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Take to   /teɪk tu/   Listen
verb
Take  v. i.  (past took; past part. taken; pres. part. taking)  
1.
To take hold; to fix upon anything; to have the natural or intended effect; to accomplish a purpose; as, he was inoculated, but the virus did not take. "When flame taketh and openeth, it giveth a noise." "In impressions from mind to mind, the impression taketh, but is overcome... before it work any manifest effect."
2.
To please; to gain reception; to succeed. "Each wit may praise it for his own dear sake, And hint he writ it, if the thing should take."
3.
To move or direct the course; to resort; to betake one's self; to proceed; to go; usually with to; as, the fox, being hard pressed, took to the hedge.
4.
To admit of being pictured, as in a photograph; as, his face does not take well.
To take after.
(a)
To learn to follow; to copy; to imitate; as, he takes after a good pattern.
(b)
To resemble; as, the son takes after his father.
To take in with, to resort to. (Obs.)
To take on, to be violently affected; to express grief or pain in a violent manner.
To take to.
(a)
To apply one's self to; to be fond of; to become attached to; as, to take to evil practices. "If he does but take to you,... you will contract a great friendship with him."
(b)
To resort to; to betake one's self to. "Men of learning, who take to business, discharge it generally with greater honesty than men of the world."
To take up.
(a)
To stop. (Obs.) "Sinners at last take up and settle in a contempt of religion."
(b)
To reform. (Obs.)
To take up with.
(a)
To be contended to receive; to receive without opposition; to put up with; as, to take up with plain fare. "In affairs which may have an extensive influence on our future happiness, we should not take up with probabilities."
(b)
To lodge with; to dwell with. (Obs.)
To take with, to please.






Collaborative International Dictionary of English 0.48








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"Take to" Quotes from Famous Books



... afraid they do not take to the idea very kindly in this part of the world," he confessed. "Purely agricultural districts are ...
— The Great Impersonation • E. Phillips Oppenheim

... before that thou hast sorrow for that consent, and art in will to be shriven thereof, it is no peril to thee to take them to thyself,[308] and for to shrive thee of them, as of thoughts of thine own spirit; but for to take to thyself all other thoughts, the which thou hast by very proof, as it is shewed before, by the speeches of other spirits than of thyself, therein lieth great peril, for so mightest thou lightly misrule thy conscience, charging a thing for sin the which is none; ...
— The Cell of Self-Knowledge - Seven Early English Mystical Treaties • Various

... finally settled with Abdur Rahman, and it was only to be expected that, after what had occurred at Maiwand, they should be alarmed at the idea of a force being cut off from all communication with India during the four weeks, or thereabouts, it would take to reach Kandahar. But there was really no alternative, for, as Major-General Phayre[4] (commanding in Baluchistan) reported,[5] the troops available for Field Service were but few in number, it would require at least fifteen days to equip them, and there was no organized ...
— Forty-one years in India - From Subaltern To Commander-In-Chief • Frederick Sleigh Roberts

... nautical gnomon, and could give better information regarding their hunting than about the navigable water," they took their departure. When one of the sailors hereupon blew a horn, the savages were so frightened, that they begun to take to flight, but, quieted by the assurance that the blast of the horn was only a sign of friendship, they returned and on the beach saluted the departing strangers, bowing themselves to the earth with uncovered heads ...
— The Voyage of the Vega round Asia and Europe, Volume I and Volume II • A.E. Nordenskieold

... at the Mission House in connection with their cases. She did not, however, see them all. It became her practice to sit in a room writing at her desk or reading, and send the girls to obtain the salient features of the story. They knew how to question, and what facts to take to her, and she sent them back with directions as to what should be done. When she was ill and feeble she extended this practice to other palavers. People still came from great distances to secure her ruling on some knotty dispute, and having had their statements conveyed to her, she would ...
— Mary Slessor of Calabar: Pioneer Missionary • W. P. Livingstone


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