"Spiritualistic" Quotes from Famous Books
 ... meaningless manner, the shell receiving its vitality from the body and mind of the medium instead of speaking from any consciousness of its own. This statement is not to be taken as any denial of true "spirit return," but is merely an explanation of certain forms of so-called "spiritualistic phenomena" which is well understood by advanced "spiritualists," although many seekers after psychic phenomena are ...
— A Series of Lessons in Gnani Yoga • Yogi Ramacharaka
... impetus and did much toward putting the teachings of Coornhert into practice. He was born at Middleburg in 1603. He was a man of good scholarship, being especially learned in Hebrew, and he was thoroughly impregnated with the views of the spiritualistic Humanists of the former century, Franck, Castellio, and Coornhert, as well as with the views of the mystics, and he was himself a champion of individual religious freedom. He held that the visible Church since the apostolic age has been astray and apostate, that Confessions ...
— Spiritual Reformers in the 16th & 17th Centuries • Rufus M. Jones
... hear you say it," said Mr. Guffins with relief. "A man gets so interested in his work—and there is a lot you can learn in books about this Hindoo mumbo-jumbo business—but of course I couldn't bring Mr. Lippett back. I'm no spiritualistic medium. I couldn't materialize the spirit ...
— Philo Gubb Correspondence-School Detective • Ellis Parker Butler
... fuming. Still she did not come. Should he not wait—should he go—if this was her room? But he had come so far, and he needed her so—he must stay. For some dear, foolish woman's reason she must have lent her room for the use of a feminine busy-body; a political, higher-thought, pseudo-spiritualistic friend. (He must weed out her friends!) The trend of the work done in this room now his quick mind had seized upon—titles of books, papers, it was enough. Notices stuck in the Venetian Mirror (the desecration!) for meetings ...
— The Best British Short Stories of 1922 • Edward J. O'Brien and John Cournos, editors
... prospect as that. To him as to all orthodox expounders of the Law man was essentially evanescent; he lived his little day and disappeared forever. God alone was immortal, and an immortal being would be God. The contrary beliefs of the Egyptians and the Aryans were to them abominations, and the spiritualistic doctrine inaugurated by Juda Maccabaeus and accepted by the Pharisees, an impiety. The Pentateuch had not a word on the subject. Moses had expressly declared that secret things belong to the Lord, and only visible things to man. The prophets ...
— Mary Magdalen • Edgar Saltus
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