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More "Matt" Quotes from Famous Books
 ... Maggie. "Matt Dickey is mad at Miss Davis 'cause she stood him on the floor today for not learning his lesson, and he says he won't do a thing nor let any of the other boys help us. Matt just makes all the boys do as he says. I feel dreadful ...
— Lucy Maud Montgomery Short Stories, 1905 to 1906 • Lucy Maud Montgomery
... is also no doubt of importance for determining the date; see XVII. 14-19. Peter says, Sec. 18: [Greek: to adidaktos aneu optasias kai oneiron mathein apokalupsis estin], he had already learned that at his confession (Matt. XVI.). The question, [Greek: ei tis di optasian pros didaskalian sophisthenai dunatai], is answered ...
— History of Dogma, Volume 1 (of 7) • Adolph Harnack
... which his respect for human reason would compel him to disavow. The apostles of the gospel continually appeal to the reason of their hearers, and Christ himself argues the increasing exercise of the eye of the soul, as he calls conscience, in judging of the truth which he announces—Matt. vi. 23. For a good conscience is always better disposed to rise to the knowledge of the truth; while one heavy laden and harassed is exceedingly prone to receive dogmas without properly understanding their import, because it feels their truth through ...
— History of Rationalism Embracing a Survey of the Present State of Protestant Theology • John F. Hurst
... Land" is, as I have said, the story of the struggle between love of land and the Wanderlust, with the love of woman as the decisive factor in the latter's victory. Matt Cosgar is the son of a peasant farmer, the last of many that the hardness of Murtagh has driven to America, and he, too, goes in the end, after his father's will is broken, because the girl of his choice is restless and will not be ...
— Irish Plays and Playwrights • Cornelius Weygandt
... with the house of Israel as if he had lived now and had written their history. But I must insist on your paying some nice attention to the prophesies of Christ concerning the destruction of Jerusalem. This prophesy is recorded very circumstantially in the 24th of Matt. Be so good, sir, as to compare this prophesy with the history written by Josephus and let candor decide whether the author of that prophesy was divinely inspired, or whether he was a ...
— A Series of Letters In Defence of Divine Revelation • Hosea Ballou
... She had just dropped her anchor in a fine anchorage of deep, dark water. Opposite, on the hillside, was Algiers, its little matt-white houses running down to the sea, huddled one against the other, like a pile of white washing laid out on a river bank. Up above a great sky of satin ...
— Tartarin de Tarascon • Alphonse Daudet
... dogs. Matt took hold of White Fang, ready to pull when Cherokee's jaws should be loosened. This the younger man endeavoured to accomplish by clutching the bulldog's jaws in his hands and trying to spread them. It was a vain undertaking. ...
— White Fang • Jack London
... different kinds; leathern hose, flasks, and higdifatu." The Latin word in this MS. is casidilia, written with the long straight s. Du Cange explains capsilis to be a vessel of leather, and quotes Matt. Westmon.: "Portans cassidile toxicum mellitum."—Gloss. tom. ii. col. 387. The root caps, or cas, does not appear to have any Teutonic correspondent, and may merit a ...
— Notes & Queries 1850.01.12 • Various
... of Astral worship, that the prophecies were soon to be fulfilled, we find that the New Testament, of the original version of which they were the authors, is replete with such texts as "Repent, for the Kingdom of Heaven is at hand," Matt. iv. 17; "There be some standing here which shall not taste death till they see the Son of Man coming in His kingdom," Matt. xxi. 28; "The time is fulfilled, and the Kingdom of God is at hand," Mark i. 15. That the original version of the New Testament was composed ...
— Astral Worship • J. H. Hill
... morning, and at noon with my wife, by appointment to dinner at the Dolphin, where Sir W. Batten, and his lady and daughter Matt, and Captain Cocke and his lady, a German lady, but a very great beauty, and we dined together, at the spending of some wagers won and lost between him and I; and there we had the best musique and very good ...
— Diary of Samuel Pepys, Complete • Samuel Pepys
... rule and decree, that is (as we have shown from Scripture itself) from the laws and order of nature; lastly, that miracles can be wrought even by false prophets, as is proved from Deut. xiii. and Matt. xxiv:24. ...
— A Theologico-Political Treatise [Part II] • Benedict de Spinoza
... into the mount to pray about death—the subject which had a little before been borne in upon His mind—for we read in Matt. xvi. 21, in the narration of events just preceding the Transfiguration, that "from that time forth began Jesus to show unto His disciples, how that He must go unto Jerusalem, and suffer many things of the elders and chief priests ...
— Memoranda Sacra • J. Rendel Harris
... been there, could he have wondered at the reply to a former question,—"Lord, how often shall my brother sin against me, and I forgive him,—till seven times?" Jesus said unto him, "I say not unto thee, Until seven times; but, Until seventy times seven." (Matt. xviii. 21.) ...
— The Mind of Jesus • John R. Macduff
... Personae: "Mat of the Mint" [The name is spelled "Mat" here and on the character's first entrance, "Matt" everywhere else.] The place name "Mary-bone" is spelled randomly with and without a hyphen. There is no illustration at the end ...
— The Beggar's Opera - to which is prefixed the Musick to each Song • John Gay
... Mr Chappell (in Aldis Wright's Clarendon Press Edition of Henry V.), viz., that when a 'consort' of viols was imperfect, i.e., if one of the players was absent, and an instrument of another kind, e.g., a flute, was substituted, the music was thus said to be 'broken.' Cf. Matt. Locke's 'Compositions for Broken ...
— Shakespeare and Music - With Illustrations from the Music of the 16th and 17th centuries • Edward W. Naylor
... is a various reading for "camel" in the Biblical phrase, "it is easier for a camel to go through the eye of a needle" of Matt. xix. 24, Mark x. 25, and Luke xviii. 25, mentioned as early as Cyril of Alexandria (5th cent.); and it was adopted by Sir John Cheke and other 16th century and later English writers. The reading [Greek: ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 4 - "Bulgaria" to "Calgary" • Various
... conversation. We tried to comfort her: and her eyes filled with tears of gratitude. She received a copy of the Gospels with joy. When we left, she followed us, lonely and sad, to the river side. I opened her Testament, and pointed to Matt. xi. 28: 'Come unto me, all ye that labor, and are heavy laden;' but her voice choked, and tears prevented her reading. We kneeled by the roaring Zab, and in broken accents commended her to Him who will keep her, ...
— Woman And Her Saviour In Persia • A Returned Missionary
... medicina." Hippoc.—"Strange and rare escapes there happen sometimes in physick." Matt. ...
— Religio Medici, Hydriotaphia, and the Letter to a Friend • Sir Thomas Browne
... to the Parable of the Talents, Matt. xxv. 14-30, and continuing, impressively asked: "What are you doing with your talent, Samoa? Your three talents, Savaii, Upolu, and Tutuila? Have you buried it in a napkin? Not Upolu at least. You have rather given it out to be trodden under feet of swine: and ...
— The Works of Robert Louis Stevenson - Swanston Edition Vol. 25 (of 25) • Robert Louis Stevenson
... because the tide as it then was, would have carried him through the Golden Gate to the Pacific. When the tide turned, he again struck across the bay and was met by a fleet of boats to escort him in. Foremost among these was the yacht of Mr. Matt. O'Donnell. Calling to him, Boyton said: "Halloa Matt, I have a present for you." The boat was pulled alongside and Paul took the yellow snake out of the Baby, putting it into his friend's hand so quickly, that the latter did not have a chance ...
— The Story of Paul Boyton - Voyages on All the Great Rivers of the World • Paul Boyton
... "Shut up, Matt! We'll send you over some supper, Pachuca, and some bedding by and by," and locking the door behind them, the ...
— Across the Mesa • Jarvis Hall
... introduction of the believer into the church; but this is the symbol, not the substance. For observe the identity of form between the ritual {56} and the spiritual. "I indeed baptize you in water," . . . said John, "but he that cometh after me . . . shall baptize you in the Holy Ghost and in fire" (Matt. 3: 11). As in the one instance the disciple was submerged in the element of water, so in the other he was to be submerged in the element of the Spirit. And thus it was in actual historic fact. The upper ...
— The Ministry of the Spirit • A. J. Gordon
... turn rivals the ghost. This is putting the story into intelligible language, and when told in this manner, there is not a priest but must be ashamed to own it. [Mary, the supposed virgin, mother of Jesus, had several other children, sons and daughters. See Matt. xiii. ...
— The Writings Of Thomas Paine, Complete - With Index to Volumes I - IV • Thomas Paine
... have been, and was hid from the disciples; BUT THE FACT OF ITS HAVING BEEN SAID could be no secret. Not to lay any stress on John ii., 19 (Jesus answered and said unto them, 'Destroy this temple and in three days I will build it up'), we have the direct prophecy of Matt. xii., 40 ('For as Jonah was three days and three nights in the whale's belly, so shall the Son of Man be three days and three nights in the heart of the earth): besides this there would be a rumour current, through the intercourse of the Apostles with others, that ...
— The Fair Haven • Samuel Butler
... fire-bell rang, and there was a lively procession followed the steamer down Fourth street in a few minutes. It looked as though a wedding had been broken up and bridegrooms were running around loose. The party arrived at the scene of the fire, which was Matt. Larsen's hotel on the corner of Second and King streets, and such a shinning of swallow-tailed coats up blue ladders was never seen. The fellows that belonged in the house threw out bedsteads and crockery on to stove-pipe ...
— Peck's Compendium of Fun • George W. Peck
... merry. Good news to-day upon the Exchange, that our Hamburgh fleet is got in; and good hopes that we will soon have the like of our Gottenburgh, and then we shall be well for this winter. And by and by comes in Matt Wren [Matthew Wren, eldest son of the Bishop of Ely of both his names, M.P. for St. Michael's 1661, and made Secretary to Lord Clarendon; after whose fall he filled the same office under the Duke of York till his death in 1672. ...
— The Diary of Samuel Pepys • Samuel Pepys
... from the temptation in the wilderness, Jesus entered on the work of his public ministry. We find him, at once, preaching to the people, healing the sick, and doing many wonderful works. The commencement of his ministry is thus described by St. Matt. iv: 23-25. "And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people. ...
— The Life of Jesus Christ for the Young • Richard Newton
... people were astonished at His doctrine, for He taught as one having authority, and not as the scribes." No wonder! For what scribe—what teacher—what apostle—what mere man who ever lived had authority to utter such words as those we have just read! (Read also in connexion with this, Matt. ...
— Parish Papers • Norman Macleod
... Geneva in 1562, folio, preceded by a dedication to Queen Elizabeth, and an address "To our beloved in the lord the brethren of England, Scotland, Ireland," &c.; dated from Geneva, 10th April, 1561. This edition contains two remarkable errors: Matt. v. 9. "Blessed are the place makers." Luke xxi. "Chris condemneth the poor widow." This is the first Bible divided ...
— Notes and Queries, Number 63, January 11, 1851 • Various
... Bible is not wholly devoid of traces of the same symbol employed to convey the same ideas; cf. Matt. xi. 14, John ix. 2, for the New Testament, and Ps. xc. 3 for the Old. The apparent inner absurdity of the doctrine of the transmigration of souls arises mainly from our inability to grasp and realise ...
— The Sceptics of the Old Testament: Job - Koheleth - Agur • Emile Joseph Dillon
... now for a wee while," Mrs. MacDermott said. "I have a few things to do, and John can call me if you need me, Matt!" ...
— The Foolish Lovers • St. John G. Ervine
... Matt," said McCoy, with a low-toned laugh, "I'd advise you to do it in the minor key, else the Captain will give you another taste of the cat. He's awful savage just now. You should have heard him abusin' the officers this afternoon ...
— The Lonely Island - The Refuge of the Mutineers • R.M. Ballantyne
... scoundrel put it over me? Preposterous! Why, Mike Murphy was on the job. Get out, Matt, and don't come in here again today throwing scares ...
— Cappy Ricks Retires • Peter B. Kyne
... moment Jesus came in and revealed his wounds, Thomas cried out, 'My Lord and my God.' He did not look to see if he was believing, or if the graces of love and humility were reigning; but all he saw and thought of was Jesus and Him crucified and risen." At a subsequent period, when preaching on Matt. 11:28, "Come unto me," he said, "I suppose it is almost impossible to explain what it is to come to Jesus, it is so simple. If you ask a sick person who had been healed, what it was to come and be healed, he could hardly tell you. As far as the Lord ...
— The Biography of Robert Murray M'Cheyne • Andrew A. Bonar
... Look at Matt Finn, the coffin-maker, put his hand on a cage the circus brought, and the lion took and tore it till they stuck him with a fork you'd rise dung with, and at that he let it drop. And that was a man had never ...
— New Irish Comedies • Lady Augusta Gregory
... would not make such an investigation that Jesus spoke, Matt. 12:42, "The queen of the south shall rise up in the judgement with this generation and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold a greater than Solomon is here." The heathen woman who went to so much trouble ...
— God's Plan with Men • T. T. (Thomas Theodore) Martin
... good dairymaid! All your skill was used up ages ago in Palestine, and you must lie fallow for a thousand years to git strength for more deeds!' A boy came here t'other day asking for a job, and said his name was Matt, and when we asked him his surname he said he'd never heard that 'a had any surname, and when we asked why, he said he supposed his folks hadn't been 'stablished long enough. 'Ah! you're the very boy I want!' says Mr Clare, jumping ...
— Tess of the d'Urbervilles - A Pure Woman • Thomas Hardy
... An Oxford Bible of 1792 names St. Philip instead of St. Peter as the disciple who should deny Christ (Luke xxii. 34); and in an Oxford New Testament of 1864 we read, "Rejoice, and be exceeding clad'' (Matt. v. 12). To be impartial, however, it is necessary to mention a Cambridge Bible of 1831, where Psalm cxix. 93 appears as "I will never forgive thy precepts.'' A Bible printed at Edinburgh in 1823 contains a curious misprint caused by a likeness in ...
— Literary Blunders • Henry B. Wheatley
... Exposition, Matt. 16:19. "I will give thee the keys," etc. "Don't lose your key. If you lose your key you can't get home. Not take care [i. e. carelessly] I lost my key for P. O. box. Had to ask for another. Have great trouble for lose your key, but if you do, ask your Father ...
— The American Missionary - Volume 50, No. 1, January, 1896 • Various
... this word "except," I would just name three. "Except ye repent, ye shall all likewise perish." (Luke xiii. 3, 5.) "Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven." (Matt. xviii. 3.) "Except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven." (Matt. v. 20.) They all really ...
— The Way to God and How to Find It • Dwight Moody
... accursed son of Ham. This would be in perfect accord with the conduct of Caucasian authors now. We have also the testimony of Dr. Barnes that the Phoenicians were descended from the Canaanites. In his notes on Matt. XV., 22, of the woman of Canaan who met Jesus on the coasts of Tyre and Sidon, he says: "This woman is also called a Greek, a Syro-Phoenician ...
— Twentieth Century Negro Literature - Or, A Cyclopedia of Thought on the Vital Topics Relating - to the American Negro • Various
... "I admire Matt. to a very great extent, only I don't see what business he has to parade his calmness, and lecture us on resignation, when he has never known what a storm is, and doesn't know what to resign himself to. I think he only knows ...
— The Life of Froude • Herbert Paul
... was settin' the keel, wi' Dick Slavers an' Matt, An' the Mansion House stairs we were just alongside, When we a' three see'd somethin', but didn't ken what, That was splashin' and labberin', aboot i' the tide. 'It's a fluiker,' ki Dick; 'No,' ki Matt, 'its owre big, It luik'd mair like a ...
— A Book About Lawyers • John Cordy Jeaffreson
... nothing should sarve Billy, but to take up the large heavy post, as if he could destroy the whole faction on each side. Accordingly he came up to big Matthew Flanagan, and was rising it just as if he'd fell him, when Matt, catching him by the nape of the neck, and the waistband of the breeches, went over very quietly, and dropped him a second time, heels up, into the well; where he might have been yet, only for my mother-in-law, who dragged him out with a great deal to ...
— The Ned M'Keown Stories - Traits And Stories Of The Irish Peasantry, The Works of - William Carleton, Volume Three • William Carleton
... from the lethargic sleep with which they are overwhelmed, the thunder of divine wrath and the decree that condemns them to eternal flames must be dinned into their ears: "Depart from me, ye accursed, into everlasting fire" (Matt. XXV.). Make them consider attentively, and represent to them with all the force of grace, the consequences and horror of ...
— Classic French Course in English • William Cleaver Wilkinson
... vocation might lie in something higher than the mere tilling of the ground. These ruminations had lately taken a definite direction, and it was after several conversations which he had held with his friend Matt Pike. ...
— The Best American Humorous Short Stories • Various
... boxes may have been made in the shape of buildings, which would explain the word palaces, in Psalm 14:8:—"All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad." From what is said in Matt. 2:11, it would appear that perfumes were considered among the most valuable gifts which man could bestow;—"And when they (the wise men) had opened their treasures, they presented unto him (Christ) gifts; gold, ...
— The Art of Perfumery - And Methods of Obtaining the Odors of Plants • G. W. Septimus Piesse
... I've got to tell you, Matt," returned the clerk reluctantly. "I was due at the second table, and I didn't go as far forward as the stanchion she was holding on to. All I can tell you is that she was one of the half-dozen or so younger women we had on board; I could guess ...
— The Price • Francis Lynde
... nose The glasses large and wide; And looking round, as I suppose, The snuff-box too she spied: "Oh! what a pretty box is that; I'll open it," said little Matt. ...
