Theory: Parallelism," "What is Parallelism?" and "The Man and the Candlestick." Clifford's doctrine is presented in a new form in Professor Strong's recent brilliant work, "Why the Mind has ...
— An Introduction to Philosophy • George Stuart Fullerton
... master shall bring him unto the judges; he shall also bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him forever." (Exod. xxi, 1-6.) ...
— Lectures of Col. R. G. Ingersoll, Volume I • Robert Green Ingersoll
... side walls of a tunnel lining. In some building work done in the northwest corrugated steel panels or sheets have been used as lagging for floor slab centers. A number of styles of metal forms or centers for sewer and tunnel work have been devised and used and are discussed in Chapter XXI. Despite this considerable use of metal for special forms nothing approaching its general use like wood has been attempted, and the field lies ...
— Concrete Construction - Methods and Costs • Halbert P. Gillette
... the lower lip has been entirely removed, it is still possible to supply its place in the following manner, which was devised by Mr. Syme: The tumour being fairly isolated by a V-shaped incision (Fig. XXI.) C A C including the whole thickness of the lip, each of the incisions should be prolonged downwards and outwards, as shown by the dotted lines A D, A D. The flaps thus marked out must be separated from the bone, brought upwards, and approximated in the middle ...
— A Manual of the Operations of Surgery - For the Use of Senior Students, House Surgeons, and Junior Practitioners • Joseph Bell
... did eat of the shew-bread, &c." See the same also in Matthew, ch. xii. 3. Luke vi. 3. Now here is a great blunder; for this thing happened in the time of Achimelech, not in the time of Abiathar; for so it is written, 1 Sam. xxi. "And David came to Nob, to Achimelech the Priest, &c." And in the 22d chapter it is said that Abiathar ...
— The Grounds of Christianity Examined by Comparing The New Testament with the Old • George Bethune English
... fruitful in great scientists as the thirteenth, and yet, in the second half of the thirteenth, there was a Pope, John XXI, who had been a physician and professor of medicine before his election to the Papacy, three of whose scientific treatises—one on the transmutation of metals, which he considers an impossibility, at least as far as the manufacture of gold and silver was concerned; a treatise ...
— Old-Time Makers of Medicine • James J. Walsh
... reference to the law found in Recop. leyes Indias (ed. 1841), lib. viii, tit. xx, ley i, which enumerates the offices that may be sold in the Indias. Cf. ley i, tit. xxi, which relates to the renunciation of ...
— The Philippine Islands, 1493-1898, V7, 1588-1591 • Emma Helen Blair
... sand, with the intention of dedicating them as Stupas to the Ginas,- they have all of them reached enlightenment.'—Saddharma Pundarika, c. II. v. 81 (Kern's translation), 'Sacred Books of the East,' vol. xxi. ...
— Glimpses of an Unfamiliar Japan - First Series • Lafcadio Hearn
... acts of divine prerogative, as sending for the ass and colt, without first asking the owner's leave, Matt. xxi. 2, &c. ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London
... De Manaceine, "Quelques observations experimentales sur l'influence de l'insomnie absolue" (Arch. ital. de biologie, t. xxi., 1894, pp. 322 ff.). Recently, analogous observations have been made on a man who died of inanition after a fast of thirty-five days. See, on this subject, in the Annee biologique of 1898, p. 338, the resume of an article (in Russian) ...
— Creative Evolution • Henri Bergson
... [p. xxi.[2]] Clarendon. We might give instances ... of those points ... which have brought the prince, sometimes, under the disadvantageous suspicion of being inclined to the love of arbitrary power.—Swift. What king doth not ...
— The Prose Works of Jonathan Swift, Vol. X. • Jonathan Swift
... proposals will be found in Chapter X., "Socialist Views and Proposals regarding Taxation and the National Budget." The purely agricultural aspect of the land question is treated in Chapter XVIII., "Socialism and Agriculture," and in Chapter XXI., "Some Socialist Views on Free Trade ...
— British Socialism - An Examination of Its Doctrines, Policy, Aims and Practical Proposals • J. Ellis Barker
... post held by Salustius, when Ammianus Marcellinus informs us in his History that the Emperor Julian "promoted him to be Prefect and sent him into Gaul:"—"Salustium Praefectum promotum in Galliam missus est" (Lib. XXI. c. 8): Otherwise it is not clear why Theodoretus should write thus in his Ecelesiastical History:—"At this time Sallustius who was Prefect, ALTHOUGH he was a slave to impiety:—[Greek: Salloustios de hyparchos on taenikauta, KAITOI ...
— Tacitus and Bracciolini - The Annals Forged in the XVth Century • John Wilson Ross
... al-Zarr," the brains of the antlet, means a thing that does not exist or is impossible to be found. According to others, "Zarrah" is a particle of al-Haba, i.e. of the motes that are seen dancing in the sunlight, called "Sonnenstaubchen" in German, and "atomo solare" in Italian. Koran xxi. 48 and xxxi. 15 we find the expression "Mithkala Habbatin min Khardalin" of the weight of a mustard-seed, used in a similar ...
— Supplemental Nights, Volume 5 • Richard F. Burton
... Tennyson has here noticed what is so often emphasised by Greek writers, that tallness was a great beauty in women. See Aristotle, 'Ethics', iv., 3, and Homer, 'passim, Odyssey', viii., 416; xviii., 190 and 248; xxi., 6. So Xenophon in describing Panthea ...
— The Early Poems of Alfred Lord Tennyson • Tennyson
... relation or connection between fungi and lichens, H. C. Sorby has some pertinent remarks in his communication to the Royal Society on "Comparative Vegetable Chromatology" (Proceedings Royal Society, vol. xxi. 1873, p. 479), as one result of his spectroscopic examinations. He says, "Such being the relations between the organs of reproduction and the foliage, it is to some extent possible to understand the connection between parasitic ...
— Fungi: Their Nature and Uses • Mordecai Cubitt Cooke
... of all individual rights of liberty being the product of state concession has been recently advocated by Tezner, Gruenhuts Zeitschrift fuer Privat-und oeffentliches Recht, XXI, pp. 136 et seq., who seeks to banish the opposing conception to the realm of natural right. The decision of such important questions can only be accomplished by careful historical analysis, which will ...
— The Declaration of the Rights of Man and of Citizens • Georg Jellinek
... degrading, that advice is, I must confess, nearly lost on those who are capable of indulging in them. If any youth, unhappily initiated in these odious and debasing vices, should happen to see what I am now writing, I beg him to read the command of God, to the Israelites, Deut. xxi. The father and mother are to take the bad son 'and bring him to the elders of the city; and they shall say to the elders, this our son will not obey our voice: he is a glutton and a drunkard. And all the men of the city shall stone him with stones, that he die.' ...
— The Young Man's Guide • William A. Alcott
... omitted two half-lines, of which the sense is very obscure. Grein connects /lifrum/ with Germ. liefern"to coagulate" (cf. Eng. loppered milk), instead of assigning it to /lifer/"liver," but this interpretation is not very satisfactory. See also Cosijn's note (Paul und Braune's Beitraege, XXI, 17). ...
— Andreas: The Legend of St. Andrew • Unknown
... HISTORY XXI.—"Almost the earliest recollection I have is of a dream, which, from my vivid recollection of its details, must have repeated itself, I think, more than once, unless my waking thoughts unconsciously added ...
— Studies in the Psychology of Sex, Volume 2 (of 6) • Havelock Ellis
... shaving the head, of clipping the beard, and of lacerating the body at death or in sign of mourning, appears very similar to the practices among the Israelites in the time of Moses. Vide Leviticus xix. 27, 28; Leviticus xxi. 5; Jeremiah xiviii. 30, 31, 32; ...
— Journals Of Expeditions Of Discovery Into Central • Edward John Eyre
... were all equally made capital crimes. The law against the latter was in these words:—'If any child or children, above sixteen years of age, and of sufficient understanding, shall curse or smite their natural father or mother, he or they shall be put to death. Exodus xxi, 17; Lev. x, 9.' ...
— Travels in the United States of America • William Priest
... appear to exist beneath them, as in those of Nineveh. Scarcely a detached figure in stone, or a solitary tablet, has been dug out of the vast heaps of rubbish. "Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground." (Isaiah xxi. 9.) ...
— Museum of Antiquity - A Description of Ancient Life • L. W. Yaggy
... commencing a circular mat with a square beginning are illustrated in Plate XXI. The additions at the corner are made in the same manner as explained in the radiating center, except that each is for a fourth of a circle instead of a ...
— Philippine Mats - Philippine Craftsman Reprint Series No. 1 • Hugo H. Miller
... taking "the sea" here in its literal objective sense, requiring rather the interpretation that the natural sea symbolizes by its invisible depths the incognizable state of the dead before resurrection. In the "new heaven and earth," which is the end of all creation, "sea exists no longer" (Rev. xxi. 1). Hades, as apparently might be inferred from the proper sense of the word, signifies that invisible state of departed spirits which, as just said, is symbolized as being concealed in the depths of "the sea," ...
— An Essay on the Scriptural Doctrine of Immortality • James Challis
... Selection, chap. ix., in 1870; and further extended and developed by me in connection with the theory of man's origin first suggested in my lectures at Harvard in 1871, and worked out in Cosmic Philosophy, part ii., chapters xvi., xxi., xxii.] ...
— The Discovery of America Vol. 1 (of 2) - with some account of Ancient America and the Spanish Conquest • John Fiske
... the Allegories, there were to be no sun, moon or stars during the Millennium, their authors having arranged it so that the light of those luminaries would not be needed, as we find recorded in Rev. xxi. 23, and xxii. 5: "The city had no need of the sun, neither of the moon to shine in it; for the glory of God did lighten it," and "there shall be no night there; and they need no candle, neither the light of the sun; for the Lord God giveth them light." It must be remembered, ...
— Astral Worship • J. H. Hill
... incarcerating them in various kinds of prisons, for longer or shorter periods of time, in proportion to their demerits. For the belief of the followers of Mohammed in the magic excellence of Solomon, see Sale's Koran, xxi. and xxvii. According to the prophet, the devil taught men magic and sorcery. The magic of the Moslems, or, at least, of the Egyptians, is of two kinds—high and low—which are termed respectively rahmanee (divine) ...
— The Superstitions of Witchcraft • Howard Williams
... respectable and righteous classes. In contemptuous condemnation he was called the friend of the outcasts (Matt. xi. 19; Mark ii. 16-17), and on his part he proclaimed that these sinners would enter into the Kingdom of Heaven before the self-righteous saints (Matt. xxi. 31). Even the most repulsive forms of disease and sin drew from him only loving aid, while he recognized in all other men who laboured for the welfare of their fellows the most intimate relationship to himself. These constituted his family, and these ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 3 - "Chitral" to "Cincinnati" • Various
... Augustine says (De Civ. Dei xxi, 6): "It was not possible to learn, for the first time, except from their" (i.e. the demons') "teaching, what each of them desired or disliked, and by what name to invite or compel him: so as to give birth to the magic arts and their professors": and the same observation seems to apply ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas
... without the usual strut or swim: it corresponds with the biblical walking or going softly. (I Kings xxi. 27; Isaiah ...
— The Book of the Thousand Nights and a Night, Volume 2 • Richard F. Burton
... besides Morga mention oratories in caves, where the idols were kept, and where aromatics were burned in small brasiers. Chirino found small temples in Taitay adjoining the principal houses. [See Vol. XII. of this series, chapter xxi.] It appears that temples were never dedicated to bathala maykapal, nor was sacrifice ever offered him. The temples dedicated to ...
— The Philippine Islands, 1493-1898: Volume XVI, 1609 • H.E. Blair
... banquetings, disguisings, pageants, and plays continued to be the diversions of Christmastide at court. From the rolls of the royal wardrobe, it appears that at the Christmas festival in 1391, the sages of the law were made subjects for disguisements, this entry being made: "Pro XXI coifs de tela linea pro hominibus de lege contrafactis pro Ludo regis tempore natalis Domini anno XII." That is, for twenty-one linen coifs for counterfeiting men of the law in the King's play at Christmas. And Strutt[25] says that in the same ...