— The Home Book of Verse, Vol. 1 (of 4) • Various
... histories agree in representing Christ as foretelling the persecution of his followers:— "Then shall they deliver you up to be afflicted, and shall kill you, and ye shall be hated of all nations for my name's sake." (Matt. xxiv. 9.) ...
— Evidences of Christianity • William Paley
... the centre of my universe, the centre of the universe, and in my supreme anguish I cry with Michelet, "Mon moi, ils m'arrachent mon moi!" What is a man profited if he shall gain the whole world and lose his own soul? (Matt. xvi. 26). Egoism, you say? There is nothing more universal than the individual, for what is the property of each is the property of all. Each man is worth more than the whole of humanity, nor will it do to sacrifice each to all save in so far as all sacrifice ...
— Tragic Sense Of Life • Miguel de Unamuno
... the coming of Joseph Smith. With Hyrum and Joseph Smith and Brigham Young, he moved westward in 1831 preaching, being "persecuted" and establishing an occasional temple. At Far West, a town in Missouri where the Mormons established themselves in 1838, Rigdon preached his "salt sermon," from the Matt. V. 13, urging his hearer to wage a "war of extermination" against all who disturbed them. Following his advice, the Mormons involved themselves in such broils with the "gentiles" that the state militia was called out against them. Smith and Rigdon were arrested, ...
— The Greatest Highway in the World • Anonymous
... do so, for the sake of his dear Son. And by degrees, as she began to love her Bible more and more, she learned a habit of going to their little room alone, once in each day, to read a few verses in private, and to offer a short prayer to her "Father who seeth in secret." Matt, vi, 6. She found a great blessing in this; and it often happened that the thought of a text of Scripture which she had been reading in her room alone would come into her mind when she was afterward ...
— Aunt Harding's Keepsakes - The Two Bibles • Anonymous
... the most ancient, and with, perhaps, the exception of Draughts probably is. The reason why it has been for so many ages, and still is called the "Royal Game" is, because it came to Europe from Persia, and took its name from Schach or Shah, which, in that language signifies King, and Matt dead from the Arabic language making combined "Schach Matt" the King is dead, which is the ...
— Chess History and Reminiscences • H. E. Bird
... would press the solid, thorough and sensible apprehension of this, without which there will be no use-making or application of Christ; "for the whole need not the physician, but the sick;" and Christ is "not come to call the righteous, but sinners to repentance," Matt. ix. 12. Mark ii. 17. Yea, believers themselves would live within the sight of this, and not forget their frailty; for though there be a change wrought in them, yet they are not perfect, but will have need of Christ as the ...
— Christ The Way, The Truth, and The Life • John Brown (of Wamphray)
... sehr 2080 Mit gtigem Empfange. Es dauerte nicht lange, Bevor sie nun also begann: "Du lieber Gott, wer ist der Mann, Den du mir gestern lobtest? 2085 Ich glaube nicht, du tobtest, Denn der war nicht von Herzen matt, Der meinen Herrn erschlagen hat. Hat er Geburt und Jugend Und sonst etwa 'ne Tugend, 2090 So dass er mir zum Herren ziemt, Und dass die Welt, wenn sie's vernimmt, Mir's nicht zu sehr verdenken kann, Dass ich genommen hab' den Mann, Der mir den Herrn erschlagen? 2095 Kannst du mir von ...
— An anthology of German literature • Calvin Thomas
... quote every cadence in Kipling And Arnold (of course I mean Matt), If you don't make a bard of some stripling Before he knows ...
— More Songs From Vagabondia • Bliss Carman and Richard Hovey
... absurdities would follow from taking them as such in the Gospel instances; and secondly, that the Evangelist, who has recorded the most of these incidents, himself speaks of one of these possessed persons as a lunatic;— [Greek (transliterated): selaeniazetai—epsaelthen ap auton to daimonion.] Matt. xvii. 15.18. while St. John names them not at all, but seems to include them under the description of diseased or deranged persons. That madness may result from spiritual causes, and not only or principally from physical ailments, may readily be admitted. Is not our ...
— Literary Remains (1) • Coleridge
... which the backwoodsman tries his strength, no one had ever successfully contested his place as the strongest man in the hills. And still, throughout the country side, the old folks tell with pride tales of the marvelous feats of strength performed in the days when "Old Matt" was young. ...
— The Shepherd of the Hills • Harold Bell Wright
... Bun Hill at last, Teddy," said old Tom, beginning to talk and slackening his pace so soon as they were out of range of old Jessica. "You're the last of Bert's boys for me to see. Wat I've seen, young Bert I've seen, Sissie and Matt, Tom what's called after me, and Peter. The traveller people brought you ...
— The War in the Air • Herbert George Wells
... until we struck a path that I had noticed which was not so steep. He was obliged to give in, much against the grain. I was deeply impressed by the first signs of cultivation that we saw in our descent from the desolate wilds. The first scanty meadow-land accessible to cattle was called the Bettel-Matt, and the first person we met was a marmot hunter. The wild scenery was soon enlivened by the marvellous swirl and headlong rush of a mountain river called the Tosa, which at one spot breaks into a superb waterfall ...
— My Life, Volume II • Richard Wagner
... old Col. Dick Singleton had two sons and two daughters, and each had a plantation. Their names were John, Matt, Marianna and Angelico. They were very agreeable together, so that if one wanted negro help from another's plantation, he or she could have it, ...
— My Life In The South • Jacob Stroyer
... a very poor heart then. Nothing mends so soon as a good heart. It trusts in the Omnipotent, and gets strength for its need, and then begins to look around for good it can do, or make for others, or take to itself. If Matt broke his heart for Jessie, Jessie would have been poorly cared for by such a weak kind of a heart. She is better off with ...
— A Knight of the Nets • Amelia E. Barr
... returned Overtop. "How feebly you hermits reason about society! If you had knocked round town on New Year's days, as Matt and I have often done, you would know that visitors are valued only because they swell the number of calls, and that it is entirely immaterial who they are, or who introduces them. The militia general, the banker, the judge, ...
— Round the Block • John Bell Bouton
... It is not, however, by the universal consent of critics that even this is admitted as a genuine parable. Schultze boldly excludes it; but he excludes also all the group in Matt. xiii. except the Tares. By one arbitrary rule after another, he cuts down the whole number of our Lord's parables to eleven.—A. H. A. Schultze, de parabolarum J. C. indole poetica com. Men have good cause to suspect the accuracy of their artificial rules, when the application ...
— The Parables of Our Lord • William Arnot
... and as they look at them, their fears constantly grow greater. Soon they come to a place where these fears hedge them in till they dare not attempt anything. Do you remember the man who said, "I was afraid," and went and hid his lord's talent in the earth? Read his story in Matt. 25: 24-30. See what his lord said to him, and note the result of his conduct. Are you doing the same thing? If so, what will be the result in your case? Fear will tie your hands if you allow it; it will make ...
— Heart Talks • Charles Wesley Naylor
... Montgomery, Dec., 1826, was a hymn of tide and headway in George Coles' tune of "Duane St.," with a step that made every heart beat time. The four picturesque eight-line stanzas made a practical sermon in verse and song from Matt. 25:35, ...
— The Story of the Hymns and Tunes • Theron Brown and Hezekiah Butterworth
... of the soul to God, and no prayer. 2. Our Lord complained of those who had external attention at prayer, but lacked internal attention or advertence, "This people honour me with their lips, but their heart is far from me" (St. Matt. xv.). 3. The Church appears to demand internal attention at prayer, for although she has not given any positive precept dealing with this kind of attention, she does the same thing when she commands that the recitation of the Divine Office take the form of prayer for God's honour, and this recitation ...
— The Divine Office • Rev. E. J. Quigley
... manifesting, and various other circumstances of their history. Is it credible, that a mere disease should be said to have addressed Christ in such language as the following: "What have we to do with thee, Jesus, thou Son of God? Art thou come hither to torment us before the time?" Comp. Matt. viii. 29, and the ...
— Female Scripture Biographies, Vol. II • Francis Augustus Cox
... end was wholy open, the other end and two sides was partly inclosed with a kind of wicker'd work. In this Shed lay the Corps, upon a Bier or frame of wood, with a matted bottom, like a Cott frame used at Sea, and Supported by 4 Posts about 5 feet from the Ground. The body was cover'd with a Matt, and over that a white Cloth; alongside of the Body lay a wooden Club, one of their Weapons of War. The Head of the Corps lay next the close end of the Shed, and at this end lay 2 Cocoa Nutt Shells, such as they sometimes use to carry water ...
— Captain Cook's Journal During the First Voyage Round the World • James Cook
... first time he had stumbled full into the deep deposit of witch-lore and belief still surviving in the Kinder Scout district, as in all the remoter moorland of the North. Especially had he won the confidence of a certain 'owd Matt,' a shepherd from a farm high on Mardale Moor; and the tales 'owd Matt' had told him—of mysterious hares coursed at night by angry farmers enraged by the 'bedivilment' of their stock, shot at with silver slugs, and identified next morning with some dreaded hag or other lying groaning and wounded ...
— The History of David Grieve • Mrs. Humphry Ward
... to preach to all men absolutely, and to turn all men to religion. (33) Therefore, whithersoever they went, they were fulfilling Christ's commandment; there was no need to reveal to them beforehand what they should preach, for they were the disciples of Christ to whom their Master Himself said (Matt. X:19, 20): "But, when they deliver you up, take no thought how or what ye shall speak, for it shall be given you in that same hour what ye shall speak." (34) We therefore conclude that the Apostles were only indebted ...
— A Theologico-Political Treatise [Part III] • Benedict de Spinoza
... asked Mr. Dooley. "Malachy or Matt? Dinnis or Mike? Sarsfield or William Hogan? There's a Hogan f'r ivry block in th' Ar-rchey Road, an' wan to spare. There's nawthin' th' matter with anny iv thim; but, if ye mean Hogan, th' liquor dealer, that r-run f'r aldherman, I'll say to ye he's all ...
— Mr. Dooley: In the Hearts of His Countrymen • Finley Peter Dunne
... become angels; but Jesus Christ tells us that after our death our souls will be as the angels of God, (Matt. xxii. 30); that is to say, spiritual, incorporeal, immortal, and exempt from all the wants and weaknesses of this present life; but he does not say that ...
— The Phantom World - or, The philosophy of spirits, apparitions, &c, &c. • Augustin Calmet
... through the malice of brigands (Job i. 21); that he raised up Pharaoh, to show his power in him (Exod. ix. 19; Rom. ix. 17) that he is like a potter who maketh a vessel unto dishonour (Rom. ix. 21); that he hideth the truth from the wise and prudent (Matt. xi. 25); that he speaketh in parables unto them that are without, that seeing they may see and not perceive, and hearing they may hear and not understand, lest at any time they might be converted, and their sins might be forgiven them (Mark iv. 12; Luke viii. 10); that Jesus ...
— Theodicy - Essays on the Goodness of God, the Freedom of Man and the Origin of Evil • G. W. Leibniz
... proposes a free and gracious pardon to the guilty, cleansing to the polluted, healing to the sick, happiness to the miserable, light for those who sit in darkness, strength for the weak, food for the hungry, and even life for the dead [Gal. iv. 4, 5.; Gal. iii. 13.; I John i. 7.; Matt. xi. 28.; Matt. ...
— An Address to the Inhabitants of the Colonies, Established in New South Wales and Norfolk Island. • Richard Johnson
... the Hebrew word has any such meaning. It is derived from a root signifying "to beat out—to extend." [Footnote: May not this root, [Hebrew script], have some connexion with [Hebrew script], "to be light," from which is derived the Aramaic "Raca" of Matt. v. 22?] The verb is often applied to the beating out of metals, but not always. It is a new doctrine in etymology, that the meaning of a verbal noun is to be deduced from the nouns which often supply objects ...
— The Story of Creation as told by Theology and by Science • T. S. Ackland
... you? Say, Matt, that's tough! No, I wouldn't be mean enough to tell the other girls. I ain't as low-down as that." (How Frome hated his cheap banter!) "But look a here, ain't it lucky I got the old man's cutter down ...
— Ethan Frome • Edith Wharton
... in the discipline of secrecy, the institution of which in the Christian church is attributed by many fathers to Christ himself, who directed that his disciples should not "give what is holy to dogs, or cast pearls before swine". Matt. VII, 6. This injunction was observed by the whole church from the apostolic age till the fifth century in the east, and the sixth century in the west: it extended to dogmas as well as rites, and in particular to those of the holy Trinity and the sacraments, ...
— The Ceremonies of the Holy-Week at Rome • Charles Michael Baggs
... in the little company: Jim Bowie and Rezin Bowie, David Buchanan, Robert Armstrong again, Jesse Wallace, Matt Doyle, Tom McCaslin, James Coryell, Caephus Ham, black boy Charles ("Black Jim" stayed at home, this time), and Mexican boy Gonzales. They rode out of old San Antonio on September 2, 1831; everybody knew where: to open up the lost Amalgres silver mines in the San Saba hills. Many ...
— Boys' Book of Frontier Fighters • Edwin L. Sabin
... gather thee up." So too the Lord to Cain: "If thou doest well shalt thou not be accepted?" Gen. 4:7. So the parable in the Gospel declares that we have been hired for the Lord's vineyard, who agrees with us for a penny a day, and says: "Call the laborers and give them their hire," Matt 20:8. So Paul, knowing the mysteries of God, says: "Every man shall receive his own reward, according to his own labor," I Cor. 3:8. 6. Nevertheless, all Catholics confess that our works of themselves have no merit, but that God's grace makes them worthy of eternal life. Thus St. John says: "They ...
— The Confutatio Pontificia • Anonymous
... in the way of the liners. And I expect I was going around like a man asleep, because the skipper comes up and begins to talk to me. It was my first trip with him and I was a young lad. 'Young fellow,' says the skipper, Matt Dawson—this was in the Lorelei—'young fellow,' says Matt, 'you look tired. Let me call up the crew and swing a hammock for you from the fore-rigging to the jumbo boom. How'll that do for you? When the jumbo slats it'll keep the hammock rocking. Let me,' he says. 'P'raps,' ...
— The Seiners • James B. (James Brendan) Connolly
... jubilee.[731] In 2 Kings iv. 1 the widow tells Elisha that her husband's creditors will come and take her two sons to be bondmen. The creditors of some of the Jews who returned from exile threatened to make them debtor slaves. Nehemiah appealed to them not to do so.[732] In Matt. xviii. 25 the man who could not pay was to be sold with his wife and children. Kidnapping was punishable by death.[733] In Job xxxi. 15 we find the ultimate philosophico-religious reason for repudiating slavery: "Has not He who made me made him [the slave] also in his mother's womb?" ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... undo the teachings of the prophets, but enlarged their scope. He showed by word and example how the true spirit of the teachings of the old dispensation led to self-sacrifice for the welfare of others. Matt. 5:17: "Think not that I am come to destroy the law, or the prophets: I am not come to destroy but ...
— Usury - A Scriptural, Ethical and Economic View • Calvin Elliott
... career of Salome on the European stage, apart from the opera. In an introduction to the English translation published by Mr. John Lane it is pointed out that Wilde's confusion of Herod Antipas (Matt. xiv. 1) with Herod the Great (Matt. ii. 1) and Herod Agrippa I. (Acts xii. 23) is intentional, and follows a mediaeval convention. There is no attempt at historical accuracy or archaeological exactness. Those who saw the marvellous ...
— A Florentine Tragedy—A Fragment • Oscar Wilde
... see him. We must find out exactly what he intends to do with the Summit Hill road. If he is weak on that we'd better look to Matt Devine. At least Matt ...
— Adventures In Contentment • David Grayson
... last end, is master of his affections, since he takes therefrom his entire rule of life. Hence of gluttons it is written (Phil. 3:19): "Whose god is their belly": viz. because they place their last end in the pleasures of the belly. Now according to Matt. 6:24, "No man can serve two masters," such, namely, as are not ordained to one another. Therefore it is impossible for one man to have several last ends not ordained ...
— Summa Theologica, Part I-II (Pars Prima Secundae) - From the Complete American Edition • Saint Thomas Aquinas
... unto him, it is written again, Thou shalt not tempt the Lord, thy God, and Him only shalt thou serve."—Matt. iv, 1-7. ...
— Lectures of Col. R. G. Ingersoll - Latest • Robert Green Ingersoll
... Divine fulfilment of all those lambs that men offered—the Lamb of God that taketh away the sin of the world.[Footnoe 8:John 1:29] But the title the Lamb has a deeper meaning. It describes His character. He is the Lamb in that He is meek and lowly in heart,[footnote 9:Matt. 11:29] gentle and unresisting, and all the time surrendering His own will to the Father's[footnote 10:John 6:38] for the blessing and saving of men. Any one but the Lamb would have resented and resisted the treatment men gave Him. But He, in obedience ...
— The Calvary Road • Roy Hession
... "For what is a man profited, if he gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?"—(Matt. ...
— The Art of Soul-Winning • J.W. Mahood
... in the first founding of his kingdom and polity ecclesiastic to be the rule for after churches. For what Christ spoke of his kingdom to the apostles is like that, "What I say to you, I say to all," Matt. xiii. 37, as what was said to the apostles touching preaching and baptizing, remitting and retaining of sins, was said to all the apostles' successors, "to the end of the world," John xx. 21, 23, with ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London
... that their religion should be adapted to their particular government, and that they should separate themselves from the rest of the nations: wherefore it was commanded to them, "Love thy neighbour and hate thine enemy" (Matt. v:43), but after they had lost their dominion and had gone into captivity in Babylon, Jeremiah bid them take thought for the safety of the state into which they had been led captive; and Christ when He saw that they would be spread over the whole world, ...
— A Theologico-Political Treatise [Part IV] • Benedict de Spinoza
... wrath to come (Matt. iii. 7; Luke iii. 7.), should probably be the wrath about to come, meaning the destruction soon to fall on the Jewish State. This word mell[o] (about) takes the passage out of the hands of those who would apply it to a far-off eternal punishment. The ...
— The Arena - Volume 4, No. 20, July, 1891 • Various
... other. This is why so far as a man shuns evils and hates them, so far he wills and loves goods and the truths therefrom; for no one can at the same time serve two masters, for he will hate the one and will love the other. (Matt. vi. 24). ...
— Spiritual Life and the Word of God • Emanuel Swedenborg
... Montmorency was defeated and taken. The nobles supplicated for him lustily: they looked on crimes of nobles resulting in deaths of plebeians as lightly as the English House of Lords afterward looked on Lord Mohun's murder of Will Mountfort, or as another body of lords looked on Matt Ward's murder of Professor Butler: but Montmorency was executed. Says Richelieu, in his Memoirs, "Many murmured at this act, and called it severe; but others, more wise, praised the justice of the King, who preferred the good of the State ...
— Atlantic Monthly, Vol. 9, No. 55, May, 1862 • Various
... church, and many people came to worship. Parson Skerton read the prayers and Thomas Storsacre the lessons. I prayed, and preached from Matt. vii. 23, 24; then ceased, and dismissed the people. After service, Thomas brought his new neighbor, Allan Ritson, who asked me to visit him that day and dine. So I went with him, and saw his wife and child—an infant ...
— A Son of Hagar - A Romance of Our Time • Sir Hall Caine
... the Holy Ghost"), by bringing together the passages in which the words are used. Whether he has always succeeded in this, or whether, as in the case of [Greek: aion] (where he says that [Greek: O aion mellon] is even in Matt. xiii. and xxiv. the new age of the world inaugurated by the resurrection of the dead and the second coming of Christ), or as in the case of [Greek: soma] (where he does not even refer to the apparent use of the word by St. Paul in 1 Cor. xv. and otherwise elsewhere as implying hardly ...
— The Contemporary Review, Volume 36, September 1879 • Various
... husband's domestic prerogative, as that of the monarch in the state, had, when left a buxom widow, been so far incommoded by the exercise of her newly acquired independence, that she had recourse, upon all occasions, to the advice of Matt Chamberlain; and as Matt began no longer to go slipshod, and in a red nightcap, but wore Spanish shoes, and a high-crowned beaver (at least of a Sunday), and moreover was called Master Matthew by his fellow-servants, the neighbours in the village argued a speedy change of the ...
— Peveril of the Peak • Sir Walter Scott
... and there he died. He had outlived his closest friends and his keenest enemies. The wife—the second wife—to whom, with all his faults, he had been much devoted—was long dead. Pope and Gay, and Arbuthnot, and "Matt" Prior and Swift were dead. Walpole, his great opponent, was dead. All chance of a return to public life had faded years before. New conditions and {279} new men had arisen. He was old—was in his seventy-fourth ...
— A History of the Four Georges, Volume II (of 4) • Justin McCarthy
... said, "Suffer little children, and forbid them not to come unto me; for of such is the kingdom of heaven." —Matt. 19:14. ...
— Light On the Child's Path • William Allen Bixler
... we read Matt. 8 in our prayer service. The wind had died down, everyone felt much better, and it ...
— The Moravians in Georgia - 1735-1740 • Adelaide L. Fries
... of the story or the connections of the thought. It is a forced and far-fetched translation, and a change from the common version much for the worse. The same word is of frequent occurrence in the Scriptures. In the Septuagint, Jer. x. 14, it is used in the same sense as in Matt. ii. 16. It is worthy of note that in no other instance does Mr. Sawyer render it by "despised." In Luke xviii. 32 and xxii. 63, and Matt. xx. 19, he translates it "mocked," like the common version. Mr. Sawyer should be more consistent, if he would have us ...
— Atlantic Monthly, Volume 3, Issue 17, March, 1859 • Various
... to fetch thence 1000 families of mangonellers, naphtha-shooters, and arblasteers. Some of the crossbows used by these latter had a range, we are told, of 2500 paces! European history bears some similar evidence. One of the Tartar characteristics reported by a fugitive Russian Archbishop, in Matt. Paris (p. 570 under 1244), is: "Machinas habent multiplices, recte ...
— The Travels of Marco Polo, Volume 2 • Marco Polo and Rustichello of Pisa
... unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?—MATT. ...
— The Moscow Census - From "What to do?" • Lyof N. Tolstoi
... thee." In the books that deal with Wisdom we have (Proverbs x. 3) "The Lord will not suffer the soul of the righteous to famish." In the Prophets (Isai i. 19), "If ye be willing and obedient, ye shall eat the good of the land." In the Gospels (S. Matt. vi. 33), "Seek ye first the kingdom of God and His righteousness; and all these things shall be added unto you." In the Epistles (Pet. v. 7), "Cast all your care upon Him, for He ...
— The Village Pulpit, Volume II. Trinity to Advent • S. Baring-Gould
... Early Tatter-Jack Walsh Aunt Jug Lundy Foot Matt the Thresher Nora Criona Conan Maol, and ...
— The King of Ireland's Son • Padraic Colum
... curious that while the anti-Christian polemics of the Japanese Buddhists have used the words of Jesus, "I came to send not peace but a sword," Matt, x. 34, and "If any man ... hate not his father and mother," etc., Luke xiv. 26, as a branding iron with which to stamp the religion of Jesus as gross immorality and dangerous to the state, they justify Gautama in his "renunciation" of ...
— The Religions of Japan - From the Dawn of History to the Era of Meiji • William Elliot Griffis
... account of his shining abilities. This noble lord, in a letter dated September 10, 1712, addressed to Mr. Prior, while he was the Queen's minister, and plenipotentiary at the court of France, pays him the following compliment; 'For God's sake, Matt. hide the nakedness of thy country, and give the best turn thy fertile brain will furnish thee with, to the blunders of thy countrymen, who are not much better politicians, than the French are poets.' His lordship thus concludes his epistle; 'It is near three o'clock in ...
— The Lives of the Poets of Great Britain and Ireland (1753) - Vol. IV • Theophilus Cibber
... judgment. Yet still it is to be believed that for certain slight sins there is to be before that judgment a fire of purification, because the Truth says that, if one utters blasphemy against the Holy Ghost, his sin will be forgiven him neither in this world nor in the future [Matt. 12:31]. From this saying one is given to understand that some sins can be forgiven in this life, others in a ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.
... on them, so that the peasant thereby is ruined and undone. Our desire is that the Lord shall allow such land to be seen by honourable men, so that the price shall be fixed in such a manner that the peasant shall not have his labour in vain: for every labourer is worthy of his hire (Matt. x.). ...
— The Digger Movement in the Days of the Commonwealth • Lewis H. Berens
... this article is endangered, we must not hesitate to resist Peter, or an angel from heaven. Paul paid no regard to the dignity and position of Peter, when he saw this article in danger. It is written: "He that loveth father or mother or his own life, more than me, is not worthy of me." (Matt. 10:37.) ...
— Commentary on the Epistle to the Galatians • Martin Luther
... borders of Kitay, (p. 103—112.) In the great invasion of Europe (A.D. 1238) they seem to have led the vanguard; and the similitude of the name of Tartarei, recommended that of Tartars to the Latins, (Matt. Paris, p. 398, &c.) * Note: This relationship, according to M. Klaproth, is fabulous, and invented by the Mahometan writers, who, from religious zeal, endeavored to connect the traditions of the nomads of Central Asia with those of the Old Testament, ...
— The History of The Decline and Fall of the Roman Empire - Volume 6 • Edward Gibbon
... Cappy Ricks and of Matt Peasley, the boy he tried to break because he knew the acid test was ...
— The Duke Of Chimney Butte • G. W. Ogden
... of the heart the mouth speaketh." "Every idle word that men shall speak, they shall give account thereof in the day of Judgment." "By thy words thou shalt be condemned." Matt. 12: 34, 36, 37. In these three brief sentences, Christ presents the whole moral aspect of the subject of this paragraph. To any one who will ponder well his weighty words, no further remark is necessary. Let filthy talkers but consider for a moment what a multitude of "idle," unclean words ...
— Plain Facts for Old and Young • John Harvey Kellogg
... such as have been formulated and published by individuals, for example, Luther's Confession of the Lord's Supper of 1528. The publication of private confessions does not necessarily involve an impropriety; for according to Matt. 10, 32 33 and 1 Pet. 3, 15 not only the Church as a whole, but individual Christians as well are privileged and in duty bound to confess the Christian truth over against its public assailants. Self-evidently, only such are symbols of particular churches as have been approved ...
— Historical Introductions to the Symbolical Books of the Evangelical Lutheran Church • Friedrich Bente
... within a slight shot of them before. The houses were made with long yong Sapling trees bended and both ends stucke into the ground; they were made round like unto an Arbour and covered down to the ground with thicke and well wrought matts, and the doors were not over a yard high made of a matt to open; the chimney was a wide open hole in the top, for which they had a matt to cover it close when they pleased. One might stand and go upright in them; in the midst of them were four little trunches knockt into the ground, and small stickes ...
— King Philip - Makers of History • John S. C. (John Stevens Cabot) Abbott
... conveyed in the writings of Paul * * 'Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap'. And let us further add * * the confirmation * * of the Saviour himself:—'When the Son of Man shall come in his glory, * * * but the righteous into life eternal'. Matt. xxv. 31, 'ad finem'. Let us now attend to the Evangelical preacher, (Toplady). "The Religion of Jesus Christ stands eminently distinguished, and essentially differenced, from every other religion that was ever ...
— Coleridge's Literary Remains, Volume 4. • Samuel Taylor Coleridge
... cannot be such an institution as Christian marriage, just as there cannot be such a thing as a Christian liturgy (Matt. vi. 5-12; John iv. 21), nor Christian teachers, nor church fathers (Matt. xxiii. 8-10), nor Christian armies, Christian law courts, nor Christian States. This is what was always taught and believed by true Christians of the first and following centuries. A Christian's ...
— The Kreutzer Sonata and Other Stories • Leo Tolstoy
... Matilda, and only rendered the people obedient to a prince, who was countenanced by the clergy, and who had received from the primate the rite of royal unction and consecration [f]. [FN [c] W. Malm. p. 179. Gest. Steph. p. 928. [d] Matt. Paris, p. 51. Diceto, p. 505. Chron. Dunst. p. 23. [e] Brompton, p. 1023. [f] Such stress was formerly laid on the rite of coronation, that the monkish writers never give any prince the title of king till he is crowned; though he had for some time been in possession of the crown, and exercised ...
— The History of England, Volume I • David Hume
... annoyance—for under the circumstances he preferred to be alone—he found two men sitting in front of his empty hearth. They were Matt Kelson and Ed Curtis; both of whom had been his colleagues at Meidler, Meidler & Co., in Sacramento Street, and like himself had been thrown out of work when the firm had "smashed." Since that affair Hamar had studiously avoided them. It was true he had once been as friendly with them ...
— The Sorcery Club • Elliott O'Donnell
... mercy will be imparted, having gone through these pains, to which the spirits of the dead are liable. Otherwise it would not have been said of some with truth, that their sin shall not be forgiven, neither in this world nor in the world to come (Matt. xii., 32) unless some sins were remitted in ...
— Purgatory • Mary Anne Madden Sadlier
... purpose a set Place among Trees, to shelter themselves against the Heat of the Sun, and lay in the middle a large Matt, as a Carpet, to lay upon the God of the Chief of the Company, who gave the Ball; for every one has his peculiar God, whom they call Manitoa. It is sometime a Stone, a Bird, a Serpent, or anything else that they dream of in their Sleep; for they think this Manitoa will prosper their Wants, ...
— The Mide'wiwin or "Grand Medicine Society" of the Ojibwa • Walter James Hoffman
... ancient of all games of chance, is said to have actually been made use of by the executioners at the crucifixion of our Saviour, when they 'parted his garments, casting lots,' Matt. xxvii. 35. ...
— The Gaming Table: Its Votaries and Victims - Volume II (of II) • Andrew Steinmetz
... pages entitled "The New England Psalm Singer; or American Chorister. Containing a number of Psalm Tunes, Anthems, and Canons. In four and five parts. (Never before published.) Composed by William Billings, a native of Boston, in New England. Matt. xii. 16, 'Out of the mouth of Babes and Sucklings hast thou perfected Praise;' James v. 13, 'Is any merry, let ...
— The Standard Oratorios - Their Stories, Their Music, And Their Composers • George P. Upton
... keel, wi' Dick Slavers an' Matt, An' the Mansion House stairs we were just alongside, When we a' three see'd somethin', but didn't ken what, That was splashin' and labberin', aboot i' the tide. 'It's a fluiker,' ki Dick; 'No,' ki Matt, 'its owre big, It ...
— A Book About Lawyers • John Cordy Jeaffreson
... the operating table of a San Francisco hospital, three prominent attorneys volunteered to take his place. They were Hiram Johnson, Matt I. Sullivan and J.J. Dwyer. Ruef's trial went on with renewed vigor three days after the attempted killing, though the defendant's attorneys exhausted every expedient for delay. It was a case so thorough and complete that nothing could save the prisoner. He was found guilty of bribing a Supervisor ...
— Port O' Gold • Louis John Stellman
... calling at the first place on the list, the fire-bell rang, and there was a lively procession followed the steamer down Fourth street in a few minutes. It looked as though a wedding had been broken up and bridegrooms were running around loose. The party arrived at the scene of the fire, which was Matt. Larsen's hotel on the corner of Second and King streets, and such a shinning of swallow-tailed coats up blue ladders was never seen. The fellows that belonged in the house threw out bedsteads and crockery on to stove-pipe hats, and emptied beds on to broadcloth coats. The wedding party ...
— Peck's Compendium of Fun • George W. Peck
... his Dwelling-Place. Twice already has the writer put his mind at that book, but it has each time swerved, like a middling hunter from a very stiff fence, and taken a circle round the field. Now at last the thing matt ...
— The Recreations of A Country Parson • A. K. H. Boyd
... drihten heofnes foron u gedeigeldes as ilco from snotrum & hogum & deaudes a m lytlum I thank thee, O father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. —(Matt. ...
— Early English Alliterative Poems - in the West-Midland Dialect of the Fourteenth Century • Various
... conceals their Pudends from publick sight. An hairy Plad, or loose Coat, about an Ell, or a coarse woven Cloth at most Two Ells long serves them for the warmest Winter Garment. They lye on a coarse Rug or Matt, and those that have the most plentiful Estate or Fortunes, the better sort, use Net-work, knotted at the four corners in lieu of Beds, which the Inhabitants of the Island of Hispaniola, in their own proper Idiom, term Hammacks. The Men are pregnant and docible. The natives tractable, and ...
— A Brief Account of the Destruction of the Indies • Bartolome de las Casas
... on you? Say, Matt, that's tough! No, I wouldn't be mean enough to tell the other girls. I ain't as low-down as that." (How Frome hated his cheap banter!) "But look a here, ain't it lucky I got the old man's cutter down there waiting ...
— Ethan Frome • Edith Wharton
... considered the most ancient of all games of chance, is said to have actually been made use of by the executioners at the crucifixion of our Saviour, when they 'parted his garments, casting lots,' Matt. xxvii. 35. ...
— The Gaming Table: Its Votaries and Victims - Volume II (of II) • Andrew Steinmetz
... as was also my resignation to God, and my confidence in Him—my love of His will, and of the order of His providence over me. I was very timorous before, but now feared nothing. It is in such a case that one feels the efficacy of these words, "My yoke is easy, and my burden is light" (Matt. 11:30). ...
— The Autobiography of Madame Guyon • Jeanne Marie Bouvier de La Motte Guyon
... that are taught metaphorically in one part of Scripture, in other parts are taught more openly. The very hiding of truth in figures is useful for the exercise of thoughtful minds and as a defense against the ridicule of the impious, according to the words "Give not that which is holy to dogs" (Matt. 7:6). ...
— Summa Theologica, Part I (Prima Pars) - From the Complete American Edition • Thomas Aquinas
... Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?—MATT. vi. 19-25. ...
— The Moscow Census - From "What to do?" • Lyof N. Tolstoi
... said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the Kingdom of Heaven."—Matt. 18:3. ...
— And Judas Iscariot - Together with other evangelistic addresses • J. Wilbur Chapman
... nor shall be giv'n in marriage.] Matt. c. xxii. 30. "Since in this state we neither marry nor are given in marriage, I am no longer the spouse of the church, and therefore no longer retain ...
— The Divine Comedy • Dante
... attention, there is no elevation of the soul to God, and no prayer. 2. Our Lord complained of those who had external attention at prayer, but lacked internal attention or advertence, "This people honour me with their lips, but their heart is far from me" (St. Matt. xv.). 3. The Church appears to demand internal attention at prayer, for although she has not given any positive precept dealing with this kind of attention, she does the same thing when she commands that the recitation of the Divine Office take the form of prayer for God's ...