— Christmas: Its Origin and Associations - Together with Its Historical Events and Festive Celebrations During Nineteen Centuries • William Francis Dawson
... Agriculture revived; golden corn covered the bloodstained scenes of warfare; men lived once more in peace under the shadow of their homes, none daring to make them afraid. Peace, with its hallowed associations, gladdened England for fifty long years {xxi}. ...
— Alfgar the Dane or the Second Chronicle of Aescendune • A. D. Crake
... work. Charles of Sicily alone rejoiced at the vacancy, and made desperate efforts to secure the nomination to the Papacy again. But two nominees died in quick succession; and when on the death of John XXI after a similarly short reign, Charles again interfered, he was met by the election of Nicholas III of the family of Orsini, who returned to Rome and spent the three years of his pontificate in neutralising Charles' ...
— The Church and the Empire - Being an Outline of the History of the Church - from A.D. 1003 to A.D. 1304 • D. J. Medley
... particularly favorable in the case of a double frontier, as in the last figures. Critics may object to this that it does not agree with what is elsewhere said in favor of frontiers which are salient toward the enemy, and against double lines of operations with equality of force. (Art. XXI.) The objection is not well founded; for the greatest advantage of a perpendicular base consists in the fact that it forms such a salient, which takes in reverse a portion of the theater of operations. On the other ...
— The Art of War • Baron Henri de Jomini
... plural in original. Chapter XII et seq.: "St. Martinsville" corrected to "St. Martinville" Chapter XXI: "Brownville", Texas, corrected to "Brownsville". Chapter XXXIV: the Grant in temporary command of Getty's division is Brigadier-General Lewis Grant, not U. S. Grant as in the rest of ...
— History of the Nineteenth Army Corps • Richard Biddle Irwin
... 'As men may children at their sports behold!'—Tales of the Hall, book xxi., at the end of 'Smugglers ...
— Letters of Edward FitzGerald to Fanny Kemble (1871-1883) • Edward FitzGerald
... countries, at some periods, that there be established a property in water, none in land [Footnote: Genesis, chaps. xiii. and xxi.]; if the latter be in greater abundance than can be used by the inhabitants, and the former be found, with difficulty, and ...
— An Enquiry Concerning the Principles of Morals • David Hume
... are many references in the Bible to the practice. The elders of Moab and Midian came to Balaam "with the rewards of divination in their hand" (Numbers xxii, 7). Joseph's cup of divination was found in Benjamin's sack (Genesis xliv, 5, 12); and in Ezekiel (xxi, 21) the King of Babylon stood at the parting of the way and looked in the liver. Hepatoscopy was also practiced by the Etruscans, and from them it passed to the Greeks and the Romans, among whom it degenerated into a more or less meaningless form. But Jastrow states that in ...
— The Evolution of Modern Medicine • William Osler
... practice till very lately; and the price of a man's head was called among them his ERIC; as we learn from Sir John Davis. The same custom seems also to have prevailed among the Jews [l]. [FN [l] Exod. cap. xxi. 29, 30.] ...
— The History of England, Volume I • David Hume
... Cause and Effect, and by the orderly sequence of this law it brings us at last to the New Creation both in ourselves and in our environment, so that we find the completion of the Creative Process in the declaration "the tabernacle of God is with men" (Rev. xxi: 3), and in the promise "This is the Covenant that I will make with them after those days (i.e., the days of our imperfect apprehension of these things) saith the Lord, I will dwell in them, and walk in them, and I will be their God, and ...
— The Creative Process in the Individual • Thomas Troward
... Two or three days. Study above, pages 77-81, and read in Le Morte Darthur as much as time permits. Among the best books are: VII, XXI, I, Xlll-XVII. Subjects for discussion: 1. Narrative qualities. 2. Characterization, including variety of characters. 3. Amount and quality of description. 4. How far is the book purely romantic, how far does reality enter into it? Consider how much notice is given to other classes ...
— A History of English Literature • Robert Huntington Fletcher
... fulness, Jerusalem was to be trodden down. "And they shall fall by the edge of the sword, and be led away captive into all nations; and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled" (Luke xxi. 23). Now, the Jews did fall by the edge of the sword, as the Saviour foretold; they were carried captive into all nations; Jerusalem has been trodden under foot. Thus, then, do we see three parts of His prophecy literally fulfilled; and so surely will the fourth part ...
— The Lost Ten Tribes, and 1882 • Joseph Wild
... Grand-Almoner Fitz-James' [a zealous gentleman, of influence with the Holy Father], and there in privacy to wait other chances that might rise. 'The 1,500 silver medals, that had been struck for distribution in Great Britain,' fell, for this time, into the melting-pot again. [Tindal, xxi. 22 (mostly a puddle of inaccuracies, as usual); Espagnac, i. 213; Gentleman's Magazine, xiv. 106, &c.; ...
— History of Friedrich II. of Prussia, Vol. XIV. (of XXI.) • Thomas Carlyle
... which follow the ten commandments, exact judgment and cruel punishment are ordained alike for man and woman; life for life, eye for eye, tooth for tooth, hand for hand and foot for foot (Chapter xxi, 23). ...
— The Woman's Bible. • Elizabeth Cady Stanton
... they have been informed concerning thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs. (Acts xxi. ...
— Lectures and Essays • Thomas Henry Huxley
... and winter he had a brigade in Milroy's division. Milroy was, for a time, loud in his praises of Cluseret as the beau ideal of an officer, and their friendship was fraternal. [Footnote: Official Records, vol. xxi. p. 779.] In the winter, however, their mutual admiration was nipped by a killing frost, and a controversy sprung up between them which soon led to mutual recrimination also in the superlative degree. ...
— Military Reminiscences of the Civil War V1 • Jacob Dolson Cox
... his conduct when Achish's servants came to arrest him. He "twisted himself about in their hands" in the feigned contortions of possession; he drummed on the leaves of the gate,[H] and "let his spittle run down into his beard." (1 Sam. xxi. 13.) Israelitish quickness gets the better of Philistine stupidity, as it had been used to do from Sampson's time onwards, and the dull-witted king falls into the trap, and laughs away the suspicions with ...
— The Life of David - As Reflected in His Psalms • Alexander Maclaren
... In Chapter XXI, a missing quotation mark has been added preceding "Her fortune amounts to one hundred and fifty thousand dollars, does it not?"; a missing period has been inserted ...
— Ben's Nugget - A Boy's Search For Fortune • Horatio, Jr. Alger
... summer, Dante was one of a troop of Florentines who joined the forces of Lucca in levying war upon the Pisan territory. The stronghold of Caprona was taken, and Dante was present at its capture; for he says, (Inferno, xxi. 94-96,) "I saw the foot-soldiers, who, having made terms, came out from Caprona, afraid when they beheld themselves among so ...
— Atlantic Monthly, Volume 3, Issue 17, March, 1859 • Various
... This sense is very common in Shakespeare. In the original edition of the authorized version of the Bible we read: "So shall the Jews at Jerusalem bind the man that oweth this girdle" (Acts xxi. I i) Nares's Glossary.] ...
— Diary of Samuel Pepys, Complete • Samuel Pepys
... stupendous miracle. The commentator could not tell what the Moon had to do with it; yet he has quoted honestly.—This presently led me to observe other marks that the narrative has been made up, at least in part, out of old poetry. Of these the most important are in Exodus xv. and Num. xxi., in the latter of which three different poetical fragments are quoted, and one of them is expressly said to be from "the book of the wars of Jehovah," apparently a poem descriptive of the conquest of Canaan by the Israelites. As for Exodus xv. it ...
— Phases of Faith - Passages from the History of My Creed • Francis William Newman
... Jefferson (Plate XXI) is an offspring of Concord crossed with Iona, and resembles Concord in vigor, productiveness and healthiness of vine, and Iona in color and quality of fruit. The vine produces its fruit two weeks later than Concord and is not as hardy, faults that debar it from taking high ...
— Manual of American Grape-Growing • U. P. Hedrick
... this with honour to our Government and benefit to the people. To confiscate would be dishonest and dishonourable. To annex would be to give the people a government almost as bad as their own, if we put our screw upon them (Journey, ed. 1858, vol. i, Intro., p. xxi). ...
— Rambles and Recollections of an Indian Official • William Sleeman
... [XXI]. A common seeding time is the eighty-eighth day of the year according to the old calendar, say May 1 or 2. Transplanting is very usual at the end of May or early in June. In Kagawa, Shikoku, I found that rice was sown at the ...
— The Foundations of Japan • J.W. Robertson Scott
... same plants that play a large role in the manufacture of the woman's skirt. This girdle is usually worn twice around the body, though it is also employed as an apron, passing only once around the body and hanging down over the genitals (see Pl. XXI). Another girdle worn much in Tukukan, Kanyu, and Tulubin is called the "i-kit'." It is made of six to twelve braided strings of bejuco (see Pl. LXXX). It is constructed to fit the waist, has loops at both ends, passes once around the body, and fastens ...
— The Bontoc Igorot • Albert Ernest Jenks
... true spirit and significance of works of art, as connected with the history of religion and civilisation, would have appeared ridiculous or, perhaps, dangerous. We should have had another cry of "No Popery!" and Acts of Parliament prohibiting the importation of saints and Madonnas.—P. xxi. ...
— Literary and General Lectures and Essays • Charles Kingsley
... composition of forces that will fight in all elements will assuredly change in the future. Early work done in advanced warfighting experiments out of TRADOC's Battle Labs beginning in 1992 and growing into the current Force XXI and other promising capabilities as well as by the USMC at MCCDC at Quantico are the precursors of how change may be discovered and implemented. The challenge is to ensure that all components of our fighting power are properly balanced and combined into the most ...
— Shock and Awe - Achieving Rapid Dominance • Harlan K. Ullman and James P. Wade
... Osiris, Lord of Light, dwelling in the mighty abode, in the bosom of the absolute darkness. I come to thee, a purified Soul; my two hands are around thee. (xxi. 1.) ...
— Death—and After? • Annie Besant
... he still in his preaching did signify that he had a desire that the worst of these worst should in the first place come unto him. The which he showeth, where he saith to the better sort of them, "The publicans and harlots enter into the kingdom of God before you;" Matt. xxi. 31. Also when he compared Jerusalem with the sinners of the nations, then he commands that the Jerusalem sinners should have the gospel at present confined to them. "Go not," saith he, "into the way of the Gentiles, ...
— The Jerusalem Sinner Saved • John Bunyan
... probably approximate to the derivatives of cellulose rather than to those of ligno-cellulose, the more oxidisable, non-cellulose, or lignone constituents having been decomposed. In fact, he regards his product as cellulose penta-nitrate (C{12}H{16}O{5}(ONO{2}){5}). The Chemiker Zeitung, xxi., p. 163, contains a further paper by Muehlhaeusen on the explosive nitro-jute. After purifying the jute-fibre by boiling it with a 1 per cent. solution of sodium carbonate, and washing with water, he treated 1 part of the purified jute with 15 parts of nitro-sulphuric ...
— Nitro-Explosives: A Practical Treatise • P. Gerald Sanford
... masterpiece of a race; using as much as possible, especially in the dialogue, the words of the original.... (The language) should be simple, though not untinged with quaintness, and even in places a certain degree of archaism.' —Pages xvi, xix, xxi. ...
— The Translations of Beowulf - A Critical Biography • Chauncey Brewster Tinker
... reason to be defended XV. Of the punishment of cowardice. XVI. A proceeding of some ambassadors. XVII. Of fear. XVIII. That men are not to judge of our happiness till after death. XIX. That to study philosophy is to learn to die. XX. Of the force of imagination. XXI. That the profit of one man is ...
— The Essays of Montaigne, Complete • Michel de Montaigne
... welcome Him on His last visit to the Holy City; when the crowds spread branches of the palm-trees, and cried, "Hosanna to the Son of David: blessed is He that cometh in the name of the Lord" (S. Matt. xxi. 9). "Blessed be the King that cometh in the name of the Lord: peace in Heaven, and glory in the highest" (S. Luke ...