— The Divine Office • Rev. E. J. Quigley
... New York State," replied Matt, with the air of one who had studied his answer, but it seemed for some reason to be very satisfactory to ...
— Golden Days for Boys and Girls - Volume XIII, No. 51: November 12, 1892 • Various
... Bible. Our Savior teaches that to swear by the temple, is to swear by God who dwelleth therein; and that to swear by heaven, is to swear by the throne of God, and by him that sitteth thereon. (Matt. xx: 23.) We find, also, that the words, "As the Lord liveth," is to be regarded as an oath. King David is repeatedly said to have sworn, when he used this form of expression, in attestation of his sincerity. (1 ...
— Secret Societies • David MacDill, Jonathan Blanchard, and Edward Beecher
... New England Psalm Singer; or American Chorister. Containing a number of Psalm Tunes, Anthems, and Canons. In four and five parts. (Never before published.) Composed by William Billings, a native of Boston, in New England. Matt. xii. 16, 'Out of the mouth of Babes and Sucklings hast thou perfected Praise;' James v. 13, 'Is any merry, let ...
— The Standard Oratorios - Their Stories, Their Music, And Their Composers • George P. Upton
... doth corrupt, and where thieves break through and steal. But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. For where your treasure is, there will your heart be also.—MATT. ...
— Unspoken Sermons - Series I., II., and II. • George MacDonald
... language. You will look for it in vain through the whole of our Authorized Version of the Bible; the office which it now fulfils being there accomplished, as our rustics accomplish it at the present, by 'his' (Gen. i. 11; Exod. xxxvii. 17; Matt. v. 15) or 'her' (Jon. i. 15; Rev. xxii. 2) applied as freely to inanimate things as to persons, or else by 'thereof' (Ps. lxv. 10) or 'of it' (Dan. vii. 5). Nor may Lev. xx. 5 be urged as invalidating this assertion; ...
— English Past and Present • Richard Chenevix Trench
... that "the disciples of Jesus baptized;" but this baptism, like that of St. John Baptist, was a "baptism of repentance," not of Regeneration—a preparation for the Gospel, not a consequence of it. So the preaching of the Apostles, spoken of in St. Matt. x. 7, was (like the Baptist's preaching) an announcement that "the Kingdom of Heaven" was not come; but "at hand," and an exhortation ...
— A Key to the Knowledge of Church History (Ancient) • John Henry Blunt
... man shall say unto you, Lo! here is Christ, or there, believe it not; for there shall arise false Christs, and false prophets, and shall show great signs and wonders, insomuch that, if it were possible, they shall deceive the very elect. Behold! I have told you before" (Matt. xxiv. 21-25). ...
— The Lost Ten Tribes, and 1882 • Joseph Wild
... the knowledge of the will of God, and their duty, as the peculiar and professed subjects of the King of kings, and supreme lawgiver, concerning all his ordinances; and is contrary to 2 Tim. iii, 16; Rom, ii, 14; Ezek. xliii, 11; and xliv, 5; Lev. xviii, 2, 3, 4, 5; Matt, xxviii, 20. ...
— Act, Declaration, & Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive • The Reformed Presbytery
... just then our Tommy ran up to the crowd. "Where did you get those, sir?" he cried out aloud. "They're my new Sunday gloves! They fell out of my hat! I took them to school to show them to Matt! ...
— St. Nicholas, Vol. 5, No. 4, February 1878 • Various
... every good tree maketh gode fruytis, but an yvel tree maketh yvel fruytes. A good tree may not mak yvel fruytis, neither an yvel tree may make gode fruytis. Every tree that maketh not good fruyt schal be cut down.—Wicliffe, Matt. vii. ...
— A Handbook of the English Language • Robert Gordon Latham
... a wee while," Mrs. MacDermott said. "I have a few things to do, and John can call me if you need me, Matt!" ...
— The Foolish Lovers • St. John G. Ervine
... proclamation of the Name, followed by a charge against them, which turns the accused into the accuser, and puts them at the bar. Peter learned to apply the passage in the Psalm (v. 11) to the rulers, from his Master's use of it (Matt. xxi. 42); and there is no quaver in his voice nor fear in his heart when, in the face of all these learned Rabbis and high and mighty dignitaries, he brands them as foolish builders, blind to the worth of the Stone 'chosen of God, and precious,' and tells them that the ...
— Expositions of Holy Scripture: The Acts • Alexander Maclaren
... and his country, he soon learns the antics that take you in. He picks them up at the theatre or the music hall. Haffigan learnt the rudiments from his father, who came from my part of Ireland. I knew his uncles, Matt and Andy Haffigan ...
— John Bull's Other Island • George Bernard Shaw
... Thomas cried out, 'My Lord and my God.' He did not look to see if he was believing, or if the graces of love and humility were reigning; but all he saw and thought of was Jesus and Him crucified and risen." At a subsequent period, when preaching on Matt. 11:28, "Come unto me," he said, "I suppose it is almost impossible to explain what it is to come to Jesus, it is so simple. If you ask a sick person who had been healed, what it was to come and be healed, ...
— The Biography of Robert Murray M'Cheyne • Andrew A. Bonar
... over the dogs. Matt took hold of White Fang, ready to pull when Cherokee's jaws should be loosened. This the younger man endeavoured to accomplish by clutching the bulldog's jaws in his hands and trying to spread them. It was a vain undertaking. As ...
— White Fang • Jack London
... the moment when we awake to realize that in Jesus we have God manifest and present; to know this is the revelation of the Father by the Son, of which our Saviour spoke in Matt. xi. 27. ...
— Love to the Uttermost - Expositions of John XIII.-XXI. • F. B. Meyer
... of this tree with the mustard-tree alluded to by our Saviour is an interesting fact. The Greek term [Greek: sinapis], which occurs Matt. xiii 31, and elsewhere, is the name given to mustard; for which the Arabic equivalent is chardul or khardal, and the Syriac khardalo. The same name is applied at the present day to a tree which ...
— Ceylon; an Account of the Island Physical, Historical, and • James Emerson Tennent
... after, the old man sickened; and three weeks later, he died. He had set great store by big Matt.... ...
— All the Brothers Were Valiant • Ben Ames Williams
... edition of the Geneva Bible was printed at Geneva in 1562, folio, preceded by a dedication to Queen Elizabeth, and an address "To our beloved in the lord the brethren of England, Scotland, Ireland," &c.; dated from Geneva, 10th April, 1561. This edition contains two remarkable errors: Matt. v. 9. "Blessed are the place makers." Luke xxi. "Chris condemneth the poor widow." This is the first ...
— Notes and Queries, Number 63, January 11, 1851 • Various
... enjoining castration are Matt. xviii. 8-9; Mark ix. 43-47; Luke xxiii. 29 and Col. iii. 5. St. Paul preached (1 Corin. vii. 29) that a man should live with his wife as if he had none. The Abelian heretics of Africa abstained from women because Abel died virginal. Origen mutilated himself after interpreting ...
— The Book of the Thousand Nights and a Night, Volume 10 • Richard F. Burton
... consequence of this information, the "star" pointed out to them the actual spot where the new-born King was to be found. "It went before them till it came and stood over where the young Child was." It may also be inferred from Matt. ii. 10 that in some way or other the wise men had for a time lost sight of the star, so that the two facts mentioned of it relate to two separate appearances. The first appearance induced them to leave the East, and set ...
— The Astronomy of the Bible - An Elementary Commentary on the Astronomical References - of Holy Scripture • E. Walter Maunder
... saying, with that courtliness of manner and amplitude of rhetoric which made him a fixture in the legislative halls at Frankfort: "Colonel Bill, I want to present you to General Thomas Anderson Braxton, the hero of two wars, of whom as a Kentuckian you must be proud, and his sons Matt and Jack, and his daughter, Miss Sue, the Flower of the Blue-grass. Ladies and gentlemen," he continued, with an oratorical wave of his hand towards the Colonel, who had bowed gravely to each person in turn to whom he was introduced, ...
— Southern Lights and Shadows • Edited by William Dean Howells & Henry Mills Alden
... articles "Attis," "Kybele." Origen is a noteworthy example in Christian times; cf. Matt. ...
— Introduction to the History of Religions - Handbooks on the History of Religions, Volume IV • Crawford Howell Toy
... scornful to the poor girl for days. 'Ah!' he says to her, 'you'll never make a good dairymaid! All your skill was used up ages ago in Palestine, and you must lie fallow for a thousand years to git strength for more deeds!' A boy came here t'other day asking for a job, and said his name was Matt, and when we asked him his surname he said he'd never heard that 'a had any surname, and when we asked why, he said he supposed his folks hadn't been 'stablished long enough. 'Ah! you're the very boy I want!' says Mr Clare, jumping up and shaking hands wi'en; 'I've great hopes of ...
— Tess of the d'Urbervilles - A Pure Woman • Thomas Hardy
... him and his lady, Williams, to Captain Cocke's; where a good dinner, and very merry. Good news to-day upon the Exchange, that our Hamburgh fleet is got in; and good hopes that we will soon have the like of our Gottenburgh, and then we shall be well for this winter. And by and by comes in Matt Wren [Matthew Wren, eldest son of the Bishop of Ely of both his names, M.P. for St. Michael's 1661, and made Secretary to Lord Clarendon; after whose fall he filled the same office under the Duke of York till his death in 1672. He ...
— The Diary of Samuel Pepys • Samuel Pepys
... before I went out to preach, 5s. was brought to my house, which I took as a token for good. I had been asking the Lord for a passage of the Word to speak from this evening, and at last was directed to Matt. vi. 19-34, a subject most applicable to our circumstances. After the meeting was over, I went to the Girls'-Orphan-House, to meet with the brethren for prayer, and to give the 5s. which I had received, ...
— A Narrative of some of the Lord's Dealings with George Mueller - Written by Himself. Second Part • George Mueller
... very moment, Matt, there are three Roundhead soldiers on guard in the Hall—two at the doors, and one standing—can you believe it?—standing at my sister's door. I've fought him once," Philip continued, "but he's too strong, and now the others are keeping us out of the house, ...
— The Slowcoach • E. V. Lucas
... and Buyers. And yet 'tis to be feared, we have no other Kind of Title to our Nigers. Therefore all things whatsoever ye would that men should do to you, do you even so to them: for this is the Law and the Prophets. Matt. 7, 12. ...
— History of the Negro Race in America From 1619 to 1880. Vol 1 - Negroes as Slaves, as Soldiers, and as Citizens • George W. Williams
... the story into intelligible language, and when told in this manner, there is not a priest but must be ashamed to own it. [Mary, the supposed virgin, mother of Jesus, had several other children, sons and daughters. See Matt. xiii. 55, 56.—Author.] ...
— The Writings Of Thomas Paine, Complete - With Index to Volumes I - IV • Thomas Paine
... the exchange of commerce and not of virtue. All the virtues, including wisdom, are regarded by him only as purifications of the soul. And this was the meaning of the founders of the mysteries when they said, 'Many are the wand-bearers but few are the mystics.' (Compare Matt. xxii.: 'Many are called but few are chosen.') And in the hope that he is one of these mystics, Socrates is now departing. This is his answer to any one who charges him with indifference at the prospect of leaving ...
— Phaedo - The Last Hours Of Socrates • Plato
... referred to the Parable of the Talents, Matt. xxv. 14-30, and continuing, impressively asked: "What are you doing with your talent, Samoa? Your three talents, Savaii, Upolu, and Tutuila? Have you buried it in a napkin? Not Upolu at least. You have rather given it out to be trodden under feet of swine: and the swine cut down food trees ...
— The Works of Robert Louis Stevenson - Swanston Edition Vol. 25 (of 25) • Robert Louis Stevenson
... his students to "call no man your father upon the earth: for one is your Father, which is in heaven." (Matt. ...
— Retrospection and Introspection • Mary Baker Eddy
... the Cor., which seems to me to apply to the subject. We talked, during that walk, or another one, a great deal about "the sanctity of doing good works." I will not inundate you with Scripture passages in this connection, but only tell you how splendid I find the Epistle of James. (Matt. xxv. 34 and following; Rom. ii. 6; II Cor. v. 10; Rom. ii. 13; I Epistle of John iii. 7, and countless others.) It is, indeed, unprofitable to base arguments upon separate passages of Scripture apart from their connection; but there are many who are honestly ...
— The German Classics of The Nineteenth and Twentieth Centuries, Vol. X. • Kuno Francke
... disciples the power of the keys in these words, "Whatsoever ye shall bind on earth shall be bound in heaven, and whatsoever ye shall loose on earth shall be loosed in heaven" (Matt. xviii. 18), He had just explained His mind by saying, "If thy brother shall trespass against thee" (v. 15). The Son of God Himself in that solemn hour protested against the stupendous imposture of Rome by telling us positively that that power of binding and loosing, forgiving and retaining ...
— The Priest, The Woman And The Confessional • Father Chiniquy
... or the truth we preached, into reproach, by being unable to pay debts. We were agreed in asking, and thus claiming the promise: 'If two of you shall agree as touching anything that they shall ask, it shall be done for them of my Father which is in heaven.' (Matt, xviii. 19). We had the assurance that money would come; but from whence we did not know, nor care, for we knew the 'silver and gold' are the Lord's, as well as the 'cattle upon a thousand hills,' and he could easily cause some one to give or send ...
— The Wonders of Prayer - A Record of Well Authenticated and Wonderful Answers to Prayer • Various
... unto Caesar the things that are Caesar's.—Matt. 22:21. Let every soul be subject unto the higher powers, etc. Wherefore we must needs be subject, not only for wrath, but also for conscience' sake. For this cause pay ye tribute also; for they are God's ministers, attending continually upon this very thing. ...
— An Explanation of Luther's Small Catechism • Joseph Stump
... was recited to me at the Century Club by Butler. He gave me a copy of it which I read to the late Chas. Anderson, Vicar of S. John's, Limehouse, who lent it to Matt. Arnold (when inspecting Anderson's Schools) who lent it to Richd. Holt Hutton who, with Butler's consent, printed it in the Spectator ...
— The Note-Books of Samuel Butler • Samuel Butler
... "Ullo, Matt!" cried his new friend to the coatless landlord. "I'm back, you see, hand 'ave brought you a couple of guests. Look sharp with supper, for ...
— Two Knapsacks - A Novel of Canadian Summer Life • John Campbell
... Now Farewell, Matt, and also Will, For my love go ye all still Unto I come again you till, And evermore Will ring well thy bell; Ut Hoy! For in his pipe he ...
— Froude's Essays in Literature and History - With Introduction by Hilaire Belloc • James Froude
... men, hypocrites, and bold spirits. For this reason God has instructed Christians: "Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you." (Matt. 7, 6.) The danger of misapplied grace is a present-day danger in every evangelical community. Earnest Christian ministers and laymen strive with this misapplication wherever they discover it. Can ...
— Luther Examined and Reexamined - A Review of Catholic Criticism and a Plea for Revaluation • W. H. T. Dau
... faith' (1 Cor 12:8,9), his solemn inquiry was, how it happened that he possessed so little of any of these gifts of wisdom, knowledge, or faith—more especially of faith, that being essential to the pleasing of God. He had read (Matt 21:21), 'If ye have faith and doubt not, ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done'; and (Luke 17:6), 'If ye had faith as a grain of mustard seed, ye might say to this sycamore tree, Be thou plucked up by the root, and be thou planted ...
— The Works of John Bunyan • John Bunyan
... privilege is that we may be kept from sin. Three passages I call to mind in which the children of the Highest are spoken of: one is in Matt. v. 45: "That ye may be the children of your Father which is in heaven." It goes on—"Be ye therefore perfect, even as your Father in heaven is perfect." Another is in 2 Cor. vi. 18; "I will be a Father unto you, and ye shall be ...
— Memoranda Sacra • J. Rendel Harris
... 10.) when her son fell down dead. "fled into the field, and would not return into the city, but there resolved to remain, neither to eat nor drink, but mourn and fast until she died." "Rachel wept for her children, and would not be comforted because they were not." Matt. ii. 18. So did Adrian the emperor bewail his Antinous; Hercules, Hylas; Orpheus, Eurydice; David, Absalom; (O my dear son Absalom) Austin his mother Monica, Niobe her children, insomuch that the [2323]poets feigned her to be turned into a stone, as being stupefied ...
— The Anatomy of Melancholy • Democritus Junior
... prophet who preaches new gods, even though he confirm his doctrine by signs and wonders (Deut. xiii.); "For," he says, "the Lord also worketh signs and wonders to try His people." (19) And Jesus Christ warns His disciples of the same thing (Matt. xxiv:24). (20) Furthermore, Ezekiel (xiv:9) plainly states that God sometimes deceives men with false revelations; and Micaiah bears like witness in the case of ...
— A Theologico-Political Treatise [Part I] • Benedict de Spinoza
... as teach such doctrine are altogether deceived, and each of them strays from the truth of what lies before him. For it appears not to have been given by the perfect God and Father, because it is itself imperfect, and it needs to be completed [cf. Matt. 5:17], and it has precepts not consonant with the nature and mind of God; neither is the Law to be attributed to the wickedness of the adversary, whose characteristic is to do wrong. Such do not know what was spoken by the Saviour, that a city or a house divided against itself cannot ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.
... even Scripture has told, Ye Benedicks! hear me, and listen with rapture; If a glimpse of redemption you wish to behold, Of St. MATT.—read the second ...
— Fugitive Pieces • George Gordon Noel Byron
... Jesus says, "When thou prayest, enter into thy closet, and when thou hast shut the door, pray to thy Father which is in secret." [Footnote: St. Matt. vi. 6.] When a child wants to tell his father something very private he whispers it in his ear. I daresay you have noticed that the telephone at the General Post Office is enclosed in a box, so that ...
— The One Great Reality • Louisa Clayton
... to the hut, and have some dinner," said Moriarty, turning back; and we preceded the two men on their way. "Can you make room for these chaps, Matt?" he asked, looking ...
— Such is Life • Joseph Furphy
... and Joseph Smith and Brigham Young, he moved westward in 1831 preaching, being "persecuted" and establishing an occasional temple. At Far West, a town in Missouri where the Mormons established themselves in 1838, Rigdon preached his "salt sermon," from the Matt. V. 13, urging his hearer to wage a "war of extermination" against all who disturbed them. Following his advice, the Mormons involved themselves in such broils with the "gentiles" that the state militia was called out against ...
— The Greatest Highway in the World • Anonymous
... MATT. xx. 25—28—But Jesus called them unto him and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it should not be so among you: but whosoever will be great among you, let him be your minister; and whosoever ...
— A Dish Of Orts • George MacDonald
... Interior Kenneth Pollack—Director of Research, Saban Center for Middle East Policy, The Brookings Institution Thomas Ricks—The Washington Post Zainab Salbi—Founder and CEO, Women for Women International Matt Sherman—former Deputy Senior Advisor and Director of Policy, Iraqi Ministry of Interior Strobe Talbott—President, The Brookings Institution Rabih Torbay—Vice President for International Operations, International Medical Corps ...
— The Iraq Study Group Report • United States Institute for Peace
... was cast out, the dumb spake; and the multitudes marvelled, saying, It was never so seen in Israel."—Matt. ix. 32, 33. ...
— Anecdotes & Incidents of the Deaf and Dumb • W. R. Roe
... their feet. No sooner were the preliminaries over than they set about preparing for the first convention of the Association by hitching up and travelling the country, organizing local associations. W. R. Motherwell, John Millar and Matt. Snow, of Wolseley, tucked the robes around them and jingled away in different directions. Wherever they went they were listened to eagerly and the resulting action was instantaneous. The movement took hold of ...
— Deep Furrows • Hopkins Moorhouse
... Spirit of God; every spirit that confesseth that Jesus Christ is come in the flesh, is of God." By which it is evident, that this Article, is the measure, and rule, by which to estimate, and examine all other Articles; and is therefore onely Fundamentall. A fourth is, Matt. 16.18. where after St. Peter had professed this Article, saying to our Saviour, "Thou art Christ the Son of the living God," Our Saviour answered, "Thou art Peter, and upon this Rock I will build my Church:" from whence I inferre, that this ...
— Leviathan • Thomas Hobbes
... although some medical writers emphasized the last of these,[12] few would have concurred with Hill that the fetid air of London was less harmful than the clearer air at Highgate. All readers of the novel of the period will recall the hypochondriacal Matt Bramble's tirade against the stench of London air. Beliefs of the variety here mentioned cause me to question Hill's importance in the history of medicine; there can be no question about his contributions to the advancement of ...
— Hypochondriasis - A Practical Treatise (1766) • John Hill
... God.—The significance of names when given of God finds illustration in many scriptural instances. The following are examples: "Jesus" meaning Savior (Matt. 1:21; Luke 1:31); "John," signifying Jehovah's gift, specifically applied to the Baptist, who was sent to earth to prepare the way for Jehovah's coming in the flesh (Luke 1:13); "Ishmael," signifying ...
— Jesus the Christ - A Study of the Messiah and His Mission According to Holy - Scriptures Both Ancient and Modern • James Edward Talmage
... just now mentioned; and, what is surprising, it has been unknown even in the Christian world, where they have the Word, and illustration thence concerning eternal life, and where the Lord himself teaches, That all the dead rise again; and that God is not the God of the dead but of the living, Matt. xxii. 31, 32. Luke xx. 37, 38. Moreover, a man, as to the affections and thoughts of his mind, is in the midst of angels and spirits, and is so consociated with them that were he to be separated from them he would instantly die. It is still more surprising that this ...
— The Delights of Wisdom Pertaining to Conjugial Love • Emanuel Swedenborg
... sake of his dear Son. And by degrees, as she began to love her Bible more and more, she learned a habit of going to their little room alone, once in each day, to read a few verses in private, and to offer a short prayer to her "Father who seeth in secret." Matt, vi, 6. She found a great blessing in this; and it often happened that the thought of a text of Scripture which she had been reading in her room alone would come into her mind when she was afterward ...
— Aunt Harding's Keepsakes - The Two Bibles • Anonymous
... a horde of 70,000 families on the borders of Kitay, (p. 103—112.) In the great invasion of Europe (A.D. 1238) they seem to have led the vanguard; and the similitude of the name of Tartarei, recommended that of Tartars to the Latins, (Matt. Paris, p. 398, &c.) * Note: This relationship, according to M. Klaproth, is fabulous, and invented by the Mahometan writers, who, from religious zeal, endeavored to connect the traditions of the nomads of Central Asia with those of the Old Testament, as preserved in the Koran. There is ...
— The History of The Decline and Fall of the Roman Empire - Volume 6 • Edward Gibbon
... pillowy moss her drooping head, And prints with lifeless limbs her leafy bed. —On wings of Love her plighted Swain pursues, 100 Shades her from winds, and shelters her from dews, Extends on tapering poles the canvas roof, Spreads o'er the straw-wove matt the flaxen woof, Sweet buds and blossoms on her bolster strows, And binds his kerchief round her aching brows; 105 Sooths with soft kiss, with tender accents charms, And clasps the bright Infection in his arms.— With pale and languid smiles the grateful Fair Applauds his virtues, and rewards ...
— The Botanic Garden - A Poem in Two Parts. Part 1: The Economy of Vegetation • Erasmus Darwin
... to St. Peter's name is exact. Tu es Pierre, et sur cette pierre.—The same is imperfect in Greek, Latin, Italian, &c., and totally unintelligible in our Tentonic languages. * Note: It is exact in Syro-Chaldaic, the language in which it was spoken by Jesus Christ. (St. Matt. xvi. 17.) Peter was called Cephas; and cepha signifies base, ...
— The History of The Decline and Fall of the Roman Empire - Volume 1 • Edward Gibbon
... St Matt. iv. 3. "And when the tempter came to Him, he said, If Thou be the Son of God, command that these stones ...
— All Saints' Day and Other Sermons • Charles Kingsley
... the B. Virgin Mary. The word Natale, which was used originally for the birth-day of the emperors, was afterwards taken for any annual feast. 2. Gen. xvii. 3. Grounding their opinion on Gen. xvii. 14, &c. 4. Luke i. 31. 5. Matt. i. 21. 6. Phil. ii. 8, 9, 10. 7. Matt. xxviii. 18. 8. The Jews generally named their children on the day of their circumcision, but this was not of precept. There are several instances of children named on the day of their birth, (Gen. xxx.) which could not be that of their circumcision ...
— The Lives of the Fathers, Martyrs, and Principal Saints - January, February, March • Alban Butler
... That kill'd the bantam cock, to stick The plumes within his hat; Bill Hook, and little Tommy Grout, That got so thump'd for calling out "Eyes right!" to "Squinting Matt." ...
— The Poetical Works of Thomas Hood • Thomas Hood
... seem that Satan cherishes the expectation of actually accomplishing his purpose until near the end of his career (though the demon testimony of Matt. 8:29 is suggestive on this point). Preceding his banishment to the pit, he is violently cast out of heaven and into the earth, according to Rev. 12:7-12; and his activity, from that time on is limited to that sphere. He is no longer ...
— Satan • Lewis Sperry Chafer
... d'un vaste gazon et de paturages, entre lesquels serpente doucement la Reuss: sur ces bords il y a quelques buissons et peu d'arbres, ce sont des aulnes. Des cabanes de bois, des chalets isoles et solitaires sont repandus ca et la a l'entree du vallon: a gauche est le village d'In-der-Matt bati en pierres, et a neuf; dans le fond celui de hospital et situe sur le penchant d'un coteau, il est domine par une grosse tour: les montagnes du St. Gothard servent de fond au tableau, elles sont trop eloignees pour laisser apercevoir leur aridite; des ...
— Theory of the Earth, Volume 2 (of 4) • James Hutton
... shepherd, and to him God granted the gift of prophecy: "I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes." MATT. xi, 25. ...
— The Life of Joan of Arc, Vol. 1 and 2 (of 2) • Anatole France
... recorded, being done according to Christ's commandments; Christ intending their acts in the first founding of his kingdom and polity ecclesiastic to be the rule for after churches. For what Christ spoke of his kingdom to the apostles is like that, "What I say to you, I say to all," Matt. xiii. 37, as what was said to the apostles touching preaching and baptizing, remitting and retaining of sins, was said to all the apostles' successors, "to the end of the world," John xx. 21, 23, ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London
... got to Bun Hill at last, Teddy," said old Tom, beginning to talk and slackening his pace so soon as they were out of range of old Jessica. "You're the last of Bert's boys for me to see. Wat I've seen, young Bert I've seen, Sissie and Matt, Tom what's called after me, and Peter. The traveller people brought you ...
— The War in the Air • Herbert George Wells
... just as we are directed to God by faith, so are we by charity. Now man is not bound to keep the precepts of charity, and it is enough if he be ready to fulfil them: as is evidenced by the precept of Our Lord (Matt. 5:39): "If one strike thee on one [Vulg.: 'thy right'] cheek, turn to him also the other"; and by others of the same kind, according to Augustine's exposition (De Serm. Dom. in Monte xix). Therefore neither is man bound to believe anything explicitly, and it is enough if he be ready to believe whatever ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas
... the games in which the backwoodsman tries his strength, no one had ever successfully contested his place as the strongest man in the hills. And still, throughout the country side, the old folks tell with pride tales of the marvelous feats of strength performed in the days when "Old Matt" was young. ...
— The Shepherd of the Hills • Harold Bell Wright
... sinking. She had just dropped her anchor in a fine anchorage of deep, dark water. Opposite, on the hillside, was Algiers, its little matt-white houses running down to the sea, huddled one against the other, like a pile of white washing laid out on a river bank. Up above a great sky of satin blue... ...
— Tartarin de Tarascon • Alphonse Daudet
... heart then. Nothing mends so soon as a good heart. It trusts in the Omnipotent, and gets strength for its need, and then begins to look around for good it can do, or make for others, or take to itself. If Matt broke his heart for Jessie, Jessie would have been poorly cared for by such a weak kind of a heart. She is better off ...
— A Knight of the Nets • Amelia E. Barr
... lay opinion; and now for the clerical. It was expressed by a Presbyterian divine, the Reverend Dr. J.S. Ramsey, who stood over the coffin of "Matt", and without cracking a smile declared that he had been "a statesman who was always on the right ...
— The Profits of Religion, Fifth Edition • Upton Sinclair
... he not add that 'apologetic' writers refer to such passages as Matt. xiii. 37 (comp. Luke xiii. 34), 'O Jerusalem, Jerusalem ... how often would I have gathered thy children together'? Here the expression 'how often,' it is contended, obliges us to postulate other visits, probably several visits, to Jerusalem, which ...
— A Reply to Dr. Lightfoot's Essays • Walter R. Cassels
... the passages he had asked for, and Mr. Carleton was cut to the heart to see that she twice was obliged to turn her face from him, and brush her hand over her eyes, before she could find them. She turned to Matt. xxvi. 63-65, and, without speaking, gave him the book, pointing to the passage. He read it with great ...
— Queechy, Volume I • Elizabeth Wetherell
... infinitive may be substantively used with "anstataux" to express substitution, with "por" to express purpose (Cf. Old English "But what went ye out for to see," Matt. xi, 8), and with "antaux ol" to express anticipation. It is usually translated by the English infinitive ...
— A Complete Grammar of Esperanto • Ivy Kellerman
... for coach-fare, besides my paying the fares of all my poor brother parsons, who come over from Ireland to solicit my patronage for a bishopric, and end by borrowing half-a-crown in the meanwhile. But Matt Prior will pay me again, I suppose, out of ...
— Devereux, Complete • Edward Bulwer-Lytton
... memory of Dr. T. Robinson, Mrs. Griffith, General Travers, R.M., and Dr., once Canon Griffith; and show the Shepherd tending his sheep (St. John, x. 14-16); the Shepherd smitten and the sheep scattered (Zech., xiii. 7, St. Matt., xxvi. 31); the Crucifixion, where the Shepherd gives his life for the sheep (St. John, x. ii); and lastly, the Son of Man dividing the good from the evil, as a Shepherd divides the sheep from the goats (St. ...
— Bell's Cathedrals: The Cathedral Church of Rochester - A Description of its Fabric and a Brief History of the Episcopal See • G. H. Palmer
... and at noon with my wife, by appointment to dinner at the Dolphin, where Sir W. Batten, and his lady and daughter Matt, and Captain Cocke and his lady, a German lady, but a very great beauty, and we dined together, at the spending of some wagers won and lost between him and I; and there we had the best musique and very good songs, and were very merry and danced, ...
— Diary of Samuel Pepys, Complete • Samuel Pepys
... the most beautiful and best of all prayers, because Our Lord Himself made it. (Matt. 6:9; Luke 11:2). One day when He was praying and explaining to His Apostles the great advantages of prayer, one of them said to Him: "Lord, teach us to pray." Then Jesus taught them this prayer. It contains everything we need or could ask for. We cannot see its full meaning at once. The more we ...
— Baltimore Catechism No. 4 (of 4) - An Explanation Of The Baltimore Catechism of Christian Doctrine • Thomas L. Kinkead
... volume of Mr. Bryant's poems from the table and turning to me said, 'This is the American poet, facile princeps'; and after a pause, he continued: 'When I first heard of him, Hartley Coleridge (we were both lads then) came into my father's house one afternoon considerably excited and exclaimed, 'Matt, do you want to hear the best short poem in the English language?' 'Faith, Hartley, I do,' was my reply. He then read a poem To a Waterfowl in his best manner. And he was a good reader. As soon as he had done he asked, 'What ...
— Stories of Authors, British and American • Edwin Watts Chubb
... Mom," Matt said, stroking her tangled white hair. "Right from the ruling state official. You won't have to scrub floors anymore! I'm going straight, Mom. I'm a good mechanic now. They learned me a lot in the enclosure. Come on. I got a used truck outside, I ...
— Stopover Planet • Robert E. Gilbert
... half-legible inscriptions, which constituted the memorials of the fathers and founders of this colony, were peculiarly interesting. On the 18th of April, 1638, those men kept their first Sabbath here. The people assembled under a large spreading oak, and Mr. Davenport, their pastor, preached to them from Matt. iv. 1: "Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil." His subject was the temptations of the wilderness; and he recorded the remark, that he had enjoyed "a good day." The following year they met in a large barn, and in a very solemn manner ...
— American Scenes, and Christian Slavery - A Recent Tour of Four Thousand Miles in the United States • Ebenezer Davies
... is not and cannot be such an institution as Christian marriage, just as there cannot be such a thing as a Christian liturgy (Matt. vi. 5-12; John iv. 21), nor Christian teachers, nor church fathers (Matt. xxiii. 8-10), nor Christian armies, Christian law courts, nor Christian States. This is what was always taught and believed by true Christians of the first and following ...
— The Kreutzer Sonata and Other Stories • Leo Tolstoy
... to answer, that this also is known to the Church on our Earth from the mouth of the Lord Himself before He ascended into heaven; for He then said, "All power is given unto Me in heaven and on earth" [(Matt, xxviii. 18)]. ...
— Earths In Our Solar System Which Are Called Planets, and Earths In The Starry Heaven Their Inhabitants, And The Spirits And Angels There • Emanuel Swedenborg
... here is Christ, or there, believe it not; for there shall arise false Christs, and false prophets, and shall show great signs and wonders, insomuch that, if it were possible, they shall deceive the very elect. Behold! I have told you before" (Matt. ...
— The Lost Ten Tribes, and 1882 • Joseph Wild
... 1562, folio, preceded by a dedication to Queen Elizabeth, and an address "To our beloved in the lord the brethren of England, Scotland, Ireland," &c.; dated from Geneva, 10th April, 1561. This edition contains two remarkable errors: Matt. v. 9. "Blessed are the place makers." Luke xxi. "Chris condemneth the poor widow." This is the first ...
— Notes and Queries, Number 63, January 11, 1851 • Various
... was Christmas Day we read Matt. 8 in our prayer service. The wind had died down, everyone felt much better, and it was ...
— The Moravians in Georgia - 1735-1740 • Adelaide L. Fries
... [668] Matt. ix. 20.—In this and the next two sections we have three miracles wrought on women; one at the point of death, another dead, and the ...
— St. Bernard of Clairvaux's Life of St. Malachy of Armagh • H. J. Lawlor
... doest well shalt thou not be accepted?" Gen. 4:7. So the parable in the Gospel declares that we have been hired for the Lord's vineyard, who agrees with us for a penny a day, and says: "Call the laborers and give them their hire," Matt 20:8. So Paul, knowing the mysteries of God, says: "Every man shall receive his own reward, according to his own labor," I Cor. 3:8. 6. Nevertheless, all Catholics confess that our works of themselves have no merit, but that God's grace makes them ...