— The Kingdom of Heaven; What is it? • Edward Burbidge
... itself. When something like this opinion was slanderously attributed to Paul, observe the almost ostentatious practical contradiction of the calumny which was adopted by him at the request and by the advice of the other Apostles. ('Acts', xxi. 21-26.) The rite of circumcision, I say, was binding on all the descendants of Abraham through Isaac for all time even to the end of the world; but the whole law of Moses was binding on the Jewish ...
— The Literary Remains Of Samuel Taylor Coleridge • Edited By Henry Nelson Coleridge
... later compiler who had both sources before him to work into a final form, looked on both with too much respect to alter either, and generally contented himself with giving them side by side, (as in the story of Hagar, which is told twice and differently, in Chap. XVI. and Chap. XXI.), or intermixing them throughout, so that it takes much attention and pains to separate them, (as in the story of the Flood, Chap. VI.-VIII.). This latter story is almost identical with the Chaldean Deluge-legend included in the great Izdubar epic, of which it ...
— Chaldea - From the Earliest Times to the Rise of Assyria • Znade A. Ragozin
... guardians by will XV. Of the statutory guardianship of agnates XVI. Of loss of status XVII. Of the statutory guardianship of patrons XVIII. Of the statutory guardianship of parents XIX. Of fiduciary guardianship XX. Of Atilian guardians, and those appointed under the lex Iulia et Titia XXI. Of the authority of guardians XXII. Of the modes in which guardianship is terminated XXIII. Of curators XXIV. Of the security to be given by guardians and curators XXV. Of guardians' and curators' grounds of exemption XXVI. Of guardians ...
— The Institutes of Justinian • Caesar Flavius Justinian
... that when chap. xxi., verse 33, of Genesis is correctly translated, Abraham is represented as having invoked ...
— The God-Idea of the Ancients - or Sex in Religion • Eliza Burt Gamble
... of the LORD stood by the threshing-floor of Ornan the Jebusite. And David lifted up his eyes, and saw the Angel of the LORD stand between the Earth and the Heaven, having a drawn sword in his hand stretched out over Jerusalem."—1 Chron. xxi. 15, 16. ...
— Inspiration and Interpretation - Seven Sermons Preached Before the University of Oxford • John Burgon
... the Father knoweth me, even so know I the Father: | and I lay down my life for the sheep. And other sheep I have, | which are not of this fold: them also I must bring, and they | shall hear my voice; and there shall be one fold, and one | shepherd. | | Or St John xxi. 15. | | Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou | me more than these? He saith unto him, Yea, Lord; thou knowest | that I love thee. He saith unto him, Feed my lambs. He saith | to him again the second time, Simon, son of Jonas, lovest thou ...
— The Book of Common Prayer - and The Scottish Liturgy • Church of England
... books. The division of the work into decads was made by copyists at a much later period, and was no part of the author's own plan. Only one-fourth of the whole history has survived the Middle Ages. This consists of the first, the third, the fourth, and half of the fifth decad, or books i.-x. and xxi.-xlv. of the work; of the rest we only possess brief tables of contents, drawn up in the fourth century, not from the original work but from an abridgment, itself now lost, which was then in use. The scale of the history ...
— Latin Literature • J. W. Mackail
... if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you everyone his wife of the daughters of Shiloh, and go to the land of Benjamin," Judges, ch. xxi. The rape of the Sabine women, who were seized by the followers of Romulus on a day appointed for sacrifice and public games, also serves as a precedent for the action of those young Welshmen who captured Fairy wives whilst enjoying ...
— Welsh Folk-Lore - a Collection of the Folk-Tales and Legends of North Wales • Elias Owen
... world is for the time being shut out. In No. 6 we have, no doubt, the one of which George Sand said that it occurred to Chopin one evening while rain was falling, and that it "precipitates the soul into a frightful depression." [FOOTNOTE: See George Sand's account and description in Chapter XXI., p. 43.] How wonderfully the contending rhythms of the accompaniment, and the fitful, jerky course of the melody, depict in No. 8 a state of anxiety and agitation! The premature conclusion of that bright vivacious thing No. 11 fills one with regret. ...
— Frederick Chopin as a Man and Musician - Volume 1-2, Complete • Frederick Niecks
... Prajna-paramita-hrdaya-sutra, by Max M?ller, and Amitayur-dhyana-sutra, by J. Takakusu, in 'Sacred Books of the East,' vol. xlix. An English translation of Saddharma-pundarika-sutra, by Kern, is given in 'Sacred Books of the East,' Vol. xxi. Compare these books with 'Outlines of Mahayana Buddhism,' by ...
— The Religion of the Samurai • Kaiten Nukariya
... the power vested in the President by the Constitution, and by virtue of the seventeen hundred and fifty-third section of the Revised Statutes and of the civil-service act approved January 16, 1883, Rules IV, VI, XIX, XXI of the rules for the regulation and improvement of the executive civil service are hereby ...
— A Compilation of the Messages and Papers of the Presidents - Section 3 (of 3) of Volume 8: Grover Cleveland, First Term. • Grover Cleveland
... the soundest and most illuminating discussion of the values and proper use of myths in education see Edward Howard Griggs, Moral Education, chap, xxi, "The Ethical Value of Mythology and Folk-Lore." For some good suggestions and lists consult Ezra Allen, "The Pedagogy of Myth in the Grades," Pedagogical Seminary, Vol. VIII, p. 258. A very interesting plan for the use of myths may be found in two articles by O. O. Norris, "Myths ...
— Children's Literature - A Textbook of Sources for Teachers and Teacher-Training Classes • Charles Madison Curry
... Sacramentary and the Pontifical Rituale] so also had the greatest part in the arrangement of the liturgical chants, following the order which is observed to this day as the most fitting: as is commemorated at the head of the Antiphoner." (Op. cit. c. xxi., ...
— St. Gregory and the Gregorian Music • E. G. P. Wyatt
... dignity, lest we should sully it with sin; hence Augustine says (De Vera Relig. xvi): "God has proved to us how high a place human nature holds amongst creatures, inasmuch as He appeared to men as a true man." And Pope Leo says in a sermon on the Nativity (xxi): "Learn, O Christian, thy worth; and being made a partner of the Divine nature, refuse to return by evil deeds to your former worthlessness." Thirdly, because, "in order to do away with man's presumption, the grace of God ...
— Summa Theologica, Part III (Tertia Pars) - From the Complete American Edition • Thomas Aquinas
... less of his attention to religious matters, and more to the study of alchymy. Still he never lost sight of the great object for which he lived—the conversion of the Mahometans—and proceeded to Rome, to communicate personally with Pope John XXI. on the best measures to be adopted for that end. The Pope gave him encouragement in words, but failed to associate any other persons with him in the enterprise which he meditated. Raymond, therefore, set out for Tunis alone, and was kindly received ...
— Memoirs of Extraordinary Popular Delusions and the Madness of Crowds • Charles Mackay
... course of their residence in the neighbourhood of Kadesh, the Israelites obtained some advantages over the neighbouring Canaanites,[Numbers, c.xxi.] but giving up at length all hope of penetrating by the frontier, which lies between Gaza and the Dead Sea, they turned to the eastward, with a view of making a circuit through the countries on the southern and eastern sides of the lake. [Numbers, c.xx, xxi.] Here however, they found ...
— Travels in Syria and the Holy Land • John Burckhardt
... humiliation at seeing the former slaves, whom they had helped to free, made their political superiors and endowed with a personal representation in Government which women had been pilloried for asking—all this is graphically told in Vol. II of the History of Woman Suffrage, Chaps. XVII and XXI. The story with many personal touches is also related in the Life and Work of Susan B. Anthony, Chaps. ...
— The History of Woman Suffrage, Volume IV • Various
... in his owne handes. To my eldest daughter I give ten shillinges to be paied out of my sonnes stock Furthermore that goodes I have in Virginia as followeth To my wife Alice halfe my goodes. 2. to Joseph and Priscilla the other halfe equallie to be devided betweene them. Alsoe I have xxi dozen of shoes, and thirteene paire of bootes wch I give into the Companies handes for forty poundes at seaven years end if they like them at that rate. If it be thought to deare as my Overseers ...
— The Mayflower and Her Log, Complete • Azel Ames
... [41] Revelation xxi. 13, 16. Some of the details are, no doubt, drawn from the later chapters of Ezekiel, but the difference between the two writers ...
— Ancient Town-Planning • F. Haverfield
... exercise, either as an act of worship or as an amusement;" fifth, that any who perverted the dance from a sacred use to purposes of amusement were called infamous. The only records in Scripture of dancing as a social amusement were those of the ungodly families described by Job xxi, 11-13, who spent their time in luxury and gayety, and who came to a sudden destruction; and the dancing of Herodias, Matt. Xiv, 6, which led to the rash vow of King Herod and to the murder of John the Baptist. So much for the ...
— Questionable Amusements and Worthy Substitutes • J. M. Judy
... observations of Charpentier and Agassiz, who refer similar ones met with in the Alps, to rocks which have fallen through crevasses in glaciers.—See "Darwin on Glaciers and Transported Boulders in North Wales." London, "Phil. Mag." xxi. p. 180.] At first I imagined that they had been precipitated from the mountains around; and I referred the shingle to land-shoots, which during the rains descend several thousand feet in devastating avalanches, damming up the rivers, and destroying houses, cattle, and cultivation; but ...
— Himalayan Journals (Complete) • J. D. Hooker
... was kindled against London, and the fire began. It began in a baker's house in Pudding Lane, by Fish Street Hill; and now the Lord is making London like a fiery oven in the time of his anger (Psalm xxi. 9), and in his wrath doth devour and swallow up our habitations. It was in the depth and dead of the night, when most doors and senses were lockt up in the City, that the fire doth break forth and appear abroad, and like a mighty giant refresht with wine doth awake and arm itself, ...
— Old and New London - Volume I • Walter Thornbury
... the 22 daye of Aprill in which the sonne is aboute xi degrees in Taurus;) or to the written copye of thirtye two dayes, (w{hi}che is the seconde of maye at what tyme the sonne ys also aboute some xxi degrees in Taurus;) the signe is not misreckoned or misnamed, as yo{u} suppose. nether canne these woordes, since Marche beganne, helpe you to recken them from the begynnynge of Marche, (asyou seme to doo;) because they muste answere and be agreable ...
— Animaduersions uppon the annotacions and corrections of some imperfections of impressiones of Chaucer's workes - 1865 edition • Francis Thynne
... God and his service, to which he heartily consented, and after the minister had recited several scriptures for that purpose, such as Psal. lxxviii. 36. &c. He took the Bible, and said, Mark other scriptures for me, and he marked 2 Cor. v. Rev. xxi. and xxii. Psal. xxxviii. John xv. These places he turned over, and cried often for one love blink, "O Son of God, for ...
— Biographia Scoticana (Scots Worthies) • John Howie
... [187]place, were hissed out, and exploded by the common people; Folly and Fortune admired, and so are all their followers ever since: knaves and fools commonly fare and deserve best in worldlings' eyes and opinions. Many good men have no better fate in their ages: Achish, 1 Sam. xxi. 14, held David for a madman. [188]Elisha and the rest were no otherwise esteemed. David was derided of the common people, Ps. ix. 7, "I am become a monster to many." And generally we are accounted fools for Christ, 1 Cor. xiv. ...
— The Anatomy of Melancholy • Democritus Junior
... language, and we have further kept the Greek idea in the English form of "wind-flower." The name is explained by Pliny: "The flower hath the propertie to open but when the wind doth blow, wherefore it took the name Anemone in Greeke" ("Nat. Hist." xxi. 11, Holland's translation). This, however, is not the character of the Anemone as grown in English gardens; and so it is probable that the name has been transferred to a different plant than the classical one, and I think no suggestion more probable than Dr. Prior's that the classical Anemone ...
— The plant-lore & garden-craft of Shakespeare • Henry Nicholson Ellacombe
... the illustrations of their Marks from biblical sources; and it must suffice to say that, if the object is frequently hidden to us to-day, the fact of the extent of their employment cannot be controverted. The incident of the Brazen Serpent (Numbers xxi.) was a very popular subject. One of the earliest to use it was Conrad Neobar, Paris, 1538; it was adopted by Reginald Wolfe, who commenced printing in this country about 1543, and its possession was ...