— The Confutatio Pontificia • Anonymous
... Virgin Mary. The word Natale, which was used originally for the birth-day of the emperors, was afterwards taken for any annual feast. 2. Gen. xvii. 3. Grounding their opinion on Gen. xvii. 14, &c. 4. Luke i. 31. 5. Matt. i. 21. 6. Phil. ii. 8, 9, 10. 7. Matt. xxviii. 18. 8. The Jews generally named their children on the day of their circumcision, but this was not of precept. There are several instances of children named on the ...
— The Lives of the Fathers, Martyrs, and Principal Saints - January, February, March • Alban Butler
... betray you. "Thy speech bewrayeth thee"—Matt. xxvi 73. There is much justice in the observation that Burke is often verbose, yet such paragraphs as this prove how well he knew to condense and prune his expression. It is an excellent plan to select from day to day passages ...
— Burke's Speech on Conciliation with America • Edmund Burke
... was marvellous. That was a memorable Sunday to me and to those to whom I ministered. My morning subject was, "In the day of adversity consider" (Eccles. vii. 14); and in the evening, Christ stilling the storm (Matt. ...
— Life and Work in Benares and Kumaon, 1839-1877 • James Kennedy
... Gallery, Christ gives the cross to St. John. In a picture of the Lionardo school in the Louvre we have the same action; and again in a graceful group by Guido, which, in the engraving, bears this inscription, "Qui non accipit crucem suam non est me dignus." (Matt. x. 38.) This, of ...
— Legends of the Madonna • Mrs. Jameson
... ilco from snotrum & hogum & deaudes a m lytlum I thank thee, O father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. —(Matt. ...
— Early English Alliterative Poems - in the West-Midland Dialect of the Fourteenth Century • Various
... unable to pay debts. We were agreed in asking, and thus claiming the promise: 'If two of you shall agree as touching anything that they shall ask, it shall be done for them of my Father which is in heaven.' (Matt, xviii. 19). We had the assurance that money would come; but from whence we did not know, nor care, for we knew the 'silver and gold' are the Lord's, as well as the 'cattle upon a thousand hills,' and he could easily cause some one to give or send ...
— The Wonders of Prayer - A Record of Well Authenticated and Wonderful Answers to Prayer • Various
... Roll-press, to be as misshapen as those which had been made with Types, the most curious and smothly engraven strokes and points, looking but as so many furrows and holes, and their printed impressions, but like smutty daubings on a matt or uneven floor with a blunt extinguisht brand or stick's end. And as for points made with a pen they were much more ragged and deformed. Nay, having view'd certain pieces of exceeding curious writing of the kind (one of which in the bredth of a two-pence ...
— Micrographia • Robert Hooke
... Dramatis Personae: "Mat of the Mint" [The name is spelled "Mat" here and on the character's first entrance, "Matt" everywhere else.] The place name "Mary-bone" is spelled randomly with and without a hyphen. There is no illustration at the end of ...
— The Beggar's Opera - to which is prefixed the Musick to each Song • John Gay
... the forest, the chimney smoking cheerily. "What a pretty contrast of colours!" says Sam, in a humour for enjoying everything. "Dark brown hut among the green shrubs, and blue smoke rising above all; prettily, too, that smoke hangs about the foliage this still morning, quite in festoons. There's Matt at the door!" ...
— The Recollections of Geoffrey Hamlyn • Henry Kingsley
... operating table of a San Francisco hospital, three prominent attorneys volunteered to take his place. They were Hiram Johnson, Matt I. Sullivan and J.J. Dwyer. Ruef's trial went on with renewed vigor three days after the attempted killing, though the defendant's attorneys exhausted every expedient for delay. It was a case so thorough and complete that nothing could save the prisoner. ...
— Port O' Gold • Louis John Stellman
... together the name and the person or thing bearing the name. Scripture sets its seal to this by the weight and solemnity which it everywhere attaches to the imposing of names; this in many instances not being left to hazard, but assumed by God as his own peculiar care. 'Thou shalt call his name Jesus' (Matt. i. 21; Luke i. 31) is of course the most illustrious instance of all; but there is a multitude of other cases in point; names given by God, as that of John to the Baptist; or changed by Him, as Abram's to Abraham (Gen. xvii. 3), Sarai's to Sarah, Hoshea's to Joshua; or ...
— On the Study of Words • Richard C Trench
... my universe, the centre of the universe, and in my supreme anguish I cry with Michelet, "Mon moi, ils m'arrachent mon moi!" What is a man profited if he shall gain the whole world and lose his own soul? (Matt. xvi. 26). Egoism, you say? There is nothing more universal than the individual, for what is the property of each is the property of all. Each man is worth more than the whole of humanity, nor will it do to sacrifice each to all save in so far as all sacrifice themselves to ...
— Tragic Sense Of Life • Miguel de Unamuno
... gallery, for whom a school-room 30 feet by 50 feet was also to be built close adjoining) was begun on the 4th of June, 1816, and was used for the first time upon the 2nd of February following, on which occasion the sermon was preached by the Rev. Edward Bickersteth, from St. Matt. iv. 16. It was consecrated, as the Church of the Holy Trinity, by Bishop Ryder, on the 26th June, 1817, who preached a sermon, not yet forgotten, upon 1 Kings viii. 30; and the whole property of the living was vested in the Lord Bishop of ...
— The Forest of Dean - An Historical and Descriptive Account • H. G. Nicholls
... assistant-surgeon, was surgeon on the Pompey. Inman, who had been sent out to act as astronomer during the latter part of the voyage, was a professor at the Naval College, Portsmouth. Lacy and Sinclair, midshipmen, were dead. Louth was a midshipman on the Warrior. Olive was purser on the Heir Apparent, and Matt, the carpenter, filled that post on the Bellerophon. Of Dr. Bell Franklin knew nothing. "The old ship," he said, "is lying at Portsmouth, cut down nearly to ...
— The Life of Captain Matthew Flinders • Ernest Scott
... God, and no prayer. 2. Our Lord complained of those who had external attention at prayer, but lacked internal attention or advertence, "This people honour me with their lips, but their heart is far from me" (St. Matt. xv.). 3. The Church appears to demand internal attention at prayer, for although she has not given any positive precept dealing with this kind of attention, she does the same thing when she commands ...
— The Divine Office • Rev. E. J. Quigley
... snarl and rumble of bands, and pretty soon I see the yellow flicker of torches, like the flicker of that candle, and the bobbing of banners. And then—the boys march by. All the boys! Pat Doherty, and Bob Larsen, and Matt Sanders—all the boys! And when they get to my window they wave their hats and cheer. Just a fat old man in that window, but they'll go to the pavement with any guy that knocks him. They're loyal. They're for me. And so they march by—cheering ...
— Seven Keys to Baldpate • Earl Derr Biggers
... Its hatred is become full-grown, robust, vigorous with the advancing years. When Rome speaks its mind about Luther, it cannot but speak in terms of malignant scorn. If Luther could read Mgr. O'Hare's book, he would say: "Wes das Herz voll ist, des gehet der Mund ueber." (Matt. 12, 34: "Out of the abundance of the heart the ...
— Luther Examined and Reexamined - A Review of Catholic Criticism and a Plea for Revaluation • W. H. T. Dau
... his turn rivals the ghost. This is putting the story into intelligible language, and when told in this manner, there is not a priest but must be ashamed to own it. [Mary, the supposed virgin, mother of Jesus, had several other children, sons and daughters. See Matt. xiii. 55, 56.—Author.] ...
— The Writings Of Thomas Paine, Complete - With Index to Volumes I - IV • Thomas Paine
... living waters, which father Abraham first digged, Isaac digged again, and which the Philistines strive to fill up: Gen. xxvi. Ye are indeed the most delightful ears of corn, full of grain, to be rubbed only by apostolic hands, that the sweetest food may be produced for hungry souls: Matt. xii. Ye are the golden pots in which manna is stored, and rocks flowing with honey, nay, combs of honey, most plenteous udders of the milk of life, garners ever full; ye are the tree of life and the fourfold river of Paradise, by which the human mind is nourished, and the thirsty intellect ...
— The Philobiblon of Richard de Bury • Richard de Bury
... she took notes of several of his sermons. "Bishop Simpson's Christmas sermon (1868) on Luke 2:13, 14, filled my heart with peace and good-will to (all) men," she notes. A sermon by Dr. Willett in November, 1868, on "What do ye more than others?"—Matt. 5:47, and one by Dr. McGowan on Mark 10:21, "One thing thou lackest," led to much heart-searching. A short time before leaving Philadelphia she heard Phillips Brooks preach from Malachi 4:2. "A wonderful sermon," she termed it, and ...
— Clara A. Swain, M.D. • Mrs. Robert Hoskins
... of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife" ... (Matt. i, 20.) ...
— The Unknown Life of Jesus Christ - The Original Text of Nicolas Notovitch's 1887 Discovery • Nicolas Notovitch
... find an answer to everything here," he thought, and opened the Testament at random and began reading Matt. xviii. 1-4: "In that hour came the disciples unto Jesus, saying, Who then is greatest in the Kingdom of Heaven? And He called to Him a little child, and set him in the midst of them, and said, Verily I say unto ...
— Resurrection • Count Leo Tolstoy
... orthodox worshippers in the Temple looked toward the west, or Holy of Holies. The Baal or Sun worshippers turned toward the east, and used the eastward position. Under the Christian dispensation believers are directed to look to Jesus, who promises to be in their midst (Matt. xviii. 20). ...
— Hebrew Literature
... Alexander Greene J. H. Alston Macon Matt Avery Perry Samuel Blandon Lee N. A. Brewington Lowndes John Carraway (Speaker of House) Mobile George Cox Montgomery Thomas Diggs Barbour Joseph Draun Dallas J. K. Greene Hale Ovide Gregory Mobile George Houston Sumter Benjamin Inge Sumter C. Jones ...
— The Journal of Negro History, Volume 5, 1920 • Various
... they had gained their own room on the top floor, did they scratch a match. While Jim lighted a lamp, Matt locked the door and threw the bolts into place. As he turned, he noticed that his partner was waiting expectantly. Matt smiled to ...
— Brown Wolf and Other Jack London Stories - Chosen and Edited By Franklin K. Mathiews • Jack London
... negatives, the tissue two or three days after its preparation, when it yields better half tones. Printing dodges are also resorted to. That the most commonly employed consists to varnish the back of the negatives with a matt varnish, or to stretch on the same a sheet of mineral paper upon which the retouches are made by rubbing graphite, chrome yellow, pink or blue colors to strengthen the shadows or the whites, as the case requires. As a rule, it is advantageous to cover the printing frame with tissue paper, whatever ...
— Photographic Reproduction Processes • P.C. Duchochois
... love to repose, among the "Memories of Bethany." It is unnecessary to advert to the controverted question, as to whether the description of the anointing, which took place in the house of Simon the leper (as recorded in Matt. xxvi. 6-14, and Mark xiv. 3), and where the alabaster box is spoken of, be identical with this passage, or whether they refer to two distinct occasions. The question is of no great importance in itself—the former view (that they are descriptions of one and the same event) seems the more probable. ...
— Memories of Bethany • John Ross Macduff
... full pardon, Mom," Matt said, stroking her tangled white hair. "Right from the ruling state official. You won't have to scrub floors anymore! I'm going straight, Mom. I'm a good mechanic now. They learned me a lot in the enclosure. Come on. I got a used truck outside, I ...
— Stopover Planet • Robert E. Gilbert
... Wordsworth on S. Matt. xiii. 3; "This chapter may be described as containing a Divine Treatise on the Church ...
— The Kingdom of Heaven; What is it? • Edward Burbidge
... moved westward in 1831 preaching, being "persecuted" and establishing an occasional temple. At Far West, a town in Missouri where the Mormons established themselves in 1838, Rigdon preached his "salt sermon," from the Matt. V. 13, urging his hearer to wage a "war of extermination" against all who disturbed them. Following his advice, the Mormons involved themselves in such broils with the "gentiles" that the state militia was called out ...
— The Greatest Highway in the World • Anonymous
... reputation than in those June days; yet the disastrous gambling follies, yes, and worse, I then committed, formed the secure foundation of my reputation for conservatism and square dealing. From that time dates the decline of the habit the newspapers had of speaking of me as "Black Matt" or "Matt" Blacklock. In them, and therefore in the public mind, I began to figure as "Mr. Blacklock" and "the well-known authority ...
— Ainslee's, Vol. 15, No. 5, June 1905 • Various
... being done according to Christ's commandments; Christ intending their acts in the first founding of his kingdom and polity ecclesiastic to be the rule for after churches. For what Christ spoke of his kingdom to the apostles is like that, "What I say to you, I say to all," Matt. xiii. 37, as what was said to the apostles touching preaching and baptizing, remitting and retaining of sins, was said to all the apostles' successors, "to the end of the world," John xx. 21, 23, ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London
... hand; he that believeth on the Son hath everlasting life.' John 3:14-36. Here is a hope for me; the world is made up of sinners, I am one of them, and though the chief, am not excluded. The Son of man came to save that which was lost, Matt. 18:11; I am of that description. 'The Pharisees said, Why eateth your master with publicans and sinners? Jesus said, The whole need not a physician, but they that are sick.' Matt. 9:11. I am a sinner, and sick. 'I will have mercy, and not sacrifice; for I am not come to call the righteous, ...
— The Power of Faith - Exemplified In The Life And Writings Of The Late Mrs. Isabella Graham. • Isabella Graham
... vorher. Die Frau ermunterte sie sehr 2080 Mit gtigem Empfange. Es dauerte nicht lange, Bevor sie nun also begann: "Du lieber Gott, wer ist der Mann, Den du mir gestern lobtest? 2085 Ich glaube nicht, du tobtest, Denn der war nicht von Herzen matt, Der meinen Herrn erschlagen hat. Hat er Geburt und Jugend Und sonst etwa 'ne Tugend, 2090 So dass er mir zum Herren ziemt, Und dass die Welt, wenn sie's vernimmt, Mir's nicht zu sehr verdenken kann, Dass ich genommen hab' den Mann, Der ...
— An anthology of German literature • Calvin Thomas
... playing the fool and degrading himself and his country, he soon learns the antics that take you in. He picks them up at the theatre or the music hall. Haffigan learnt the rudiments from his father, who came from my part of Ireland. I knew his uncles, Matt and Andy Haffigan ...
— John Bull's Other Island • George Bernard Shaw
... dead, there will some be found, to whom mercy will be imparted, having gone through these pains, to which the spirits of the dead are liable. Otherwise it would not have been said of some with truth, that their sin shall not be forgiven, neither in this world nor in the world to come (Matt. xii., 32) unless some sins were remitted in the ...
— Purgatory • Mary Anne Madden Sadlier
... it costs me seven shillings a day for coach-fare, besides my paying the fares of all my poor brother parsons, who come over from Ireland to solicit my patronage for a bishopric, and end by borrowing half-a-crown in the meanwhile. But Matt Prior will pay me again, I suppose, ...
— Devereux, Complete • Edward Bulwer-Lytton
... acquisition of solid Christian virtues, in order thus to reach his last end—his eternal happiness. It is for this reason that our Saviour tells us: "What doth it profit a man if he gain the whole world, and lose his own soul? For what shall a man give in exchange for his soul?"—(Matt. xvi. 26.) It is, then, the supernatural culture, or the perfection of the soul, that is to be ...
— Public School Education • Michael Mueller
... "Ah, quit, Uncle Matt!" Sheila interjected. "Sure, you'll soon be all right an' runnin' about like a two-year oul'!" She turned to Henry. "He's an awful man for wantin' to be doin' things, an' it's sore work tryin' to get him to sit still the way the doctor says he's to sit. Always ...
— Changing Winds - A Novel • St. John G. Ervine
... service in the navy. He was with Perry on Lake Erie. During the Civil War, Robert Smalls, a Negro, single-handed, stole the Union cruiser "Planter" from Charleston harbor and brought her into a Union port. Half the men who accompanied Hobson into Santiago harbor were Negroes. Matt Henson was the only man with Peary at the Pole. John Jordan fired the first shot from Dewey's flagship "Olympia," opening the battle of Manila. The Negro wanted change because in 1914 the naval administration reluctantly offered Negroes ...
— Kelly Miller's History of the World War for Human Rights • Kelly Miller
... then our Tommy ran up to the crowd. "Where did you get those, sir?" he cried out aloud. "They're my new Sunday gloves! They fell out of my hat! I took them to school to show them to Matt! ...
— St. Nicholas, Vol. 5, No. 4, February 1878 • Various
... the pretended reformed churches, have altered the primitive custom in giving the sacrament of baptism and now allow of baptisms by sprinkling and pouring water upon the person baptized."(Notes on Douay Bible, Matt. 3:16.) ...
— To Infidelity and Back • Henry F. Lutz
... If we dispute this, they begin and cry out, "Heretic! Heretic!" "Fire! Fire!" So that they cannot endure this stone, and they stumble against it. So inconsistent are they one with another, that upon this stone they must stumble; as Christ says, Matt. xxi., "Have ye not read in Scripture,—the stone which the builders rejected is become the corner stone? (and it follows) and whosoever shall fall upon this stone shall be dashed in pieces, and on whom ...
— The Epistles of St. Peter and St. Jude Preached and Explained • Martin Luther
... all things to His brethren" there was never for one moment room in Him—of this we may be amply sure—for error of thought or of word, as He acted as the supreme and absolute Prophet of His Church. But there was room, so we are expressly told, on one tremendous occasion at least (Matt. xxvi. 37), for a mysterious "bewilderment" ([Greek: ademonein]) of His blessed human soul. Can we doubt that the victory won in the Garden, after which He went with profound calmness to the unjust priest, and Pilate, and the Cross, was of the nature of a victory of faith? Did He not then treat ...