— Printers' Marks - A Chapter in the History of Typography • William Roberts
... provided, I suppose, that he has had breakfast. At the battle of the Trebia, the Romans were foolishly allowed to fight fasting, whereas Hannibal's men had breakfasted at their leisure. See Livy, XXI, liv. 8, lv. ...
— The Art of War • Sun Tzu
... affections of nature, as is not within the diocese of law to tamper with." He adds that, for the prevention of injustice, special points may be referred to the magistrate, who should not, however, in any case, be able to forbid divorce (op. cit., Bk. ii, Ch. XXI). Speaking from a standpoint which we have not even yet attained, he protests against the absurdity of "authorizing a judicial court to toss about and divulge the unaccountable and secret reason of disaffection between man ...
— Studies in the Psychology of Sex, Volume 6 (of 6) • Havelock Ellis
... had simply and only meant the Supreme God, he could not have been the son of Kronos (Time). If, on the other hand, Zeus had been a mere mythological personage, as Eos, the dawn, and Helios, the sun, he could never have been addressed as he is addressed in the famous prayer of Achilles (Iliad, bk. xxi.).[166] ...
— Christianity and Greek Philosophy • Benjamin Franklin Cocker
... Yokohama is the fishing-village of Kamakura, which was for many centuries the capital of the Shoguns. It has now little to show for its former greatness—at one time it was said to have over a million inhabitants—except the beautiful, colossal statue of Buddha, the Daibutsu (Plate XXI.). The figure, which is about 40 feet high, is cast in ...
— From Pole to Pole - A Book for Young People • Sven Anders Hedin
... represented with three books. In Callot's Images he is treading on serpents, and accompanied by the text Numb. xxi. 7. Both these emblems allude to his opposition to Arianism; the books signifying the treatises he wrote against it, and the serpents the false doctrines and heresies which he overthrew." Calendar of the Anglican Church Illustrated: London, 1851, ...
— Notes and Queries, Number 193, July 9, 1853 • Various
... out bread, in a time of dearth. "My grandmother," remarks Chaumette, "used to say to me, Little boy, never waste a crumb of bread, you cannot make one." "Monsieur Chaumette," answers Louis, "your grandmother seems to have been a sensible woman." (Prudhomme's Newspaper in Hist. Parl. xxi. 314.) Poor innocent mortal: so quietly he waits the drawing of the lot;—fit to do this at least well; Passivity alone, without Activity, sufficing for it! He talks once of travelling over France by and by, to have a geographical and topographical view ...
— The French Revolution • Thomas Carlyle
... the report made by Mr. Hamlin, Mr. Edmunds offered an amendment, declaring that "Articles XVIII. and XXI. of the treaty between the United States and Great Britain, concluded on the 8th of May, 1871 (remitting the duties on fish and fish-oil), ought to be terminated at the earliest period consistent with the provisions of Article XXXIII. ...
— Twenty Years of Congress, Volume 2 (of 2) • James Gillespie Blaine
... increased action. All the secretions, and with them the production of sensorial power itself in the brain, seem to be for a time increased, with an additional quantity of heat, and of pleasureable sensation. See Sect. XXI. on this subject. This explains, why at the commencement of the warm paroxysm of some fevers the patient is in greater spirits, or vivacity; because, as in drunkenness, the irritative motions are all increased, and a greater production of sensation is the consequence, ...
— Zoonomia, Vol. II - Or, the Laws of Organic Life • Erasmus Darwin
... Instruction XXI.[19] The fireships in the several squadrons are to endeavour to keep the wind; and they (with their small frigates) to be as near the great ships as they can, attending the signal from the admiral, ...
— Fighting Instructions, 1530-1816 - Publications Of The Navy Records Society Vol. XXIX. • Julian S. Corbett
... Sexto Roscio, ca. xxi.: "Quod antea causam publicam nullam dixerim." He says also in the Brutus, ca. xc., "Itaque prima causa publica, pro Sex. Roscio dicta." By "publica causa" he means a criminal accusation in distinction from ...
— Life of Cicero - Volume One • Anthony Trollope
... rendering of a hymn to Christ The Word, taken from a collection of hymns to The Three One God, by Bishop Nektarios, Metropolitan of Pentapolis (vide Introduction, page xxi). The hymn, which is in anapaests, is at page 10 of the author's collection, where it bears the title, {Ode eis ton kyrion hemon Iesoun Christon.} The volume was published at Athens, 1909, and is one of ...
— Hymns from the Morningland - Being Translations, Centos and Suggestions from the Service - Books of the Holy Eastern Church • Various
... of anything in the scientific line which would interest you. Sir H. De la Beche (27/5. The Presidential Address delivered by De la Beche before the Geological Society in 1848 ("Quart. Journ. Geol. Soc." Volume IV., "Proceedings," page xxi, 1848).) gave a very long and rather dull address; the most interesting part was from Sir J. Ross. Mr. Beete Jukes figured in it very prominently: it really is a very nice quality in Sir Henry, the manner ...
— More Letters of Charles Darwin - Volume I (of II) • Charles Darwin
... Simon Peter heard that it was the Lord, he girt his fisher's coat unto him,... and did cast himself into the sea.'—JOHN xxi. 7. ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... poor Job who fell in for the lion's share. Alas for him! He often found the words of Solomon to be true: "It is better to dwell in the wilderness than with a contentious and angry woman" (Prov. xxi. 19). As there was no wilderness into which he could fly to escape the tongue of his dear Jemima, he would fly away into a solitary room, or into the adjoining garden, or into a neighbour's house, or take a walk in the lonely ...
— Talkers - With Illustrations • John Bate
... first placed in David's tent, and afterwards in the Tabernacle at Nob, whence it was given again to David (1 Samuel xvii. 54, xxi. 1, 9). ...
— Little Folks (October 1884) - A Magazine for the Young • Various
... Noah entered into the ark, and they knew it not till the flood came and swallowed them all; so, also, shall the coming of the Son of Man be." Also, "The Son of Man shall come at an hour when ye think not." Also, Luke xxi.: "This day shall come as a snare, upon all that dwell upon the earth." And once more, Luke xvii.: "As the lightning lightens over us from heaven, and shines upon all that is under the heaven, so shall the Son of Man ...
— The Epistles of St. Peter and St. Jude Preached and Explained • Martin Luther
... Antioch, and spent some time there, he prepared for a third journey into heathen countries, the account of which begins Acts xviii. 23. and ends chap. xxi. 17. At his first setting out he went over the whole country of Galatia and Phrygia in order, strengthening all the disciples; and passing through the upper coasts came to Ephesus. There for the space of three ...
— An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens • William Carey
... Lutherans and Catholics on the continent were shocked. Luther published Barnes' confession with a preface of his own as Bekenntnis des Glaubens (1540), which is included in Walch's edition of Luther's Werke xxi. 186. ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 3 - "Banks" to "Bassoon" • Various
... in any previous edition of Paine's "Works." It is here printed from contemporary French reports, modified only by Paine's own quotations of a few sentences in his Memorial to Monroe (xxi.).—Editor. ...
— The Writings Of Thomas Paine, Complete - With Index to Volumes I - IV • Thomas Paine
... Furlong, the brilliant and aspiring artist of The Achievement (CHAPMAN AND HALL) who was in love with Diana Charteris, sloshed her husband, Lord Freddy, over the head with his own decanter (vide Chap. XXI.) he rather overdid it. For "the jagged thing fell with a sullen thud behind his (Lord Freddy's) ear," and that discourteous nobleman collapsed to rise no more. When the detective arrived the following noon he convinced himself that there was no necessity to detain any of the guests, ...
— Punch or the London Charivari, Vol. 147, October 7, 1914 • Various
... each give one loud rap with their mallet; the Master, in the meantime, reads the following passages of Scripture: Psalms cxviii. 22. "The stone which the builders refused is become the headstone of the corner." Matt. xxi. 42. "Did ye never read in the Scriptures the stone which the builders rejected, the same is become the head of the corner?" Luke xx. 17. "What is this, then, that is written: The stone which the builders rejected, the same is become the head of the corner?" Acts iv. 11. "This is the stone which ...
— The Mysteries of Free Masonry - Containing All the Degrees of the Order Conferred in a Master's Lodge • William Morgan
... Chapters II-XXI are devoted exclusively to the conventions of the National Suffrage Association and the consequent hearings, reports and discussions in Congress; the story of each year is complete in its chapter and the date is in the running title on the right hand page. The work of the American ...
— The History of Woman Suffrage, Volume IV • Various
... the premises of their employer, receive their "keep" as well as a fixed wage, while the knife-grinder and the tailor (VII, 33, 42) work in their own shops, and naturally have their meals at home. The silk-weaver (XX, 9) and the linen-weaver (XXI, 5) have their "keep" also, which seems to indicate that private houses had their own looms, which is quite in harmony with the practices of our fathers. The carpenter and joiner are paid by the day, the teacher by the month, the knife-grinder, ...
— The Common People of Ancient Rome - Studies of Roman Life and Literature • Frank Frost Abbott
... sculpture as could be produced at the time; and which is just as rational an ornament of the building as so many valuable Van Huysums, framed and glazed, and hung up over each window" ("Stones of Venice," I., xxi. 3). In my humble opinion this criticism is overdrawn; and, after all, Mr. Ruskin commends ...
— Bell's Cathedrals: The Cathedral Church of St. Paul - An Account of the Old and New Buildings with a Short Historical Sketch • Arthur Dimock
... non-conformist teachers in the academies there. His place in the history of education is also of some importance, as we shall point out later, for the disciplinary theory of education which he set forth. Still more, Locke later exerted a deep influence on the writings of Rousseau (chapter XXI), and hence helped materially ...
— THE HISTORY OF EDUCATION • ELLWOOD P. CUBBERLEY
... sentiment is the same which the Apostles preach, for both have spoken largely of the suffering and of the glory of Christ, as well as of those things that relate to faith. As when David speaks of Christ (Ps. xxi.), "I am a worm and no man," whereby he shows how deeply he is cast down and despondent in his suffering. Likewise, also, he writes of his people and of the affliction of Christians, in Psalm xlv.: "We are despised, and accounted ...
— The Epistles of St. Peter and St. Jude Preached and Explained • Martin Luther
... instructions to his stewards on the management of his estates. See Guerard, Explication du Capitulaire 'de Villis' (Acad. des Inscriptions et Belles-Lettres, Memoires, t. XXI, 1857), pp. 165-309, containing the text, with a detailed commentary and a ...
— Medieval People • Eileen Edna Power
... (Exodus xxi. 16:)—"He that stealeth a man and selleth him, or if he be found in his hand, he shall ...
— Slavery Ordained of God • Rev. Fred. A. Ross, D.D.
... seized with such a bad attack of the grippe that they wrapped him up in pillows and sent him home by sledge to St. Petersburg, where the four-handed card-party awaited him, and that very night he had the misfortune to lose his XXI. [Footnote: The card next to the highest in tarok.]; upon which the Czarina made the bon mot that Karr allowed himself twice to lose his XXI. (referring to twenty-one guns), which bon mot caused great merriment at ...
— Stories by Foreign Authors: Polish • Various
... Trans. Linn. Soc. Second series, Botany, vol. i. pp. 317-398, with plate. Mr. H.O. Forbes has shown that the same thing occurs among tropical orchids, in his paper "On the Contrivances for insuring Self-Fertilisation in some Tropical Orchids," Journ. Linn. Soc., xxi. ...
— Darwinism (1889) • Alfred Russel Wallace
... totus infernus than all the fiends in hell, as knowing the conditions of a bad woman. Jupiter non tribuit homini pestilentius malum, saith Simonides: "better dwell with a dragon or a lion, than keep house with a wicked wife," Ecclus. xxv. 18. "better dwell in a wilderness," Prov. xxi. 19. "no wickedness like to her," Ecclus. xxv. 22. "She makes a sorry heart, an heavy countenance, a wounded mind, weak hands, and feeble knees," vers. 25. "A woman and death are two the bitterest things in the world:" uxor mihi ...
— The Anatomy of Melancholy • Democritus Junior
... story, in an abbreviated form, was found by Clara Kern Bayliss at Laguna (cf. this Journal, vol. xxi, p. ...
— Philippine Folk-Tales • Clara Kern Bayliss, Berton L. Maxfield, W. H. Millington,
... borrowing hypothesis for West Africa, in regard, that is, to the highest divine conception. I was, when I wrote, unaware that, especially as concerns America and Australia, Mr. Tylor had recently advocated the theory of borrowing ('Journal of Anthrop. Institute,' vol. xxi.). To Mr. Tylor's arguments, when I read them, I replied in the 'Nineteenth Century,' January 1899: 'Are Savage Gods Borrowed from Missionaries?' I do not here repeat my arguments, but await the publication of Mr. Tylor's 'Gifford Lectures,' in which his hypothesis may be reinforced, ...
— The Making of Religion • Andrew Lang
... fallen into the hands of the rebels. Upon hearing this bad news he was seized with such a bad attack of the grippe that they wrapped him up in pillows and sent him home by sledge to St. Petersburg, where the four-handed card-party awaited him, and that very night he had the misfortune to lose his XXI. [Footnote: The card next to the highest in tarok.]; upon which the Czarina made the bon mot that Karr allowed himself twice to lose his XXI. (referring to twenty-one guns), which bon mot caused great ...
— Stories by Foreign Authors: Polish • Various
... Books (XVII-XXI) are devoted to revealing the Suitors as destroyers to Ulysses in person, though he be disguised. Three strands are interwoven into the texture, which we may separate for ...
— Homer's Odyssey - A Commentary • Denton J. Snider
... has here noticed what is so often emphasised by Greek writers, that tallness was a great beauty in women. See Aristotle, 'Ethics', iv., 3, and Homer, 'passim, Odyssey', viii., 416; xviii., 190 and 248; xxi., 6. So Xenophon in describing Panthea emphasises her tallness, ...
— The Early Poems of Alfred Lord Tennyson • Tennyson
... seen on the hand by the little lines that leave the Line of Life and bend over towards the Mount of the Moon and also by the lines found on this Mount (2, Plate XXI.). ...
— Palmistry for All • Cheiro
... XIV If thou must love me, let it be for nought XV Accuse me not, beseech thee, that I wear XVI And yet, because thou overcomest so XVII My poet thou canst touch on all the notes XVIII I never gave a lock of hair away XIX The soul's Rialto hath its merchandize XX Beloved, my beloved, when I think XXI Say over again, and yet once over again XXII When our two souls stand up erect and strong XXIII Is it indeed so? If I lay here dead XXIV Let the world's sharpness like a clasping knife XXV A heavy heart, ...
— Sonnets from the Portuguese • Browning, Elizabeth Barrett
... elders who commanded them,—"Go and lie in wait in the vineyards; and see, and behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you everyone his wife of the daughters of Shiloh, and go to the land of Benjamin," Judges, ch. xxi. The rape of the Sabine women, who were seized by the followers of Romulus on a day appointed for sacrifice and public games, also serves as a precedent for the action of those young Welshmen who captured Fairy wives whilst ...
— Welsh Folk-Lore - a Collection of the Folk-Tales and Legends of North Wales • Elias Owen
... [24:5] Matt. xxi. 19. Neander has shown that this was a typical action pointing to the rejection of the Jews. See his "Life ...
— The Ancient Church - Its History, Doctrine, Worship, and Constitution • W.D. [William Dool] Killen
... visited Antioch, and spent some time there, he prepared for a third journey into heathen countries, the account of which begins Acts xviii. 23. and ends chap. xxi. 17. At his first setting out he went over the whole country of Galatia and Phrygia in order, strengthening all the disciples; and passing through the upper coasts came to Ephesus. There for the space of three months, he boldly preached in the jewish synagogue, disputing, and persuading the things ...
— An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens • William Carey
... against parents, were all equally made capital crimes. The law against the latter was in these words:—'If any child or children, above sixteen years of age, and of sufficient understanding, shall curse or smite their natural father or mother, he or they shall be put to death. Exodus xxi, 17; Lev. ...
— Travels in the United States of America • William Priest
... "It was the 2nd of September, 1666, that the anger of the Lord was kindled against London, and the fire began. It began in a baker's house in Pudding Lane, by Fish Street Hill; and now the Lord is making London like a fiery oven in the time of his anger (Psalm xxi. 9), and in his wrath doth devour and swallow up our habitations. It was in the depth and dead of the night, when most doors and senses were lockt up in the City, that the fire doth break forth and appear abroad, and like a mighty giant refresht with wine doth awake and arm itself, ...
— Old and New London - Volume I • Walter Thornbury
... knowing, and that any future researches being unpleasant to him would be equally disagreeable to me. M. de Sartines obeyed my request; and from that period till the death of the king I heard no more of this singular personage. CHAPTER XXI Extraordinary anecdote of Louis XIV and madame de Maintenon— The comtesse du Barry at Chantilly—Opinion of king and comte de la Marche respecting the "Iron Mask"—Madame du Barry visits madame de Lagarde My acquaintance with the singular being I was speaking of in the last ...
— "Written by Herself" • Baron Etienne Leon Lamothe-Langon
... proselytes. But the prophecy is not completely fulfilled even now, and it covers the entire development of the 'kingdom that cannot be moved' until the end of time. The writer of the Epistle to the Hebrews thus understands the prophecy (Hebrews xii. 26, 27), and there are echoes of it in Revelation xxi., which describes the final form of the Holy City, the New Jerusalem. So the chronology of prophecy is not altogether that of history; and while the events stand clear, their perspective is foreshortened. All the ages are but 'a little while' in the ...
— Expositions of Holy Scripture - Ezekiel, Daniel, and the Minor Prophets. St Matthew Chapters I to VIII • Alexander Maclaren
... the fifth pit correspond in some degree with those of the third, except that in their case the traffic which is punished has to do with secular offices. Canto xxi. opens with the famous description of the work in the arsenal of Venice, which is introduced in order to afford an image of the boiling pitch in which sinners of this class are immersed. For some reason, which is not very ...
— Dante: His Times and His Work • Arthur John Butler
... period of their exile. And should they be condemned to the galleys or to other services, they shall fulfil the condemnation,—[Felipe III—Aranjuez, April 29, 1605. Felipe IV—Madrid, January 27, 1631. In Recopilacion de leyes, lib. vii, tit. viii, ley xxi.] ...
— The Philippine Islands, 1493-1898: Volume XVII, 1609-1616 • Various
... Hosts; the former for using enchantments, and the latter for employing Balaam in this wicked work. Woe to them that devise iniquity: Micah, ii. 1. Those who employ unhappy Gipsy women, should think on the portion of the liar; Rev. xxi. 8: for the person who tempts another to utter falsehood by offering rewards, is equally guilty before God. A companion of fools shall be destroyed: Prov. xiii. 20. Though hand join in hand, in sin, the ...
— The Gipsies' Advocate - or, Observations on the Origin, Character, Manners, and Habits of - The English Gipsies • James Crabb
... him thereto," says Machiavelli [treatise Du Prince, ch. xxi.], "a prince ought never to form alliance with one stronger than himself in order to attack others, for, the most powerful being victor, thou remainest, thyself, at his discretion, and princes ought to avoid, as much as ever they can, being at another's discretion. The ...
— A Popular History of France From The Earliest Times - Volume III. of VI. • Francois Pierre Guillaume Guizot
... seem that the object of anger is evil. For Gregory of Nyssa says [*Nemesius, De Nat. Hom. xxi.] that anger is "the sword-bearer of desire," inasmuch, to wit, as it assails whatever obstacle stands in the way of desire. But an obstacle has the character of evil. Therefore anger regards evil ...
— Summa Theologica, Part I-II (Pars Prima Secundae) - From the Complete American Edition • Saint Thomas Aquinas
... story of Jephthah is contained in chaps, xi., xii. 1- 7, of the Book of Judges. The passage (xi. 12-29) is regarded by some, owing to its faint echo of certain portions of Numb, xx., xxi., to be an interpolation. Jephthah is said to have had Gilead for his father and a harlot for his mother. Various views have been put forward as to the account of his victories over the Midianites, some seeing ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 6 (of 12) • G. Maspero
... if his accuracy be inquired into, he tells you that Carlisle, which he calls Cardoel en Gales, is on {605} the Tyne, and was garrisoned in vain with "grand plant de Galois," to prevent the Scotch from passing the Tyne under its walls (vol. i. ch. xviii. xix. xxi.). ...
— Notes and Queries, Number 216, December 17, 1853 • Various
... year, to give the class a text; generally some brief moral quotation from some of the ancient or modern poets, from which the students write a short essay, usually denominated a theme.—Works of R.T. Paine, p. xxi. ...
— A Collection of College Words and Customs • Benjamin Homer Hall
... defence of a fort that is not in reason to be defended XV. Of the punishment of cowardice. XVI. A proceeding of some ambassadors. XVII. Of fear. XVIII. That men are not to judge of our happiness till after death. XIX. That to study philosophy is to learn to die. XX. Of the force of imagination. XXI. That the profit of one man is the ...
— The Essays of Montaigne, Complete • Michel de Montaigne
... head, of shaving the head, of clipping the beard, and of lacerating the body at death or in sign of mourning, appears very similar to the practices among the Israelites in the time of Moses. Vide Leviticus xix. 27, 28; Leviticus xxi. 5; Jeremiah xiviii. 30, 31, 32; Revelations ...
— Journals Of Expeditions Of Discovery Into Central • Edward John Eyre
... a voice from the God of the whole earth, saying unto him, "Thou profane and wicked prince, remove the diadem and take off the crown. I will overturn, overturn, overturn it, and it shall be no more" (Ezekiel xxi., 25-27). "Tho thou exalt thyself as the eagle, and tho thou set thy nest among the stars, thence will I bring thee down, saith the Lord" (Obadiah, 4). Neither the dignity of governor, nor the favor ...
— The world's great sermons, Volume 3 - Massillon to Mason • Grenville Kleiser
... that advice is, I must confess, nearly lost on those who are capable of indulging in them. If any youth, unhappily initiated in these odious and debasing vices, should happen to see what I am now writing, I beg him to read the command of God, to the Israelites, Deut. xxi. The father and mother are to take the bad son 'and bring him to the elders of the city; and they shall say to the elders, this our son will not obey our voice: he is a glutton and a drunkard. And all the men of the city shall stone him with stones, that he die.' This will give him some idea ...
— The Young Man's Guide • William A. Alcott
... power vested in the President by the Constitution, and by virtue of the seventeen hundred and fifty-third section of the Revised Statutes and of the civil-service act approved January 16, 1883, Rules IV, VI, XIX, XXI of the rules for the regulation and improvement of the executive civil service are hereby ...
— A Compilation of the Messages and Papers of the Presidents - Section 3 (of 3) of Volume 8: Grover Cleveland, First Term. • Grover Cleveland
... frugum quidem fertilissima, sed ut prope sola iis carere possit, tanta est ciborum ex herbis abundantia. Plin. l. xxi. c. 15.—Trans. ...
— The Ancient History of the Egyptians, Carthaginians, Assyrians, • Charles Rollin
... law; and they have been informed concerning thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs. (Acts xxi. ...
— Lectures and Essays • Thomas Henry Huxley
... have further kept the Greek idea in the English form of "wind-flower." The name is explained by Pliny: "The flower hath the propertie to open but when the wind doth blow, wherefore it took the name Anemone in Greeke" ("Nat. Hist." xxi. 11, Holland's translation). This, however, is not the character of the Anemone as grown in English gardens; and so it is probable that the name has been transferred to a different plant than the classical one, and I think no suggestion ...
— The plant-lore & garden-craft of Shakespeare • Henry Nicholson Ellacombe
... I. Book vii. Chap. xxi. gives the following account of the battle in which Valdivia was defeated by ...
— A General History and Collection of Voyages and Travels, Vol. 5 • Robert Kerr
... to the law found in Recop. leyes Indias (ed. 1841), lib. viii, tit. xx, ley i, which enumerates the offices that may be sold in the Indias. Cf. ley i, tit. xxi, which relates to the renunciation of such ...