— Messages from the Epistle to the Hebrews • Handley C.G. Moule
... Silly Matt, the Norwegian counterpart of our typical English booby, as related in Asbjornson's collection of Norse folk-tales, furnish some curious examples of ...
— The Book of Noodles - Stories Of Simpletons; Or, Fools And Their Follies • W. A. Clouston
... is natural and essential to his being; his decree is of choice, and voluntary. The Father could have sent a legion of angels to have delivered his Son; the Son could have asked them, but neither of them would do it, Matt. xxvi. 53. The Lord could have raised up children to Abraham out of stones, but he would not, Matt. iii. 9. His power then comprehends within its reach all possible things which do not in their own nature and proper conception imply a contradiction; so that infinite ...
— The Works of the Rev. Hugh Binning • Hugh Binning
... and peace reigned in the offices of the Blue Star Navigation Company. Matt Peasley's name had never been mentioned in Mr. Skinner's presence since that dark day when he had ventured, for the first time in his career, to lay down the law to Cappy Ricks. The pick-handle still reposed behind Skinner's desk, but that was merely because he had forgotten all about it, ...
— Cappy Ricks • Peter B. Kyne
... ending in several Germanic names which are older than the Conquest, e.g. Ashman, Harman, Coleman; and the simple Mann is also an Anglo-Saxon personal name. It is sometimes to be taken literally, e.g. in Goodman, i.e. master of the house (Matt. xx. ii), Longman, Youngman, etc. In Hickman, Homan (How, Hugh), etc., it may mean servant of, as in Ladyman, Priestman, or may be merely an augmentative suffix. In Coltman, Runciman, it is occupative, the man in charge of the colts, ...
— The Romance of Names • Ernest Weekley
... see his son, and to get the situation in the light of his mind, and see how it looked there. He had already told him of the defalcation, and of what the Board had decided to do with Northwick; but this was while he was still in the glow of action, and he had spoken very hurriedly with Matt who came in just as he was going out to dinner; it was before ...
— The Quality of Mercy • W. D. Howells
... shall the Son of Man be ashamed, when he shall come in his majesty, and of his father's, and of the holy angels" (Luke ix, 26). "But whosoever shall deny me before men, I will also deny him before my Father, who is in heaven" (Matt, x, 33). Thus does Jesus Christ express Himself concerning those who are ashamed of the glorious sign of the true Christian, and those who reject ...
— The Excellence of the Rosary - Conferences for Devotions in Honor of the Blessed Virgin • M. J. Frings
... Professor Volta, of Como, who had been an ardent electrician from his youth. Many of our readers have seen this year the colossal statue of that great man, which adorns his native city on the southern shore of the lake. The statue was worthily decreed, because the matt who contributes ever so little to a grand discovery in science—provided that little is essential to it—ranks among the greatest benefactors of his species. And what did the admirable Volta discover? Reducing the labors of his long life to their simplest expression, ...
— The Atlantic Monthly, Volume 20, No. 122, December, 1867 • Various
... one loud rap with their mallet; the Master, in the meantime, reads the following passages of Scripture: Psalms cxviii. 22. "The stone which the builders refused is become the headstone of the corner." Matt. xxi. 42. "Did ye never read in the Scriptures the stone which the builders rejected, the same is become the head of the corner?" Luke xx. 17. "What is this, then, that is written: The stone which the builders rejected, the same is become ...
— The Mysteries of Free Masonry - Containing All the Degrees of the Order Conferred in a Master's Lodge • William Morgan
... Gospel instances; and secondly, that the Evangelist, who has recorded the most of these incidents, himself speaks of one of these possessed persons as a lunatic;— [Greek (transliterated): selaeniazetai—epsaelthen ap auton to daimonion.] Matt. xvii. 15.18. while St. John names them not at all, but seems to include them under the description of diseased or deranged persons. That madness may result from spiritual causes, and not only or principally ...
— Literary Remains (1) • Coleridge
... the most ancient of all games of chance, is said to have actually been made use of by the executioners at the crucifixion of our Saviour, when they 'parted his garments, casting lots,' Matt. xxvii. 35. ...
— The Gaming Table: Its Votaries and Victims - Volume II (of II) • Andrew Steinmetz
... a favour, Mr. Van Weyden," he said. "If it's yer luck to ever make 'Frisco once more, will you hunt up Matt McCarthy? He's my old man. He lives on the Hill, back of the Mayfair bakery, runnin' a cobbler's shop that everybody knows, and you'll have no trouble. Tell him I lived to be sorry for the trouble I brought him and the things ...
— The Sea-Wolf • Jack London
... 'pooh-poohs' that interpretation! But the contrast is quite as prominent as the resemblance. This saying is one which occurs in all the Synoptics, and is as full a declaration of Sonship as any in John's Gospel. It reposes on the scene at the baptism (Matt, iii.): 'This is My beloved Son!' Such a saying was well enough understood by the Jews to mean more than the 'Messiah.' It clearly involves kindred to the divine in a far other and higher sense than any prophet ever had it. It involves pre-existence. It asserts that He was the special object ...
— Expositions of Holy Scripture - St. Mark • Alexander Maclaren
... hill the body, but are not able to kill the soul; but rather fear him which is able to destroy both soul and body in hell."—MATT. x. 28. ...
— The Kingdom of God is within you • Leo Tolstoy
... inner nature, expressed in forgiveness, mercy, righteousness and truth, is not something transcendental, but belongs to the realm of daily life. We become children of God and he our Father in virtue of a moral likeness (Matt. v. 43-48), while of any metaphysical, or (so to speak) physical relationship to God Jesus says nothing. With this clearly understood, man is to live in implicit trust in the divine love, power, knowledge and forgiveness. Hence he attains salvation, being delivered from sin and fear and ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 3 - "Chitral" to "Cincinnati" • Various
... reign of Archelaus, the son of Herod, he was afraid to go into Judaea, "and being warned of God in a dream, he withdrew into the parts of Galilee, and came and dwelt in a city called Nazareth; that it might be fulfilled which was spoken by the prophet, that he should be called a Nazarene" (Matt. 2:19-23). I do not know the age of Jesus when Joseph and Mary came with him to Nazareth, but "his parents went every year to Jerusalem at the feast of the passover"; and we are told that the child was twelve years old at the time ...
— A Trip Abroad • Don Carlos Janes
... this out. It's cowards' business, ivvery bit on it, 'cept Matt Stivvins this morning coming and fetching young ...
— Patience Wins - War in the Works • George Manville Fenn
... among you, let him be your minister. And whosoever will be chief among you, let him be your servant" (Matt. xx. 26, 27). ...
— Days of Heaven Upon Earth • Rev. A. B. Simpson
... drooping head, And prints with lifeless limbs her leafy bed. —On wings of Love her plighted Swain pursues, 100 Shades her from winds, and shelters her from dews, Extends on tapering poles the canvas roof, Spreads o'er the straw-wove matt the flaxen woof, Sweet buds and blossoms on her bolster strows, And binds his kerchief round her aching brows; 105 Sooths with soft kiss, with tender accents charms, And clasps the bright Infection in his arms.— With pale and languid smiles ...
— The Botanic Garden - A Poem in Two Parts. Part 1: The Economy of Vegetation • Erasmus Darwin
... Tischendorf in omitting Jesus as the proper name of Barabbas in two instances in Matt. xxv. 4, and occasionally in punctuation, and have retained two important interpolations in the text, duly noted as such, Mark, xvii. ...
— The New Testament • Various
... very poor heart then. Nothing mends so soon as a good heart. It trusts in the Omnipotent, and gets strength for its need, and then begins to look around for good it can do, or make for others, or take to itself. If Matt broke his heart for Jessie, Jessie would have been poorly cared for by such a weak kind of a heart. She is better off with ...
— A Knight of the Nets • Amelia E. Barr
... prayer while they were before the judge, and continued in prayer from half-past two till half-past five. All three experienced the fulfilment of that word: "Take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak." Matt. x. 19. The Lord was very nigh to them. They were able firmly, but meekly, to bear testimony for the truth. Even the sister, though alone before the judge, was greatly helped. She has been, ever since the event at the church, ...
— A Narrative of some of the Lord's Dealings with George Mueller - Written by Himself, Third Part • George Mueller
... of teachers has Himself laid down the law in this matter: it must be proposed as coming from His divine lips, as it did: "I say to you that whosoever shall look on a woman to lust after her has already committed adultery with her in his heart" (St. Matt. v. 28). The lesson is enforced by these words of the great Apostle: "Neither fornicators, nor adulterers, nor the effeminate ... shall possess the kingdom of God" (1 Cor. ...
— Moral Principles and Medical Practice - The Basis of Medical Jurisprudence • Charles Coppens
... hen?" I interrupted him with a laugh. "I can't, Matt, you dear thing. I honestly can't. I've got to go back to the land from which my race sprang and make it blossom into a beautiful existence for those two dear old boys. When Uncle Cradd heard of the ...
— The Golden Bird • Maria Thompson Daviess
... portion was rebuilt A.D. —-, by Naomi Brocklehurst, of Brocklehurst Hall, in this county." "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven."—St. Matt. v. 16. ...
— Jane Eyre - an Autobiography • Charlotte Bronte
... Get thee hence, Satan, for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve." (Matt. iv, 8-10.) ...
— Lectures of Col. R. G. Ingersoll, Volume I • Robert Green Ingersoll
... of this privilege is that we may be kept from sin. Three passages I call to mind in which the children of the Highest are spoken of: one is in Matt. v. 45: "That ye may be the children of your Father which is in heaven." It goes on—"Be ye therefore perfect, even as your Father in heaven is perfect." Another is in 2 Cor. vi. 18; "I will be a Father unto you, and ye shall ...
— Memoranda Sacra • J. Rendel Harris
... very definitely established by the following scriptures. "Whosoever believeth that Jesus is the Christ is born of God"—1 John 5:1. "He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God."—Matt. 16:15, 16. "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."—John 1:12, 13. "Nathanael answered and saith unto him, ...
— Sanctification • J. W. Byers
... for a wee while," Mrs. MacDermott said. "I have a few things to do, and John can call me if you need me, Matt!" ...
— The Foolish Lovers • St. John G. Ervine
... puzzle had led him to not unfrequent ruminations in his mind as to whether or not his vocation might lie in something higher than the mere tilling of the ground. These ruminations had lately taken a definite direction, and it was after several conversations which he had held with his friend Matt Pike. ...
— The Best American Humorous Short Stories • Various
... be forced into a justification of the practice of returning runaway slaves back to their masters, to be punished with cruel beatings and scourgings as they often are. Besides the word [Greek: doulos] here translated servant, is the same that is made use of in Matt. xviii, 27. Now it appears that this servant owed his lord ten thousand talents; he possessed property to a vast amount. Onesimus could not then have been a slave, for slaves do not own their wives, or children; no, not even their own bodies, ...
— An Appeal to the Christian Women of the South • Angelina Emily Grimke
... good. There may be those [10] who, having learned the power of the unspoken thought, use it to harm rather than to heal, and who are using that power against Christian Scientists. This giant sin is the sin against the Holy Ghost spoken of in Matt. ...
— Miscellaneous Writings, 1883-1896 • Mary Baker Eddy
... Our Lord's remarks, Matt. xix. 8., Mark x. 5., that the consuetudinary law of marriage was not wholly abrogated, but was accommodated to the Jews by the Mosaic code. To understand this subject, therefore, the ancient usages and ...
— Notes and Queries, Number 232, April 8, 1854 • Various
... der Welt, fuernehmlich in Europa, &c., von 1617-1718 ereignet, 21 thick vols. in 22, folio, with several thousand Portraits, Plans of Cities, Representations of Battles, Events, Monuments, Buildings, &c., engraved by Matt. Merlan, Hollar, &c., vell., ...
— Notes and Queries, Number 58, December 7, 1850 • Various
... their king's chambers.'' An Oxford Bible of 1792 names St. Philip instead of St. Peter as the disciple who should deny Christ (Luke xxii. 34); and in an Oxford New Testament of 1864 we read, "Rejoice, and be exceeding clad'' (Matt. v. 12). To be impartial, however, it is necessary to mention a Cambridge Bible of 1831, where Psalm cxix. 93 appears as "I will never forgive thy precepts.'' A Bible printed at Edinburgh in 1823 contains a curious misprint caused by a likeness in pronunciation of two words, Esther ...
— Literary Blunders • Henry B. Wheatley
... outward bound; they would think themselves unjustly dealt with; both by Sellers and Buyers. And yet 'tis to be feared, we have no other Kind of Title to our Nigers. Therefore all things whatsoever ye would that men should do to you, do you even so to them: for this is the Law and the Prophets. Matt. 7, 12. ...
— History of the Negro Race in America From 1619 to 1880. Vol 1 - Negroes as Slaves, as Soldiers, and as Citizens • George W. Williams
... The eyebrows and eyelashes should also be dark in order to increase the apparent size of the orbits. Stratz adds that among many thousand women he has only seen one who, together with an otherwise perfect form, has also possessed these excellencies in the highest measure. With an equable and matt complexion she had blonde, very long, smooth hair, with sparse, blonde, and curly axillary hair; but, although her eyes were blue, the eyebrows and eyelashes were black, as also was the not overdeveloped ...
— Studies in the Psychology of Sex, Volume 4 (of 6) • Havelock Ellis
... Lexikon, articles "Attis," "Kybele." Origen is a noteworthy example in Christian times; cf. Matt. xix, 12. ...
— Introduction to the History of Religions - Handbooks on the History of Religions, Volume IV • Crawford Howell Toy
... them, their fears constantly grow greater. Soon they come to a place where these fears hedge them in till they dare not attempt anything. Do you remember the man who said, "I was afraid," and went and hid his lord's talent in the earth? Read his story in Matt. 25: 24-30. See what his lord said to him, and note the result of his conduct. Are you doing the same thing? If so, what will be the result in your case? Fear will tie your hands if you allow it; it will make you ...
— Heart Talks • Charles Wesley Naylor
... minister of her own at home; but Rutherford was Rutherford, and he made Anwoth Anwoth. I think I can understand something of her delight on Communion forenoons, when his text was Christ Dying, in John xii. 32, or the Syro-Phoenician woman, in Matt. xv. 28. And then the feasts on the fast-days at Kirkcudbright, over the cloud of witnesses, in Heb. xii. 1, and all tears wiped away, in Rev. xxi. 4, and the marriage of the Lamb, in xix. 7. And then, on the other hand, Rutherford is ...
— Samuel Rutherford - and some of his correspondents • Alexander Whyte
... fisherman named Matt Abrahamson, and his daughter Molly, found Tom. He was washed up on the beach among the wreckage, in a great wooden box which had been securely tied around with a rope and lashed between two spars—apparently for better protection in beating through the surf. Matt ...
— Howard Pyle's Book of Pirates • Howard Pyle
... me at the Century Club by Butler. He gave me a copy of it which I read to the late Chas. Anderson, Vicar of S. John's, Limehouse, who lent it to Matt. Arnold (when inspecting Anderson's Schools) who lent it to Richd. Holt Hutton who, with Butler's consent, printed it in the Spectator of 18th ...
— The Note-Books of Samuel Butler • Samuel Butler
... Kenneth Pollack—Director of Research, Saban Center for Middle East Policy, The Brookings Institution Thomas Ricks—The Washington Post Zainab Salbi—Founder and CEO, Women for Women International Matt Sherman—former Deputy Senior Advisor and Director of Policy, Iraqi Ministry of Interior Strobe Talbott—President, The Brookings Institution Rabih Torbay—Vice President for International Operations, International Medical ...
— The Iraq Study Group Report • United States Institute for Peace
... won't," sobbed Maggie. "Matt Dickey is mad at Miss Davis 'cause she stood him on the floor today for not learning his lesson, and he says he won't do a thing nor let any of the other boys help us. Matt just makes all the boys do as he says. I feel dreadful ...
— Lucy Maud Montgomery Short Stories, 1905 to 1906 • Lucy Maud Montgomery
... appointed instrument used by the Holy Spirit in carrying forward the work of Christ on earth. Jesus himself said, "Upon this rock I will build my church; and the gates of hell shall not prevail against it" (Matt. 16:18). At a later time we read, "And the Lord added to the church daily such as should ...
— The Last Reformation • F. G. [Frederick George] Smith
... the whole extent of frontage and has a depth of 50 feet. It is built of stone and brick, the whole front being stone and cut glass. It contains three flats including the mansard. Over the main entrance is an open Bible, upon which is engraved Matt. XXIII., 8. Above the centre Window in raised letters in stone, are the words "Quebec Young Men's Christian Association, 1879." Immediately behind the front structure is a small building which forms a room for the daily prayer meeting. It may be reached from ...
— Picturesque Quebec • James MacPherson Le Moine
... ignorant world miss of heaven, because they make light of the gospel that offers mercy to them freely, and because they lean upon their own good meanings and thinkings and doings. Matt. 22: ...
— The Riches of Bunyan • Jeremiah Rev. Chaplin
... one: Martin, Emery, and John, Aubrey, Oliver, and Matt By the fountain-side they sat. "Here," said John, "comes Aucassin, Son of our good Count Garin. Faith, he is a handsome boy! Let us wish him luck and joy." "And the girl with yellow hair Wandering in the forest there," Aubrey said. "She gave us more Gold than we have seen before. Say, what ...