— The Philippine Islands, 1493-1898, V7, 1588-1591 • Emma Helen Blair
... morals,—the Praefectus Morum: It would therefore seem that this was the post held by Salustius, when Ammianus Marcellinus informs us in his History that the Emperor Julian "promoted him to be Prefect and sent him into Gaul:"—"Salustium Praefectum promotum in Galliam missus est" (Lib. XXI. c. 8): Otherwise it is not clear why Theodoretus should write thus in his Ecelesiastical History:—"At this time Sallustius who was Prefect, ALTHOUGH he was a slave to impiety:—[Greek: Salloustios de hyparchos on taenikauta, KAITOI ...
— Tacitus and Bracciolini - The Annals Forged in the XVth Century • John Wilson Ross
... omit pro Murena, chs. vii. and xxi., for want of space. Sulpicius was opposing Cicero in this case, and the latter's allusions to him are useful specimens of the good ...
— Social life at Rome in the Age of Cicero • W. Warde Fowler
... says (De Civ. Dei xxi, 11), "Tully writes that the laws recognize eight forms of punishment, indemnity, prison, stripes, retaliation, public disgrace, exile, death, slavery." Now some of these were prescribed by the Law. "Indemnity," as when a thief was condemned to make ...
— Summa Theologica, Part I-II (Pars Prima Secundae) - From the Complete American Edition • Saint Thomas Aquinas
... the mountains in Barbary, more particularly in Morocco and Algeria; but also in this country. Our Saviour, besides, gives the same advice to his disciples: "Let them which are in Judea flee to the mountains." (Luke xxi. 21.) It has always been difficult to apprehend fugitives in the mountains, especially in ancient times, when a good police did not exist. The conqueror has always had great difficulty, and exposed his conquests ...
— Travels in the Great Desert of Sahara, in the Years of 1845 and 1846 • James Richardson
... upon the rock, from the beginning of harvest until the water dropped upon them out of heaven, and suffered neither the birds of the air to rest upon them by day, nor the beasts of the field by night. 2 SAMUEL, xxi. 10. ...
— Poetical Works of William Cullen Bryant - Household Edition • William Cullen Bryant
... This clumsy fiction seems more at home in the grotesque and lawless mythology of the Turks, or in the Persian poet Sadi, who is said by Marmontel to have adopted it from the Turk. If Milton's intention were to reproduce Jacob's ladder, he should, like Dante (Parad, xxi. 25), have made it the means of ...
— Milton • Mark Pattison
... e.g. his article: "Ueber Gegenstande hoherer Ordnung und deren Verhaltniss zur inneren Wahrnehmung," "Zeitschrift fur Psychologie and Physiologie der Sinnesorgane," vol. xxi, pp. 182-272 (1899), especially ...
— The Analysis of Mind • Bertrand Russell
... was not till some years after he was 'touched' by Queen Anne that the Pretender dwelt there. The Hanoverian kings never 'touched.' The service for the ceremony was printed in the Book of Common Prayer as late as 1719. (Penny Cyclo. xxi. 113.) 'It appears by the newspapers of the time,' says Mr. Wright, quoted by Croker, 'that on March 30, 1712, two hundred persons were touched by Queen Anne.' Macaulay says that 'Charles the Second, in the course of his reign, touched ...
— Life Of Johnson, Vol. 1 • Boswell, Edited by Birkbeck Hill
... things begin to pass, then look up, and lift up your heads; for your redemption draweth night. St. Luke xxi. 28. ...
— The Christian Year • Rev. John Keble
... series, Botany, vol. i. pp. 317-398, with plate. Mr. H.O. Forbes has shown that the same thing occurs among tropical orchids, in his paper "On the Contrivances for insuring Self-Fertilisation in some Tropical Orchids," Journ. Linn. Soc., xxi. ...
— Darwinism (1889) • Alfred Russel Wallace
... me quite proud. I have not heard of anything in the scientific line which would interest you. Sir H. De la Beche (27/5. The Presidential Address delivered by De la Beche before the Geological Society in 1848 ("Quart. Journ. Geol. Soc." Volume IV., "Proceedings," page xxi, 1848).) gave a very long and rather dull address; the most interesting part was from Sir J. Ross. Mr. Beete Jukes figured in it very prominently: it really is a very nice quality in Sir Henry, the manner in which ...
— More Letters of Charles Darwin - Volume I (of II) • Charles Darwin
... resources—the rebellious spirits, punished their disobedience by incarcerating them in various kinds of prisons, for longer or shorter periods of time, in proportion to their demerits. For the belief of the followers of Mohammed in the magic excellence of Solomon, see Sale's Koran, xxi. and xxvii. According to the prophet, the devil taught men magic and sorcery. The magic of the Moslems, or, at least, of the Egyptians, is of two kinds—high and low—which are termed respectively rahmanee (divine) and sheytanee (Satanic). By a perfect knowledge of the ...
— The Superstitions of Witchcraft • Howard Williams
... The Arthurian Legend, 7. Squire, in his recent Mythology of the British Islands, states the case for "the mythological coming of Arthur" in cap. xxi. of his book. ...
— Folklore as an Historical Science • George Laurence Gomme
... of consecrations [i.e., the Sacramentary and the Pontifical Rituale] so also had the greatest part in the arrangement of the liturgical chants, following the order which is observed to this day as the most fitting: as is commemorated at the head of the Antiphoner." (Op. cit. c. xxi., Patr. ...
— St. Gregory and the Gregorian Music • E. G. P. Wyatt
... wage war against another nation, were wont to determine which city should be attacked first by casting lots in a peculiar manner. The names of the cities were written on arrows. These were shaken in a bag, and the one drawn decided the matter (see Ezekiel xxi. 21-22). A like method of divination, called belomany, was current among the Arabians before Mahomet's rise, though it was afterwards prohibited by the Koran. By imitation of their elders, to which children are constantly prone—in the making of "housies," in nursing of dolls, ...
— Children's Rhymes, Children's Games, Children's Songs, Children's Stories - A Book for Bairns and Big Folk • Robert Ford
... to the prevalence of this illusion in Germany, see section "The Chosen People and its Mission," p. 28; also Introduction, p. xxi. ...
— Gems (?) of German Thought • Various
... which carried all along exultingly to welcome Him on His last visit to the Holy City; when the crowds spread branches of the palm-trees, and cried, "Hosanna to the Son of David: blessed is He that cometh in the name of the Lord" (S. Matt. xxi. 9). "Blessed be the King that cometh in the name of the Lord: peace in Heaven, and glory in the highest" (S. Luke ...
— The Kingdom of Heaven; What is it? • Edward Burbidge
... Davis, "The Shays Rebellion a Political Aftermath" (Proceedings American Antiquarian Society, xxi, pp. 58, ...
— The Frontier in American History • Frederick Jackson Turner
... jeunes generations et celle de la vieillesse ou de l'age mur, les peuples modernes n'auraient donc fait que reproduire dans leur ordre social un changement de rapports qui s'etait deja accompli dans la nature intime des choses.—BOUTMY, Revue Nationale, xxi. 393. Il y a dans l'homme individuel des principes de progres viager; il y a, en toute societe, des causes constantes qui transforment ce progres viager en progres hereditaire. Une societe quelconque tend a progresser tant que les circonstances ne ...
— Lectures on Modern history • Baron John Emerich Edward Dalberg Acton
... shape, and composition of forces that will fight in all elements will assuredly change in the future. Early work done in advanced warfighting experiments out of TRADOC's Battle Labs beginning in 1992 and growing into the current Force XXI and other promising capabilities as well as by the USMC at MCCDC at Quantico are the precursors of how change may be discovered and implemented. The challenge is to ensure that all components of our fighting power are properly balanced and combined into the most effective and lethal mixes ...
— Shock and Awe - Achieving Rapid Dominance • Harlan K. Ullman and James P. Wade
... at Adam and Eue / and endyng with kyng Iohan of Fraunce / taken prisoner at Poyters by prince Edwarde. [Woodcut.] [Colophon] Imprinted at London in flete strete by Richarde Pynson / printer vnto the kynges moste noble grace / & fynisshed the .xxi. day of Februarye / the yere of our lorde ...
— Catalogue of the Books Presented by Edward Capell to the Library of Trinity College in Cambridge • W. W. Greg
... "owneth." This sense is very common in Shakespeare. In the original edition of the authorized version of the Bible we read: "So shall the Jews at Jerusalem bind the man that oweth this girdle" (Acts xxi. I i) ...
— Diary of Samuel Pepys, Complete • Samuel Pepys
... Abiathar the High Priest, and did eat of the shew-bread, &c." See the same also in Matthew, ch. xii. 3. Luke vi. 3. Now here is a great blunder; for this thing happened in the time of Achimelech, not in the time of Abiathar; for so it is written, 1 Sam. xxi. "And David came to Nob, to Achimelech the Priest, &c." And in the 22d chapter it is said ...
— The Grounds of Christianity Examined by Comparing The New Testament with the Old • George Bethune English
... approximate to the derivatives of cellulose rather than to those of ligno-cellulose, the more oxidisable, non-cellulose, or lignone constituents having been decomposed. In fact, he regards his product as cellulose penta-nitrate (C{12}H{16}O{5}(ONO{2}){5}). The Chemiker Zeitung, xxi., p. 163, contains a further paper by Muehlhaeusen on the explosive nitro-jute. After purifying the jute-fibre by boiling it with a 1 per cent. solution of sodium carbonate, and washing with water, he treated 1 part of ...
— Nitro-Explosives: A Practical Treatise • P. Gerald Sanford
... the LORD stood by the threshing-floor of Ornan the Jebusite. And David lifted up his eyes, and saw the Angel of the LORD stand between the Earth and the Heaven, having a drawn sword in his hand stretched out over Jerusalem."—1 Chron. xxi. 15, 16. ...
— Inspiration and Interpretation - Seven Sermons Preached Before the University of Oxford • John Burgon
... JOSHUA). The mount or hill-country in b appears to be that which the Israelites unsuccessfully attempted to take (Num. xiv. 41-45), but according to another old fragment Hormah was the scene of a victory (Num. xxi. 1-3), and it seems probable that Caleb, at least, was supposed to have pushed his way northward to Hebron. ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 4 - "Bulgaria" to "Calgary" • Various
... act of worship or as an amusement;" fifth, that any who perverted the dance from a sacred use to purposes of amusement were called infamous. The only records in Scripture of dancing as a social amusement were those of the ungodly families described by Job xxi, 11-13, who spent their time in luxury and gayety, and who came to a sudden destruction; and the dancing of Herodias, Matt. Xiv, 6, which led to the rash vow of King Herod and to the murder of John the Baptist. So much for ...
— Questionable Amusements and Worthy Substitutes • J. M. Judy
... Book XXI of the "History of Rome." Translated by D. Spillan and Cyrus Edmonds. The identity of the pass through which Hannibal crossed has been the subject of much controversy. A writer in Smith's "Dictionary" says the account in Polybius "will be found, on ...
— The Best of the World's Classics, Restricted to prose. Volume II (of X) - Rome • Various
... He told me that this verse came to his mind as he laid the poor beast down under a tree; Circumdederunt me vituli multi: tauri pingues obsederunt me, ["Many calves have surrounded me: fat bulls have besieged me" (Ps. xxi. 13)] and there is no wonder in that, for it is from a psalm of the passion, and it was what befell him afterwards, as ...
— The History of Richard Raynal, Solitary • Robert Hugh Benson
... observations experimentales sur l'influence de l'insomnie absolue" (Arch. ital. de biologie, t. xxi., 1894, pp. 322 ff.). Recently, analogous observations have been made on a man who died of inanition after a fast of thirty-five days. See, on this subject, in the Annee biologique of 1898, p. 338, the resume of an article (in ...
— Creative Evolution • Henri Bergson
... J. Jacobson, Die Auffindung des Apriori, 1876; the same, Ueber die Beziehungen zwischen Kategorien und Urtheilsformen, 1877; Wilhelm Koppelmann, Kants Lehre vom analytischen Urtheil, Philosoph. Monatshefte, vol. xxi, 1885; the same, Lotzes Stellung zu Kants Kritizismus, Zeitschrift fuer Philosophie, vol. lxxxviii, 1886; the same, Kants Lehre vom kategorischen Imperativ, 1888; the same, Kant und die Grundlagen der Christlichen ...