— The World's Greatest Books, Vol. I • Various
... temples, He amassed no wealth,—He preached simply to those who would hear Him under the arching sky,—in the open air! He prophesied the fall of temples; 'In this place,' He said, 'is One greater than the temple.' [Footnote: Matt. xii. v. 6.] He sought to destroy long built-up hypocrisies. 'My house is called the house of prayer, but ye have made it a den of thieves.' Thieves, not only of gold, but of honour!—thieves of the very Gospel, ...
— The Master-Christian • Marie Corelli
... three instead of two, as I have it in my article, were led to confess Christ at Petaluma last Sunday. One other was almost persuaded, but said he must first send home to China the bones of his father. (Matt. 8:21). Jee Gam explained to him that he could do that as a Christian, without worshiping his father. But he could not be persuaded. He is a very bright and promising young man, and I hope and pray that this wrong decision may not cost him ...
— The American Missionary, Vol. 43, No. 8, August, 1889 • Various
... gracious pardon to the guilty, cleansing to the polluted, healing to the sick, happiness to the miserable, light for those who sit in darkness, strength for the weak, food for the hungry, and even life for the dead [Gal. iv. 4, 5.; Gal. iii. 13.; I John i. 7.; Matt. xi. ...
— An Address to the Inhabitants of the Colonies, Established in New South Wales and Norfolk Island. • Richard Johnson
... nourish thee." In the books that deal with Wisdom we have (Proverbs x. 3) "The Lord will not suffer the soul of the righteous to famish." In the Prophets (Isai i. 19), "If ye be willing and obedient, ye shall eat the good of the land." In the Gospels (S. Matt. vi. 33), "Seek ye first the kingdom of God and His righteousness; and all these things shall be added unto you." In the Epistles (Pet. v. 7), "Cast all your care upon Him, for He ...
— The Village Pulpit, Volume II. Trinity to Advent • S. Baring-Gould
... prerogative, as that of the monarch in the state, had, when left a buxom widow, been so far incommoded by the exercise of her newly acquired independence, that she had recourse, upon all occasions, to the advice of Matt Chamberlain; and as Matt began no longer to go slipshod, and in a red nightcap, but wore Spanish shoes, and a high-crowned beaver (at least of a Sunday), and moreover was called Master Matthew by ...
— Peveril of the Peak • Sir Walter Scott
... affections, since he takes therefrom his entire rule of life. Hence of gluttons it is written (Phil. 3:19): "Whose god is their belly": viz. because they place their last end in the pleasures of the belly. Now according to Matt. 6:24, "No man can serve two masters," such, namely, as are not ordained to one another. Therefore it is impossible for one man to have several last ends ...
— Summa Theologica, Part I-II (Pars Prima Secundae) - From the Complete American Edition • Saint Thomas Aquinas
... the lay opinion; and now for the clerical. It was expressed by a Presbyterian divine, the Reverend Dr. J.S. Ramsey, who stood over the coffin of "Matt", and without cracking a smile declared that he had been "a statesman who was always on the right side of every ...
— The Profits of Religion, Fifth Edition • Upton Sinclair
... Billy, but to take up the large heavy post, as if he could destroy the whole faction on each side. Accordingly he came up to big Matthew Flanagan, and was rising it just as if he'd fell him, when Matt, catching him by the nape of the neck, and the waistband of the breeches, went over very quietly, and dropped him a second time, heels up, into the well; where he might have been yet, only for my mother-in-law, who ...
— The Ned M'Keown Stories - Traits And Stories Of The Irish Peasantry, The Works of - William Carleton, Volume Three • William Carleton
... old Cappy Ricks and of Matt Peasley, the boy he tried to break because he knew the acid test ...
— With Hoops of Steel • Florence Finch Kelly
... home stands like a beautiful temple in a world of shacks and hovels. But it was not until the philosopher had heard from Mrs. Matthews the story of Dad Howitt that he understood the reason. In the characters of Young Matt and Sammy, in their home life and in their children, the physician found the teaching of the old Shepherd of the Hills bearing its legitimate fruit. Most clearly did he find it in Dan—the first born of this true ...
— The Calling Of Dan Matthews • Harold Bell Wright
... He did not undo the teachings of the prophets, but enlarged their scope. He showed by word and example how the true spirit of the teachings of the old dispensation led to self-sacrifice for the welfare of others. Matt. 5:17: "Think not that I am come to destroy the law, or the prophets: I am not come ...
— Usury - A Scriptural, Ethical and Economic View • Calvin Elliott
... masons, the furnace-men, and the pipe-men. For a day or two these all take possession of the house and reduce it to chaos. In the language of Scripture, they enter in and dwell there. Compare, for the details, Matt. xii. 45. Then you revisit it at the end of the fortnight, and find it in chaos, with the woman whom you employed to wash the attics the only person on the scene. You ask her where the paper-hanger is; and she says he can do nothing because the plaster is not dry. You ...
— The Brick Moon, et. al. • Edward Everett Hale
... him to turn from his resolve, and not incur the vengeance of Sidonia. So he answered, "Weep not, or our parting will be more bitter; this poor flesh and blood is weak enough, still never will I blaspheme the holy rite of our Church, and 'cast pearls before swine' (Matt. vii.). And wherefore weep? At the last day they would meet again, to smile for ever in an eternity of joy. But could he hope for this if he were an unfaithful steward of the mysteries of God? No; but it was written, 'Death is ...
— Sidonia The Sorceress V2 • William Mienhold
... was obliged to give in, much against the grain. I was deeply impressed by the first signs of cultivation that we saw in our descent from the desolate wilds. The first scanty meadow-land accessible to cattle was called the Bettel-Matt, and the first person we met was a marmot hunter. The wild scenery was soon enlivened by the marvellous swirl and headlong rush of a mountain river called the Tosa, which at one spot breaks into a superb waterfall with three distinct branches. After the moss and reeds ...
— My Life, Volume II • Richard Wagner
... it. They are putting her up as a chance for the man that can. She has put three of their boys to the bad. Matt Gleason, the Oro foreman, says he'll give her to any Moonstoner that can stay on her ...
— Overland Red - A Romance of the Moonstone Canon Trail • Henry Herbert Knibbs
... wife of our noble host, whose name was Tomio, did Mr Banks the honour to place herself upon the same matt, close by him. Tomio was not in the first bloom of her youth, nor did she appear to have been ever remarkable for her beauty: he did not therefore, I believe, pay her the most flattering attention: it happened too, as a farther mortification to this ...
— A General History and Collection of Voyages and Travels, Vol. 12 • Robert Kerr
... my wife's heart, an' den he sold one more to a trader; and not long fur de wife an' two last' chilun was gone. Den I jes swore rite up, Miss—rite into dat Masr's face an' eyes—'I'm neber gwine to hab no more chilun,' an' he says to me, 'Matt, you got to do jes as I say,' an' I swear agin, an' he cuss and swear, an' then, I got sich a floggin'—Miss, but I didn't keer, an' I would never done as dat man sed, an' I 'spected to die, but a New Orleans trader cum dat way, an' I was sold, and ...
— The Harvest of Years • Martha Lewis Beckwith Ewell
... Hamilton, with a name and a remedy for everybody's ailment. A particularly fine thing it seemed to understand the construction of bones and joints, a knowledge which would put it in his power to prevent people from coming to such grief as, for instance, poor Matt Haloran down at Duffclane, who must limp on a crooked leg to the end of his days, because the man who pulled in his dislocated ankle for him had made a botch of it, through not knowing rightly what he was about. Dan had been much impressed, ...
— Strangers at Lisconnel • Barlow Jane
... occur in the building of a plain wall. He did, however, work his way to the seat allotted to the Scottish Commissioners, and took his place beside his brethren. The subject under discussion was the text, Matt. xviii. 15-17, as bearing upon the question respecting excommunication. Selden arose, and in a long and elaborate speech, and with a great display of minute rabbinical lore, strove to demonstrate that the ...
— The Works of Mr. George Gillespie (Vol. 1 of 2) • George Gillespie
... work the same spirit of earnestness that I shall put into the task of producing it. We read in the language of Jesus that "every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven" (Matt. 12:31). "And every one who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not ...
— The Spirit and the Word - A Treatise on the Holy Spirit in the Light of a Rational - Interpretation of the Word of Truth • Zachary Taylor Sweeney
... meaning. It is derived from a root signifying "to beat out—to extend." [Footnote: May not this root, [Hebrew script], have some connexion with [Hebrew script], "to be light," from which is derived the Aramaic "Raca" of Matt. v. 22?] The verb is often applied to the beating out of metals, but not always. It is a new doctrine in etymology, that the meaning of a verbal noun is to be deduced from the nouns which often supply objects to its root, instead of from the meaning of the root itself. ...
— The Story of Creation as told by Theology and by Science • T. S. Ackland
... abundance of the heart the mouth speaketh." "Every idle word that men shall speak, they shall give account thereof in the day of Judgment." "By thy words thou shalt be condemned." Matt. 12: 34, 36, 37. In these three brief sentences, Christ presents the whole moral aspect of the subject of this paragraph. To any one who will ponder well his weighty words, no further remark is necessary. Let filthy talkers but consider for a moment what a multitude ...
— Plain Facts for Old and Young • John Harvey Kellogg
... moment, Matt, there are three Roundhead soldiers on guard in the Hall—two at the doors, and one standing—can you believe it?—standing at my sister's door. I've fought him once," Philip continued, "but he's too strong, and now the others are keeping us out of the house, and we've charged them several ...
— The Slowcoach • E. V. Lucas
... a copy of the rare 'pirated' collection of his poems, published without Matt Prior's knowledge, some two years before the first authentic edition appeared. Some years later, when the elderly collector died, this volume came to the saleroom with the rest of his books. It realised forty pounds! So much ...
— The Book-Hunter at Home • P. B. M. Allan
... liners. And I expect I was going around like a man asleep, because the skipper comes up and begins to talk to me. It was my first trip with him and I was a young lad. 'Young fellow,' says the skipper, Matt Dawson—this was in the Lorelei—'young fellow,' says Matt, 'you look tired. Let me call up the crew and swing a hammock for you from the fore-rigging to the jumbo boom. How'll that do for you? When the jumbo slats ...
— The Seiners • James B. (James Brendan) Connolly
... for repairing and fitting and its little army of agents actively pushing the business all over Italy, its capital, all told, amounts only to 30,000 lire, or L1,000! The firm is managed by a German engineer whose kith and kin are fighting in the Kaiser's army. And this German engineer, Herr Matt, has free access to the Italian War Minister, even now,[19] when it is question of manufacturing projectiles; and he has continuous relations with the ...
— England and Germany • Emile Joseph Dillon
... possesses only what is now considered a very elementary form of morality, such as the lower classes and children are supposed to practice. It is only as we follow Jesus Christ and sublimate this code in love (Matt. 22:37-40) that we rise to the full significance and divine content of morality. The Christian code rests not in negation, but commands a life of outgoing, active love. A lofty altruism must permeate his every act and give colouring ...
— India's Problem Krishna or Christ • John P. Jones
... James, the inspired one. Well, does he justify either of the other four? You answer no, for he has directed us to the tables of stone, the ten commandments in the law, recorded in Exodus xx: 1-17. This is the true source. Is it doubted? Then here is the testimony of Jesus in Matt. v: 17-19. Now read the 21st and 27th verses—the very same ones James has quoted. See also the 33d verse, the third precept. There are several others if required, but surely these two are clear. Certainly no one will doubt from the above testimony but what ...
— A Vindication of the Seventh-Day Sabbath • Joseph Bates
... that the wrath to come (Matt. iii. 7; Luke iii. 7.), should probably be the wrath about to come, meaning the destruction soon to fall on the Jewish State. This word mell[o] (about) takes the passage out of the hands of those who would apply it to a far-off eternal punishment. The word in other ...
— The Arena - Volume 4, No. 20, July, 1891 • Various
... all texts from the Bible set the chapters in Roman numerals and the verses in figures: Matt. xxii. 37-40; I. John v. 1-15. In Sunday school lessons say ...
— Newspaper Reporting and Correspondence - A Manual for Reporters, Correspondents, and Students of - Newspaper Writing • Grant Milnor Hyde
... to bind and loose, entrusted, according to Matt, xvi., 19, to the apostle Peter, also given to the ...
— The Communistic Societies of the United States • Charles Nordhoff
... the Church, and to it He transferred that most glorious and divine office, which He had received from His Father, to be perpetuated forever. "As the Father hath sent Me, even so I send you." (John xx. 21.) "Behold I am with you all days even to the consummation of the world." (Matt. xxviii. 20.) Therefore as Jesus Christ came into the world, "that men might have life and have it more abundantly" (John x. 10), so also the Church has for its aim and end the eternal salvation of souls; and for this cause it is so constituted ...
— Donahoe's Magazine, Volume 15, No. 1, January 1886 • Various
... even although that was done through the malice of brigands (Job i. 21); that he raised up Pharaoh, to show his power in him (Exod. ix. 19; Rom. ix. 17) that he is like a potter who maketh a vessel unto dishonour (Rom. ix. 21); that he hideth the truth from the wise and prudent (Matt. xi. 25); that he speaketh in parables unto them that are without, that seeing they may see and not perceive, and hearing they may hear and not understand, lest at any time they might be converted, and their sins might be forgiven them (Mark iv. 12; Luke viii. 10); that Jesus ...
— Theodicy - Essays on the Goodness of God, the Freedom of Man and the Origin of Evil • G. W. Leibniz
... also a peculiar delight enjoyed by people of all countries and climates. Several of the people are so ignorant of printing that they call my newspapers letters, and this is natural enough, as there are no other but manuscript books amongst them.—سمعان الابرص, "Simon the Leper" (Matt. xxvi.). It is usual here to distinguish people in this way: as "Mohammed, the one-eyed," "Ahmed, the lame-with-one-leg," and "Mustapha, the red-beard." So the famous pirate of the Mediterranean was called "Barbarossa." The people are not at all ashamed of ...
— Travels in the Great Desert of Sahara, in the Years of 1845 and 1846 • James Richardson
... and steal. But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. For where your treasure is, there will your heart be also.—MATT. ...
— Unspoken Sermons - Series I., II., and II. • George MacDonald
... 'yes' nor 'no' to my askin', but the 'calico's' out of the corral and Long Jim's Belezebub ain't hitched no longer. Ha, ha, ha! If either them kids tries to ride Beelzy—Hmm. But Chiquita, now, she's little but she's great. Pa and Matt claim she's worth her weight in gold. She's likely, anyway. An' don't fret, lady. They'll all be home to breakfast, an' seein's I've got that to cook, I'll hump myself to bed and advisin' you to do the same. If not, make yourselves comfortable's you ...
— Dorothy on a Ranch • Evelyn Raymond
... possible.... He insinuates into the society of the adopted children of God, in their most solemn approaches to him, in sacred ordinances, endeavoring to look so like the true saints and ministers of Christ, that, if it were possible, he would deceive the very elect (Matt. xxiv. 24) by his subtilty: for it is certain he never works more like the Prince of darkness than when he looks most like an angel of light; and, when he most pretends to holiness, he then doth most secretly, and by consequence ...
— Salem Witchcraft, Volumes I and II • Charles Upham
... must not fill any office, nor hold any rank under government, which is to be passively obeyed. (5) Sinners or unfaithful ones are to be excommunicated, and excluded from the sacraments and from intercourse with believers unless they repent, according to Matt. xviii. 15 seq. But no force is to be used towards ...
— Project Gutenberg Encyclopedia
... mentioned in Proverbs xxiii. 6 and xxviii. 22, and perhaps in Matt. xx. 15. The emphasis in Proverbs seems to be on envy and ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... said, old Col. Dick Singleton had two sons and two daughters, and each had a plantation. Their names were John, Matt, Marianna and Angelico. They were very agreeable together, so that if one wanted negro help from another's plantation, he or she could have it, especially ...
— My Life In The South • Jacob Stroyer
... controversy. Let them overthrow the very foundations of redemption if they will. Let them argue that all things are not possible with God if they dare. We still prefer to believe that the Spirit of God can change, renew and regenerate the new-born child. In Matt. iii. 9, we read; "For I say unto you that God is able of these stones to raise up children unto Abraham," i.e., as the connection shows, spiritual children of Abraham, ...
— The Way of Salvation in the Lutheran Church • G. H. Gerberding
... other forms of Astral worship, that the prophecies were soon to be fulfilled, we find that the New Testament, of the original version of which they were the authors, is replete with such texts as "Repent, for the Kingdom of Heaven is at hand," Matt. iv. 17; "There be some standing here which shall not taste death till they see the Son of Man coming in His kingdom," Matt. xxi. 28; "The time is fulfilled, and the Kingdom of God is at hand," Mark i. 15. That the original version of the New Testament was composed when the Vernal Equinox ...
— Astral Worship • J. H. Hill
... in silence while he stared at the quasi-riot that was still coming to the screen from Convention Hall. Then he said: "You've been thinking of Matt Fisher ...
— Hail to the Chief • Gordon Randall Garrett
... the solid, thorough and sensible apprehension of this, without which there will be no use-making or application of Christ; "for the whole need not the physician, but the sick;" and Christ is "not come to call the righteous, but sinners to repentance," Matt. ix. 12. Mark ii. 17. Yea, believers themselves would live within the sight of this, and not forget their frailty; for though there be a change wrought in them, yet they are not perfect, but will have need of Christ as the ...
— Christ The Way, The Truth, and The Life • John Brown (of Wamphray)
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