— History Of Modern Philosophy - From Nicolas of Cusa to the Present Time • Richard Falckenberg
... Contributions to Natural Selection, chap. ix., in 1870; and further extended and developed by me in connection with the theory of man's origin first suggested in my lectures at Harvard in 1871, and worked out in Cosmic Philosophy, part ii., chapters xvi., xxi., xxii.] ...
— The Discovery of America Vol. 1 (of 2) - with some account of Ancient America and the Spanish Conquest • John Fiske
... soundest and most illuminating discussion of the values and proper use of myths in education see Edward Howard Griggs, Moral Education, chap, xxi, "The Ethical Value of Mythology and Folk-Lore." For some good suggestions and lists consult Ezra Allen, "The Pedagogy of Myth in the Grades," Pedagogical Seminary, Vol. VIII, p. 258. A very interesting plan for the use of myths may be found in two articles by O. O. Norris, ...
— Children's Literature - A Textbook of Sources for Teachers and Teacher-Training Classes • Charles Madison Curry
... yo{u} holde yo{u} to the printe (for the 22 daye after Marche, which is the 22 daye of Aprill in which the sonne is aboute xi degrees in Taurus;) or to the written copye of thirtye two dayes, (w{hi}che is the seconde of maye at what tyme the sonne ys also aboute some xxi degrees in Taurus;) the signe is not misreckoned or misnamed, as yo{u} suppose. nether canne these woordes, since Marche beganne, helpe you to recken them from the begynnynge of Marche, (asyou seme to doo;) because they muste answere ...
— Animaduersions uppon the annotacions and corrections of some imperfections of impressiones of Chaucer's workes - 1865 edition • Francis Thynne
... feature in the Biographies of both. The world talked much of it, and still talks; and has now at last got it all collected, and elucidated into a dimly legible form for studious readers. [Preuss, OEuvres de Frederic, (xxi. xxii. xxiii., Berlin, 1853); who supersedes the lazy French Editors in this matter.] It is by no means the diabolically wicked Correspondence it was thought to be; the reverse, indeed, on both sides;—but it has unfortunately become a very dull one, to the actual generation of mankind. Not without ...
— History of Friedrich II. of Prussia, Vol. X. (of XXI.) - Frederick The Great—At Reinsberg—1736-1740 • Thomas Carlyle
... Canto XXI, Kandu is mentioned by Rama as an example of filial obedience. At the command of his father he is said ...
— The Ramayana • VALMIKI
... Gosson Entred for his copie vnder thande of } the Wardenes, a Ballad } called Kemps J[xxi:1] newe Jygge } vi^d." betwixt a souldior and a Miser } ...
— Kemps Nine Daies Wonder - Performed in a Daunce from London to Norwich • William Kemp
... are reminded of it, Lutheranism will be reformed back into heathenism, and Christianity out of the world. IX. In matters of faith, reason; and as regards the life, conscience, may be called the Popes of our age. XI. Conscience cannot pardon sins. XXI. In the sixteenth century the pardon of sins cost money, after all; in the nineteenth it may be had without money, for people help themselves to it. XXIV. In an old hymn-book it was said, 'Two places, ...
— History of Rationalism Embracing a Survey of the Present State of Protestant Theology • John F. Hurst
... [Footnote 19: Exodus xxi. 25. "In all criminall offences, where the law hath prescribed no certaine penaltie, the judges have power to inflict penalties, according to the rule of God's word."—Declaration of the General Court: Hutch. Coll. Papers, p. 207. And see the first article of the Colonial "Liberties," ...
— The Trial and Execution, for Petit Treason, of Mark and Phillis, Slaves of Capt. John Codman • Abner Cheney Goodell, Jr.
... AND CAXTON. Two or three days. Study above, pages 77-81, and read in Le Morte Darthur as much as time permits. Among the best books are: VII, XXI, I, Xlll-XVII. Subjects for discussion: 1. Narrative qualities. 2. Characterization, including variety of characters. 3. Amount and quality of description. 4. How far is the book purely romantic, how far does reality enter into it? Consider how much notice is ...
— A History of English Literature • Robert Huntington Fletcher
... prohibits further quotation in this number; but when we return to the subject, we shall notice chapter xxi., "Problem of Religious Contradictions," and also "The Law of Nature; or Principles of Morality." Few men wrote more on various topics than Volney; and few have been more respected while living, and esteemed when dead, by those whose respect ...
— Ancient and Modern Celebrated Freethinkers - Reprinted From an English Work, Entitled "Half-Hours With - The Freethinkers." • Charles Bradlaugh, A. Collins, and J. Watts
... passed away very rapidly and completely in France; and long before his death, the author of the Sopha, and Les Egaremens du Coeur et de l'Esprit, had the mortification to be utterly forgotten by the public." Vol. xxi. ...
— The Letters of Horace Walpole, Volume 2 • Horace Walpole
... beasts of the wilderness,—they set up their watch-towers, they arouse her palaces, they bring them to ruin." The correct explanation of this verse has been given by Delitzsch in his Commentary on Habakkuk, S. xxi. Before the capture of Tyre could be assigned to the Chaldeans, it was necessary to point out that they should overthrow Asshur, the representative of the world's power in the time of the Prophet. The Chaldeans, a people which, up to that time, were not reckoned in the list of the kingdoms of the ...
— Christology of the Old Testament: And a Commentary on the Messianic Predictions. Vol. 2 • Ernst Hengstenberg
... skill or friendship could do was omitted. Garrick wrote both prologue and epilogue. The zealous friends of the Page xxi ...
— The Diary and Letters of Madame D'Arblay Volume 1 • Madame D'Arblay
... eldest daughter I give ten shillinges to be paied out of my sonnes stock Furthermore that goodes I have in Virginia as followeth To my wife Alice halfe my goodes. 2. to Joseph and Priscilla the other halfe equallie to be devided betweene them. Alsoe I have xxi dozen of shoes, and thirteene paire of bootes wch I give into the Companies handes for forty poundes at seaven years end if they like them at that rate. If it be thought to deare as my Overseers shall thinck good. And if they like them at that ...
— The Mayflower and Her Log, Complete • Azel Ames
... (afterwards Archdeacon) Coxe, which appeared in 1797. More valuable is the biographical sketch by Gay's nephew, the Rev. Joseph Baller, prefixed to "Gay's Chair" (1820); but the standard authorities on Gay's life are Mr. Austin Dobson ("Dictionary of National Biography," Vol. XXI., 1890) and Mr. John Underwood ("Introductory Memoir" to the "Poems of John Gay" in ...
— Life And Letters Of John Gay (1685-1732) • Lewis Melville
... xxxiv.10 ("There arose not a prophet since in Israel like unto Moses"). The Priestly Code, on the other hand, guards itself against all reference to later times and settled life in Canaan, which both in the Jehovistic Book of the Covenant (Exodus xxi.-xxiii.) and in Deuteronomy are the express basis of the legislation: it keeps itself carefully and strictly within the limits of the situation in the wilderness, for which in all seriousness it seeks to give the law. It has actually been successful, ...
— Prolegomena to the History of Israel • Julius Wellhausen
... "sin of man-stealing." For, in the laws adopted in 1641, among the "Capital Laws," at the latter part of article ninety-four is the following: "If any man stealeth a man, or mankind, he shall surely be put to death."[293] There is a marginal reference to Exod. xxi. 16. Dr. Moore does not refer to this in his elaborate discussion of statute on "bond slavery." And Winthrop says that the magistrates decided that the Negroes, "having been procured not honestly by purchase, but by the unlawful act of kidnaping," should be returned to their native ...
— History of the Negro Race in America From 1619 to 1880. Vol 1 - Negroes as Slaves, as Soldiers, and as Citizens • George W. Williams
... strove to attain. The keenness of this pursuit saved him from the blemish of egoism which aloofness from his surroundings would otherwise have forced upon him. For his character presented the anomaly, peculiar to the Renaissance, of a lofty idealism coupled in action with {xxi} irresponsibility of duty. He stood on a higher plane, his attitude toward life recognizing no claims on the part of his fellowmen. In his desire to surpass himself, fostered by this isolation of spirit and spurred on by the eager wish to attain universal knowledge, he has been ...
— Thoughts on Art and Life • Leonardo da Vinci
... second edition, 1808, p. xxi.) Scott says the ballad was taken down from an old woman's recitation at the Alston Moor lead-mines "by the agent there," and sent by him to Surtees. Consequently, when Surtees saw "Marmion" in print he had to ask ...
— Old Friends - Essays in Epistolary Parody • Andrew Lang
... immediately followed by this, "Thou shalt yet plant vines upon the mountains of Samaria." And again, at the yearly feast to the Lord in Shiloh, the dancing of the virgins was in the midst of the vineyards (Judges xxi. 21), the feast of the vintage being in the south, as our harvest home in the north, a peculiar occasion of joy and thanksgiving. I happened to pass the autumn of 1863 in one of the great vine districts of Switzerland, under the slopes ...
— Time and Tide by Weare and Tyne - Twenty-five Letters to a Working Man of Sunderland on the Laws of Work • John Ruskin
... the brilliant and aspiring artist of The Achievement (CHAPMAN AND HALL) who was in love with Diana Charteris, sloshed her husband, Lord Freddy, over the head with his own decanter (vide Chap. XXI.) he rather overdid it. For "the jagged thing fell with a sullen thud behind his (Lord Freddy's) ear," and that discourteous nobleman collapsed to rise no more. When the detective arrived the following noon he convinced himself that there was no necessity ...
— Punch or the London Charivari, Vol. 147, October 7, 1914 • Various
... thread can be obtained. The fiber is tied in a continuous thread and is wound onto a reel. The warp threads are measured on sharpened sticks driven into a hemp or banana stalk, and are then transferred to a rectangular frame (Plate XXI). The operator, with the final pattern in mind, overties or wraps with waxed threads, such portions of the warp as she desires to remain white in the completed garment. So carefully does she wrap these sections, that, when the thread is removed from the frame and ...
— The Wild Tribes of Davao District, Mindanao - The R. F. Cummings Philippine Expedition • Fay-Cooper Cole
... but three times in the present work, in Rubs II, XXI and XXVI. Number II would lead us to believe that the poet used her figuratively as Sorrow or Remorse; but the text of XXI and XXVI point another conclusion. The latter Rubaiyat tell us forcefully that Gorgona was but too real and that her unloveliness was a sore trial ...
— The Rubaiyat of Omar Khayyam Jr. (The Rubiyt of Omar Khayym Jr.) • Wallace Irwin
... tenour of the letters and proclamations made thereupon, incurred therethrough the pains contained thereuntil, or any otherwise shall happen to pertain to us our Sovereign by reason foresaid with power, etc. At Saint Andrews the 23rd day of July, the year of God, 1547 years." [Reg. Sec. Sig., xxi. fol. 316.] ...
— History Of The Mackenzies • Alexander Mackenzie
... more an article has been labored upon, the more is its value. But in trade, do two equal values cease to be equal, because one comes from the plough, and the other from the workshop?" (Sophism XXI.) ...
— Sophisms of the Protectionists • Frederic Bastiat
... work of Ivo Taille-Bois {xxi}, a Norman woodcutter, whom the duke has manufactured into a noble, and set to tyrannise over free-born Englishmen. Like a fiend he ever loves to do evil, and when there is neither man, woman, nor child to destroy, he will lame cattle, drive them into the water, ...
— The Rival Heirs being the Third and Last Chronicle of Aescendune • A. D. Crake
... XVII Containing Adventures of Chivalry equally new and surprising XVIII In which the Rays of Chivalry shine with renovated Lustre XIX Containing the Achievements of the Knights of the Griffin and Crescent XX In which our Hero descends into the Mansions of the Damned XXI Containing further Anecdotes relating to the Children of Wretchedness XXII In which Captain Crowe is sublimed into the Regions of Astrology XXIII In which the Clouds that cover the Catastrophe begin to disperse XXIV The Knot that puzzles human Wisdom, the Hand of Fortune ...
— The Adventures of Sir Launcelot Greaves • Tobias Smollett
... State prison in Paris, which was destroyed by the mob in 1789 (v. Coleridge's poem on this subject, and the stirring description in Dickens' Tale of Two Cities, II. xxi.). ...
— The Coverley Papers • Various
... In Chapter XXI, "When the Law falls to regulate sin" has been changed to "When the Law fails to regulate sin"; and "resorts which are in suc favor with the city government" has been changed to "resorts which are in such favor with the ...
— Fighting the Traffic in Young Girls - War on the White Slave Trade • Various
... sororem violare voluit, patrem occidit fere, et duas alias sorores ad mortem vulneravit, would have violated his sister, killed his father, &c. A true saying it was of him, Vino dari laetitiam et dolorem, drink causeth mirth, and drink causeth sorrow, drink causeth "poverty and want," (Prov. xxi.) shame and disgrace. Multi ignobiles evasere ob vini potum, et (Austin) amissis honoribus profugi aberrarunt: many men have made shipwreck of their fortunes, and go like rogues and beggars, having turned all their substance ...
— The Anatomy of Melancholy • Democritus Junior
... spirit to draw the Spaniards on to destruction." "L'Espagne," says Montesquieu, "a fait comme ce roi insense, qui demanda que tout ce qu'il toucheroit se convertit en or, et qui fut oblige de revenir aux Dieux, pour les prier de finir sa misere."—Esprit des Loix, lib. xxi., ...
— The Conquest of Canada (Vol. 1 of 2) • George Warburton
... Manila in 1625, the remainder of his life was spent in Spain in various employments and in retirement. His death occurred between the years 1649-1652. Section vi of this chapter treats of the Recollect convent of San Juan de Bagumbaya (for whose early history given in summary here, see VOL. XXI). In 1642, the governor Sebastian Hurtado de Corcuera ordered all the buildings in the village of Bagumbaya to be torn down for fear of the Dutch, among them the convent. Despite the endeavor of the religious to save their convent, it was demolished and a new fort ...
— The Philippine Islands, 1493-1898, Volume XXXVI, 1649-1666 • Various
... on the premises of their employer, receive their "keep" as well as a fixed wage, while the knife-grinder and the tailor (VII, 33, 42) work in their own shops, and naturally have their meals at home. The silk-weaver (XX, 9) and the linen-weaver (XXI, 5) have their "keep" also, which seems to indicate that private houses had their own looms, which is quite in harmony with the practices of our fathers. The carpenter and joiner are paid by the day, the teacher by the month, the knife-grinder, the tailor, the barber (VII, 22) by the piece, ...
— The Common People of Ancient Rome - Studies of Roman Life and Literature • Frank Frost Abbott
... vieillesse ou de l'age mur, les peuples modernes n'auraient donc fait que reproduire dans leur ordre social un changement de rapports qui s'etait deja accompli dans la nature intime des choses.—BOUTMY, Revue Nationale, xxi. 393. Il y a dans l'homme individuel des principes de progres viager; il y a, en toute societe, des causes constantes qui transforment ce progres viager en progres hereditaire. Une societe quelconque tend a progresser tant que les circonstances ne touchent pas ...
— A Lecture on the Study of History • Lord Acton
... ancestors. Agriculture revived; golden corn covered the bloodstained scenes of warfare; men lived once more in peace under the shadow of their homes, none daring to make them afraid. Peace, with its hallowed associations, gladdened England for fifty long years {xxi}. ...
— Alfgar the Dane or the Second Chronicle of Aescendune • A. D. Crake
... of Saul, had no child unto the day of her death."—Second Samuel, vi, 23. "But the king took the five sons of Michal, whom she brought up for Adriel, the son of Barzillai, the Meholathite."—Second Samuel, xxi, 8. Dear friend, if you will notice the last quotation closely you will find that the words which I have italicised clearly indicate the true solution of the difficulty, which has no real historic existence. Those sons were not the natural sons of Michal, but adopted ...
— The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 11, November, 1880 • Various
... (sometimes written Chilius), a Greek poet living at Rome. See Letters XVI and XXI. The Eumolpidae were a family of priests at Athens who had charge of the temple of Demeter at Eleusis. The [Greek: patria Eumolpidon] (the phrase used by Cicero here) may be either books of ritual or records such as priests usually kept: [Greek: patria] is an appropriate word ...
— The Letters of Cicero, Volume 1 - The Whole Extant Correspodence in Chronological Order • Marcus Tullius Cicero
... being well able to practise what Jesus commanded His disciples, "Take no thought how or what ye shall speak: for I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist" (Matt. x. 19; Luke xxi. 15). This is not given till after an experience of powerlessness; and the deeper that experience has been, the greater is the liberty. But it is useless to endeavour to force ourselves into this condition; for as God would not be the source, we should not realise the desired ...
— Spiritual Torrents • Jeanne Marie Bouvires de la Mot Guyon
... Lord of Light, dwelling in the mighty abode, in the bosom of the absolute darkness. I come to thee, a purified Soul; my two hands are around thee. (xxi. 1.) ...
— Death—and After? • Annie Besant
... of his conduct when Achish's servants came to arrest him. He "twisted himself about in their hands" in the feigned contortions of possession; he drummed on the leaves of the gate,[H] and "let his spittle run down into his beard." (1 Sam. xxi. 13.) Israelitish quickness gets the better of Philistine stupidity, as it had been used to do from Sampson's time onwards, and the dull-witted king falls into the trap, and laughs away the suspicions with a clumsy joke at his servants' expense about more madmen being the ...
— The Life of David - As Reflected in His Psalms • Alexander Maclaren
... Money and Banking in the United States," also Summer, "History of American Currency." For working out of the same principles in England, depicted in a masterly way, see Macaulay, "History of England," chap. xxi; and for curious exhibition of the same causes producing same results in ancient Greece, see a curious quotation by ...
— Fiat Money Inflation in France - How It Came, What It Brought, and How It Ended • Andrew Dickson White
... built by one king alone, the third in succession from Devenipiatissa, B.C. 246 (Mahawanso, ch. xxi, p. 127). About the same period the petty chiefs of Rohuna and Mahagam were equally zealous in their devout labours, the one having erected sixty-four wiharas in the east of the island, and the other sixty-eight in the south.—Mahawanso, ch. ...
— Ceylon; an Account of the Island Physical, Historical, and • James Emerson Tennent
... general Def. of the Emotions). If, therefore, we form a clear and distinct idea of a given emotion, that idea will only be distinguished from the emotion, in so far as it is referred to the mind only, by reason (II:xxi.,&Note); therefore (III:iii.), the emotion will cease to ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza
... they can be brought under the direction of the educator in the work of formal education. For that reason a more thorough study of instinctive forms of reaction, and of their relation to formal education, will be made in Chapter XXI. ...
— Ontario Normal School Manuals: Science of Education • Ontario Ministry of Education
... idea is the first element constituting the human mind. But not the idea of a non-existent thing, for then (II. viii. Cor.) the idea itself cannot be said to exist; it must therefore be the idea of something actually existing. But not of an infinite thing. For an infinite thing (I. xxi., xxii.), must always necessarily exist; this would (by II. Ax. i.) involve an absurdity. Therefore the first element, which constitutes the actual being of the human mind, is the idea of something actually ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza
... expression of the theory that all natural instincts are corrupt. Finally, he enforces the only doctrine which can equal this in horror, namely, that the saints rejoice in the damnation of the wicked. In a sermon called 'Wicked Men useful in their Destruction only' (vol. viii., sermon xxi.), he declares that 'the view of the doleful condition of the damned will make them (the saints in heaven) more prize their own blessedness.' They will realise the wonderful grace of God, who has made so great ...
— Hours in a Library, Volume I. (of III.) • Leslie Stephen
... would tell it to the parson; for that notwithstanding the above-named was but a child, still it was written in Psalm viii., "Out of the mouth of babes and sucklings hast thou ordained strength...."; and the Saviour himself appealed (Matt. xxi.) to the testimony ...
— The Amber Witch • Wilhelm Meinhold
... "My grandmother," remarks Chaumette, "used to say to me, Little boy, never waste a crumb of bread, you cannot make one." "Monsieur Chaumette," answers Louis, "your grandmother seems to have been a sensible woman." (Prudhomme's Newspaper in Hist. Parl. xxi. 314.) Poor innocent mortal: so quietly he waits the drawing of the lot;—fit to do this at least well; Passivity alone, without Activity, sufficing for it! He talks once of travelling over France by and by, to have a geographical and topographical view of it; being from of old ...
— The French Revolution • Thomas Carlyle
... boring the ear is very old, mention of it being made in Exodus xxi., 5 and 6, in which we find that if a Hebrew servant served for six years, his freedom was optional, but if he plainly said that he loved his master, and his wife and children, and did not desire to leave their house, the master should bring him before the judges; and according to the passage in ...
— Anomalies and Curiosities of Medicine • George M. Gould
... omnibus excelluit, Mathematicis, Philofophicis, Theologicis. Veritatis indagator ftudiofiffimus, Dei Trini-uniui cultor piiffimus, Sexagenarius, aut eo circiter, Mortalitati valedixit, Non vit, Anno Christi M.DC.XXI. Iulii 2. ...
— Thomas Hariot • Henry Stevens
... 264: Grote, Hist. p. 78, well observes that the "subsequent animosity of Neptune against Troy was greatly determined by the sentiment of the injustice of Laomedon." On the discrepancy between this passage and XXI. 442, see Mueller, ...
— The Iliad of Homer (1873) • Homer
... favour of virginity, have pretended that if Man had persevered in innocence he would not have entered into the carnal commerce of matrimony, and that the propagation of mankind would have been effected quite another way." (See St. Augustine, De Civitate Dei, xiv. cap. xxi.; Bayle's Dictionary, art. "Eve," 1735, ii. ...
— The Works of Lord Byron - Poetry, Volume V. • Lord Byron
... wine trade should not be free internally or for export; that breaking up wastes and enclosing commons should be prohibited; that the old arrangement of the militia should remain.—Arthur Young's France, ch. xxi. p. 607.] ...
— Diderot and the Encyclopaedists (Vol 1 of 2) • John Morley
... knoweth me, even so know I the Father: | and I lay down my life for the sheep. And other sheep I have, | which are not of this fold: them also I must bring, and they | shall hear my voice; and there shall be one fold, and one | shepherd. | | Or St John xxi. 15. | | Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou | me more than these? He saith unto him, Yea, Lord; thou knowest | that I love thee. He saith unto him, Feed my lambs. He saith | to him again the second time, Simon, son of Jonas, lovest thou | me? He saith unto him, ...
— The Book of Common Prayer - and The Scottish Liturgy • Church of England
... composition of the first two Gospels' ed. 6 (I. p. 433). The error is acknowledged in the preface to that edition (p. xxi).] ...
— Essays on "Supernatural Religion" • Joseph B. Lightfoot
... or connection between fungi and lichens, H. C. Sorby has some pertinent remarks in his communication to the Royal Society on "Comparative Vegetable Chromatology" (Proceedings Royal Society, vol. xxi. 1873, p. 479), as one result of his spectroscopic examinations. He says, "Such being the relations between the organs of reproduction and the foliage, it is to some extent possible to understand the connection between parasitic plants like fungi, which do not derive their ...
— Fungi: Their Nature and Uses • Mordecai Cubitt Cooke
... were Perishing of Hunger. XVIII Of his Fast continued for Twenty Days. XIX How he Overcame the Temptation of the Enemy. XX How he was again made Captive, and released by the Miracle of the Kettle. XXI Of Saint Patrick's Vision. XXII How he dwelt with the blessed Germanus, and how he received the Habit from Saint Martin. XXIII Of the Flesh-meat changed into Fishes. XXIV How in his Journey to Rome he Found the Staff of Jesus. XXV How he Journeyed ...
— The Most Ancient Lives of Saint Patrick - Including the Life by Jocelin, Hitherto Unpublished in America, and His Extant Writings • Various
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